Showing posts with label Henri Lefebvre. Show all posts
Showing posts with label Henri Lefebvre. Show all posts

Monday, 9 March 2026

Visual Poetics/Bricolage/Red is not a colour : The Studio/Space of Real Situations

Spatial Collage : Research/Discourse/Apparatus

Farnham University of the Creative Arts


rhythmanalysis : Space, Time and Everyday Life.

Lefebvre


Jannis Kounellis

Carlo Scarpa


Translates the painterly relationship of figure and ground into the space of real situations

The Visual Poetics of Jannis Kounellis, Suzanne Cotter and Andrew Nairne.

Modern Art Oxford, 2004-2005.


Timothy Morton : Realist Magic

The elasticity of sensation, affective and wonderous.









Speculative Raku Firing. 2012


Red is not a Colour. Bernard Tschumi.

bricolaged notes  from STUDIO UNBOUND : Lane Relyea

Institutional Critique : Studio/Post Studio Activity


SPATIAL AGENCY : Spaces of Fluid Interchange Between Objects, Activities, People.

Today studio and museum are superseded by more temporal, transient events.



The Function of the Studio

Daniel Buren

The Studio is no longer as seen as belonging to a system.

No longer a retreat but it now INTEGRATES

It is all exterior.


Material Flows 2007/2017 Towards Disentanglement

Social behaviour is trapped in inescapable patterns of interaction coded by techno-linguistic machines, smartphones, screens of every size, and all of these sensory and emotional devices end up destroying our organism's sensibility by submitting it to the stress of competition and acceleration.

Franco "bifo" Berardi


The Network places the artist as a 'like item' within an integrative inventory or database.

Networks are both integrative and decentralizing in that they privilege casual or weak ties over formal commitments.

Being part of a network that privileges itinerancy and circulation over fixity, that diminishes hierarchies and boundaries in favour of mobility and flexibility across a more open extensive environment. 



'The Studio made into a showroom display'


Antagonism and Relational Aesthetics. 2004


Claire Bishop



The Individual and The Social


A place where meanings, properties and behaviors fluctuate radically.

Bennett Simpson. Can you work as fast as you like to think. 2003


The hosting/re-created artist's workspaces, like a threshold between private and public actuality and potentiality.


The Notion of the Evolutionary Exhibition.


Placing greater emphasis on INFORMATION, DISCUSSION and GATHERINGS



Establishing NETWORKS, fluctuating between highly specialized work by scientists, artists, dancers and writers

Obrist/Vanderlinden, Laboratorium, Antwerp. 1999

MODULATION, Deleuze


Immaterial Social Acquaintances/Information

Along with the rise of Networks comes a new Ideology, one that Advertises Agency, Practice and Everyday Life.


The Dividual (The New Mobile Creator) Deleuze


Someone who is 'UNDULATORY In ORBIT, in a CONTINUOUS NETWORK

Colour Nexus : Promiscuous Mobility

OBSCURED MATERIAL




OUTPOST STUDIO 3.16

Notes from sketchbooks


Apokatastasis : Jim Jarmusch, Jozef Van Wissem

Spatial Asperity/Mesh, Membrane and Gauze


Drawing and its attempts to map out/make visible contingent things

Contingency, is what remains, as it comes up against causality/constantly passing through

Objects/Things conceptualized by the exploration of drawing (intervals of blindness)


Linking Surface to the Aesthetic Experience of Space.

Experiences incorporating interests with environmental textures into Art.

Points of Contact/Confluence of Circumstances

Materials bound by contact/canvas

Patina, absences, gesso, textile wrappings, field chalk, exhumed oyster shells, yellow ochre,


A philosophy of Reading

Solitude/Libraries : Cell/Court/Domain

Clay, Waxed Surface, Liquid Rust, Calico,


Sensate Bandages/Windings/Armatures : Corporeal Landscapes/Assemblages/Things


Social Architectures/Anthropologies/Imaginary Projects


Sally Mann : Matter Lent/Collodion wetplate negatives

Corpus, liquid light, flesh, spirit, trace, outline, human body, performative,

Sunday, 18 February 2024

Drawing Zones/Studios/Sites of Inquiry/Concern.

 

Outpost 230124


Architectural Body.

Thresholds.

Drawing.






Confronting Bodies.

Drawing : The Indexical/To Work Inside Feeling.

Inscripting Self : The Daughter of Butades.


Kairos : The movement and its moment.

Being Alive.

Tim Ingold.


There is no stage at which humankind does not demarcate, beacon or sign his space, leaving tracers that are both symbolic and practical.

Lefebvre, The Production of Space.



Drawing on the Movements of Desire and Attention.

Empirical evidence carries emotional connections, Bachelard.


The drawing itself is desperate to keep hold of an absence, it all began with a silhouette of a shadow on the wall. In the myth of Butades, the drawing is not generated by 'loss' itself but the her anticipation of loss captured in the moment of turning away, and act that unites blindness to memory.

Derrida.


Drawing is a gaze turned inward into the task at hand, it draws on the inevitable, displacement and absence of the 'thing' and its relation, its otherness.


The 'mark' and its imaginary space are encountered as a fact of existence. In drawing it is this evidence of beingness that is invested in the work, 'drawing itself' becomes a coming-into-being into the presentness of language of the image.


The image corresponds to its own unfolding pulsion, to an obsession, to a desire to expand its own flux beyond the assigned body. Material keeps desire on the inclined plane of appearances surrounding it with its gravity, the drawing materializes a surface in which desire condenses itself and infiltrates inside the oppressive operative grids/apparatuses of language.


Drawing on the holding apart instances, moments and intervals between consciousness and self consciousness. The early formative drawings of children are not guided by a visual exploration of space, but by the hand as an exploration of movement, it is only later that drawing is guided by the eye. In children graphic expression is blind, disconnected from perception, rather it is led by muscular, tonic and plastic sensations.


The 'Stage of Drawing' is at attempt to discuss what Avis Newman believes to be a crisis in art as to how an artist deals in a non-literal way with a sense of humanity, which for her is part of the essence of the artistic project. Her selection from the Tate Collection is based on a definition of drawing not as expression, but as an act of consciousness, the manifestation of which is culture, and by extension the social and political realm. In this exhibition, drawing tends and relates to the indexical as the effect of a corporealized process. In fact the aim is partly to divest drawing of the artist, so one can see this act of consciousness.


According to Newman, this indexical definition of drawing is opposed to a materialistic one, which would be about investment/authorship in the material world and would concern itself indirectly with sociological art, for Newman on the contrary we are trying to locate the area where meaning has no economy and does not have to justify itself by purpose.


Drawing even in the most fragmented of forms, there is a recognition of our sense of self and our history as we mark. It is not only the functioning of perception that interests me but also the activity of sensation.

Avis Newman.


Lefebvre acknowledges that geographical space created through the body, through routes which were inscribed by means of simple linear markings. These first markings, paths and tracks drawn into the landscape would become the pores through which without colliding would provide/produce the establishment of places, localities made special for one reason or another.



In looking at drawing, one may see not the thing itself but its possibility, its suggestion and its uncertainty as to what stage it is in its becoming.


What ever the intent, the drawing is always the artist's response to whatever, draws-the-artist's attention. To what Cezanne called the 'little sensations' and for the artist it is a question of how to rescue sensation from its subordination by representation.


Drawing as experience and experimentation, demands that the artist be susceptible to and capable of taking advantage of the uncoupling of everyday space-time and with it the expansion of the field of consciousness, to engage in what Klee once described as 'polyphonic attention.'


In the end drawing is rooted in the dematerialized space of the image, indexical or imaginative, privileging more the world of shadows than the world of appearances. The drawing surface is confirming the possibility and use of a language that albeit in a fragile way, leaves open an interstitial passage through which the imaginary may realize itself as an image.


Drawing manifests the very nature of a feeling-thinking-consciousness-of-the-body.


Drawing makes visible the synthesis, its interval and split between subject and object, between the desiring subject and the subject of language.


To draw is to protect the intensity of thought-feeling, and as such the drawing is always a formulation or elaboration of the thought itself at the very moment/instant in which it translates itself, makes itself 'visible' as an image.


The material of art, any material is that which imprisons and makes definitive desire. It is the way the material is manifested in revealing what defines the split between the imaginary and the subject. Drawing becomes the apparatus, the mechanism that tends to give order to the only dimension in which desire moves, space and time.


Drawing seeks always to reveal the gesture of the artist through the space of the surface, to capture the moment that precedes the birth of the sign. The external space becomes a specular surface, a field that captures and organizes the image. The image always corresponds/is a correspondence to a pulsion of desire, a vector that puts it in communion with tactile and visual sensations.


Drawing makes reversible the movement of desire/attention suspending it in a place understood as a place of projections and reversibility. For John Berger, the drawing shows the paths taken.


Drawing/Spatial Practice.

UCA Canterbury.

Artist Statement. 2009

Zones/Studios/Sites of Inquiry/Concern.


Within my practice drawing is used to form sites which contain visual information, evidence of temporal activities and traces of actual objects. These territories within other territories create flows formed from their permeable boundaries gathered from material, relations and differences. My drawings are about and are inside this temporality of site.



Thresholds.

Brion Cemetery by Carlo Scarpa.

Ina Macaione.


Antonello da Messina.

St. Jerome in His Study, 1474-75.

National Gallery, London.


The only figurative work in the world in which entering and crossing coincide in a unique concept of physical space, defining the specificity of the architecture by transforming the limits of solid materials into the construction of a liminal space which can be crossed by passing through thresholds.


The concept of architecture is the crossing of a space that becomes physically visible when one enters the space itself. In Brion Cemetery by Carlo Scarpa, architecture thus becomes an art form which helps us to overcome the absence of life by expanding the horizon of our minds and hearts, freeing us from our bodies, giving dignity to the void left by the loss of living presences and emotional ties.


The spatial dimension of this small building is a metaphor for the mental workings of meditation. The pavilion is the place where we can enter the mind's empty space, where we can get away from all our passing concerns.


Small cylinders of different heights and sizes, barely visible below the surface of the water. A small, inaccessible maze. A maze through the water, a maze through time, a maze of symbols and enigmas. Here, as in the poetry of Jorge Luis Borges, the maze is an allegory for the complexity of the world, which cannot be understood merely through reason. The maze itself was created to confuse those who rely on reason alone. Its winding paths lead us to a reality that lies far beyond that existential normality which hides deeper complications.


In 'The Garden of Forking Paths' Borges describes the possible outcomes of an event, each of which leads to a further multiplication of consequences, in a continuous 'branching off' of potential futures.


The Stage of Drawing.

Gesture and Act.

Catherine de Zegher.


Architectural Body.

Arie Graafland, Michael Speaks.


Drawings and Ceramic Models.

Making-Living-Environs


Hannsjorg Voth 1973-2003.

City of Orion.

Boat of Stone.

Hassi Romi.



Thursday, 9 November 2023

Breathing/Drawing : Inhalation and an exhalation of being.

Outpost 091123

Situated Practice Live.

Critical Spatial Practices.

The conditions of a particular instant, a moment, an event.


Making/Living in the matrices of situatedness.





Seated nude, 1958 Oil 116x89cm.

Alberto Giacometti devoted much of his career to the struggle between matter and meaning, engaging in an extended exploration of how to reduce the figures's mass as far as possible while imbuing it with essential force. Up until his death in 1966, Giacometti pushed the limits of representation, setting into motion ever-unfolding phenomenological investigations that remain at the core of art making today.

How can matter-bronze, plaster, charcoal, paint-embody truth? And how, if at all, can art preserve the essence of the living?


Nothing disappears completely.


In space, what came earlier continues to underpin what follows. Pre-existing space underpins not only durable spatial arrangements, but also representational spaces and their attendant imagery and mythic narratives.

Production of Space.

Henri Lefebvre. 1991


Spatiality-Space and the Object.

Of or relating to space, existing or occurring in space, having extension in space.


The Multiplicities and heterogeneous nature of space and spatiality.

Abstract and concrete, produced and producing, imagined and materialized, structured and lived, relational, relative and absolute.


Concetto Spaziale, Lucio Fontana.

The protean nature of space and its ability to bring the unconscious into the open. 





Merleau-Ponty.

Lived Body and Space.

Situatedness and Place, multdisciplinary perspectives on spatio-temporal contingency in human life.

Hunefeldt/Schlitte. 2018


Sites, Situations and other kinds of Situatedness.

Fields of Care.

Interactions between bodies and our habitats.


What is outside eventually comes inside.


The irreducible fact of the human condition is that we are open. The bodies we house are open bodies, dependent on interchange and communion with surrounding life. Surfaces are two-sided like the skin, we cannot touch without being touched in return, and because we are open , we need boundaries strong and flexible enough to also close. Complementarily and interdependence belong to this openness. 

Architecture is a Verb.

Sarah Robinson. 2022


The associated verb to situate describes the action of positioning something in a particular place, while the adjective situated defines something's site or situation.






The way we inhabit our everyday spaces, reveals the extent to which our bodies extend into and integrate with the features of our surrounding.


The Architectural Body.

Organism/Person/Environment.

Arakawa and Gins.


Making, is a question of surrendering to the wood, then following it where it leads, instead of imposing a form upon a matter. Matter so shaped informs the processes of its shaping.

Deleuze and Guattari.


Making is not a matter of imposition or a hylomorphic process. But of intervening in the fields of force and flows of material. What this understanding entails is that rather than interpreting the creative process 'backwards' from a finished object to an idea in the mind of an agent, one must rather 'read it forwards' in an ongoing generative movement, that is once itinerant, improvisatory and rhythmic.

Sarah Robinson, Tim Ingold. 



The mutual shaping of body and place is captured in the Greek word Choros. The root of choreography referred not only to dance, but also to the dancing place, and the group that dances.


Chora, closer to the meaning that Suzanne Langer articulates is the space of forces, a generative place that depends on participation, a territory that appears through continual remaking and reweaving. 


Topos, like its modern usage in topography suggests, was space that can be mapped.



Notion of a Place-Ballet.

The 'Spanish Steps' are not only crystallisations of movement, but generators of movement. We can navigate our living spaces in the dark, because we have already integrated the locations of our furnishings into our repertoire of movement. We create a zone of familiarity, with its integrated gestures, behaviours and actions that sustains a particular task or aim.


The reciprocity between one's body-routine and the environment supports these integrated movements, resulting in a fusion of interpersonal and communal exchange and effective attachment.


Places/Public Spaces become meaningful because they support our personal body-routines in an inter personal setting. 

David Seaman.


Place-Ballet, propositional movements of dancers around objects and the exhibition space.

10 Days in The Laundry, Winchester. 2009 



Bodies/Interchange/Communion with Surrounding Life.

Breathing, a balancing act of sustaining openness.


There really is an inhalation and an exhalation of being.


We not only breathe in and out, we breathe in a certain rhythm, our heart beats in rhythm, our perceptual experience oscillates in rhythms. Our experience of colour once again lays bare the facts of this unending rhythm.


We speak of 'inspiration' and the word should be taken literally. There really is an inspiration and expiration of being.


My flat is, for me, not a set of closely associated images. It remains a familiar domain round about me only as I still have 'in my legs' the main distances and directions involved, and as long as from my body intentional threads run out towards it.

Phenomenology of Perception.

Merleau-Ponty.



If a site is a location that can be defined in physical and material terms, a situation can be both spatial and temporal, the location of something in space and a set of circumstances bounded in time.




Practitioners and theorists whose work overlaps, diverges, converges, runs in parallel and in circles, and in many cases came before and goes beyond. 


Practices that incorporate, event scores, insertions, even banalities, and pay close attention to relation, position, performance and situation as well as duration. 


Projects located between Art and Architecture, that both critiqued the sites into which they intervened as well as the disciplinary procedures through which they operate. Such projects operate at a triple crossroads, between theory and practice, between art and architecture, between public and private, Jane Rendell is keen to stress three particular qualities of these works, the critical, the spatial, and the interdisciplinary.


Situatedness then is a way of engaging with the qualities of these processes of situating or/and being situated.


Outpost 090222


Architectural Body/Procedural Architecture

Organism/Person/Environment

Earth, House, Hold, Dwelling Places.


Unlike the sense of sight or hearing, only the sense of touch can discern space and time at once.


The skin as the harbourer of a subjects sense of touch.

Skin/Subjectivity becomes as flesh a connective tissue which both unites and divides.


The skin can judge time less well than the ear, and space less well than the eye, but it is skin alone that combines the spatial and temporal dimensions.

Maternal Skin/Subject Formation, Anzieu.



A Field in England : On the nature of Photography.

Between Art and Information.

Brought to Light : Photography and the Invisible.

The Visible/Invisibility between the potential of  things.


The Photograph and The Lacanian Mirror.

In which identity is constantly shored up and broken down, but also as a persistent space invested with the paradoxical qualities of intimacy and alienation, of proximity and utter detachment all through which an offer of an encounter is held out in invitation.


Inter-Subjective Encounters, a space in which the subjectivities of the artist and the spectator might meet and mingle.


The skin is the surface through which self and other are mediated.


The mutuality of touch itself is echoed by the skins structure, it both touches and is touched and this duality is reflected in the way the skins surface is exposed to the outside world, whilst also protecting and containing the unseen interiority of the body.

Harriet Katherine Riches, 2004.


Light and Spaces of Intersubjectivity.

Tactile Light.


The photograph holds out the promise of an encounter through its carnal medium.


For Riches, the self-representational photograph becomes a kind of veil or mask, a displaced surface whose skin-like relationship to the subject is always suspended, and perpetually deferred. It frames a space of contact and a fantasy of union with the original subject, the photograph's skin-like quality also enables it to be imagined as an inter-subjective space of exchange.



Light creates the spatiality/transitions that passes beyond subject/object relationships.


Skin/Surface/Subjectivity : Movements in thinking through Spatial Agency


Skin becomes a site of symbolic acts of aggression/gesture.

Surfaces of suggested pain/experience through which subjectivity is created.


Conduits of colour specificities and counterpoints

Relationscapes : Movements, created through colour temperature and spatial contact.


The phenomena of things being brought into perception/focus.


Through a body every colour creates movement and has its own/creates its own perspective/its mapping/layering/extension of spatial temporal material.


Analogies/Difference : Spaces created through mimesis, wavelengths intermingling with the spatial.



Glass/Lead/Filtered Light.

Glass Slide/Subjectivities brought into the light



Colour Subjectivities, the appearance/experience of mattering material.


Friday, 20 October 2023

Art Works Outpost Studio 2021 : Discursive Constructions/Speculative Practices of Knowing : Possible Worlds/Robert Lepage 2001

Art Works : Discursive Constructions/Speculative Practices of Knowing
Outpost Studio
020921


On the horizon, then, at the furthest edge of the possible, it is a matter of producing the space of the human species-the collective (generic) work of the species-on the model of what used to be called "art" indeed, it is still so called, but art no longer has any meaning at the level of an "object" isolated by and for the individual.

Henri Lefebvre, 
Openings and Conclusions. 
On Installation and Site Specificity (introduction) Erika Suderburg

The point is not simply to put the observer or knower back in the world (as if the world were a container and we needed merely to acknowledge our situatedness in it) but to understand and take account of the fact that we are part of the world’s differential becoming.  And  furthermore, the point is not merely  that knowledge practices have material consequences but that practices of knowing are specific material engagements that participate in (re)configuring the world
Karen Barad, Meeting the Universe Halfway

OUTPOST STUDIO 2021
The Potential of The Abstract Field
Robert Cooper

The Materials of Life
Tim Ingold








Possible Worlds (2001)
Reviewed by Jason Korsner
Updated 11 July 2001

The fourth film by the French Canadian theatre director Robert Lepage - his first in English - cements his reputation as a film maker with a unique vision.

"Possible Worlds" is a poetic study of the nature of human existence, wrapped up in a murder mystery.

George Barber (McCamus) is found dead with $1000 in his pocket but with his brain missing. Interspersed with the subsequent police investigation, we see moments of George's life as he struggles to make sense of the world - or worlds - he lived in. "Each one of us exists in an infinite number of possible worlds," he muses, as he keeps meeting the same woman, Joyce (Swinton), although each Joyce he meets has a different past, a different present, and a different personality.

Lepage employs exquisite visuals as he explores George's imagination and the role it played in his life, asking fundamental questions like do our thoughts exist before we think them? Or is there another me?

Tom McCamus displays just the right amount of vacant confusion, while Tilda Swinton gives a remarkable performance - or four performances - reprising the same character in different but simultaneous worlds.

The pace is slow and deliberate, but any faster and the audience would get lost. "Possible Worlds" is not easy to watch, and poses more questions than it could ever hope to answer, but this intelligent film will certainly achieve the director's goal of inspiring discussion.

Wednesday, 5 July 2023

The Trace and its Connector/Ceramics, drawing and walking/wayfaring with things.

 Outpost 040523

Raveningham Sculpture Trail 2023

50.

Russell Moreton - Interested in revisiting an earlier project that I created at Kilquhanity (A Pathway Between Sunrise and Sunset), in which I mapped movements of the sun onto the landscape through demarcated pathways and intersections to create site based drawings for cyanotype prints.










Anecdote of the Jar

 I placed a jar in Tennessee,
 And round it was, upon a hill.
 It made the slovenly wilderness
 Surround that hill.

 The wilderness rose up to it,
 And sprawled around, no longer wild.
 The jar was round upon the ground
 And tall and of a port in air.

 It took dominion everywhere.
 The jar was gray and bare.
 It did not give of bird or bush,
 Like nothing else in Tennessee.

Wallace Stevens


Making Visible.

Walking The Drawing.


The co-existence of overlaying fragments of construction, by selective excavation and creative demolition.

Castelvecchio an attitude to history. Carlo Scarpa.


There is no stage at which humankind does not demarcate, beacon or sign their space, leaving traces that are both symbolic and practical.

The Production of Space.

Lefebrve.


Kairos : The movement and its moment

Being Alive.


Up, Across and Along.

The trace and the connector.

Tim Ingold.


Jannis Kounellis.



Lefebvre acknowledges that geographical space created through the body, through routes which were inscribed by means of simple linear markings. These first markings, paths and tracks drawn into the landscape would become the pores through which without colliding would produce the establishment of places and localities made special for one reason or another.  


Hand Built, Slab Ceramics.

Oxide washes, incised lines and piercings undertaken to the raw clay forms.

Architectural Facades/Camera Obscura. 

Darkroom's Erasure.

One day , we will understand that darkrooms were one of the last pools of darkness, where a pure form of thought was made visible. In the darkness at its heart, photography enabled us to see ourselves and the world more clearly, it was a place of truth and visions.

Dark Room, Garry Fabian Miller.


“The Pot, ancient as it is, is the first instance of pure innerness, of something made from the inside out.”

Adam Gopnik 2014


Richard Batterham

In 1981 he provided a rare statement: “The main work is not to make pots, but to allow them to come, to allow them to grow, to allow them to be alive, and to communicate warmth and life in that uncannily direct and undemanding way that true and naked work can, vulnerable as it is. To make this possible, I feel that it is necessary to use our skills and materials with humility and respect. This requires a certain quietness of living.”

A Vessel Defines Emptiness As Presence : Craft, Studio Practice /Theory and Analysis on Hans Coper, Edmund De Waal, Martin Heidegger

STUDIO PRACTICE, THEORY AND ANALYSIS.

MA SCHOOL OF CRAFTS AND DESIGN.

Working Notes : Brockwood Granary 2014

Theory and Analysis Documents, UCA Farnham

“A predynastic Egyptian pot, roughly egg-shaped, the size of my hand : made thousands of years ago it has survived in more than one sense. A humble, passive, somewhat absurd object, yet potent, mysterious, sensuous. It conveys no comment, no self-expression, but seems to contain and reflect its maker and the human world it inhabits, to contribute its minute quantum of energy.”

Hans Coper, 1969

Jean Vacher acknowledges Hans Coper’s links with Modernism and that his pots possess an “innerness” that might be profoundly biographical in nature stemming from “the profound displacements that occurred to him and his family as a result of the upheavals in Europe.” (Personal e-mail correspondence CSC 28 March 2014)







Sunday, 25 June 2023

Remote Sensing : Anthropology, Natural History, River and Abbey.

On the horizon, then, at the furthest edge of the possible, it is a matter of producing the space of the human species-the collective (generic) work of the species-on the model of what used to be called "art" ; indeed, it is still so called, but art no longer has any meaning at the level of an "object" isolated by and for the individual.

Henri Lefebvre, Openings and Conclusions. from On Installation and Site Specificity (introduction) Erika Suderburg






Wednesday, 12 April 2023

Openings and Conclusions/Frameworks with Enclosures : Site Specificity/Installation

On the horizon, then, at the furthest edge of the possible, it is a matter of producing the space of the human species-the collective (generic) work of the species-on the model of what used to be called "art" ; indeed, it is still so called, but art no longer has any meaning at the level of an "object" isolated by and for the individual.

Henri Lefebvre, Openings and Conclusions.
On Installation and Site Specificity (introduction) Erika Suderburg

Collage on paper,written fragments and images from Peter Greenaway, Josef Albers and Robin Evans.

Photo montage of The Physical Self (Greenaway) and Waverley Abbey UK.
Visual research as part of The Waverley Project/Obscura and Reading Room.

TheThinking Hand: Existential and Embodied Wisdom in Architecture.
Juhani Pallasmaa

Frameworks with Enclosures

Of the mason's who built them, we can say that they both designed as they drew, and drew as they designed. But their designing, like their drawing, was a process of work, not a  project of the mind.


Tim Ingold 'Making'


 







Friday, 20 May 2022

Discursive Drawing, Documents/Architectures of Entanglements : Enchantment/Somantic Affects/Assemblage and Texts

The dynamic, and hence temporal, nature of space means that spatial production must be understood as part of an evolving sequence, with no fixed start or finish, and that multiple actors contribute at various stages. Spatial Agency, Jeremy Till.







Exploratory, Textual Entanglements, Perceptual Relationships.





DSC_8759 Discursive Documents : Enchantment/Somantic Affects, Jane Bennett Assemblage : Aesthetic Convergence Cultivation Field/Vibrant Matter Becoming complicit with materials Realist Magic, Objects, Ontology, Causality. Timothy Morton. 2013 Matter and Desire, an erotic ecology. Andreas Weber. 2017 Vibrant Matter, a political ecology of things. Jane Bennett. 2010 Therese Oulton Paintings and new digital prints Lines of Flight. 2006 Being Alive Essays on Movement, Knowledge and Description Tim Ingold. 2011 MAKING vibrant gaps/assemblages between the texts/images/objects and everyday things LANDSCAPES OF AFFECTIVE AESTHETIC ATTRACTION MATERIALS THEMSELVES become the TOOLS of PERCEPTION Enchantment from the potential of things. The Fabric of thoughts The invisible within the visible (energy,magic,causality) RELATEDNESS, connected to the Place and Function of Things within a Field. Texts, form their own contexts/reflexivity, breaking down phenomena into meaning, conclusions and critique, they render phenomena and its psychic information redundant. We think we know how we should feel sociologically, yet in doing so we deny ourselves the direct affectiveness of people and objects that can provide different perceptual relationships. EMBODIED KNOWLEDGE=ECOLOGY Lygia Clark : A Space open to time. Cornelia H. Butler The World is a Collage Collage and montage are quintessential techniques in modern and contemporary art and filmmaking. Collage combines pictorial motifs and fragments from disconnected origins into a new synthetic entity which casts new roles and meanings to the parts. It suggests new narratives, dialogues, juxtapositions and temporal durations. Its elements lead double-lives; the collaged ingredients are suspended between their originary essences and the new roles assigned to them by the poetic ensemble. Juhani Pallasmaa Hapticity and Time Notes on a fragile Architecture The Perception of the Environment Essay in Livelihood, dwelling and skill Tim Ingold See Yourself Sensing Redefining Human Perception Madeline Schwartzman STILLNESS IN A MOBILE WORLD Bissell, Fuller


Spatial Agency : Lefebvre's redefinition of space

Its production is a shared enterprise.

Social space is dynamic space; its production continues over time and is not fixed to a single moment of completion. This dynamic inevitably shifts the focus of spatial attention away from the static objects of display that constitute the foreground of so much architectural production, and moves it onto the continuous cycle of spatial production, and to all the people and processes that go into it.

Social space is intractably political space, in so much as people live out their lives in this space, and so one has to be continuously alert to the effects of that space on those lives. 

Spatial Agency, Other ways of Doing Architecture, Jeremy Till

Friday, 1 April 2022

Exploring the individual constituent parts of painting : Cyanotype substance on paper.

Outpost 010422




Delicate Cutting

Symbolic of the 'connective tissue' which the photograph itself embodies, the pressure of the cold glass against warm skin glorifies the terms of the medium's indexicality, whilst also pointing out a fundamental disparity.

Notes On The Index, Krauss.


IMMATERIALITY AND TRANSPARENCY : Juhani Pallasmaa.

Technique and Expression in Glass Architecture, 2003.

The Poetics Of Glass

Glass And Modernity

All That Is Solid Melts Into Air

The Technological Imperative

Between Polarities

Technique And Poetry

Return To Animistic Thought

Illusions And Reflections

From Form To Matter

The Secret Life Of Buildings

Mirrors And Symbols

Perfection And Imperfection

The Re-Enchantment Of Architecture



Introduction To Modernity

Henri Lefebvre


SPAB

Leaded Glass, repair, restoration, contemporary use of glass, architectural models in ceramic/glass.







In its framed state, Rothko's painting was constricted and not able to exist, as it should, on its; in other words, to be what it was intended to be.


Robert Ryman : The Dallas Installation.

Exploring the individual constituent parts of painting.



Untitled 1980-2003

Oil on steel plate with four fasteners, 48.3 x 48.3cm.


Page 1998

Oil and graphite on stretched linen, 38.4 x 38.4cm.



A series of visual experiences (interpretations on the art of painting), bracing,sensual, austere and luxuriant forms, calibrated to register from one work of art to the next.


The remarkable thing about Robert Ryman is that he has been working within his own matrix of questions, problems, and definitions for the past fifty years, and is still finding ways to make his art evolve from what has gone before.


Going beyond its appearance, to answer the question of what Ryman's art might mean is, of course, the challenge of abstraction itself, a challenge that has proven to be central to the art of the past century up to the present moment and that can arguably be seen still to define many of the issues of the art of our time.


Robert Ryman has investigated a basic set of closely related questions: how are paintings made, what are they made of, how are they installed in gallery and museum spaces, and hoe are these works experienced by those who come amidst them?


Ryman has concentrated on this specific line of inquiry by exploiting a highly select range of painting's parts: surface, support, medium, placement before the viewer, and importantly colour.


Ryman's art is about, and is itself, the paint on the surface of a material that is affixed to or hung on a lighted wall in a gallery or a museum.


It is a square made from any number of materials, and it shows exactly how it was made, what type of brushes or other instrument the artist used in applying liquid pigment, what its surface is, how its paint is affected by underpainting (the placing of one pigment over another to render a visual sensation), how its colours behave, what its material support is, and how it is placed before the eyes (scale has much to do with this), whether on a flat wall or somehow otherwise installed in relation to that wall.


Ryman describes the existence of something mysterious in Rothko with which Ryman was intrigued, so much so that he remembered its effect decades later. What stayed with Ryman, it appears, were Rothko's “form, structure, surface, and light,”


By the extreme boiling down of a painting's constituent parts, Rothko presented the viewer with an experience unlike any other to be found in contemporary life: that of a work of art defining itself and then acting strictly within this definition according to its own set of rules.


What was radical about Rothko, was that there was no reference to any representational influence. There was colour, there was form,  there was structure, the surface, the light, the nakedness of it, just there. 


What Rothko was after, the invocation of universal themes of human existence voiced through a vocabulary of numinous light-filled forms, was clearly not something Ryman pursued in his own art. Over and over, Ryman makes openly visible the way he paints and what he paints with: the meaning of the work seems to radiate insistently from these facts. 

Charles Wylie, 2005.








Wednesday, 9 June 2021

Drawing/Openings and Conclusions/Collages for the Reading Room : Heuristic/Discursive/Practical/Agency

Ordinary things contain the deepest mysteries


On the horizon, then, at the furthest edge of the possible, it is a matter of producing the space of the human species-the collective (generic) work of the species-on the model of what used to be called "art" ; indeed, it is still so called, but art no longer has any meaning at the level of an "object" isolated by and for the individual.

Henri Lefebvre, Openings and Conclusions. from On Installation and Site Specificity (introduction) Erika Suderburg


Is there still an aesthetic illusion? And if not, a path to an “aesthetic” illusion, the radical illusion of secret, seduction and magic? Is there still, on the edges of hypervisibility, of virtuality, room for an image?

Jean Baudrillard : The Conspiracy of Art, 2005


The Social Condenser in Operation.

Five figures and a stature distributed evenly in its isotropic space; a picture of the socialized as opposed to the sociable.

Robin Evans : Figures, Doors and Passages.


A Hut of One's Own : Ann Cline

Texts, Annotations, Foundations, Pathways, Corridors, Bookmarks, Walking, Thinking, Ramble, Cross Country, Disciplines, 

Collage on paper, written fragments and images from Peter Greenaway, Josef Albers and Robin Evans. Photo montage of The Physical Self (Greenaway) and Waverley Abbey UK. 

Visual research as part of The Waverley Project/Obscura and Reading Room. 

A heuristic technique (/hjᵿˈrɪstᵻk/; Ancient Greek: εὑρίσκω, "find" or "discover"), often called simply a heuristic, is any approach to problem solving, learning, or discovery that employs a practical method not guaranteed to be optimal or perfect, but sufficient for the immediate goals.