Showing posts with label Performative Intraventions. Show all posts
Showing posts with label Performative Intraventions. Show all posts

Sunday, 1 February 2026

Spatial/Diffractive Bodies Situated in Place : Matters of Fidelity and Precariousness.

 

Bringing Things To Life.

Creative entanglements in a world of materials. 

The Environment Without Objects.

Tim Ingold. 2008


Intermediaries within the cyanotype process.

Trace drawings on paper with organic and material from the built environment.

Drawing/Making Processes.

Architectural Body : Organism, Person, Environment. Arakawa and Gins. 







 "[...] the body [...] continually transforms itself and is already not, at the moment when I speak of it, what it was a few seconds ago." (Laplantine, 2015:13)

Laplantine, F. 2015 [2005]. The Life of the Senses: Introduction to a Modal Anthropology. United Kingdom: Bloomsbury Academic.

Through the choreographing of our learning processes we create the conditions for engagement/entanglement and production/transformation, which are all modalities of movement and action. So we see pedagogical, architectural and professional practices as potential practices of transformation and co-learning. Dance – somehow both connected to and different than choreography – brings with it a whole set of values which we consider significant for the architectural pedagogy we enact. 
Lepeki lists the 'constitutive qualities' of dance as 
"ephemerality, corporeality, precariousness, scoring and performativity" (Lepecki 2012:15) 

He goes on to say that "[t]hese qualities are responsible for dance's capacity to harness and activate critical and compositional elements crucial to the fusion of politics and aesthetics …"(Lepecki 2012:16)

His 'compositional' and 'critical' elements echo the event/discourse relationships within our pedagogy and in our use of choreography as dance/writing. These qualities allude to specific modes of engagement and making, and state particular values. We will use them to underscore our pedagogical modes, and develop them as necessary in a teaching practice which desires students' engagement, empowerment, and caring.

In that sense, ephemerality can be related to immediacy and an engagement with the here- and-now which cares about effects and duration. Corporeality speaks of a body, but if we ask whose body or what body, then we can expand it to be any-body, in order to speak of matter or, more precisely, of mattering and bodying. Other names for precariousness can be fragility or vulnerability, somehow always already a condition of our impossibly immediate interventions. Scoring, which can be both a ‘writing’ and an unfolding, creates spaces and times and modes for and of improvisation. And performativity always returns us anew to movement, multiplicity, effects and life.

Performative Intraventions and Matters of Care: Choreographing Values
OREN LIEBERMAN
ALBERTO ALTÉS

Abstract

Thinking through choreography as dance/writing – both the doing and the score for that doing, the event and the discourse - we propose to shift the focus of architectural practices and pedagogies from an emphasis in the attainment of competencies and  static  knowledge,  to  a  privileging  of  processes  and modalities of learning that nurture the values of engagement, empowerment and  caring  responsibility.  Choreography  situates  our  work  in  the  realm  of performative action and transformation, and it does so with and through our bodies; also, it helps us frame the power of our intraventions, which aim at transforming the world through immediate, responsible and often fragile acts of engagement with matter, movement and life.

Keywords: 

Intravention, matters of care, choreography, architectural pedagogies, modalities of learning.

More on ’intraventions’ can be found in:
Altés, A. and Lieberman, O. 2013. Intravention, Durations, Effects: Notes 
of Expansive Sites and Relational Architectures. Baunach: Spurbuch Verlag.

2023




Wednesday, 20 December 2023

Drawing Technicity : Lines/Choreographies for Potential Eventness.

 Outpost 010823


New Occasions of Experience.


Housing The Body.

Dressing The Environment.

Forcefields/Associated Milieu.

Individuations Dance.









Lefebvre acknowledges that geographical space created through the body, through routes which were inscribed by means of simple linear markings. These first markings, paths and tracks drawn into the landscape would become the pores through which without colliding would produce the establishment of places, localities made special for one reason or another. There is no stage at which  human beings do not demarcate, beacon or sign their space, leaving traces that are both symbolic and practical.

The Production of Space, Lefebvre. 1991.

 


Durational play, crafting of the as yet unthought, where the microperceptual and the micropolitical meet to create new movements in the making.


We land/dance into the focus of an awareness that becomes us.


Objectiles thrown into the world and invitations to move-with.








Propositions are ontogenetic, they emerge as the germ of the occasion and persist on the nexus of experience to take hold once more through new occasions of experience.


The proposition I am seeing on the table is a hammer, the eventness of the proposition now persists in my hand, what moves a body, returns as a movement of thought.


Objects exist in the between of a proposition and its eventness, in so doing they are inciting co-constellations of movement-moving.


Technicity and its choreographies for potential eventness.

In this strange time-loop, what is lived is less the encounter with space pre-formed or objects pre-existent than a direct experience of relation.

William Forsythe/Erin Manning.


Making Divides Fluid.

Fielding Differences With Curiosity.


Kairos, the movement and its moment.

Being Alive, Tim Ingold.


Much of our thinking happens across various kinds of divides.


Choreographic Thinking.


Choreography has the capacity to craft an associated milieu of relations that extends far beyond the stage.


Experiencing environment as gradually taking form, using choreographic objects to help shift the everydayness of time, towards the durational time of play. The choreographic proposition begins with the folding of space more than the form-taking of bodies.


A Lure For Feeling.


Like his choreographies Forsythe's choreographic objects are created with very precise conditions for the movement experimentation. They insist on the precision of parameters for movement (technique) without divesting the movement of its potential for eventness (technicity). They are carefully crafted towards generating certain kinds of participation and yet unforeseeable in their effects.

Erin Manning.


An Attitude to History.


At Castelvecchio, Carlo Scarpa embarked on a much more far-reaching idea of not only cleaning the building but attempting to clarify and expose the layers of history by selective excavation and creative demolition. He attempted to cut and then disentangle one epoch's construction from another so that the building itself becomes a giant exhibit revealing its growth and change in nature.


Scarpa was primarily interested not in any concepts of restoration but an idea to do with historical clarity, making history visible by the co-existence of overlaying fragments of construction.










Ceramic Testing/Prototyping/Making


Hungate Glass Assemblages.


Drawing/Diagrams/Choreographies into the Architectural Body.

Relationscapes/Propositions/Organism/Person/Environment.

Arakawa, Gins, Manning, Forsythe, Irwin.


Shotesham SPAB.


Bayfield Hall Sculpture Trail.


Propositions into the Figural.

The Social/Private Body on Display.

The Physical Self, Peter Greenaway. 1992. 


As we draw the human figure we both reveal and hide ourselves and it.





The Life Room is a peculiar place and Life Drawing is a bizarre activity.

How you draw is contingent on why you are drawing.


What you bring to the Life Room defines you.

Before embarking on a program of Life Drawing, you need to ask yourself how and why you are doing it. Your answers to these two questions should qualify each other.


We do not dispute that Life Drawing is an important aspect of an art education. But if it is to be significant, it must extend into the rest of life and begin to touch upon things that matter to you, otherwise it is an empty activity, the development of a skill with no purpose.

Peter Stanyer, Terry Rosenberg. 1996.


What is the occasion and purpose of the drawing?


We need to be aware of what it is we need to reveal.


Is the nude as a form of art still valid?


The curious and uneasiness of the psychology of nakedness.


The practical and theoretical issues of the confrontation with the the unclothed human form.