Monday, 4 August 2025

Unnoticed Displacements/Tensions and Correlations~The Silent Transformations

 The Fluidity Of Life.

(or how one is already the other)

The notion of silent transformations encountered in the corner of a page. How will these unnoticed displacements, the silent transformations one day be considered.


Francois Jullien

The Silent Transformations


Things Superimposed~Dispositive~Spill

Overspilling Forms~Sympathy~Abject(ion)








https://seagullbooks.org/products/the-silent-transformations


To grow up is to grow old. With time, great love can turn into indifference. And even the most earnest revolution can imperceptibly become its own system of privilege and corruption—just as global warming has slowly modified the climate by degrees. These are examples of the kind of quiet, unseen changes that François Jullien examines in The Silent Transformations, in which he compares Western and Eastern—specifically Chinese—ways of thinking about time and processes of change.


Jullien argues that our failure to notice the effects of cumulative changes over time is due to Western thought’s foundations in classical Greek philosophies of being, which encourage thinking in terms of determined forms and neglect the indeterminable nature of the transition taking place. In contrast, Chinese thought, having a greater sense of the fluidity of life, offers a more flexible way of understanding everyday transformations and provides insightful perspectives from which to consider our relation to history and nature. In particular, a Chinese approach, argues Jullien, allows us to discover that there may be occasions when it is more efficacious to yield to situations than to confront them head-on.


In The Silent Transformations, Jullien resituates Western philosophy by examining it in the light of traditions of thought that have developed from fundamentally different concepts and contexts. Jullien here opens a space for a new way of thinking, and this refreshing book will stimulate the interest of scholars in both Western and Eastern philosophy.

Sunday, 3 August 2025

Sensing Places : Towards an Alchemy of Thinking.

Sensing Places : Towards an Alchemy of Thinking.

This site based exploratory apparatus, part self assembly, and part crafted brings together components, materials and filtered light. Built around the involvement of making in the landscape, this event based intervention creates a fictional space articulated through the alchemy of built spaces that merge the poetic with the tectonic.









Dwelling Apparatuses, Heidegger.

RAVENINGHAM 2025


WORKING NOTES

Developing relations on the specificity of a landscape and the weather.

Construction site, towards an alchemy of thinking and making space and the instants of the wonderous.








Some ways of thinking.


Processes enabling situations through strange constructions.

Diffractive apparatus of components, materials and filtered light.

Explorative, site specific and performative.


A fictive space articulated through the alchemy of light and water.


Sensing space, seating for a site of speculative inquiry.


Material Matters : Architectural/Perceptual/Sensing Phenomena.

Correspondences, Human Bodies/Spatial Bodies.

Reflections/Movements/Environments/Landscapes


Using site as a research instrument, a compounded object of self assembly, and crafted components, materials and substances. A sculptural intervention, event based merging the poetic with the tectonic.


Apparatus/Device/Model.


Sensing composition, situating a site for speculative inquiry.


An exploratory and site specific installation that can open up our interior world to the proximity of both the situation of a natural environment and the experience of a conceptually made object/space that facilitates a sense of wonder, resulting in  an alchemy between these two realms of experience.


Art works constantly to  brokers these relations within us.

 

Friday, 1 August 2025

Tim Ingold : Textility of Making/Hungate Clay Drawings/Speculative Constructions/Interior Design Theory

The House is all about the poetry of shelter and siege from the elements and cosmos.

Gaston Bachelard.


In And Out Of Material. 2007.

Tony Cragg.

All our senses scan the space in front of us; the future, in both a literal and metaphorical sense, lies before us.


Clay, is always a working idea, a matter/material process between things, a form of thinking in process.

Clay-Drawings in volumes, void spaces and surfaces.

Presenting a building as a process rather than an object; a process which continues from the initial conception phase throughout its existence via construction and occupation

Tim Ingold.

Textility of Making, 2020.

https://issuu.com/oliwkaka/docs/publ_ver_15_publish_fin


Building Materials/Brick Form/Buttressed/Tower/Scaffolding

Corten Metal Box Constructions.

Components brought into a spatial form/navigation/exploration of built spaces.










Building as drawing, showing changes taken, marked, erasures, superimpositions, indexical and scored surfaces.

Materials marked, moved and redeployed elsewhere.

Poche/Pierced Walls/Architectural Details


Lead tray/Water/Ceramic/Wooden Wedges.


Making Template/Drawing/Pierced Components

Hidden Spaces/Enclosed/Confined Volumes/Voids



Experiential/Spatial Alterations to the drawn plan as the building commences. 


St Peter Hungate

Norwich.


A History of the Church.

Geoffrey Goreham, Rachel M. R. Young.

1965.



This sketch by John Kirkpatrick, who died in 1728, is the earliest extant picture of the church.


John Bonde also left 6d, to the anchorite of St. Peter Hungate. This  was a man vowed to live a religious life in solitude. An anchorite's cell was often built against the church wall with a connecting window, so that he could hear Mass and yet remain secluded.


The pyx and the metal box or chrismatory (mentioned in 1368) which held the consecrated oils were also locked lest the holy wafer and oils should be stolen and used in witchcraft.


Monochrome by James Sillett, 1828.


Space-Enfolding-Breath.

Monica Wyatt.







Towards a New Interior.

An Anthology of Interior Design Theory

Lois Weinthal, 2011.


Wednesday, 30 July 2025

Processual Makings of The Everyday : Between Silences on The Sympathy Of Things

Clay~Ceramic~Theoretical~Things~Ties

Archaeologies of making material sensitive.

A processual object that both poses an agencement~question and carries its gathering.







Sociological Bindings~Matter(s) of Concern

Felt Abstractions~Inspirational Radicalism.

Urban Gothic : An Excess Of Changefulness.


Of the creation of concepts, explored through the plane of immanence in which it can be born and the 'conceptual personae' which can activate it.


On Other Forms Of Thought.

What Is Philosophy?

Deleuze and Guattari.

Can perhaps only be posed late in life with the arrival of old age and the time for speaking concretely.

It is a question posed in a moment of quiet restlessness at midnight when there is no longer anything to ask.

Their book is a profound and careful interrogation of what it might mean to be a 'friend of wisdom'. But it is also a devastating attack on the sterility of what has become. When the only events are exhibitions and the only concepts are products which can be sold.

Philosophy they insist is not contemplation, reflection or communication, but the creation of concepts.


Essays : Critical and Clinical.

Deleuze is concerned with the delirium, the process of life that lies behind this invention as well as the loss that occurs. The silence that follows when this delirium becomes a clinical state. 


Material~Felt Abstractions : Delirium and Dissolution.

Spatial Bodies : Between Silences on The Sympathy Of Things.

A Growing Thicket of Thing~Ties

White Odyssey~Archaeologies of making material sensitive.


https://www.flickr.com/photos/russellmoreton/














Sunday, 27 July 2025

Making Bodies~Experiential Clay : An emotional rootedness in our primal self, Beuys.

Sensory Corporeality

Intrinsic to how we gain consciousness of our world.

Abject(ion) Explorations, something instinctive, innately human, visceral, an organ exploring a strange situation.




Joseph Beuys.

Clay as process : Moving~Eruptive~Living~Experiential

Beuys understood that creativity is central to human existence. Making-works-with-matter that makes the mind~body~move through change and transformation as well as emotional rootedness in a primal self.


Tactile experience adheres to the surface of our body, we cannot unfold it before us, and it never quiet becomes an object, correspondingly as the subject of touch. I cannot flatter myself that I am everywhere and nowhere. I cannot forget in this case that it is through my body that I go in the world and tactile experience occurs 'ahead of me' and is not centred in me.


Maurice Merleau Ponty.

Phenomenology of Perception. 1945



Saturday, 26 July 2025

CARETAKING/INTERSPACES The Weird And The Eerie/fluctuating networks of existential events : Photographic pathologies of alterity

RESEARCH METHODOLOGIES CRITICAL THEORY

SPATIAL PRACTICES : CANTERBURY 2009

PERIPHERAL VISION : RELATIONALITY, ROBERT COOPER.

I have quoted the entirety of this abstract, as its concise and articulate statement needs to be preserved as a fragment capable of reconstituting interest for others and, by keeping its first reading authentically present, it is presented “live” and synchronic with its other enactments.

“The act of relating is analysed as a constitutive feature of human agency .Relating is viewed as the continuous work of connecting and disconnecting in a fluctuating network of existential events. Relating re-lates the human world as a restless scene of flowing parts in which whole, self contained objects take second place to the continuous transmission of movement. The relating of the world of moving parts is illustrated through the examples of modem methods of mass production and the transmission of information which both produce a “weakening of reality.”

Keywords: human agency, information transmission, the latent, part-whole relationship, production-prediction

Robert Cooper’s observation that relating is a continuous connecting and disconnecting, probes the possibilities of spatial encounters that can be grafted onto and within our readings of place. The notion of the temporal and the contingent, are never far away in this “fluctuating network of existential events.”

Cooper makes an informative comment on modern methods of mass production and communication, “categories and things may make it easier for us to grasp reality but they also hide its underlying complexities.”1

This sense of partial visibility, made and controlled by things, intrigues me as does the parts on the periphery of perception which remains with the potential to become relational. My work seems to be seeking out and mediating the interspace between the individual and their environment. For me this interspace becomes the space of unfolding implications, whose dynamics, or resonances, are achieved through connections that imply disconnections.

The photographic evidence utilized in my practice, the way emergent findings are presented and then over written, suggests that this idea of inter space, is totally contingent. This gives a sense of an archaeology of perceptive meanings, which are manifested as visual consolations. These held in an ever emergent state of contingences interests me. The space and time of relativity and relationship, Cooper notes is a place where “nothing can be itself and everything is suspended in an unfinished betweenness that seems to refuse simple location and identity.”2

Betweenness/walking into a latent field of relationality?

“Relationality re-lates latency. It re-lates in the double sense of connecting terms and thus creating coherent structures of relations out of gaps and intervals of disconnection, as well as narrating and making explicit the dormant and implicit nature of latency.”3

1 Robert Cooper, Peripheral Vision: Relationality (London: Sage Publishing, 2005), page 1689. 

2  .Ibid., page 1692.

3  .Ibid., page 1693.



Helena Elferova~Synagoga : Photographic Pathologies~Saturnian  lead, greyness, analogue processes.

https://www.flickr.com/photos/russellmoreton/


PORTRAITS, STILL VIDEO PORTRAITS AND THE ACCOUNT OF THE SOUL, JOANNA LOWRY.

This text taken from Stillness and Time: Photography and the Moving Image is of interest, as it analyses the properties of the compression of time into a single image and our reading of such material. It is this central issue of time, or rather that photography can intercept it, that interests me through the use of simple light gathering devices. Joanna Lowry remarks on the ability of photography to disrupt “ our common-sense understanding of the relationship between past and present, stopping the flow of time and holding it in an uncanny stillness for years on end, revealing to us a present without a future.”1

Photography seems to be more about what remains after time is interrupted; it reveals “a fissure in the field of the visible.”2 This fissure could be said to be a frame of a detachment of time, a hermetically sealed dimension, preserving its own unique value of dwelling and promoting a sense of temporality of human subjects, surrounded by an exactitude of place.

One of the interesting properties of these “time based stills” is that they give a visual site for the triangular relationship between subject, spectator and time. The time element is duration, so therefore these images are filmic semblances, witnessing their subjects, or as Benjamin termed them as “growing into the picture”. The spectator of these encounters (framed by time) becomes aware of a photographic duration. This duration is constantly emerging and it is also constantly forming “sedimentary remains”. Perhaps as Lowry comments “they offer us a new enchantment with the provisionally and fragility of the pose."3

This new enchantment, or the site of its alternation, is created by a photographic absorption of a human performance. This phenomenon, of an absorbed and distracted subject as Benjamin has noted, belongs to the earliest forms of photography. What is also relevant here, is the observation made by Mark Godfrey “new technologies produce new forms of subjectivity.”4 Photography produces and procures a difference and a distance. It is a “differentiated space of the visible.”5

1 .Joanna Lowry, Portraits, Still Video Portraits and the Account of the Soul (Brighton: Photoforum, 2006), page 65.

2  .Ibid.,

3  .Ibid., page 78.

4  .Mark Godfrey, Fiona Tann : Countenance (Oxford: Modem Art Oxford,2005), page76.

5 Joanna Lowry, Portraits, Still Video Portraits and the Account of the Soul (Brighton: Photoforum, 2006), page 77.

















Artist Statement/Analysis  re Spatial Practices/Methodologies

My previous experiences have been drawn from a physical relationship to “site” and the possibilities that might be embedded to be encountered for others. It is in the spatiality of Drawing from which I am attempting to create a form, that allows the multiplicity of material associations and yet has a sort of transparency and physicality, that allows specific readings to be experienced through this membrane. Spatial practices offers up a frame of references and cross multidisciplinary approaches that are already offering possible solutions. 

My initial use of surfaces Ceramics and Glass, in architectural surroundings, is being redrawn into relationally with the notion of an interlocutor being an active participant and for those others whose proximities and contingences they might create. 

Analysis of my assemblages, which are housed in book form, reveal a spatial overwriting of both written annotations and diagrammatical routing of specific elements. All of this occurs, or is illuminated adjacent too and between, photographic evidence of place.

This evidence of place is itself a surface of compressed time, inscribed during that time by light. Light therefore suggests itself as the ultimate vehicle of transparency, of both being able to illuminate information and also being able to stream and superimpose seamlessly contingent knowledge’s as they appear. 
The intertextuality of Language, as something that might be configured as an inclusion into physical place is a possibility. My work seems to require this transparency on one hand and yet recent reviews of my drawings, reveal a dynamic engendered from precisely drawn articulations, to a nebulous semblance on the same surface. In effect my interests are on the transition points, thresholds even, of the periphery of perceptions being retained, whilst other things become open and emergent. 
This dynamic across a spatial volume activates the possibilities of seeing things becoming interwoven with creative potentials.

Other observations, brought from the presentation of working practice, have been the issue of intensive notations, almost as if the photographic surfaces, themselves vestiges of solitudes were being re-enacted by a choreographic sense of re-encountering place. The embedded durations, overwritten by light within the photographic surface, give a semblance of the notion of inter- textuality, or rather its creative possibilities; in fact they are ensnared continuances. 

J G Ballard refers in his writing that it is being envisaged in the visionary present. The extended durations of “the present” captured on a photographic surface could be said to be a concretization of the present by the past. 

These extended durations of always “becoming present” have something about an indexical mark in a state of a constant erasure of becoming, held captive within them. A further visual distortion, achieved by the use of a chamber as the receptacle to mediate the relations between the light outside with the light that penetrates, produces a kind of visual psychosis, a distorted sense of being captive which seems to accompany the image.



Overspilling with Viscous Light~The Excess of Changefulness~Openings


Forward to The Sympathy of Things, Lars Spuybroek.

We see the excess of changfulness, at once immanent to and over spilling the structural integrity of the form.

Brian Massumi.


Overspilling Forms~Sympathy~Abject(ion)

Light forming compositions, architectures of processual excess.

An untimely beauty that will not stand still in its place.

Interiors, intimate sociological thresholds.

Spatial Bodies : Capacitors Of Light and Dark.