Spatial Practices/An Affective Intensity~Agencement : Thinking Matter : Between Human/Spatial Relations

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An Affective Intensity.

The juxtaposing volatility of abjecting spatial and human bodies.

Spatial Agency/Assemblages~Agencement in constant relational movement.

Abstracted-Diagrammatic-Inhabitations.

Expulsions from/for relational bodies.

A Provisional/Speculative Framework.

Tuschimi's Equation : A framework that sets out a logical outcome, but where the insertion of event introduces a deviation, a slippage from the planned/programmed outcome. Such that the 'architecture' is indeterminate.

Event=Space-Movement.

Creating Disjunction, superimposing assemblages of event/space/movement over(entangling) one another.

A Becoming Architecture.

To provoke potentials to occur.

Contracts (Architectural Transcripts), scripting spatial relations that utilise fictional scenarios in real spaces, are used as a way of working with temporal events.

Here architecture is pushed towards and over its limits to the point where it is no longer 'architecture' as we know it. But rather an architecture, an anticipation of an architecture (social construct) to come.

Immediate Architectural Intraventions.

Spatial Practice.

Thinking Matter : Between Human/Spatial Relations

WSA 2007-Outpost 2024

Real Space + Fictional 'Event'

The architectural origin of each 'episode' is found within a specific reality, and not in an abstract geometrical figure.

Tschumi.

Minoritarian Architecture/Deleuze.

They produce a type of labyrinth, with a momentary impossibility of escape.

They are architectures in a constant state of change, perpetually agitating the discipline's established norms.

Abject (ion) facilitates an affective intensity.

Art works (workings) made from an expelling human body in relations with spatial bodies.

Waiting Rooms

Soul Cages.

Black Books

Installations

Ceramic/Architectural Propositions

Zuzana Kovar.

Abject(ion) is a discussion of bodies of assemblages.

Abject events render a particular indeterminacy. There is an aim here through abject(ion) to re-purpose architectural methodologies in order to contemplate abject(ion) and specifically contemplate its dilution of boundaries between bodies. It is critical to reiterate that abject(ion) through its volatile and leaky nature inevitably comes to encompass more than one body.  

Material Markings/Inhabitation.

Life Drawings/Frottage/Graphite/Charcoal/Concrete.

Winchester Weeke Centre 2006.

A Sensation of Looking/Manifesting Seeing

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A Sensation of Looking/Manifesting Seeing

Matters of Concern/Fact.

Drawing/Contingency/Sensing/Seeing

Drawing away from descriptive depictions that illustrate preconceptions/aesthetics.

Julian Stair.

Quietus. 2012.

The Vessel.

Death and The Human Body.

There is an alchemy to making ceramics. We take an inert material, fashion it, dry it and expose it to heat and flame. The practice of cremation, of exposing the body to fire, going through an alchemical change, echoes and parallels the process of firing.

Julian Stair.

The materials he works, lead and clay are dense, both physically and emotionally. But Stair's use of these materials is not representational. These objects do not depict or illustrate, instead they enact and embody.

Stair's achievement in this cyclical exhibition is to have expressed both the universality and the specificity of death, each as an aspect of the other.

The great hand-thrown jars that stand at the heart of the exhibition exemplify this doubleness. Though completely abstract, they exist at the scale of the body. They invite a tactile response, visitors might stroke the ridges circumscribing the jars or tap them, or even give them a gentle hug.

Glenn Adamson.

Life drawing on the psychology of  nakedness and the human body in contemporary art.

Life-Class/Anatomy/Pathology.

The practical and theoretical problems of the confrontation with the human form.

Georg Eisler.

Herbert Boeckl.

His nudes speak a physical language, interpreting life and death in terms of human bodies, of functioning muscle and bone and the tactile aspects of flesh, and the knowledge of what lies beneath/behind it. 

Alfred Hrdlicka. 

A Group. 1973.

Proximity does not read as intimacy, the entangled naked bodies convey a sense of insecurity.

The Posed/Nakedness/Social Scrutiny.

The Life-Class.

Isabel Bradshaw/Michael Grimshaw

Drawings/Sculpted lines that bring sensations onto the surface of the paper.

Lines of Movement/Vectors

Lines of Static Forms/Boundaries

Mark-making, rendering the spatialities of the human form.

Form-Movement

Mass-Volume

Skin-Surface

Line is only the visual interpretation of an extremity of a volume. Mark-making on a drawing becomes a conduit for a sensation of seeing others.

The concept of anthropomorphism is central to the identity of pottery. We use bodily terms such as a neck, shoulder, hip and foot to describe the constituent parts of a pot. And the very nature of the vessel as a container, a holder of things, is analogous to the idea of the body as physical container for the soul or spirit.

Julian Stair.

Scaffolds/Tentative Architectures : Drawing Architectural Surrounds

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Space And Subjectivity.

Collage with glass and documentation from Francesca Woodman.

https://www.flickr.com/photos/russellmoreton/

Making/Building made indeterminate through a retention/questioning of a framework and the insertion of an event that introduces a slippage/deviation of that of a framed outcome.

Bernard Tschumi. (equation as a provisional framework)

Tentative/Processual Architectures. 

Arakawa and Gins.

Lucy Orta.

Shortcomings of Phenomenological Thought.

One places oneself at the centre, designates oneself, measures oneself and uses oneself as a measure. One is in short a 'subject' and space is a projection of oneself or its counterpart, that it is defined therefore not in its own right, but in relation to the subject. Space, my space is not the context of which I constitute the 'textuality' instead it is first of all my body and then it is my body's counterpart or other, its mirror-image or shadow. It is the shifting intersection between that which touches, penetrates, threatens or benefits my body on the one hand and all other bodies on the other. This maintains the boundaries between body and space, subject and object.

Henri Lefebvre.

Phenomenology always stops at boundaries, at the boundary of the body, which is precisely where abject(ion) continues beyond. It is because phenomenology concerns the lived body rather than bodies in a plural and more general sense that it is a discussion of wholes rather than transitions and exchanges unable to accommodate volatile processes.

Inhabitations : Cultures Of Melting Snow.

The In-Between.

There is no room for the in-between, no way to describe exchanges between entities and the effect of those exchanges. All is static and no cannot as Francois Jullien wrote of Plato, think of the snow in the process of melting. One can only think of either snow or water, but never the process of change.

Abject(ion) Architectures of Process, with brings to the fore interrelated areas of Relational Architecture and Emergent Phenomena.

Architecture in Abjective(Abject (ion) States of Subjectivity.

Frameworks/Scaffolding.

Affective Matter/Mattering.

Kovar turns to Abjection a concept developed by Julia Kristeva, abjection-abject(ion) is both process and product, and can hold a discussion of the transgression of borders. It concerns anything that crosses the symbolic, anything that is expelled literally or figuratively, and that is necessary to keep at bay in order for subjectivity to prevail, issuing from abject(ion) is therefore a threat to our subjectivity, a threat to the boundary between Subject-Object/Body-Space.

Expanding on the processual and material nature of abject(ion), such an undertaking begins with Event and is rounded off with discussions of Affect and Matter.

Zuzana Kovar.

A Disclaimer.

Following Deleuze this book is interested in what 'Abject(ion)' does, rather than what it is.

Drawing (at times) on aspects of the same theory, Kristeva is interested in the disruption of psychological boundaries and Deleuze who deals with both psychological and physical boundaries. Through Deleuze we are able to engage with abject(ion) more holistically.

This book is not concerned with making 'abject' architecture, that is making buildings with abject matter. But is rather concerned with developing ways of thinking about bodies, spaces, and the relations within and between these through the lens of abject(ion).

Architecture in abject(ion) promotes an interest revealed by a sensibility that favours theory and textual practice over images and objects, and goes towards explaining why illustrations of examples referred to throughtout are withheld.

Project 3.1

Body aject(ion) space: A collection of contracts.

The Contracts is the collective name given to a series of projects that explore the notion of abject(ion) as event. Critically, The Contracts are not only explorations (as accommodated by Tschumi), bur also spatial events (as accommodated by Deleuze), and hence the architecture that is defined by the interplay of these events. Given the centrality to this book of the simultaneous abject(ion) of human bodies and spatial bodies, and the indiscernibility in which this results, The  Contracts have come to span a period of three years, hence establishing themselves as the most developed body of work included here.

Architecture in Abjection.

Bodies-Spaces-and Their Relations.

Zuzana Kovar.

A Species of Spaces.

Reclaimations, between a desk and a skip.

Russell Coates.

Archive Mappings/Concerns : Lines/Linkages/Nodes/Points/Intersections.

Architectural Constructs/Events into Material/Making.

Abject (ion) : Affective Resonances/Matter : Clay+Ceramic.

Vessels/Voids/Making from folded spaces.

The simple issues of attending to the material.

Re-Casting Matter, not 'materials'.

Becoming mindful of 'materials' and their 'hylomorphic tendencies'.

Clay retains transitions and exchanges, collects up discrete entities/symbols/inscriptions, places them into volatile spaces/processes of change .

Questioning Subjectivity : Fluidity of matter/material out of place.

The Cinema of Catherine Breillat.

The Process of Abject(ion).

In critical theory, abjection is the state of being cast off and separated from norms and rules, especially on the scale of society and morality. The term has been explored in post-structuralism as that which inherently disturbs conventional identity and cultural concepts. Julia Kristeva explored an influential and formative overview of the concept in her 1980 work Powers of Horror: An Essay on Abjection, where she describes subjective horror (abjection) as the feeling when an individual experiences or is confronted by the sheer experience of what Kristeva calls one's typically repressed "corporeal reality", or an intrusion of the Real in the Symbolic Order.

The process of a body excreting from within itself. A transition between inside and outside, a disruption of physical and psychological boundaries of the still prevalent understanding of body as subject and space as object.

A moment of indiscernibility, the result of which is the product of repulsion, the abject and where body, space and abject become an ambiguity, ranging in intensity from subtle gestures to confronting actions immersed in the viscosity of our leaky bodies.

• Russell Moreton
• visual art
• visual fine art
• spatial practice
• research creation
• ecology of experience

Beuys Brown and Klein Blue : Colour as substance/the transubstantiation of matter.

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Cyanotype Durational Sun Print.

Charcoal and Clay trace drawing.

Beuys Brown and Klein Blue

Magdalena Broska.

The Transubstantiation of Matter.

Beuys's materials are not to be understood literally, by their outward appearance.

Beuys emphasises that the brown floor paint is not just a colour but also a plastic substance.

I have chosen brown so as to present a plastic substance and thus express something that relates to every form of substantiality, just as I am trying to do with this superimposed red. I simply want to bridge the gap between a discussion about colour and the problem of substantiality.

Joseph Beuys, Drawings. 1979

For Beuys the real and the concretely employed material is only seemingly real, fully in a philosophical sense: a phenomenon from some essential being that is hidden behind appearances, and that is to be elicited by a kind of counter- image process.

Conceptions of Counter Images/Transformation.

The Homoeopathic Method/Like cures like.

Beuys's brown and Klein's blue form a pair of opposites: according to the hermetic-alchemical world view, such opposites contain the arcane power of polar dissimilarity that seeks to be augmented and joined together, a polar way of thinking that seeks resolution.

With his brown oil paint, Joseph Beuys assumed a counter-position to Yves Klein and his blue, which stands for immaterial manifestations, the sky, the sea, and the light of the south, and which conveys space and wide vistas.

In terms of consistency, Beuys's brown is purely coating paint, as commonly used for rust proofing.

Its visual appearance links it with earth, heaviness, darkness, and also blood.

The Great East Window: Brian Clarke | HENI Talks 'Perspectives'

Echo Chamber: Listening to La Jetée

The Spatial Practice Laboratory : Canterbury School of Architecture UCA 2009.

The Laboratory , Canterbury 2009, a photo by Russell Moreton on Flickr.

Pinhole photograph used as a negative to produce a cyanotype print.image includes a photogram of sound recording equipment that was set-up inside the camera.

Pure Presence~Clay Stories : Ethics/Aesthetics/Politics, Jane Bennett

Anarchives/Clay Stories : Lines of Flight/Dovecotes for Philosophers.

Discursive Documents : Enchantment/Somatic Affects, Jane Bennett.

Visual Art Materialisms : Spatial Bodies~Human Bodies

Space folds : Containing "Spatialities around historicality and sociality"

Text Extract/Inclusion. "Pure Presence"

The enchantment of modern life: attachments, crossings, and ethics : Jane Bennett 2001.

It is a commonplace that the modern world cannot be experienced as enchanted--that the very concept of enchantment belongs to past ages of superstition. Jane Bennett challenges that view. She seeks to rehabilitate enchantment, showing not only how it is still possible to experience genuine wonder, but how such experience is crucial to motivating ethical behavior. A creative blend of political theory, philosophy, and literary studies, this book is a powerful and innovative contribution to an emerging interdisciplinary conversation about the deep connections between ethics, aesthetics, and politics.

2013

Spatial/Diffractive Bodies Situated in Place : Matters of Fidelity and Precariousness.

 

Bringing Things To Life.

Creative entanglements in a world of materials. 

The Environment Without Objects.

Tim Ingold. 2008

Intermediaries within the cyanotype process.

Trace drawings on paper with organic and material from the built environment.

Drawing/Making Processes.

Architectural Body : Organism, Person, Environment. Arakawa and Gins. 

 "[...] the body [...] continually transforms itself and is already not, at the moment when I speak of it, what it was a few seconds ago." (Laplantine, 2015:13)

Laplantine, F. 2015 [2005]. The Life of the Senses: Introduction to a Modal Anthropology. United Kingdom: Bloomsbury Academic.

Through the choreographing of our learning processes we create the conditions for engagement/entanglement and production/transformation, which are all modalities of movement and action. So we see pedagogical, architectural and professional practices as potential practices of transformation and co-learning. Dance – somehow both connected to and different than choreography – brings with it a whole set of values which we consider significant for the architectural pedagogy we enact. 

Lepeki lists the 'constitutive qualities' of dance as 

"ephemerality, corporeality, precariousness, scoring and performativity" (Lepecki 2012:15) 

He goes on to say that "[t]hese qualities are responsible for dance's capacity to harness and activate critical and compositional elements crucial to the fusion of politics and aesthetics …"(Lepecki 2012:16)

His 'compositional' and 'critical' elements echo the event/discourse relationships within our pedagogy and in our use of choreography as dance/writing. These qualities allude to specific modes of engagement and making, and state particular values. We will use them to underscore our pedagogical modes, and develop them as necessary in a teaching practice which desires students' engagement, empowerment, and caring.

In that sense, ephemerality can be related to immediacy and an engagement with the here- and-now which cares about effects and duration. Corporeality speaks of a body, but if we ask whose body or what body, then we can expand it to be any-body, in order to speak of matter or, more precisely, of mattering and bodying. Other names for precariousness can be fragility or vulnerability, somehow always already a condition of our impossibly immediate interventions. Scoring, which can be both a ‘writing’ and an unfolding, creates spaces and times and modes for and of improvisation. And performativity always returns us anew to movement, multiplicity, effects and life.

Performative Intraventions and Matters of Care: Choreographing Values

OREN LIEBERMAN

ALBERTO ALTÉS

Abstract

Thinking through choreography as dance/writing – both the doing and the score for that doing, the event and the discourse - we propose to shift the focus of architectural practices and pedagogies from an emphasis in the attainment of competencies and  static  knowledge,  to  a  privileging  of  processes  and modalities of learning that nurture the values of engagement, empowerment and  caring  responsibility.  Choreography  situates  our  work  in  the  realm  of performative action and transformation, and it does so with and through our bodies; also, it helps us frame the power of our intraventions, which aim at transforming the world through immediate, responsible and often fragile acts of engagement with matter, movement and life.

Keywords: 

Intravention, matters of care, choreography, architectural pedagogies, modalities of learning.

More on ’intraventions’ can be found in:

Altés, A. and Lieberman, O. 2013. Intravention, Durations, Effects: Notes 

of Expansive Sites and Relational Architectures. Baunach: Spurbuch Verlag.

2023