Showing posts with label Harriet Katherine Riches. Show all posts
Showing posts with label Harriet Katherine Riches. Show all posts

Thursday, 22 January 2026

The Body and Spatial Boundaries~A Spatial Inquiry into Skin, Surface and Subjectivity.

Outpost 280122

The World on Edge

The Body and Spatial Boundaries.

russellmoreton.com


Tim Ingold.

From science to art and back again: The pendulum of an anthropologist.

https://ojs.unica.it/index.php/anuac/article/view/2237/2055









Merleau-Ponty, intertwining of vision and movement into an embodied knowledge.


The body and space are reflexive/diffractive and interdependent, we need spatial contexts/entanglements for our physical bodies and the intangibles of our inner beings.


The un-doing of place/sites of making

Responses to place and interventions on temporal space.


A spatial practice cannot be divorced from its response to the specificity of place.


Acts of exploratory dissection, in which one is un-making/making into a space with new realms of sensory engagement.


Architecture comes from the making of a room, a room is not a room without natural light.


All spaces need natural light, That is because the moods which are created by the time of day and seasons of the year are constantly helping you in evoking what a space can be if it has natural light and can't be if it doesn't. Artificial light is a single tiny static moment in light and can never equal the nuances of mood created by the time of day and the wonder of the seasons.

Louis Kahn, 1959.


Light forms a real presence in empty space, and even within/between physical things, its vibrant intensity stemming from a complex interaction of light with matter and the way in which solid volumes could throw attention to the flowing energy they trapped and displayed.

The Architecture of Natural Light, Henry Plummer, 2009.


She rarely used artificial lighting and instead relied on the often sharp geometries of a room's natural daylight.


He created new openings, that welcomed new infiltrations of light, sound and smells all revealed through the previously unseen materials and their structural layers. 


It was the urgency of the forthcoming demolition that Matta-Clark inserted himself in order to artistically deconstruct, while also reconstructing to produce radical spatial interventions. 


Beyond privileging her body as subject and ruinous spaces as sites, Woodman made certain methodologies and technical approaches characteristic aspects of her spatial practice in furthering the effects of the body and the space it encounters. 


Spaces to be activated by her performative body, offering new photographic carnalities of flesh, taken from imprints of the bare, textured concrete walls of the factories interior.

Exploring the surfaces and movements of her own body, by transferring traces of the surrounding architectural material onto her skin by pressing her skin into the wall. 


Francesca  Woodman's work, although performative, is explicitly photographic, her work is not only informed by a history of photography, but it is also actively engaged with addressing some of the medium's limits and possibilities. 


The relationship between self and objectified image through a re-staging of the drama of the photographic medium process on her own skin.

Skin, Surface and Subjectivity

Harriet Katherine Riches, 2004.


A generation of young photographers were becoming more and more interested in how the photograph sees than what it sees. Woodman's method of exploring and exposing the process of image making itself also resonates with the critical framework in which photography was being interpreted at the time. Her work is a critique on the way in which the photographic medium is itself a means through which meaning is fixed, identity lost and subjectivity de-formed. 


Woodman's work could be read as a post-modern project of appropriation and de-familiarisation.


Woodman draws attention to the way in which the subject always evades the frame/framing of the photographic representation.


Using the terms of the medium, to draw attention, to evasion or disappearance, to using and re-situating the cropping edge onto her body, and ultimately diffusing her image by the light on which the photographs visualisation depends.


Movements/thinking, staged within photographic moments of capture, producing, entangling and amalgamated, overwritten subjectivities presented on the photographic surface.


By frequently configuring the photograph's relationship to her body as one that is tenuous or fragile, fleeting in which a subject is captured in flight, as if slipping from its surface reality, its situation.


Wednesday, 19 June 2024

Enchantment/Embodied Knowledge : The Intertwining of Vision and Movement.

The Embodied Image.

Imagination and Imagery in Architecture.

Juhani Pallasmaa. 2011


Drawing Studio/Life Room






Outpost 280122

Assemblage : Wire, Fabric, Fired Clay, Glass on drawing.


The World on Edge

The Body and Spatial Boundaries

A spatial inquiry, a means of exploring agential cuts/spatial agency.


Text Extract/Inclusion. "Pure Presence"


The enchantment of modern life: attachments, crossings, and ethics : Jane Bennett 2001.


It is a commonplace that the modern world cannot be experienced as enchanted--that the very concept of enchantment belongs to past ages of superstition. Jane Bennett challenges that view. She seeks to rehabilitate enchantment, showing not only how it is still possible to experience genuine wonder, but how such experience is crucial to motivating ethical behavior. A creative blend of political theory, philosophy, and literary studies, this book is a powerful and innovative contribution to an emerging interdisciplinary conversation about the deep connections between ethics, aesthetics, and politics.


As Bennett describes it, enchantment is a sense of openness to the unusual, the captivating, and the disturbing in everyday life. She guides us through a wide and often surprising range of sources of enchantment, showing that we can still find enchantment in nature, for example, but also in such unexpected places as modern technology, advertising, and even bureaucracy. She then explains how everyday moments of enchantment can be cultivated to build an ethics of generosity, stimulating the emotional energy and honing the perceptual refinement necessary to follow moral codes. Throughout, Bennett draws on thinkers and writers as diverse as Kant, Schiller, Thoreau, Kafka, Marx, Weber, Adorno, and Deleuze. With its range and daring, The Enchantment of Modern Life is a provocative challenge to the centuries-old ''narrative of disenchantment,'' one that presents a new ''alter-tale'' that discloses our profound attachment to the human and nonhuman world.



Merleau-Ponty, intertwining of vision and movement into an embodied knowledge.


The body and space are reflexive/diffractive and interdependent, we need spatial contexts/entanglements for our physical bodies and the intangibles of our inner beings.


The un-doing of place/sites of making

Responses to place and interventions on temporal space.


A spatial practice cannot be divorced from its response to the specificity of place.


Acts of exploratory dissection, in which one is un-making/making into a space with new realms of sensory engagement.


Architecture comes from the making of a room, a room is not a room without natural light.


All spaces need natural light, That is because the moods which are created by the time of day and seasons of the year are constantly helping you in evoking what a space can be if it has natural light and can't be if it doesn't. Artificial light is a single tiny static moment in light and can never equal the nuances of mood created by the time of day and the wonder of the seasons.

Louis Kahn, 1959.


Light forms a real presence in empty space, and even within/between physical things, its vibrant intensity stemming from a complex interaction of light with matter and the way in which solid volumes could throw attention to the flowing energy they trapped and displayed.

The Architecture of Natural Light, Henry Plummer, 2009.


She rarely used artificial lighting and instead relied on the often sharp geometries of a room's natural daylight.


He created new openings, that welcomed new infiltrations of light, sound and smells all revealed through the previously unseen materials and their structural layers. 


It was the urgency of the forthcoming demolition that Matta-Clark inserted himself in order to artistically deconstruct, while also reconstructing to produce radical spatial interventions. 


Beyond privileging her body as subject and ruinous spaces as sites, Woodman made certain methodologies and technical approaches characteristic aspects of her spatial practice in furthering the effects of the body and the space it encounters. 


Spaces to be activated by her performative body, offering new photographic carnalities of flesh, taken from imprints of the bare, textured concrete walls of the factories interior.

Exploring the surfaces and movements of her own body, by transferring traces of the surrounding architectural material onto her skin by pressing her skin into the wall. 


Francesca  Woodman's work, although performative, is explicitly photographic, her work is not only informed by a history of photography, but it is also actively engaged with addressing some of the medium's limits and possibilities. 


The relationship between self and objectified image through a re-staging of the drama of the photographic medium process on her own skin.

Skin, Surface and Subjectivity

Harriet Katherine Riches, 2004.


A generation of young photographers were becoming more and more interested in how the photograph sees than what it sees. Woodman's method of exploring and exposing the process of image making itself also resonates with the critical framework in which photography was being interpreted at the time. Her work is a critique on the way in which the photographic medium is itself a means through which meaning is fixed, identity lost and subjectivity de-formed. 


Woodman's work could be read as a post-modern project of appropriation and de-familiarisation.


Woodman draws attention to the way in which the subject always evades the frame/framing of the photographic representation.


Using the terms of the medium, to draw attention, to evasion or disappearance, to using and re-situating the cropping edge onto her body, and ultimately diffusing her image by the light on which the photographs visualisation depends.


Movements/thinking, staged within photographic moments of capture, producing,entangling and amalgamated, overwritten subjectivities presented on the photographic surface.


By frequently configuring the photograph's relationship to her body as one that is tenuous or fragile, fleeting in which a subject is captured in flight, as if slipping from its surface reality, its situation.



Monday, 15 April 2024

Other Worlds : Insistent moments of mark making/subjectivity

Outpost 260622


CYANOTYPE SUN MAPPINGS/DRAWINGS

Jonathan Crary, Techniques of the Observer.

Adam Nicolson, Sea Room.

Rebecca Solnit, Wanderlust. A history of Walking.

Site/Regional Specificity/Local Memory. 







SKIN, SURFACE, SUBJECTIVITY.

Insistent moments of alienated encounter.

Harriet Katherine Riches.


MATTER AND MUTABILITY

PRERSENCE AND AFFECT

Jane Grant.


AFFECTIVE ABSTRACTIONS

INTERMEDIARIES

CONSTITUENT PARTS

SPILL

IMMINENT REVELATION

EXPOSURE

NAMING THE LIGHTS

AFTERWORD

Garry Fabien Miller, Ian Warrell, Richard Ingleby.

The solitary artist literally at the edge of his environment and in a state of profound meditation about our place in the wider cosmos.

As if seeing herself from the desolate distance of a star, Woodman looks back through the alienating photographic lens of displacement and memory, her print the surface upon which she conjures an impossible moment of beautiful fusion.

Those still involved in defining photography as an art are always trying to hold some line. But it is impossible to hold the line: any attempt to restrict photography to certain subjects or certain techniques, however fruitful these have proved to be, is bound to be challenged and to collapse.

For it is in the very nature of photography that it be a promiscuous form of seeing, and in talented hands, an infallible medium of creation.

ON PHOTOGRAPHY.

Susan Sontag.


SPAB.

Building Conservation/Casework Campaigning/Innovative Research/Immersive Training Programmes/Working Parties.

Climate Action/Built Heritage.

Jacqui Donnelly, Spring 2022.

Traditional buildings are defined as those built with solid masonry walls, single-glazed timber or metal framed windows and timber-framed roofs usually clad with slate or tiles.

One of the most effective ways of increasing the resilience of our historical structures and sites is the application of good conservation practices.

Traditional  materials and construction techniques allow for the natural transfer of heat and moisture and relied on the thickness of the walls to cope with atmospheric moisture. It is therefore essential that all materials and finishes, including mortars, renders and plasters, used on traditional walls are vapour-permeable to allow this movement of moisture to continue.

Proactive Maintenance

Repair Programmes 

Upgrading through repair and adaptation.

Mitigation

Courses in traditional rural trades and crafts, Weald and Downland Open Museum.

The SPAB has made sure that the project not only repairs the mill but integrates public access and education into the process.

The scaffold design has allowed public access visits for the local community and students, offering opportunity to view the work while underway.

Douglas fir weatherboards

Vmzinc roof covering

Insulating Render, Cornerstone.

Developing a scheme that endeavours to fit a three-bedroom house into the existing footprint of the mud cottage and adjacent outbuilding,with some overspill into a new circulation space that connects the structures whilst clearly retaining the legibility of the existing modest forms.

INHABITATION, the inter-dependence of mankind within socio economic frameworks. 

Vernacular Concerns/Folklore/Heritage and Fabric of Buildings.

TONALITIES

BUILDING MATERIALS


THE POETICS OF SPACE

Gaston Bachelard.


Italo Calvino, Mr Palomar.

The numbers 1, 2, 3 that mark the titles of the index, whether they are in the first, second, or third position, besides having a purely ordinal value, correspond also to three thematic areas, three kinds of experience and enquiry that, in varying proportions, are present in every part of the book.

Those marked 1 generally correspond to a visual experience, whose object is always some natural form; the text belongs to a descriptive category.

Those marked 2 contain anthropological elements, or cultural in the broad sense; and the experience involves, besides visual data, also language, meaning, symbols. The text tends to take the form of a story.

Those marked 3 involve more speculative experience, concerning the cosmos, time, infinity, the relationship between the self and the world, the dimensions of the mind. From the confines of description and narrative we move into the area of meditation.


Thursday, 9 November 2023

Breathing/Drawing : Inhalation and an exhalation of being.

Outpost 091123

Situated Practice Live.

Critical Spatial Practices.

The conditions of a particular instant, a moment, an event.


Making/Living in the matrices of situatedness.





Seated nude, 1958 Oil 116x89cm.

Alberto Giacometti devoted much of his career to the struggle between matter and meaning, engaging in an extended exploration of how to reduce the figures's mass as far as possible while imbuing it with essential force. Up until his death in 1966, Giacometti pushed the limits of representation, setting into motion ever-unfolding phenomenological investigations that remain at the core of art making today.

How can matter-bronze, plaster, charcoal, paint-embody truth? And how, if at all, can art preserve the essence of the living?


Nothing disappears completely.


In space, what came earlier continues to underpin what follows. Pre-existing space underpins not only durable spatial arrangements, but also representational spaces and their attendant imagery and mythic narratives.

Production of Space.

Henri Lefebvre. 1991


Spatiality-Space and the Object.

Of or relating to space, existing or occurring in space, having extension in space.


The Multiplicities and heterogeneous nature of space and spatiality.

Abstract and concrete, produced and producing, imagined and materialized, structured and lived, relational, relative and absolute.


Concetto Spaziale, Lucio Fontana.

The protean nature of space and its ability to bring the unconscious into the open. 





Merleau-Ponty.

Lived Body and Space.

Situatedness and Place, multdisciplinary perspectives on spatio-temporal contingency in human life.

Hunefeldt/Schlitte. 2018


Sites, Situations and other kinds of Situatedness.

Fields of Care.

Interactions between bodies and our habitats.


What is outside eventually comes inside.


The irreducible fact of the human condition is that we are open. The bodies we house are open bodies, dependent on interchange and communion with surrounding life. Surfaces are two-sided like the skin, we cannot touch without being touched in return, and because we are open , we need boundaries strong and flexible enough to also close. Complementarily and interdependence belong to this openness. 

Architecture is a Verb.

Sarah Robinson. 2022


The associated verb to situate describes the action of positioning something in a particular place, while the adjective situated defines something's site or situation.






The way we inhabit our everyday spaces, reveals the extent to which our bodies extend into and integrate with the features of our surrounding.


The Architectural Body.

Organism/Person/Environment.

Arakawa and Gins.


Making, is a question of surrendering to the wood, then following it where it leads, instead of imposing a form upon a matter. Matter so shaped informs the processes of its shaping.

Deleuze and Guattari.


Making is not a matter of imposition or a hylomorphic process. But of intervening in the fields of force and flows of material. What this understanding entails is that rather than interpreting the creative process 'backwards' from a finished object to an idea in the mind of an agent, one must rather 'read it forwards' in an ongoing generative movement, that is once itinerant, improvisatory and rhythmic.

Sarah Robinson, Tim Ingold. 



The mutual shaping of body and place is captured in the Greek word Choros. The root of choreography referred not only to dance, but also to the dancing place, and the group that dances.


Chora, closer to the meaning that Suzanne Langer articulates is the space of forces, a generative place that depends on participation, a territory that appears through continual remaking and reweaving. 


Topos, like its modern usage in topography suggests, was space that can be mapped.



Notion of a Place-Ballet.

The 'Spanish Steps' are not only crystallisations of movement, but generators of movement. We can navigate our living spaces in the dark, because we have already integrated the locations of our furnishings into our repertoire of movement. We create a zone of familiarity, with its integrated gestures, behaviours and actions that sustains a particular task or aim.


The reciprocity between one's body-routine and the environment supports these integrated movements, resulting in a fusion of interpersonal and communal exchange and effective attachment.


Places/Public Spaces become meaningful because they support our personal body-routines in an inter personal setting. 

David Seaman.


Place-Ballet, propositional movements of dancers around objects and the exhibition space.

10 Days in The Laundry, Winchester. 2009 



Bodies/Interchange/Communion with Surrounding Life.

Breathing, a balancing act of sustaining openness.


There really is an inhalation and an exhalation of being.


We not only breathe in and out, we breathe in a certain rhythm, our heart beats in rhythm, our perceptual experience oscillates in rhythms. Our experience of colour once again lays bare the facts of this unending rhythm.


We speak of 'inspiration' and the word should be taken literally. There really is an inspiration and expiration of being.


My flat is, for me, not a set of closely associated images. It remains a familiar domain round about me only as I still have 'in my legs' the main distances and directions involved, and as long as from my body intentional threads run out towards it.

Phenomenology of Perception.

Merleau-Ponty.



If a site is a location that can be defined in physical and material terms, a situation can be both spatial and temporal, the location of something in space and a set of circumstances bounded in time.




Practitioners and theorists whose work overlaps, diverges, converges, runs in parallel and in circles, and in many cases came before and goes beyond. 


Practices that incorporate, event scores, insertions, even banalities, and pay close attention to relation, position, performance and situation as well as duration. 


Projects located between Art and Architecture, that both critiqued the sites into which they intervened as well as the disciplinary procedures through which they operate. Such projects operate at a triple crossroads, between theory and practice, between art and architecture, between public and private, Jane Rendell is keen to stress three particular qualities of these works, the critical, the spatial, and the interdisciplinary.


Situatedness then is a way of engaging with the qualities of these processes of situating or/and being situated.


Outpost 090222


Architectural Body/Procedural Architecture

Organism/Person/Environment

Earth, House, Hold, Dwelling Places.


Unlike the sense of sight or hearing, only the sense of touch can discern space and time at once.


The skin as the harbourer of a subjects sense of touch.

Skin/Subjectivity becomes as flesh a connective tissue which both unites and divides.


The skin can judge time less well than the ear, and space less well than the eye, but it is skin alone that combines the spatial and temporal dimensions.

Maternal Skin/Subject Formation, Anzieu.



A Field in England : On the nature of Photography.

Between Art and Information.

Brought to Light : Photography and the Invisible.

The Visible/Invisibility between the potential of  things.


The Photograph and The Lacanian Mirror.

In which identity is constantly shored up and broken down, but also as a persistent space invested with the paradoxical qualities of intimacy and alienation, of proximity and utter detachment all through which an offer of an encounter is held out in invitation.


Inter-Subjective Encounters, a space in which the subjectivities of the artist and the spectator might meet and mingle.


The skin is the surface through which self and other are mediated.


The mutuality of touch itself is echoed by the skins structure, it both touches and is touched and this duality is reflected in the way the skins surface is exposed to the outside world, whilst also protecting and containing the unseen interiority of the body.

Harriet Katherine Riches, 2004.


Light and Spaces of Intersubjectivity.

Tactile Light.


The photograph holds out the promise of an encounter through its carnal medium.


For Riches, the self-representational photograph becomes a kind of veil or mask, a displaced surface whose skin-like relationship to the subject is always suspended, and perpetually deferred. It frames a space of contact and a fantasy of union with the original subject, the photograph's skin-like quality also enables it to be imagined as an inter-subjective space of exchange.



Light creates the spatiality/transitions that passes beyond subject/object relationships.


Skin/Surface/Subjectivity : Movements in thinking through Spatial Agency


Skin becomes a site of symbolic acts of aggression/gesture.

Surfaces of suggested pain/experience through which subjectivity is created.


Conduits of colour specificities and counterpoints

Relationscapes : Movements, created through colour temperature and spatial contact.


The phenomena of things being brought into perception/focus.


Through a body every colour creates movement and has its own/creates its own perspective/its mapping/layering/extension of spatial temporal material.


Analogies/Difference : Spaces created through mimesis, wavelengths intermingling with the spatial.



Glass/Lead/Filtered Light.

Glass Slide/Subjectivities brought into the light



Colour Subjectivities, the appearance/experience of mattering material.


Sunday, 16 July 2023

High in the architecture : A thing with of its own, with the wall.

Outpost 230322

Fragments/Procedural Remnants/Palimpsest


Robert Ryman : Used Paint, Suzanne P. Hudson. 2009.

The wall of the gallery is, of course, the surface of the paintings and the wall is virtually pulled into the paintings. While the concept is important, the work has to do primarily with visual response.

Monitor, 1978. Oil on stretched cotton canvas with metal fasteners and four bolts, a thing of its own , with the wall.


High in the architecture,

Something's moving,

Unrecognisable spirit,

Dislocated

It's fate belongs to another time,

Another place,

Projections of fallen masonry,

Ghosts of a once pagan temple,

Standing empty,

I stand empty,

Nothing ever happens,

A vessel filled

Held and spilled,

Nothing,

A trace from another time,

Another place.


Angels, from Sleepwalkers, David Sylvian.

David Sylvian as a philosopher, a foray into postmodern rock, Leonardo Vittorio Arena.










An architectural experience where a site/plot becomes a space of interaction, of mutual subjectivity and inter-subjective identifications.


Drawing attention to the body's concealment, and a list of more reliable things.

Things that through reflection and assessment had made her happy in the past.


A site for something else.

A set of experiences rather than physical features.


The ambiguous state of hiding and revelation.

Minimalism, fluid actualities, spaces between things.


White Paintings, Robert Ryman.

On the daylight nature of materials and substances.


The inside of your home is private and your personal realm of expression, the outside is part of other people's lives.


Architectures that determine how to live/movements for living.


Woodman's juxtaposition of smooth skin and scarred architectural details, alludes to a visual tactility, a kind of attack on the body's surface. An undoing/un-fixing of the smooth skin of which female beauty is assumed to be lodged.


A myriad of textures, colours, new insertions into the worn character of the old repaired building.


Home-Studio, as an autobiographic experience, a place that can be circulated and incorporated into your lives and personal histories.



Skin-Surface-Subjectivity.

Harriet Katherine Riches, 2004.


Staged Conjunctions.

Photography and its phantasm of fusion with the environment and other bodies.


Surfaces, broken down bearing the marks of neglect and decay, patina and aesthetics.


Evacuating a temporal recession into the past, revealing layers upon layers, and the literal tearing or scraping away of the photographic surface.


Asperities between a bodily discomfort provoked by the interplay of skin with the torn and peeling sheets of parched wallpaper, and an irritating, scratching, a pulling away of the delicate layers of the body's skin.


Woodman's paper shell also evokes the maternal body as a space in from which the individuated subject emerges.


One needs to feel the texture of the surfaces and objects in the pictures against bare-skin, to truly understand what Woodman hoped to achieve in her work.

Sloan Rankin, Francesca Woodman, 1998.


Identity becomes discrete and subjectivity realised.


For each photographic self-reflection momentarily ensures the continued (mis) recognition of the subject's own bodily borders falsely acting as mirror like surfaces which prevent the subject's re-absorption into both herself and her surroundings.