Showing posts with label spatial bodies. Show all posts
Showing posts with label spatial bodies. Show all posts

Sunday, 20 September 2026

A Troubling Spatial Study of Bodies, Atmospheres and Correspondence.

Reading Apparatus.

Speculative spatial inquiry / practice-based research.


This is not a study of interiority. 

It is an attempt to stay with the movements through which interiority becomes perceptible.


Permeable Hosting : Around Moreton’s Interiority is an exploratory spatial study emerging from a practice of clay, ceramics, drawing, photography, fieldwork and material inquiry. It considers interiority not as an enclosed place but as a movement between bodies, surfaces, atmospheres and materials. Through the ideas of permeable hosting, correspondence, ecological bodies and the Permeable Chamber, the text follows how spatial relations emerge through trace, immersion, material duration and withdrawal. It is deliberately unresolved: a spatial text~script intended to remain open to further encounters.

surface → trace → field → body → host → atmosphere → threshold → chamber → withdrawal → correspondence


Permeable Hosting : Around Moreton’s Interiority

Interiority becomes a movement rather than a place.

This proposition begins to gather something that has been moving through Russell Moreton’s spatial practice for some time: an understanding of interiority not as an enclosed condition, nor simply as the space within a body, but as something produced through the correspondence of bodies, materials, atmospheres and forces. Interior is not necessarily what lies behind a surface. It can emerge across a surface, within a field, through a trace, between bodies, or within the temporal unfolding of a material encounter.


Moreton’s fieldworks begin from this instability.

A troubling spatial study does not resolve the spatial. It makes the spatial capable of further correspondence.

Clay, charcoal, wax, cyanotype, paper, photographic residue, light, weather, dust, earth and other relatively simple matter(s) are brought into situations where their distinctions can become unsettled. These materials are not employed simply as means towards representation. They become active bodies within an expanded field of relations. A charcoal mark can register pressure and movement while simultaneously becoming atmosphere. Wax can act as a skin, receiving, obscuring and holding. Clay can become surface, field, trace or body. Cyanotype can receive light and weather over duration, allowing an atmospheric condition to emerge through its exposure.


The field is therefore not a neutral ground upon which things are placed.

The field becomes a body through the relations moving across it.


What appears as an indexical body can begin to dissolve into its surroundings. Figure and ground lose their certainty. Trace merges with material residue; drawn bodies become absorbed into atmospheric surfaces; photographic processes allow light, fluid and weather to become participants. The body is still perceptible, but its edges are troubled. It becomes difficult to say precisely where one body ends and another begins.


This troubling is important.

The work does not seek to resolve the body back into a stable form. Instead, it attends to what becomes possible when bodies remain partially merged, when their differences continue to act upon one another. The resulting field is immersive not because it surrounds the viewer with an effect, but because it proposes another spatial condition: a space in which bodies are already implicated in one another.


What happens when a body is understood as something capable of hosting what exceeds it?

Here, permeability becomes more than a physical quality. It becomes an activity of correspondence.




A permeable body receives. It is affected. It changes through what enters it, while also changing what it receives. Hosting is therefore never a neutral accommodation. There is no unchanged host. The hosted body is altered, the hosting body is altered, and the threshold between them becomes an active interval.

This is where Moreton’s interest in the simple matter(s) of the weather world becomes significant.


Weather is not treated as a subject to be represented. Light, moisture, atmosphere, temperature, duration and exposure become ecological participants. The cyanotype made through a pinhole intermediary over hours of sunlight is one such condition: an image emerging through the passage of light, weather and time. The photographic surface hosts forces that cannot themselves be held as objects. Something of the weather world becomes materially present through its effects.

The work becomes an emergent atmospheric condition.

It is an ecological body enacting its presence through its unfolding durational existence.


This is close to the piddock, but not the same. The piddock makes its presence through the removal of matter: boring, excavating, inhabiting, producing a chamber through its activity. The cyanotype works differently. Its presence accumulates through exposure, registration and duration. One leaves a cavity; the other leaves an atmospheric trace. One makes absence perceptible; the other makes an elusive presence perceptible.


Both, however, trouble the assumption that a body simply occupies a material world.

Bodies make worlds through their activities within matter.




This becomes increasingly important across Moreton’s fieldworks. The indexical body is not merely a record of where a body has been. It is a material event through which other bodies become perceptible. A rubbing carries something of the surface encountered. A photographic exposure carries something of the light that produced it. Charcoal carries pressure, movement and gesture. Wax receives and holds traces. Clay absorbs force, resistance, touch and time.


The trace therefore becomes more than evidence.

The trace becomes another body.

And when traces gather, they produce an atmosphere.

This is perhaps where the spatial practice moves beyond an understanding of interiority as architecture or enclosure. The interior can be produced without a conventional inside. It can occur within the density of a material field, within the interval between bodies, within an aperture, or through the atmospheric relations of a situation.




Could the interior begin before enclosure?

Could a chamber emerge through correspondence rather than construction?

The clay~ceramic body takes this question somewhere else.

Field clay remains immersed in the instability of making. It can be folded, scraped, pierced, smeared, layered, collapsed and reworked. Its interiority remains close to the movement of the hand and the contingencies of matter. Clay is open to intervention.

Firing changes the proposition.

What was fluid becomes materially persistent. What was provisional becomes a body that can no longer be entered through making in quite the same way. The ceramic withdraws from the hand while becoming available to other bodies. Its surface carries the pressures and traces of its making, but its interior is no longer simply recoverable. It becomes atmospheric, spatial and withdrawn.


The body withdraws, but correspondence continues.

This withdrawal is not closure. It is another form of hosting.






The ceramic body carries something of the immersive field into another material condition. Its apertures allow light and air to pass. Its surfaces receive atmosphere. Its chamber gathers shadow. Its material persistence holds something of what happened while making itself available to what has not yet happened.


The Permeable Chamber emerges here.

It is not simply the interior of a ceramic form. It is an interval between retention and release, surface and depth, immersion and withdrawal. It gathers without completely containing. It hosts without remaining unchanged. It becomes spatial through its capacity to encounter other bodies.


The chamber is produced through correspondence.

This also changes the meaning of touch.

Touch is not restricted to direct physical contact. Light touches a photographic surface. Weather touches paper. A piddock touches clay through excavation. Fire touches clay through transformation. Air touches a ceramic aperture. A viewer's body touches a withdrawn ceramic through perception, proximity and duration.


In~~Touching therefore becomes an expanded ecological condition.

It is an attentiveness to how bodies become perceptible through the forces by which they affect and are affected by other bodies. Touch can occur across an interval. Correspondence can happen without contact becoming literal. A body can be touched by something it cannot hold.


The spatial practice gathers around this possibility.

Fieldwork, drawing, photography, collage, walking, architecture, clay and ceramic are not separate activities so much as different material situations in which interiority can move. The field merges bodies. The trace carries an encounter. The atmosphere troubles the boundary. The aperture enables passage. The chamber gathers. The ceramic withdraws.


Field ~ trace ~ body ~ host ~ atmosphere ~ chamber ~ ceramic.

These are not stages towards a final form. They are active conditions within a larger ecology of making.

Perhaps this is where Moreton’s spatial practice now gathers most intensely: not around the production of spatial objects, but around the possibility that space is continually produced between bodies that remain capable of affecting one another.


Interiority is consequently not a place waiting to be entered.

It is something that happens.


It gathers across surfaces and within bodies. It moves through atmosphere. It becomes perceptible through traces, apertures, residues, pressure, light and duration. It can immerse, trouble, withdraw and return.




Interiority becomes a movement rather than a place.

And the spatial body becomes the body capable of hosting that movement—permeable, attentive, troubled and open to correspondence with other ecological bodies.

What is gathered is never simply contained.


It reverberates.

Spatial Practice; Interiority; Permeable Hosting; Spatial Bodies; Correspondence; Atmosphere; Ecological Bodies; Materiality; Permeability; Clay~Ceramic; Indexical Bodies; Thresholds; In~~Touching; Futurity, Weather~World; Fieldwork; Material Reciprocity; Immersion; Withdrawal; Permeable Chamber; Trace; Duration; Ecological Practice, 

It reverberates.

It troubles.

So the text itself becomes a small Permeable Chamber.

It gathers fieldworks, indexical bodies, weather, clay, charcoal, wax, cyanotype, piddock, atmosphere, firing and ceramic withdrawal — but doesn't close them into a system.

That makes “troubling spatial study” more than a subtitle. It describes the mode of inquiry:


Tuesday, 15 September 2026

Wayfaring Forms : Living Architectures beyond Function.

Outpost 030125

A wayfaring body does not move through a finished space. It participates in making the space through attention, movement and encounter. Architecture becomes less a fixed container than a living field of relations. Lines, bodies, materials and places cross one another, opening zones of proximity and exchange. To wayfare is therefore to remain unfinished—to move attentively through spaces that are continually being made and unmade.


From Archive to Anarchive.


These correspondents do not form a theoretical framework.

They form a wayfaring apparatus.

Each opens another route through the material.


Ingold moves alongside.

Bachelard moves inward.

Pallasmaa moves through touch.

Barad moves through entanglement.

Arakawa and Gins keep the body tentative.

Kovar opens the boundary.

Manning follows becoming.

The piddock makes absence materially present.

Fire transforms persistence.


And the archive begins to move with them.

This is where archive becomes anarchive.

The old text is not corrected by the new work.

The new work does not simply illustrate the old text.


They enter correspondence.

A proposition written years ago may suddenly become perceptible through a piece of clay.

A ceramic body may return a reading that had previously remained abstract.

An image may activate a memory of a place.

A place may reappear as a spatial condition.

A fragment of writing may become a material gesture.

Old text ~ new ceramic ~ other body ~ future proposition.

The anarchive is therefore not what remains after the archive has been emptied.

It is what happens when the archive starts moving again.


Wayfaring Bodies in Attentive Movements.


This is perhaps where the particular spatial body of the practice becomes visible.

It is not a journey towards a predetermined destination.

It is a movement through relations.

Archive body reading clay touch space fire ceramic atmosphere other body wayfaring~~correspondence.

The spatial emerges through this movement.

It is not added to the ceramic afterwards.

It is aroused through the material encounter.

The ceramic body becomes a spatial body because it continues to enter relations—with light, air, architecture, place, memory, bodies and the situations into which it subsequently travels.

What is gathered is never simply contained.

It reverberates.

And perhaps this is the proposition that holds the whole field together:


Correspondence is not what happens between finished bodies.

It is how bodies become.

The practice dwells with clay.

It becomes with other bodies.

It moves through fire.

And the fired body wayfares onward—not carrying a fixed meaning, but carrying the possibility of further correspondence.


Living Architectures/Wayfaring.

Environments formed/experienced through Movement and Attention.

Lines.

Tim Ingold.



Numinous Odyssey : Raveningham

Spectral Affinities : Architectural Constellation

Processual Bodies.

https://www.flickr.com/photos/russellmoreton/













Art's Use of Architecture: Place, Site and Setting.


Artists in 'Psycho Buildings' explore architecture's psyche, through the production of places, sites and settings, sites and settings, which engender spatial experiences that connect the viewer psychically, as well as perceptually and conceptually, to broader social issues and cultural phenomena.


Art and architecture are frequently differentiated in terms of their relationship to 'function' or 'use'. Unlike architecture, art may not be useful in pragmatic terms, for example in responding directly to social needs, providing shelter or somewhere in which to perform open-heart surgery, but we could say that art provides a place for other kinds of function – self-reflection, critical thinking and social change. If we consider this expanded version of the term function in relation to architecture, we realise that architecture is seldom given the opportunity to consider the construction of critical concepts and spatial relations as its most important purpose.

Jane Rendell.


Processes/Processual Thinking that constitute entities.

Moving Attentively In The Field of Material Structure.


The Itinerant Library of Excessive Tendencies.

Heterogeneous matter driven by disparate parts and elements of assembly.


Bricoleur Performing Practices.

Discursive Inquiry/Reading/Making.


Abjection flows between bodies, it never solely concerns one body.

For Kovar, when abjection is one of those processes, a very particular assemblage manifests itself. Where boundaries are disrupted, connections made and zones of proximity that are otherwise absent, are reached. Abject(ion) causes an inherent schism on the physical and psychological levels.

It opens bodies, to one another.

It opens up bodies for 'exchange'.

Such that they are in a perpetual process of being made and unmade, unfinished bodies.

It is precisely because abject(ion) is not only psychological but also physiological that it straddles both genders and is not solely reducible to the feminine. Abject(ion) is both feminine and masculine.


This one feels very important.

It begins with Living Architectures / Wayfaring, environments formed through movement and attention, lines, Ingold, Raveningham, processual bodies, then moves through Jane Rendell and Kovar into the opening of bodies to one another.

That is already very close to your current proposition that spatial practice is not about spatial characteristics but about bodies continuing to enter relations.


The original Ceramic Bodies constellation was:


matter → movement → energy → iteration → interiority


These five introduce another set of movements:


shelter → permeability → gathering → process → wayfaring

And the two sets begin to touch.


The archive is not proving the present practice.

It is becoming capable of corresponding with it.

And Slow Philosophy may be one of the clearest examples so far: the 2021 material already contains semi-permeability, unfinished becoming, gathering, clay, surface, studio, architecture and material reciprocity.

That is much more interesting than simply saying, “this old post is relevant to my current work.”



Friday, 17 July 2026

Outpost Studio~Theoretical Spaces : Undone~Overflowing Gatherings of Experience.

Lost Inquiry : Dispersed Spaces~Relations of Space, Time, and Social Bodies.


Outpost 200125

Expanding The Files.


Undone

A theorist is one who has been undone by theory.

Rather than the accumulation of theoretical tools and materials, models of analysis, perspectives and positions, the work of theory is to unravel the very ground on which it stands. To introduce questions and uncertainties in those places where formerly there was some seeming consensus about what one did and how one went about it.


Irit Rogoff : What is a Theorist? 2006










Sunday, 14 June 2026

Assemblages of Event : Visual Art+Spatial Practices/Human Bodies/Spatial Bodies

Outpost 111225

The Everyday.


ANTONIO  He misses not much.

SEBASTIAN  No, he doth but mistake the truth totally.

The Tempest.


The Transparency Of The Morning.

One never sees what is always seen.

The immediate, just like the simple, the natural and the ordinary, does not perceive itself.





Substances : Artworks, rituals of purity and impurity.

Demarcations/Systems/Fields of order and contravention.









Material Margins/Transitional  Spatial Spaces.


Knowing that this clarity which has sprung up will soon dissipate.

Morning coincides with the emergence, giving back a possibility of springing up, of rising before the day has started to spread out.






For Jullien, it is possible to gain access to it only as we gain access to the immediacy of the day from the night. A world in which living is not right away (in which respect metaphysics is correct) it is necessary to cause it to rise. But without again being concealed by whatever has been entrusted with revealing it.

Life, is devoted from the outset to what its 'end' might be (telos) in the full sense of the Greek word.

Telos, at once a conclusion, aim, perfection, abandoning all the preceding 'between of life' to indifference.

The Way- Without demarcation, rather a way of viability by which the continuum of life is renewed.

The Philosophy of Living.

Francois Jullien.


Developing Open Subjectivities/BwO : Visual Art, Winchester. 2006.

https://www.flickr.com/photos/russellmoreton/










Bodies are conditioned by architectural surrounds.

Architectural Body.

Reversible Destiny. 

Arakawa and Gins.


The transformative body, creates bodily interiors/relations that can open up to become productive alliances in which using spatial bodies, (other than the ideal types) they can be brought into new affiliations with systems outside of their boundaries. 



Creating an affective intensity.

Human Bodies/Spatial Bodies.


Relationscapes/Bodies/Events.

Organism-Person-Environment


Event-Space-Movement, superimposed over one another creates disjunction(Tschumi) and assemblages (Deleuze).


Drawing/Beginning a dialogue with matter/material between human bodies and spatial bodies.


Simple articulations (frottage) with the immensity and immediacy of the everyday.


Abstracted-Diagrammatic-Inhabitations.

Paintings/Drawings/Sculptures/Instalations.


Francis Bacon.

The Logic of Sensation. 1981, 2003.

Deleuze.




Reliquaries/Enclosures of Spatial Silences and of Light/Air.

A type of labyrinth with a momentary impossibility of escape (soul cages)  these are minoritarian architectures (Deleuze).


Real Spaces for Fictional Events.

A becoming architecture to provoke potentials to occur.










On the everyday, abjection of the human body.


The Clinic.

Bathrooms are spaces associated with the clean body and simultaneously with the dirty body. They are spaces that allow for hygienic evacuation of our excretions, they order our un-containment.


At the end of the day , the curtain is hung and there is a certain visceral repulsion to the damp curtain hanging in the window. To the drying of our bodily excretions and their gradual visual indiscernibility with the fabric. So no one knows what the fabric has absorbed.


All that remains is us, inhaling ourselves as air passes through the curtain and into our lungs. A re-absorption of our expulsions.


Zuzana Kovar.



The work of Deleuze and Guattari as a whole provides a way of approaching all bodies void of a dualistic framework. In particular for Kovar, Deleuze's work specifically touches on abject(ion) through his notion of an open and transformative or spasmodic body, which he discusses in the work of Francis Bacon.



Figure at a Washbasin. 1976

Francis Bacon.


Event-spaces in the paintings of Francis Bacon.

The Body-Figure/Figural-Event.


From the start, the figure has been a body and the body has a place within the enclosure of the painting from which the figure expels itself, gymnastically on the fields of colour. Is this the event of a body escaping itself into a figure, of the body in Deleuzean terms of trying to escape any notion of identity/form of repression?    


For Bacon, the body-figure exerts an intense motionless effort upon itself in order to escape down the blackness of the drain. This plexus (the body as plexus) its effort or waiting for a spasm, becomes for Bacon a painterly approximation of horror or abjection.


Paintings that create spasms that re-order the human organism, in order to escape it, by growing bodily organs as prostheses, or by allowing the enclosure of painterly space and contour to become an apparatus, an extension of the body-figure-figuration.  


The body waits to escape itself in a very precise manner, to escape itself via a spasm, the movement of the figure towards the material structure, towards the field of colour.


For Deleuze, the body repeatedly attempts to escape the organism, the particular organisation of organs that may be understood as constituting the subject the 'I', for Deleuze the body attempts to escape the 'I'. It is not 'I' who attempt to escape from my body, it is the body that attempts to escape from itself by means of, a spasm. But the body is not simply waiting for something from the structure (its place is an enclosure), it is waiting for something inside itself. It exerts an effort upon itself in order to become a figure now it is inside the body that something is happening, the body is the source of movement.

Athleticism, The Logic of Sensation. Deleuze.



Elliptical Circulations

Studio Wall Spaces/Artist's Books.


Between 'Devices'

Documentation/Research/Reading/Places/Images


Interpolation/Interpolation/Interstitial. 


Sculpting In Time.

Tarkovsky.


The Poetics of Space.

Gaston Bachelard.


Sunday, 29 March 2026

Restless Objects~Fictioning : Sheltering Spaces~Studio Practice : A space between, movable and nomadic.

Making matter(s) of correspondences with the continuous weather-world.

Studio Practices : Speculative spaces between organism~person~environment

Studio Works : Between body and architecture.


The ceramic body becomes a small architecture of movement. Built from slabs, openings, folds and surfaces, it proposes shelter without settling into enclosure. The body of the work remains between things: organism and environment, interior and exterior, movement and dwelling. Fired clay carries these provisional constructions forward, becoming a place where spatial relations can continue to gather.


Clay Based Making.

Clay+Ceramics.

Folded Readings~Heuristic Spatial Forms from Fired Clay.

Ceramics from clay constructions of indisciplined spaces where experiential markings and imaginative readings between theory and practice develop new material discourses.

Possible Outcomes~Clay Based Ceramic Propositions

Architectures~Making Spaces in Abjection.

Bodies, Spatial Bodies and their Relations.







A place between is spatial. It is a mapping of the topographies between here, there and elsewhere. It is also social, an articulation of the place of dialogue, of the ongoing discussion between one and another. A place between is temporal, it pays attention to time, to the ways in which we locate the then from the now, the now from the yet to come. 

Jane Rendell.


The Experience of Existence.

Fired clay meditations on a materiality, a willingness to survive and endure.

https://www.flickr.com/photos/russellmoreton/

Clay~Making : The Analogous Atmosphere of  Experience.








Asking how making is a thinking in its own right, what else that thinking can do?

Erin Manning.


AI Overview

This artwork is a sculptural assemblage by Russell Moreton, featuring ceramic vessels and forms. 

The work explores themes of reverberation, innerness, and volume through a processual approach to clay. 

Moreton's practice investigates the interconnection of making interior spaces, demarcating and folding material into spatial forms. 

These pieces are described as 'extreme atmospheres' or 'fired clay labyrinths,' utilizing textural surfaces and industrial-like perforations


This image features mixed-media ceramic artworks by artist Russell Moreton.

These sculptures are part of an exploratory research project titled "Clay/With Fire," focusing on architectural themes.

The artist explores the concept of "making" through the interconnectedness of interior spaces, using clay as the primary medium.

The pieces are processual in nature, meaning they evolve from the direct experience of working with the material.

The works incorporate the artist's imprint, exploring the metaphysical and immersive nature of creation.


These images feature exploratory, architectural-themed ceramic sculptures by artist Russell Moreton. 

Artist: Russell Moreton.

Medium: Clay.

Theme: Architectural structures and spatial practices.

Focus: The imprint of the artist and the material itself.


 













The original Ceramic Bodies constellation was:

matter → movement → energy → iteration → interiority

These five introduce another set of movements:

shelter → permeability → gathering → process → wayfaring

And the two sets begin to touch.

Interdisciplinarity~Spatial Collaboration.

Spaces between Forms for Speculative Creative Outcomes.
Making Spatial Stories : Over time and through space.


Restless Objects~Fictioning : Sheltering Spaces, Movable and Nomadic : Slab Built Ceramics

The objects in the image are architectural-themed ceramic sculptures created by the artist Russell Moreton. 
These works are part of the artist's exploratory research into materials, often incorporating themes of "making," spatial perception, and site-specific installation. His practice frequently involves building with slabs of clay to create forms that engage with their architectural settings. 

The post is very explicitly working between clay construction, architecture, “spaces between organism~person~environment,” spatial bodies, fired clay and sheltering/nomadic forms.

And there is something else here: “sheltering spaces” could become a useful bridge between your older spatial research and the present Permeable Chambers. The chamber doesn't necessarily shelter by enclosing; it might shelter precisely through its permeability.