Showing posts with label spatial practice. Show all posts
Showing posts with label spatial practice. Show all posts

Sunday, 20 September 2026

A Troubling Spatial Study of Bodies, Atmospheres and Correspondence.

Reading Apparatus.

Speculative spatial inquiry / practice-based research.


This is not a study of interiority. 

It is an attempt to stay with the movements through which interiority becomes perceptible.


Permeable Hosting : Around Moreton’s Interiority is an exploratory spatial study emerging from a practice of clay, ceramics, drawing, photography, fieldwork and material inquiry. It considers interiority not as an enclosed place but as a movement between bodies, surfaces, atmospheres and materials. Through the ideas of permeable hosting, correspondence, ecological bodies and the Permeable Chamber, the text follows how spatial relations emerge through trace, immersion, material duration and withdrawal. It is deliberately unresolved: a spatial text~script intended to remain open to further encounters.

surface → trace → field → body → host → atmosphere → threshold → chamber → withdrawal → correspondence


Permeable Hosting : Around Moreton’s Interiority

Interiority becomes a movement rather than a place.

This proposition begins to gather something that has been moving through Russell Moreton’s spatial practice for some time: an understanding of interiority not as an enclosed condition, nor simply as the space within a body, but as something produced through the correspondence of bodies, materials, atmospheres and forces. Interior is not necessarily what lies behind a surface. It can emerge across a surface, within a field, through a trace, between bodies, or within the temporal unfolding of a material encounter.


Moreton’s fieldworks begin from this instability.

A troubling spatial study does not resolve the spatial. It makes the spatial capable of further correspondence.

Clay, charcoal, wax, cyanotype, paper, photographic residue, light, weather, dust, earth and other relatively simple matter(s) are brought into situations where their distinctions can become unsettled. These materials are not employed simply as means towards representation. They become active bodies within an expanded field of relations. A charcoal mark can register pressure and movement while simultaneously becoming atmosphere. Wax can act as a skin, receiving, obscuring and holding. Clay can become surface, field, trace or body. Cyanotype can receive light and weather over duration, allowing an atmospheric condition to emerge through its exposure.


The field is therefore not a neutral ground upon which things are placed.

The field becomes a body through the relations moving across it.


What appears as an indexical body can begin to dissolve into its surroundings. Figure and ground lose their certainty. Trace merges with material residue; drawn bodies become absorbed into atmospheric surfaces; photographic processes allow light, fluid and weather to become participants. The body is still perceptible, but its edges are troubled. It becomes difficult to say precisely where one body ends and another begins.


This troubling is important.

The work does not seek to resolve the body back into a stable form. Instead, it attends to what becomes possible when bodies remain partially merged, when their differences continue to act upon one another. The resulting field is immersive not because it surrounds the viewer with an effect, but because it proposes another spatial condition: a space in which bodies are already implicated in one another.


What happens when a body is understood as something capable of hosting what exceeds it?

Here, permeability becomes more than a physical quality. It becomes an activity of correspondence.




A permeable body receives. It is affected. It changes through what enters it, while also changing what it receives. Hosting is therefore never a neutral accommodation. There is no unchanged host. The hosted body is altered, the hosting body is altered, and the threshold between them becomes an active interval.

This is where Moreton’s interest in the simple matter(s) of the weather world becomes significant.


Weather is not treated as a subject to be represented. Light, moisture, atmosphere, temperature, duration and exposure become ecological participants. The cyanotype made through a pinhole intermediary over hours of sunlight is one such condition: an image emerging through the passage of light, weather and time. The photographic surface hosts forces that cannot themselves be held as objects. Something of the weather world becomes materially present through its effects.

The work becomes an emergent atmospheric condition.

It is an ecological body enacting its presence through its unfolding durational existence.


This is close to the piddock, but not the same. The piddock makes its presence through the removal of matter: boring, excavating, inhabiting, producing a chamber through its activity. The cyanotype works differently. Its presence accumulates through exposure, registration and duration. One leaves a cavity; the other leaves an atmospheric trace. One makes absence perceptible; the other makes an elusive presence perceptible.


Both, however, trouble the assumption that a body simply occupies a material world.

Bodies make worlds through their activities within matter.




This becomes increasingly important across Moreton’s fieldworks. The indexical body is not merely a record of where a body has been. It is a material event through which other bodies become perceptible. A rubbing carries something of the surface encountered. A photographic exposure carries something of the light that produced it. Charcoal carries pressure, movement and gesture. Wax receives and holds traces. Clay absorbs force, resistance, touch and time.


The trace therefore becomes more than evidence.

The trace becomes another body.

And when traces gather, they produce an atmosphere.

This is perhaps where the spatial practice moves beyond an understanding of interiority as architecture or enclosure. The interior can be produced without a conventional inside. It can occur within the density of a material field, within the interval between bodies, within an aperture, or through the atmospheric relations of a situation.




Could the interior begin before enclosure?

Could a chamber emerge through correspondence rather than construction?

The clay~ceramic body takes this question somewhere else.

Field clay remains immersed in the instability of making. It can be folded, scraped, pierced, smeared, layered, collapsed and reworked. Its interiority remains close to the movement of the hand and the contingencies of matter. Clay is open to intervention.

Firing changes the proposition.

What was fluid becomes materially persistent. What was provisional becomes a body that can no longer be entered through making in quite the same way. The ceramic withdraws from the hand while becoming available to other bodies. Its surface carries the pressures and traces of its making, but its interior is no longer simply recoverable. It becomes atmospheric, spatial and withdrawn.


The body withdraws, but correspondence continues.

This withdrawal is not closure. It is another form of hosting.






The ceramic body carries something of the immersive field into another material condition. Its apertures allow light and air to pass. Its surfaces receive atmosphere. Its chamber gathers shadow. Its material persistence holds something of what happened while making itself available to what has not yet happened.


The Permeable Chamber emerges here.

It is not simply the interior of a ceramic form. It is an interval between retention and release, surface and depth, immersion and withdrawal. It gathers without completely containing. It hosts without remaining unchanged. It becomes spatial through its capacity to encounter other bodies.


The chamber is produced through correspondence.

This also changes the meaning of touch.

Touch is not restricted to direct physical contact. Light touches a photographic surface. Weather touches paper. A piddock touches clay through excavation. Fire touches clay through transformation. Air touches a ceramic aperture. A viewer's body touches a withdrawn ceramic through perception, proximity and duration.


In~~Touching therefore becomes an expanded ecological condition.

It is an attentiveness to how bodies become perceptible through the forces by which they affect and are affected by other bodies. Touch can occur across an interval. Correspondence can happen without contact becoming literal. A body can be touched by something it cannot hold.


The spatial practice gathers around this possibility.

Fieldwork, drawing, photography, collage, walking, architecture, clay and ceramic are not separate activities so much as different material situations in which interiority can move. The field merges bodies. The trace carries an encounter. The atmosphere troubles the boundary. The aperture enables passage. The chamber gathers. The ceramic withdraws.


Field ~ trace ~ body ~ host ~ atmosphere ~ chamber ~ ceramic.

These are not stages towards a final form. They are active conditions within a larger ecology of making.

Perhaps this is where Moreton’s spatial practice now gathers most intensely: not around the production of spatial objects, but around the possibility that space is continually produced between bodies that remain capable of affecting one another.


Interiority is consequently not a place waiting to be entered.

It is something that happens.


It gathers across surfaces and within bodies. It moves through atmosphere. It becomes perceptible through traces, apertures, residues, pressure, light and duration. It can immerse, trouble, withdraw and return.




Interiority becomes a movement rather than a place.

And the spatial body becomes the body capable of hosting that movement—permeable, attentive, troubled and open to correspondence with other ecological bodies.

What is gathered is never simply contained.


It reverberates.

Spatial Practice; Interiority; Permeable Hosting; Spatial Bodies; Correspondence; Atmosphere; Ecological Bodies; Materiality; Permeability; Clay~Ceramic; Indexical Bodies; Thresholds; In~~Touching; Futurity, Weather~World; Fieldwork; Material Reciprocity; Immersion; Withdrawal; Permeable Chamber; Trace; Duration; Ecological Practice, 

It reverberates.

It troubles.

So the text itself becomes a small Permeable Chamber.

It gathers fieldworks, indexical bodies, weather, clay, charcoal, wax, cyanotype, piddock, atmosphere, firing and ceramic withdrawal — but doesn't close them into a system.

That makes “troubling spatial study” more than a subtitle. It describes the mode of inquiry:


Saturday, 19 September 2026

EMOTIVE SPATIAL ENCOUNTERS/Innerness → Permeable Chamber : Performativity/Unbounded Outcomes

Interiority / Atmosphere

Wayfaring a spatiality that is being discovered as a condition of correspondence between bodies.

The space of the vessel is already more than an enclosure. Surface and interior become mutually perceptible, light moves towards darkness and back again, and the body of the pot becomes a site of correspondence between maker, material and inhabitant. Walking extends this relation into place: paths connect, scatter, remember and open outward. Read through the current practice, innerness begins to move away from enclosure towards permeability. The interior is not simply what is inside the body; it is something produced through contact between bodies, surfaces, atmospheres and movement. The chamber becomes active because it remains capable of encounter.




Active Thresholds~Hosting Permeability.


Speculative inquiry 190926

This post opens perhaps the most important architectural question for the current ceramic body:

What if interiority is not what a body contains, but what happens between bodies?


That is a substantial shift.

The earlier vocabulary is:

vessel → interior → innerness → dwelling → surface


The current vocabulary can re-enter it as:

body → threshold → aperture → permeability → correspondence → chamber


And this is where the old architectural research becomes materially redistributed through clay.

The hut, pot, interior, path, ruin, walking body and atmosphere do not have to become references for the ceramic. They become correspondent bodies that have already been thinking through the spatial questions that clay is now materially troubling.


MATERIAL and AFFECT

EMOTIVE SPATIAL ENCOUNTERS

RUINS and SUBJECTIVITY

Encounter with place through transpositions/re-deployment of materials/technologies and design.










The rules followed by medieval cathedral builders could not and did not prescribe their practice in every detail, but instead allowed scope for action to be precisely fine-tuned in relation to the exigencies of the situation at hand. The cathedral and the laboratory, MAKING, Tim Ingold

PATHS alert us to how we are scattered as well as affirmed by the places through which we move. Edward Thomas.









THE GEOGRAPHY OF WHAT HAPPENS: SPACE, POLITICS and AFFECT.

Nigel Thrift

VISUAL FINE ART / TRANSACTIVE through Digital Technologies POETIC / EVERYDAY ABSTRACTIONS

MAKING / MANIFESTING FORMS / STRANGE TOOLS

INDEXICAL / ITERATION ( new version, repetition, closer approximation, scrutiny, observations, sequence, finding a solution/perception to a problem)

UNBOUNDED OUTCOMES / ITERATION becomes the starting point of the next iteration PROGRESSION through PERFORMATIVITY

AGAINST SPACE

Making : anthropology, archaeology, art and architecture.

Tim Ingold

Immaterial architecture creation and contemplation artist and architect

The contemplation of art is primarily a form of visual awareness, of a single object by a single viewer, in which sound, smell and touch are as far as possible eradicated. Placed in a hermetic enclosure and protected against decay, the artwork is seen and not used. The viewer leaves no trace or mark because touch would undermine the artwork’s status as an idea and connect it to the material world.

To translate the drawing into the building requires an intimate knowledge of the techniques and materials of drawing and building.


ATMOSPHERES

THE EPIPHANY OF ARCHITECTURE

CIRCULATION, ENCLOSURES and their LIGHT


TOTAL ARCHITECTURE, Walter Gropius

TOTAL ART, Theo van Doesburg/DE STIJL


GESAMTKUNSTWERK, all embracing aesthetic, where art becomes architecture and architecture art. A synthesis, and revolving intersection where each medium exists at the service of formal innovation; a kind of essentialist discourse or tradition that might be buried in the past.

Brian Clarke, Nerves of Ecstasy by Robert C. Morgan, PACE 2013.


ARCHITECTURAL FORMS OF ENCOUNTER/DEBATE

HISTORIES, PHILOSOPHIES, AESTHETICS

Katsura Detached Palace. Kenzo Tange, Walter Gropius. 1960

(extended in a modular fashion and adapted to changing royal needs over the centuries)


Katsura consolidates all qualities in history but not in a creative way. Since it lacks in the strength of its unifying all members, its impression is lyricism but lacking unifying tension. KenzoTange


Ise : Prototype of Japanese Architecture. Kenzo Tange, Noboru Kawazoe. 1961

(Ise Shrine rebuilt every 20 years with new materials)

Ise Shrine manifests primate yet powerful, simple yet noble, and serene yet ecliptic qualities, which cannot help moving us. Tange


THE PRIMATIVE

JOMON POT, 2000 BCE, (Jomon period 14,000 BCE-300 BCE)

Jomon, (means Rope pattern) wildly decorated pottery, idols, and thatched pit dwellings. The style comes to stand for the savage and dynamic.

Jomon appeals to us with the flooding energy of the fundamental life of the people. It has a resilient strength and a sense of mass, which comes out of through their wild battles with nature: it also has a free and agile sensitivity. Kenzo Tange



THE ARISTOCRATIC

YAYOI EARTHENWARE, 350 AD, (Yayoi period 300 BCE-250 BCE)

In the Yayoi period, earthenware becomes more refined, and structures like granaries are raised on stilts, building developments reflect the emergence of social hierarchies.

In Yayoi, man and nature are synthesized to create a calm lyricism, acknowledging nature’s blessings. A passive attitude, submitting to the surroundings prevails. A flat equilibrium and quiet balance with no dynamism are left in a transient mood.

Kenzo Tange is originally drawn to the Yayoi style, but starts to oscillate with the Jomon style in the late ‘50s’ For Tange and the future Metabolists there is no conflict in their simultaneous study of tradition and modernism. Tange insists on exploiting tradition as a means of innovation, while building prolifically in a modern mode and strategizing the high-tech avant-garde of Metabolism.



There’s more truth about a camp than a house. Planning laws need not worry the improvised builder because temporary structures are more beautiful anyway, and you don’t need permission for them. There’s more truth about a camp because that is the position we are in. The house represents what we ourselves would like to be on earth: permanent, rooted, here for eternity. But a camp represents the true reality of things: we’re just passing through.

Wildwood, A Journey Through Trees. Roger Deakin.2007


PAO, a structure that you can repeatedly put up and dismantle. Because of occupant’s nomadic life, it needed to be lightweight, and be able to be built very quickly and have the ability to be taken apart and re-built many times. Even materials that have already been used can be reused so long as they are disassembled correctly and preserved properly.

To maximize the reuse of components one needs to standardize them so they can be pre-fabricated. The order of construction becomes important as it influences the disassembling of the structure; the technical features of joints, assemblages of materials and their localities can become both conceptual to the experience of the space and its architectonics and to the actual innovative building process.

In the Mesopotamia city of Ur, they bricked over houses buried in the mud and built new houses in the same spot over and over. Its been learned that they repeated this eight times. There was apparently a very strong impulse to create an eternal building.

Kiyonori Kikutake


Rem Koolhaas

SO THE MUD HOUSE BECAME THE RENAISSANCE AND THE TENT BECAME METABOLOLISM?

Kiyonori Kikutake

YES, IT BECAME A METABOLIST STRUCTURE MADE OF WOOD. AND I THINK THE NOTION OF ATTAINING ETERNITY WITH A MUD HOUSE-OR ATTEMPTING TO-IS REALLY FASCINATING.



In The Making : Hollowing out Space through Innerness and Difference. 

Quietus : Interiors of Silence and Space.

Innerness : A (sensorial) space or even a place interior to its environment. 

Sensing Spaces : Through displacements and hidden volumes.

Defined Interiors : By material, agency and social and private architectures. 

Interiors of Pots : Analogies with the Hut as both being dwelling places made from the inquiry of form and the need for a reflective solitude. Fragment as a broken shard, from notebook March 2014.


Innerness

The light of reflection and our immediacy moves from light to dark and from dark to light; from surface to interior and interior to surface. The pot becomes a cyclical vessel reflecting our geocentric origins.

The Hut is a vessel in the making for reflective dwelling.

The Pot with its interior underpins its fidelity, its completeness.

Some pots are tuned and balanced for their “innerness”; others promote their surfaces (noise) at the expense of their interior integrity (quietness).

Vessels of Defined Spaces : Creatures of Light and Dark



In sensing a pots interior from its surface, we are as it were in some intimate tacit correspondence with its spatial sensing centre. We become known to it through its maker’s creative gesture of innerness. This anthropological inner space linking us to the potter is both sensual and distant; its vacancy allows us dwell in the maker’s absence.

Reflections on Heidegger,

We traverse from light to dark many times as we gather in the pots (thingness) as it were unfolding in our presence (nearness).

Vessels as Spatial Metaphors around Innerness and Difference. 

The Jar




Heidegger as a pouring and gathering social metaphor. Anecdote of the Jar.

Dominion over the Unmade.

Wallace Stevens, poem cited by Edmund de Waal.

WORKING at the transitional surface/stage in the HUMANITIES as it re-boots itself into THE POSTMODERN.

A SOMATIC ARCHIVE, of subjectivities whose perceptions and environments are going to change forever; like the particularities of the analogue trace in photography that is now becoming a distant experiential condition, an orphan extinct from the subjectivities of its originating culture/organism.

The imagination and process aesthetic of the Posthuman Condition 


A Theoretical and Semantic search amongst Ruins and Archetypes 

Historical Perspectives

Dwelling/Poetics Heidegger Archetypes/Symbols Jung

Flesh and Stone, Richard Sennett

Flesh and The Logic of Sensation, Deleuze/Bacon 

Feminist Geographies The Posthuman

Posthuman thought inscribes the contemporary subject in the conditions of its own historicity.

Posthuman Subjectivity : Rosi Braidotti 

LIGHT into SOMANTIC SPACES

Continuum and Chora (light and the shadow of chora)

Life expresses itself in a multiplicity of empirical act: there is nothing to say, but everything to do. Life, simply by being life, expresses itself by actualiizing flows of energies, through codes of vital information across complex somatic, cultural and technologically networked systems. (Braidotti, 2013:190)

De Architectura, Vitruvius

Architecture consists of order, arrangement, proportion or eurythmy, symmetry and decor, and distribution.

Arrangement as an “Idea” refers to the Aristotelian notion of “Image­ representation” as phaantasia a precondition to drawing, effectively occupying and revealing a space between Being and becoming.


INTERIOR DESIGN UCA FARNHAM

DESIGN AND RESEARCH PROJECT 2015 SPACE BETWEEN PEOPLE.



SITE-PLACE-DIALOGUES

THE RUINED ABBEY, stands as architectural remnants of a pastoral community now set in parkland and open to the public as a site for recreation.

The Abbey and its experiential values and feelings have been employed as both a reality of a lived experience and as a virtual diffractive site for thinking through contemporary issues in arts (relational aesthetics), and architectural design through exploratory spatial inquires with the specifics of place studies.

What this project is not

Gift Shop and Visitors Centre What this project might become

Proposal for a symposium,

Personal Structures, artists and writers talk about “Time, Space and Existence”. Setting for an exhibition that can promote the symposium.

A room containing a virtual work of design that challenges and opens up the physical architecture.

A design for a interactive (mobile) component, a structure that can act as an interlocutory apparatus in the transposition of the phenomena of place.

Building Partitioning of Space.

Architectures as atmospheres that promote the contents and support the interaction of things including humans.

Design as a tool of transposition, of layering and collaging different spatial values both cultural and experiential.

Painting Subjectivities, matter drawn and crafted from site inquiry.

LIGHT VALUES

The Transmission of Light,

Instantaneous psychological effect that stimulates the senses. The Specificity of Colour

Synergistically working with place and symbolizing abstract concepts and thoughts.

Humans use colour in their surroundings for decorative purposes or to chronicle their every day lives and other important events.

Earthy, Corporeal, Spiritual, Pastoral. Capricious.

Colour has always been used symbolically, whether pained directly on the body or worn in garments to announce the wearers’ social status, their tribe or country’ or other significant group.

The Abbey, On-Site (qualitative research with stained glass samples) Analogous Colour Fields with Monochromatic Features, utilise complementary colours or forms to focus the difference and diversity of the design installation.

Red, Flashed Ruby glass.

Brown is the ultimate earth colour associated with a “durability” of terra-cotta, clay.

Amber, Light, Medium and Dark. Yellow, Orange, Imagination/Enlightenment, Intensity, Sunlight.

Purple, Red/Blue, Spirituality, New Age, Cutting Edge Technologies. Diversity, Complexity, Artistry, Uniqueness.



THE ABBEY AND THE CISTERCIAN ORDER

THE PHENOMENOLOGY OF CONSTRUCTION : Caruso St John

HISTORY IS THE RAW MATERIAL OF ARCHITECTURE. Aldo Rossi


TRADITION AND MODERNISM

CONTINUITY-LEGACY-TOWARDS AN ONTOLOGY OF CONSTRUCTION


Today the nuances of language that make up these architectures only exist as an intellectual discourse and do not operate at the emotional level that would have engaged the original inhabitants, or audiences of these buildings. And yet we are still emotionally affected by these structures. Denied access to the specific culture of their iconography. We respond, at a more visceral level, to the more general culture of their construction.

Adam Caruso on the medieval ruins of Fountains Abbey, Yorkshire.

Towards an Ontology of Construction, Knitting Weaving Pressing. 2002

Thinking with Walking/Paths/Huts

WALKING was a means of personal myth-making, but it also shaped his everyday longings; Edward Thomas not only thought on paths and of them, but also with them.

The Old Ways, A Journey on Foot. Robert Macfarlene


ON REFLECTION

What do I know when I am in this place that I can know nowhere else?

What does this place know of me that I cannot know of myself?

For Edward Thomas, paths connected real places but they also led out-wards to metaphysics, backwards to history and inward to the self. These traverses-between the conceptual, the spectral and the personal occur often without signage in his writing, and are among its most characteristic events.

HE IMAGINED HIMSELF IN TOPOGRAPHICAL TERMS


HEIDEGGER’S HUT

A TOPOLOGY OF BEING, PLACE, WORLD. Jeff Malpas



METHODOLOGIES OF DESIGN

GESALT, GRISAILLE, LEITMOTIF, MATRIX, FORMAL PATTERN, SURFACE


VISITORS : A film by Godfrey Reggio

MEANING IN THE FORM OF THE FILM

THE ACTIVITY OF PERCEPTION

We have art so that we may not perish by the truth. Friedrich Nietzsche



SENSORIUM AND STILLNESS, MOVEMENT AND MIRROR

A MIRROR ON WHAT IT IS TO BE HUMAN


THE RECIPROCAL GAZE :

The screen is gazing at us; we are framed by our own looking. A direct relationship (what the image tells me); a singularity held by the vivacity of the image, through the activity of perception and introspection.

THE SPECTATOR MAKES THE JOURNEY into the PREMORDIAL IMAGINATION OF THE CAMERA.

CONCRETE PHOTOGRAPHY, PHOTOGRAMS, IMPRESSIONS, TRACES


THE SENSATE AND THE CONCEPTUAL

PAINTING, Robert Mangold.

TRANSFORMATION AND PROPHECY

BEUYS-KLEIN-ROTHKO

ARCHITECTURAL LEXICON OF STRUCTURES AND SYMBOLS


WORKING NOTES 20 August 2018

Fragments/Thoughts CONSTELLATIONS NIGHT DRAWINGS

OUTPOST URBAN FROTTAGES/ Drawing Strategies


SCULPTURE TRAIL/ Minimalist, Post Modem, elements, assemblage, collage REFLEXIVITITY / AGENCY / POST STUDIO


Mobius Strip, experiential feedback into REAL LIFE / NOWNESS SEARCHING for creative anthropologies from the landscape.

ACTIVE and creative engagements. PERFORMATIVITY LANDSCAPES

SENSORY WALKS

USING the topology close to hand, the unique geographies of the rivers from source to sea.


The four together


I think these four should not be made to look like a chronological development. Their power is in the fact that each contains a different activity that the current practice can return to.


Older post Active body now

The Arts Trace → permeability

Lightness / Synthesis / Solitude Multiplicity → gathering

Time / Action / Diagram Kairos → futurity

Emotive Spatial Encounters Innerness → permeable chamber


And there is a really interesting movement across them:


Trace

Gathering

Movement / Kairos

Interior / Atmosphere

Clay

Ceramic

Permeable Chamber

Futurity


But I wouldn't put that as a diagram explaining the archive. I think it is better understood as a wayfaring possibility through the archive.


The deeper speculative proposition


What I think is emerging from these four posts is that the current spatial practice may not simply be about making ceramic bodies spatial.

Spatiality is being discovered as a condition of correspondence between bodies.


The earlier work repeatedly approaches this through different media:


cyanotype allows material to seep beyond the traced body;

collage and montage allow fragments to occupy a shared field;

diagram allows temporal and spatial relations to remain in movement;

the vessel allows surface and interior to sense one another;

walking allows place and body to continually alter one another.


Clay now becomes a particularly intense site for all of these propositions because it can receive, resist, absorb, register, perforate, enclose, open and transform.

Then firing changes the proposition again.


The archive gathers the activities through which spatiality was already becoming perceptible: trace, movement, multiplicity, innerness, atmosphere and encounter. Clay does not resolve these bodies into form. It troubles them into correspondence.

The spatial practice was already there, dispersed across bodies. Clay became the place where they could touch.

That last sentence feels particularly close to what you are now calling In~~Touching.





Spatial Bodies of Practice~Gathering/Multiplicity/Lightness/Synthesis

Spatiality is being discovered as a condition of correspondence between bodies.

What begins as lightness becomes density. Images, ruins, fragments, colour, readings and places gather without settling into a single structure. The work moves between material transformation and the impossibility of containing everything that has been encountered. Chora appears as trace, mark, map and body: a spatial condition where things can occupy one another without becoming the same. Read through the current practice, synthesis becomes less a resolution than a gathering of differences. The spatial body begins to form through multiplicity—through what touches, overlaps, withdraws and remains unresolved.


Speculative inquiry 190926

I think this post opens an important question for gathering:

Can gathering remain multiple without becoming synthesis?

This is significant because your current Permeable Chamber is almost the opposite of a synthetic container.


It gathers, but does not resolve.

It holds, but does not contain.

It allows correspondence without requiring agreement.

So perhaps something has shifted:

synthesis → multiplicity → gathering → permeability

The old post is therefore not simply about “synthesis”. It contains a tension that the current practice can activate: the desire to gather without closing the gathered material into a resolved whole.

That is very close to your recent formulation:

The Permeable Chamber is where gathering becomes a troubling reverberation.







Outpost 190822


LIGHTNESS


QUICKNESS


EXACTITUDE


VISIBILITY


MULTIPLICITY


Six Memos for The Next Millennium.

Italo Calvino, 1992.

The difference between the first versions I read and the final ones lies in structure, not content. 

Calvino wanted to call the sixth lecture 'consistency' and he planned to write it in Cambridge. 

I found the others, all in perfect order, in the Italian original, on his writing desk ready to be put into his suitcase.

Esther Calvino.


The Drought.

J.G. Ballard.


Allegories are, in the realm of thoughts what ruins are in the realm of things.

Walter Benjamin on the origin of German Tragic Drama.


Photographic ruins an amalgam/agency of what remains.

Brown and Blue.

A Field in England.

Cyanotype material on canvas with iron pigment.


Developing a spatial serenity/synthesis/synergy.


This amalgam of colour with various substances demonstrates the change and transformation of the material world, which can be interpreted as essentially an alchemistic procedure.

The goal of such procedures is ultimately to resolve the material object into its spiritual substance.


Yves Klein.

Beuys Brown and Klein Blue.

Magdalena Broska.


Air and Dreams.

An essay on the imagination of movement.

Gaston Bachelard.


Shotesham, site based inquiry,studio practice.

Spatial registers around the corporeal and the transcendental.


Ruin its relation to time.

Fragment as ruin and on melancholia as an attitude of retrospective contemplation.

Dialectics at a standstill, a moment where the past is recognized in the present as a ruin that was once desired, allowing allegory to be understood, felt as a contemplative calm, an equilibrium in the becoming and wrapping nowness of the self/situation.


Dialectical thinking involves the clarification of ideas through discussion and contradiction.


What remains after the process of dialectical thinking?


An initial thesis is opposed by an antithesis, then resolved through a synthesis of the two terms, which can in turn become a new thesis.


Objects/inclusions for painting with/layered transitions and movements.

Holga 120WPC, f135.

Ilford Delta 100/8 exposures 92x55mm.





The Gaze of Orpheus.

Maurice Blanchot.


The Essential Solitude

In the solitude of the work, we see a more essential solitude, a self communion.




MULTIPLICITY


The work grew denser and denser from the inside through its own organic vitality.


For Musil, knowledge is the awareness of the incompatibility of two opposite polarities. One of these he calls exactitude or at other times mathematics, pure spirit, or even the military mentality, while the other he calls soul, or irrationality, humanity, chaos.


Everything he knows or thinks he deposits in an encyclopedic book that he tries to keep in the form of a novel, but its structure continually changes; it comes to pieces in his hands.


The result is that not only does he never manage to finish the novel, but he never succeeds in deciding on its general outlines or how to contain the enormous mass of material within set limits.


The network that links all things is also Proust's theme, but in him this net is composed of points in space-time occupied in succession by everyone, which brings about an infinite multiplication of the dimensions of space and time.


The world expands until it can no longer be grasped, and knowledge, for Proust, is attained by suffering this intangibility. In this sense a typical experience of knowledge is the jealousy felt by the narrator for Albertine.


It is the extension of that being to all the points in space and time that it has occupied and will occupy.


But we cannot touch all these points. If only they were indicated to us, we might perhaps contrive to reach out to them. But we grope for them without finding them. Hence mistrust, jealousy, persecutions. We waste precious time on absurd clues and pass by the truth without suspecting it.


Remembrance of Things Past : The Captive.

 

Infra-ordinary.

Species of Spaces


We sleep through our lives in a dreamless sleep.

But where is our life?

Where is our body?

Where is our space?


Georges Perec.


CHORA : trace/mark/map/body

The drama of encountering space.




Recombinant Poetics via Interventions.


Thinking about temporal issues through visual, material and spatial registers.


Concerned with artworks and architectural projects that reconfigure the temporality of sites, repositioning the relationship of the past and the present in a number of different ways.


Allegory, Montage, Dialectical Image.

Between Art and Architecture.

Jane Rendell.


Performativity/Drama of Residency


Transient readings and encounters.


Other Enactments,Dialogues,Relationalities. 

Sites of evidence/knowledge and understanding.


The scheme should incorporate both careful repair of existing fabric and a significant element of new construction in a contemporary design.


SPAB, design competition.


We are not calling for a new disordered architecture to match the disorder of culture; this would only affirm the chaotic. 

Rather, we propose experiments in search of new orders, projections of new relationships.

We do not wish to transpose our study into a system or method.

The energy inherent in opening up relationships presents us with a continuity of ordering that compels refection.


Steven Holl. 

Correlational Programming, Parallax.


This one has enormous potential for the current practice.

It gathers Calvino, Benjamin, cyanotype, ruins, Bachelard, Shotesham, material transformation, multiplicity, Proust, Perec, chora, montage, temporality and the refusal to turn the investigation into a fixed system. The particularly important phrase for me is the post's own recognition that “We do not wish to transpose our study into a system or method” and its interest in opening relationships.

That is remarkably close to where your current practice has arrived.

The deeper speculative proposition


What I think is emerging from these four posts is that the current spatial practice may not simply be about making ceramic bodies spatial.


It may be about something more particular:

Spatiality is being discovered as a condition of correspondence between bodies.

The earlier work repeatedly approaches this through different media:


cyanotype allows material to seep beyond the traced body;

collage and montage allow fragments to occupy a shared field;

diagram allows temporal and spatial relations to remain in movement;

the vessel allows surface and interior to sense one another;

walking allows place and body to continually alter one another.


Clay now becomes a particularly intense site for all of these propositions because it can receive, resist, absorb, register, perforate, enclose, open and transform.

Then firing changes the proposition again.


Tuesday, 15 September 2026

Wayfaring Forms : Living Architectures beyond Function.

Outpost 030125

A wayfaring body does not move through a finished space. It participates in making the space through attention, movement and encounter. Architecture becomes less a fixed container than a living field of relations. Lines, bodies, materials and places cross one another, opening zones of proximity and exchange. To wayfare is therefore to remain unfinished—to move attentively through spaces that are continually being made and unmade.


From Archive to Anarchive.


These correspondents do not form a theoretical framework.

They form a wayfaring apparatus.

Each opens another route through the material.


Ingold moves alongside.

Bachelard moves inward.

Pallasmaa moves through touch.

Barad moves through entanglement.

Arakawa and Gins keep the body tentative.

Kovar opens the boundary.

Manning follows becoming.

The piddock makes absence materially present.

Fire transforms persistence.


And the archive begins to move with them.

This is where archive becomes anarchive.

The old text is not corrected by the new work.

The new work does not simply illustrate the old text.


They enter correspondence.

A proposition written years ago may suddenly become perceptible through a piece of clay.

A ceramic body may return a reading that had previously remained abstract.

An image may activate a memory of a place.

A place may reappear as a spatial condition.

A fragment of writing may become a material gesture.

Old text ~ new ceramic ~ other body ~ future proposition.

The anarchive is therefore not what remains after the archive has been emptied.

It is what happens when the archive starts moving again.


Wayfaring Bodies in Attentive Movements.


This is perhaps where the particular spatial body of the practice becomes visible.

It is not a journey towards a predetermined destination.

It is a movement through relations.

Archive body reading clay touch space fire ceramic atmosphere other body wayfaring~~correspondence.

The spatial emerges through this movement.

It is not added to the ceramic afterwards.

It is aroused through the material encounter.

The ceramic body becomes a spatial body because it continues to enter relations—with light, air, architecture, place, memory, bodies and the situations into which it subsequently travels.

What is gathered is never simply contained.

It reverberates.

And perhaps this is the proposition that holds the whole field together:


Correspondence is not what happens between finished bodies.

It is how bodies become.

The practice dwells with clay.

It becomes with other bodies.

It moves through fire.

And the fired body wayfares onward—not carrying a fixed meaning, but carrying the possibility of further correspondence.


Living Architectures/Wayfaring.

Environments formed/experienced through Movement and Attention.

Lines.

Tim Ingold.



Numinous Odyssey : Raveningham

Spectral Affinities : Architectural Constellation

Processual Bodies.

https://www.flickr.com/photos/russellmoreton/













Art's Use of Architecture: Place, Site and Setting.


Artists in 'Psycho Buildings' explore architecture's psyche, through the production of places, sites and settings, sites and settings, which engender spatial experiences that connect the viewer psychically, as well as perceptually and conceptually, to broader social issues and cultural phenomena.


Art and architecture are frequently differentiated in terms of their relationship to 'function' or 'use'. Unlike architecture, art may not be useful in pragmatic terms, for example in responding directly to social needs, providing shelter or somewhere in which to perform open-heart surgery, but we could say that art provides a place for other kinds of function – self-reflection, critical thinking and social change. If we consider this expanded version of the term function in relation to architecture, we realise that architecture is seldom given the opportunity to consider the construction of critical concepts and spatial relations as its most important purpose.

Jane Rendell.


Processes/Processual Thinking that constitute entities.

Moving Attentively In The Field of Material Structure.


The Itinerant Library of Excessive Tendencies.

Heterogeneous matter driven by disparate parts and elements of assembly.


Bricoleur Performing Practices.

Discursive Inquiry/Reading/Making.


Abjection flows between bodies, it never solely concerns one body.

For Kovar, when abjection is one of those processes, a very particular assemblage manifests itself. Where boundaries are disrupted, connections made and zones of proximity that are otherwise absent, are reached. Abject(ion) causes an inherent schism on the physical and psychological levels.

It opens bodies, to one another.

It opens up bodies for 'exchange'.

Such that they are in a perpetual process of being made and unmade, unfinished bodies.

It is precisely because abject(ion) is not only psychological but also physiological that it straddles both genders and is not solely reducible to the feminine. Abject(ion) is both feminine and masculine.


This one feels very important.

It begins with Living Architectures / Wayfaring, environments formed through movement and attention, lines, Ingold, Raveningham, processual bodies, then moves through Jane Rendell and Kovar into the opening of bodies to one another.

That is already very close to your current proposition that spatial practice is not about spatial characteristics but about bodies continuing to enter relations.


The original Ceramic Bodies constellation was:


matter → movement → energy → iteration → interiority


These five introduce another set of movements:


shelter → permeability → gathering → process → wayfaring

And the two sets begin to touch.


The archive is not proving the present practice.

It is becoming capable of corresponding with it.

And Slow Philosophy may be one of the clearest examples so far: the 2021 material already contains semi-permeability, unfinished becoming, gathering, clay, surface, studio, architecture and material reciprocity.

That is much more interesting than simply saying, “this old post is relevant to my current work.”



Wednesday, 8 July 2026

Architecture, Nature and Subjectivity : Atmospheric ecologies/architecting through situated learning.


Working Collage : Marking the Line/Art, Architecture and Craft Narratives.








Walking into Emergent Landscapes : Covehithe Beach


Is there still an aesthetic illusion? And if not, a path to an “aesthetic” illusion, the radical illusion of secret, seduction and magic? Is there still, on the edges of hypervisibility, of virtuality, room for an image?
— Jean Baudrillard, The Conspiracy of Art, 2005


Jana Sterbak
Remote Control 1989


A heuristic technique (/hjᵿˈrɪstᵻk/; Ancient Greek: εὑρίσκω, "find" or "discover"), often called simply a heuristic, is any approach to problem solving, learning, or discovery that employs a practical method not guaranteed to be optimal or perfect, but sufficient for the immediate goals.


A Hut of One's Own, Ann Cline

Texts, Annotations, Foundations, Pathways, Corridors, Bookmarks, Walking, Thinking, Ramble, Cross Country, Disciplines.
 










Ecosophy : Social ecology, mental ecology, environmental ecology.

"Concerning the continuous development of its practice as much as its theoretical scaffolding."

The Three Ecologies, Guattari

Monday, 6 July 2026

Diffused Ecologies : A reflective building is an echo not a statement : SENSING AND SPATIAL PRACTICE

Anarchive Material~Readings


ON MAKING SPATIAL RESEARCH

Sensing Affective Spaces in Art and Architecture.


IMMATERIAL ARCHITECTURES FOR SENSING IN THE LANDSCAPE.

RAVENINGHAM SCULPTURE TRAILS 2018/2020


The House-sheds : Camping

There's more truth about a camp than a house. Planning laws need not worry the improvising builder because temporary structures are more beautiful anyway, and you don't need permission for them. There's more truth about a camp because that is the position we are in. The house represents what we ourselves would like to be on earth: permanent, rooted, here for eternity. But a camp represents the true reality of things: we're just passing through.

Roger Deakin

WILDWOOD

A Journey Through Trees

Russell Moreton, Speculative Spatial Practices 

A reflective building is an echo not a statement.

Haptic devices/seating/dwelling in the landscapes of the mind. Landscape assemblages and the significance of solitude.

The immensity/intimacy and its immediacy to the imagination. Immensity is within ourselves Bachelard

The site a Raveningham offers the spatial practice of a social event and the opportunity to playfully engage with architectural forms, fine art surfaces and textures.

The sensing space, a sculptural assemblage created at Raveningham is an inquiry into 'making' and 'reflexivity' amongst a social landscape.

SENSING AND SPATIAL PRACTICE 

Creating a new viewer, who has to look in two self contradictory/self annihilating directions at once. Darkest Spaces of Our Times, Therese Oulton, Jacqueline Rose.

CONTEMPORARY ART AND ANTHROPOLOGY : SPATIAL PRACTICE Making Place/Tools, cognitive enactments/materials and performativity/wellbeing Sociological aspects of the Arts

Archaeology, Anthropology, Architecture, Art, Tim Ingold

A FIELD GUIDE TO GETTING LOST : Rebecca Solnit 

Experiential anthropology / Walking as 'being/becoming in place' 

Sensate, Sensing Sensuality, Otherness

WHITEBOARD : PAVILIONS/RAVENINGHAM

Art as Contemplative Practice : An Applied Praxis/Inquiry

Expressive Pathways/Building/Making as an extension to the Self/Selves In Response : To Place/Site and “Dwelling/Hut”

Subjective Hypothesis Bricolage/Tectonics






Poetic Abstractions/ Components, Elements

Physical Experience/Experiential Phenomena ( Light/Gravity/Air) Sculptural Assemblage, Building/Making an Exposition of Itself

Smithsons, The Parallel of Life/Art the everyday/quotidian Grounding/Earthing/Dwelling/Home : Reflexivity/Reflection/Reverberations

Knowing Through Making/ Embodying Insights, Tim Ingold

MAKING : Deliberation/Awareness : Constructed Situations/SURFACES and TEXTURES SENSING, Sensorium/Embodied Experience, Sensate, Intra/Intervention


PLACES that transform Chaos into Cosmos, Karsten Harries


PERCEPTUAL psychologist, J.J. Gibson departs from 'the classical approach to depth or space' in favour of an 


 




ECOLOGICAL approach to VISUAL SPACE PERCEPTION, which take SURFACES and TEXTURE as its starting point.

Socializing a Sculptural Practice, Jack Robins 2015

Strange Tools, Art and Human Nature, Alva Noe 2015

Visual Tool, Post Studio, Daniel Buren

INDEXICAL, Traits/Traces and subjective narratives Situational/Relational Aesthetics, Victor Burgin, Nicollas Bourriaud

Handmade, Repetition, Empirical, Experiences.

Metonymy, Cristina Iglesias ( Metonymic Thinking Processes)

Architecturally Speaking, Practices, praxis between art .architecture and the everyday. Visual Perceptions/ The Image

Surreealist Techniques, Collage, Photograms. Decalmania, Frottage. Assemblage, Brutalist/Modemity/Intervention

Minimalist/Drawing/Painting ARCHAEOLOGY : Mark Dion

Agency/Nature/Subject Matter. Collection of Finds, Metaphors/Interpretations for the lived experience. AN ANTHROPOLOGY OF LANDSCAPE :

Taskscapes/Relationscapes

Anarchism, everyday Aesthetics/The aesthetics of everyday LIVING Pragmatist Aesthetics/Interpretation of Concepts

Materiality, material makes more than one language possible, excess of material. LANDSCAPES for an excess of Interpretation/Politics

EXPLORING THE LANDSCAPE, through/with the CORPOREAL EXPERIENCE of OTHERS

A STRUCTURE INTERPOSED between the sunlight and the interior space it encloses. Poetic abstractions/Physical experience

Soft/Blurring boundaries between art and the everyday making/becoming REFLEXIVITY / TRANSLUCENCY surfaces into an architectural presence TEXTURES ILIMINALITY on the absence of material

STATIC ENVIRON I ANIMATED THROUGH THE BODY

THE ARCHITECTURAL SKIN / SURFACE. Blurring, revealing, masking, filtering, ARCHITECTURAL FEATURE / WALL / ARCH / PASSAGE /

VISUAL TOOL / POCHOIR, hand coloured through stencils

SCULPTURAL ASSEMBLAGES, towards Speculative Forms/Expression TECTONICS IN MAKING, and the tectonics of immateriality/traces hidden by building.

Concerned with bringing the material from its physical form into the meta-physical world.

PAVILION 

FUSELAGE

THE CAMP/HUT

represents the true reality of things, Deakin.

The building as nothing more than an exposition of itself.

A subjective hypothesis, a drawing developed into an objectivity for experience/leaming.

SITE, the undoing of PLACE

BRICOLAGE / HEURISTIC PRACTICE, Using things at hand, temporal, self constructions, becomings, mind forming explorations.

MOBILITY MOVEMENT

TEMPORAL CONSTRUCTED SPACE

A building component, scaffold, joists and fixings, a surface of absences and the movement of others come together.

MAKING, from form to programme.

WAVENEY VALLEY SCULPTURE TRAIL 2018 RAVENINGHAM

AUDIT OF NOTE FRAGMENTS 27 August 2018

Archive as a generative form/membrane Tarlaton, mesh, paper, liquid light,

Presenting, Creating, Synergies, that further explore site embodiments. The Politics of Things

Diffractive Practices : Agential Cut, Barad, Learning Spaces, 

Brockwood Park School. Reimagining  Education 

In The Cave/Canvas of the Cave

ART. began with the questioning of the involuntary, trace of a human hand, an otherness. 

Moments, Nowness, The Instant, Actuality,

Habitus of Difference

Robert Mangold text on painting/drawing minimalist interrogation into the spaces around perception Minimalist Works / Working Processes represent fields of energy/causality within our experiential perceptions.

Drawing is the experience of seeing made visible/manifest Rhizomic feedback and flow, Deleuze

Research Horizons,

Culture drives growth, wellbeing, social enterprise and community

Lines of intervals, linerality, chains of codes, intersections, utilities, interventions Causality and Chance of ideas, creative acts, art,nature, becoming, the everyday,

Quotidian/Everyday Interests, Complexities of Contemporary Life. Ambients, Phenomenas, Objects, Subjectivities,

Everyday aesthetics, heuristic practice,

Photography, Social pathology of traces layered into ecologies (Anthropological localities of desire)

Photography, The Body, Life, Death, Flemish Painting, Vivitas, Domestic Life, Nature on reclaiming the void left by the death of the mind

Walking creates its own feedback loop, The Journey, The Return,

The specific, Here and Now

Psychogeography, Dossier, Forensic Study, Inquiry.

Spatial Abstractions : Reflexivity on Reflection. Embodiment on Experiential Subjectivity LANDSCAPES Constituted by creative practice

Walks as erasures, sedimentation, (Gardiner)

Getting Lost, Walking whilst deep in thought/embodiment in the environment 

Working Towards a Secular Retreat in the Landscape


Between PLACE and SITE

Art Poverva, Materiality, Agency, Making, Nesting Building, NASCENT FINDINGS

Encoding DATA, LANGUAGE

Entanglements of Visual Data and Abstract Language CATHEDRALS OF INTELLIGENCE

The Urban Documentary,Text, Sebalt, The River : The Colour of Light

Albers/Colour Perceptions

Vernacular Architectures, Building/Making beyond the design

Footings, Voids, Roof Structures, Cavities, Between Walls, Sensing Spaces in the very making of the building.

The Architectural plan/model and its proposal became the real virtual space for architectural energy and innovation.

TRANSACTIVE MEMORY Texts, Contents, Particulars, Process,

Working through ideas with things/devices/apparatuses Cognitive Landscapes /Relationalities ? Possible Worlds Subsumed by the causality of relationships/culture

Mies van der Rohe 

The Art of Sculpture

Moholy Nagy 

The New Vision Abstract of an Artist

Light brings the moment in time to us

Presence, Praesentia, exactitude of light on place and time LAND, LANDSCAPE, CLAY

Pot, Shard, Remnant, Culture, Jug, Dominion/Grounded Temporal/Spatial Perspectives

Light/Dark Room : Towards a new Interior Experimental Vision : Research Collage

Aesthetics of the Everyday Creative, Human Praxis

Mediating/Architecting the experience of LANDSCAPE








Supportive Material/Texts/Cyanotype Drawings from found objects

SITE / COLLAGE COMPONENTS working/walking, developing a creative spatial syntax 


 
AFFECT
SENSATION / CAUSALITY LIVING
THINKING LOOKING

DRAWING and THE LAW OF STRATIFICATION, the inevitable results of the working of GRAVITY STRATIFICATION OF RECOLLECTION / MEMORY OF THE WORLD. (A Land, J Hawkes )

FACTORING THE TACTILE CONDITIONS OF THE REAL WORLD into perceptual awareness. 

PERCEPTUAL psychologist, J.J. Gibson departs from 'the classical approach to depth or space' in favour of an ECOLOGICAL approach to VISUAL SPACE PERCEPTION, which take SURFACES and TEXTURE as its starting point.


COLOUR AS CONDUIT I PERCEPTUAL ENVIRONS / CRAFT MEDIA I IMPROVISATION

PIERCED I DAPPLED NATURAL LIGHT

DIFFERENTIATED SHADOW I SURFACE

EXTRAORDINARY MATERIALS I TECTONICS AND TEXTILES INDEXICAL I GESTALT / VISUAL PERCEPTION

NETWORKS / RESOURCES / AGENCY for the potential of BUILDING SCAFFOLDS / GAUZE / POCHE solids of a building/architectural plan

ABSENCES / INTERSECTIONS I GRIDS / MESHES / SPRAYS / MOTIFS ACTUALITY

IMMATERIAL / REPETITION / SINGULARITY ENCLOSURES / ITERATIONS / THINKING FORMS

MINIMALIST SPACES / INTERVALS, tuning objects to construct environments A child 'concretizes' its existential space.

Dwelling, Reverberations, Epiphanic Instant, Gaston Bachelard. 

Tidbury Ring, field drawings with cyanotype liquid on paper.
A Hut of Ones Own. Heidegger for Architects. 
Immaterial Architectures.

SENSING AND SPATIAL PRACTICE
EXPLORING THE LANDSCAPE

Soft/Blurring boundaries between art and the everyday making/becoming REFLEXIVITY / TRANSLUCENCY surfaces into an architectural presence TEXTURES / LIMINALITY on the absence of material.

STATIC ENVIRON / ANIMATED THROUGH THE BODY


THE ARCHITECTURAL SKIN / SURFACE, Blurring, revealing, masking, filtering, ARCHITECTURAL FEATURE / WALL / ARCH / PASSAGE /

VISUAL TOOL 

SCULPTURAL ASSEMBLAGES, towards Speculative Forms/Expression TECTONICS IN MAKING, and the tectonics of immateriality/traces hidden by building. Concerned with bringing the material from its physical form into the meta-physical world.

PAVILION / FUSELAGE
THE CAMP / HUT
represents the true reality of things, Deakin.

The building as nothing more than an exposition of itself.

A subjective hypothesis, a drawing developed into an objectivity for experience/learning. 

SITE, the undoing of PLACE. (Casey)

BRICOLAGE I  HEURISTIC PRACTICE, Using things at hand, temporal, self constructions, becomings, mind forming explorations.


DWELLING / MOBILITY / MOVEMENT IN THOUGHT
TEMPORAL CONSTRUCTED SPACE





TETHERED FOLLY against a fabric of time.

ART AS INDETERMINATE, able to arrest perceptions into different states (becomings) Stone Worlds

Narrative and Reflexivity in Landscape Archaeology Architecture and Ritual, how buildings shape society. Bought to Light

Photography and The Invisible 1840-1900 CURATORIAL / DEVICE / BENCH / INTERLOCATOR

Jannis Kounellis, Theatre, stage crew shifting actors during a performance. Interconnected, between contexts, opening places between the social fabric.

Making spaces, expanding vision to create spaces 'between' in which to write ourselves. 

CONTEXT AND CONSIDERATIONS : MAKING, EXHIBIT, VIEW

ART MUSEUM CULTURE

THE CONTEXT FOR CONTEMPORARY ART IS THAT WE MAKE, EXHIBIT AND VIEW

MUSEUM DIRECTOR, CURATOR, COLLECTOR, ARTIST

None of that means anything anymore. Artists are now more DIVIDUALISTIC. They discover themselves not by securing a role within the historic narrative of a chosen medium. But by INTERGRATING into a more DIFFUSE ECOLOGY that involves not only making art, but also putting on shows, publishing, organizing events, teaching, networking.

THE STUDIO is no longer a retreat, but it now INTEGRATES, IT IS ALL EXTERIOR. THE NETWORK places the artist as a ’like' ITEM within an INTEGRATIVE

INVENTORY or DATABASE.