Sunday, 31 August 2025

Spatial Practices/An Affective Intensity : Thinking Matter : Between Human/Spatial Relations

Outpost 261124


An Affective Intensity.

The juxtaposing volatility of abjecting spatial and human bodies.











Spatial Agency/Assemblages in constant relational movement.


Abstracted-Diagrammatic-Inhabitations.


Expulsions from/for relational bodies.


A Provisional/Speculative Framework.

Tuschimi's Equation : A framework that sets out a logical outcome, but where the insertion of event introduces a deviation, a slippage from the planned/programmed outcome. Such that the 'architecture' is indeterminate.

Event=Space-Movement.


Creating Disjunction, superimposing assemblages of event/space/movement over(entangling) one another.


A Becoming Architecture.

To provoke potentials to occur.


Contracts (Architectural Transcripts), scripting spatial relations that utilise fictional scenarios in real spaces, are used as a way of working with temporal events.


Here architecture is pushed towards and over its limits to the point where it is no longer 'architecture' as we know it. But rather an architecture, an anticipation of an architecture (social construct) to come.


Immediate Architectural Intraventions.





Spatial Practice.

Thinking Matter : Between Human/Spatial Relations

WSA 2007-Outpost 2024


Real Space + Fictional 'Event'

The architectural origin of each 'episode' is found within a specific reality, and not in an abstract geometrical figure.

Tschumi.


Minoritarian Architecture/Deleuze.

They produce a type of labyrinth, with a momentary impossibility of escape.

They are architectures in a constant state of change, perpetually agitating the discipline's established norms.



Abject (ion) facilitates an affective intensity.

Art works (workings) made from an expelling human body in relations with spatial bodies.


Waiting Rooms

Soul Cages.

Black Books

Installations

Ceramic/Architectural Propositions


Zuzana Kovar.


Abject(ion) is a discussion of bodies of assemblages.


Abject events render a particular indeterminacy. There is an aim here through abject(ion) to re-purpose architectural methodologies in order to contemplate abject(ion) and specifically contemplate its dilution of boundaries between bodies. It is critical to reiterate that abject(ion) through its volatile and leaky nature inevitably comes to encompass more than one body.  


Material Markings/Inhabitation.


Life Drawings/Frottage/Graphite/Charcoal/Concrete.

Winchester Weeke Centre 2006.


Friday, 29 August 2025

Assemblages of movement : Human Bodies/Spatial Bodies/Body Matters

Outpost 201124

Parables for the Virtual.

Brian Massumi. 1985

When we think of space as 'extensive' as being measurable, divisible and composed of points plotting possible positions that objects may occupy, we are stopping the world in thought. We are thinking away its dynamic unity, the continuity of its movements. We are looking at only one dimension of reality.


If you know where you where you will end up when you begin, nothing happens tn the meantime.


Bergson redefined space in terms of movement, space is not a ground on which real motion is posited, rather it is real motion that deposits space beneath itself. Space comes into being through motion or event.











On Architectural Experience.

Architecture has the potential capacity on human/spatial bodies to affect or to be affected.


Relations of Movement and Rest.

The bodies capacity to enter into relations of movement and rest, to affect or to be affected.

Massumi/Spinoza/Deleuze.


Architecture still remains primarily as a discussion of distinct bodies, spatial and human with the two remaining physically and psychologically distinct.


Violated Bodies-Spaces.

Intense confrontations between body and space.


Tschumi allows for architecture to be considered as an assemblage, composed of a space and a bodily event, however, even his 'equation' retains a demarcation between spatial bodies and human bodies engaging in event and maintaining that the two function according to independent logics, but  serve to affect one another.


Bodies and spaces excrete out of themselves, they penetrate one another, contemporary architecture does not know what to do with such borderless entities. It has no mode of thinking about assemblages of this kind, where once discrete objects leak into one another creating indiscernible masses. There is a multiplicity of bodies, bodies that are forever being created and dismantled, forever in flux.



Architecture between Spectacle and Use.

Anthony Vidler. 2008


Architecture in Abjection.

Bodies-Spaces and their Relations.

Zuzana Kovar. 2018


For Vidler this spectacle architecturre is one that embraces the ideas of image and iconomy.


In addition to carefully placing and posing lone figures within architectural photographs, architecture is also synonymous with casting idealised bodies, Le Corbusier's athelitic figures and his 'Modulor' of an ideal masculine body. And then there are the bodies available in computer models, and the physical little white plastic figurines. These are all ideal figures, doing proper things.


Disjunction.

Volatility-Violence.


Sets in motion a particular series of potentialities that otherwise lie dormant, which can alter architectures physical, social, cultural, ethical and at times political properties. 


Creating a schism between program and space, space and program, it does this so precisely because event-space and movement each follow a distinct logic, that when they are superimposed over one another they create disjunction.


For Tschumi there is an intense confrontation that occurs between body and space, bodies violate space and space violates bodies, the relationship between the two is symmetrical.



Sensual Objects/Temporal Skin : Intersubjective Spaces/Aesthetics



















Blue Aesthetic : Vicarious Causation/Exploring/Thinking with Causality

Realist Magic
Objects, Ontology,
Causality

Timothy Morton

On Vicarious Causation
Graham Harman

http://www.faculty.virginia.edu/theorygroup/docs/harman=vicarious-causation.pdf








Thursday, 28 August 2025

Stranger Things : A humble, passive, somewhat absurd object, yet potent, mysterious, sensuous : Hans Coper

Hans Coper, Theory and Object Analysis.

Crafts Study Centre, Farnham.

MA Interior Design

2014.




Things made of light and dark. Hans Coper : Brian Clarke. Sainsbury Centre, Norwich UK


A vessel (as membrane/threshold that can hold social rituals/traditions and memories) seems to occupy space but simultaneously be occupied by space.

Theories of relativity and uncertainty have shown that all matter, even the airy oxygenated void inside a vessel is energy, and that it is composed of the same building blocks generated from exploded stars. (Daintry2007:10)

Water, although fluid it is supremely germinative and represents the condition of all potentials.(Eliade Mircea l983)

Permeable in flux, water and water’s symbolism became the pagan’s way of intuitively knowing the world. Matter was plastic, fluid and changeable. The body was plastic with parameters defined not only by individual consciousness, but also in relation to other realms of the physical world.

The pagan participated in a vast mythology where his identity changed according to narrative fantasies that combined and recombined human and animal activity endlessly, weaving together memory, reason and sensation. In this permeable world there is no sharp division between things or between life and death. It is a world of energetic flow where bodies can indifferently become attached or unattached from myriad objects and forms. (Daintry2007:9)

Flexible Ways of Seeing/Re-Making the World.

“A large part of the reason for making is to see things that I have never seen before, to build something which I cannot fully understand or explain.”

Artist Statement, Ken Eastman.






Drawings in the form of tracings were gathered from the flat planes of the display cabinet; these were further superimposed in an attempt to map the surface and forms of the Hans Coper pots and to explore their volumes and interior spaces. These new sight lines subjectively link surface details with profiles into the possibility of new spatial forms. These plans and mappings became the starting point for a series of slab and thrown assemblages. Thrown and slab worked clay forms in T Material, preliminary drawings done in-situ some with annotations. (Russell Moreton. 2014)


Rotterdam Exhibition with Lucie Rie. 1967 Hans Coper.

His arrangement was highly original and innovative, he showed his families of vases in groups, emphasising their subtle differences in form and surface treatment. The space between the pieces was just as important as the objects themselves. The architectonic character of Coper’s pots become visible through their dry, stone like skin and the sophisticated way in which Jane Gate photographs the work.

“Potters of reconciliation, they sought a marriage of function and beauty.” Douglas Hill SF author/intro to exhibition.




Craft Study Centre Publication 2014

Object Analysis


Name of object:   Vase, flattened oval form on a cylindrical stem, pinkish cream to grey glaze over                                       manganese on exterior, manganese over interior and recessed foot. It is decorated                                    with incised lines on back and around the stem with concentric rings incised on the                                   foot

Accession number:                P.74.28

Maker:                                   Hans Coper 

Construction techniques:

Materials:                               stoneware

Dimensions:                           22.2 x 18.8 centimetres

Date made:                             1960s      

Provenance:                           Made in Hammersmith, London. UK

Given to Muriel Rose by Hans Coper in 1966

This thistle-shaped vase is constructed from five individually thrown pieces. The joints making up the pot have been selectively accentuated with the residues of the manganese engobe. Incised geometric marks remain from the initial turning process of the component parts, prior to the construction of the pot. (Russell Moreton. 2014)  

Name of object:     Vase, unglazed rim. manganese interior, decorated with vertical scoring on the                                         exterior      

 Accession number:                   P.74.103

Maker:                                       Hans Coper 

Materials:                                  stoneware

Dimensions:                              12.7 centimetres

Date made:                                1950s

Provenance:                               London. UK                                      

Single thrown form with the remains of the sgraffito technique after the ceramic has been heavily abraded after firing. The vertical lines of the sgraffito technique and the form itself are similar to Lucie Rie's flower vases, see Lucie Rie by Tony Berks page 112.

This single thrown form perhaps best illustrates the creative union of both Coper's and Rie's practices, the form almost a kind of beaker might itself been inspired by the "dark pots” Lucie Rie found whilst visiting Avebury Museum. (Russell Moreton. 2014)

Name of object:     Squeezed ovoid-shape vase with flower holder inside, manganese interior

Accession number:                    P.74.30

Maker:                                   Hans Coper

Materials:                              stoneware

Dimensions:                          22 x 22 centimetres

Date made:                            1970s

Provenance:                          London. UK

Wheel thrown forms, comprising of bowl, open cylinder and an interior ring acting as a flower holder. The bowl form has been turned before being jointed with the upper section. The piece was then indented at four points to form an ovoid form. Pronounced incised horizontal marks remain from the joining, which has been further transposed by the action of becoming ovoid. Very subtle and restrained use of the manganese engobe followed by Coper's characteristic post firing technique of abrading the surface of the ceramic. (Russell Moreton. 2014)


Hans Coper : Working Notes CSC/10 March 2014.

Notes re/statements

1.   Specific to the form in question.

2.   Context in relation other similar forms.

3.   Key Words: Impregnated, Incised, Eroded, Reduction, Surface, Soil, Abraded Surfaces, Machining, Grinding, Assemblage, Components, Parts, Groups, “Aryballos,Spade, Thistle, Diabolo, Cycladic, Spherical,” Sculptural, Pottery, Architectonic, Space between Forms, Spatial, Sensuality, Form and Fold, Bodily Spaces, Light and Dark, Clay, Water, Fire, Agency, Difference,




Extracts from catalogue “The Essential Potness, Hans Coper and Lucie Rie 2014”

“I become part of the process, I am learning to operate a sensitive instrument which 

may be resonant to my experience of existence now.”

“My concern is with extracting essence rather than with the experiment and exploration. The wheel imposes its economy, dictates limits, and provides momentum and continuity. Concentrating on continuous variations of simple themes I become part of the process.”

Artist Statement, Victoria and Albert Museum/Collingwood, Coper Exhibition 1969. Small Beige Spade 1966.

The body comprises a thrown circular form, from which the bottom has been flattened into an oval and the lower section has been pressed together.

Throwing rings are visible on the inside.

Areas of the white engobe have loosened from the underlying layer during firing and formed blisters.

Cycladic Vase 1973.

Blisters in the slip have been sanded down to reveal a rust coloured underlying layer. Medium Sized Spade 1973.

There is a clear delineation between the light upper section and the rougher and darker lower section.

Small Thistle Shaped Vase 1973.

There is a large incised circle on one side of the disc and a smaller circle on the other. Hans Coper’s characteristic use of light engobe and dark manganese oxide has produced a hazy texture.

Black Aryballos 1966.

This ceramic form has its origins with the Oil Flask used by athletes in Greece and Asia Minor.

Tall elongated diabolo forms.

After being thrown the cup has been formed into an oval and then indented at four points.

Text Fragments. Momentum Wheel.

It is difficult to determine in which order the parts were assembled.

The underlying surface is showing through the grooves that are linking the body and the base.

The manganese engobe is demarcating dark and light zones through an undulating incised line.

“Rings” caused by the placement of a prop in the kiln. Brown-Beige Colorations.

Sensations caught within the form. 

Soil like deposits/remains. 

Reductions of the fired surface. 

Abraded Surfaces

Incised Line. 

Droplet.

Blisters, pricked open and sanded after firing. This process has produced an irregular, patch surface.

Parallel lines have been incised with a pointed object on the exterior of the base. Thistle Shaped Vase 1966.

The dark brown patches (around the jointing of the pot) and flecks appear randomly distributed but have been purposefully placed to accentuate the structure of the vase. This flat vase with the contour of a stylised thistle flower is made up of five individually thrown pieces. The tall cylindrical foot supports a vertical disc, comprising of two individually thrown flat plates. It is as though the disc has sunk approximately ten centimeters into the foot.

Spherical Vase with Tall Broad Oval Neck 1966.

The transition from sphere to neck is accentuated with darker colourations.





Hans Coper

Hans Coper's iconic assembled ceramics frame the later part of the twentieth century with an ambivalence of both alienation and reconciliation. His pots reveal differences that have resisted the homogenizing effects of the culture of the time. They embody and are a physical testament to what the potter himself has reflected on his life, "endure your own destiny"1 2 within the space and time of the human condition.

Bom in 1920 into a prosperous middle dass background, his childhood years were spent in the small town of Reichenbach in Germany. In 1935 his father Julius, is singled out like many other Jewish businessmen for harassment and ridicule

under National Socialist Party. This would result in the Coper family moving frequently to escape the attention of the Nazis. Tragically in 1936 Julius takes his own life in an attempt to safeguard the future of his family. The remaining family. Erna Coper and her two sons return to Dresden. In 1939 Hans at the age of 18 leaves Germany for England, the following year he is arrested in London and interned as an enemy alien. He spends the next three years first in Canada then returns to England by volunteering to enroll in the Pioneer Corps. In 1946 a meeting with William Ohly who ran an art gallery near to Berkeley Square, brought about an opportunity for a job in a small workshop run by Lucie Rie, a refugee potter from Vienna. Hans Coper now began earnestly through his engagement with ceramics to reveal a continental modernity "whose work seemed uncomfortably abrasive to the traditionalists."*

Hans Coper and Lucie Rie worked together at Albion Mews for 13 years forming a friendship and a working relationship that was mutually reciprocated through practical concerns, innovation and experimentation. There is a creative synergy in place through their mutual sharing of process and experimentation within the practicalities of the studio space. A documented instance of this reciprocal inventiveness is in the appropriation of the technique of "Sgraffito" which Lucie Rie employs after being inspired by some Bronze Age pottery at Avebury Museum bearing incised patterns, which are displayed with some bird bones, which may have been used as tools to incise the pottery. These "dark bowls of Avebury"3  are transposed through the use of manganese engobe and a steel needle into Lucie Rie's ceramics, Hans Coper although not present appropriates the bird bone for the engineered steel of a pointed needle file and uses the action of an abrasive hand tool to remove layers of the manganese engobe. In this way Coper is enacting onto the surfaces of his ceramics, the very agencies that Modernism was acting out in the realms of architectural space and surface treatment of materials. In 1959 a move to Digwell Arts Trust would bring to a close his working relationship with Lucie Rie. Coper now became involved with a number of architecturally based projects through the Digswell Group of architects and building professionals. Coper's engagement with the Digwell Group was not without problems and creative frustrations, but seen in retrospect it became an experimental period where Coper was strengthening his ability to bring his pottery into a spatial communion with the modernist architectural sensibilities of the time. However it was a wartime friend Howard Mason who introduced Coper's work to Basil Spence, from this introduction Hans Coper was commissioned to design the candlesticks for the new modernist cathedral at Coventry. The Six Coventry Candlesticks completed in 1962 explicitly reveal a sensitive and progressive spatial awareness to the architectonics of built spaces. The candlesticks delicately tapered and waisted are made in sections and assembled on site onto rods set into the architectural interior. These assembled thrown and fired towering forms seem to be more about a presence than their actual physicality. They appear to paradoxically transcend the monumentality of their setting through their very immateriality, their slight of form being perfectly balanced to accommodate a single candle and its temporal flame.

As a maker of pots he was in constant touch with his working process, an analogue process, a creative membrane that surrounded the agency of making and thinking. He was able to pursue his vocation "My concern is with extracting essence rather than with the experiment and exploration"4 His resultant works reflect what might be termed a "machining in" of a creative durability that is both ancient and modern that contains both tensions and fragility, and that above all seems to exist in a state of timelessness.

His assembled "pots" are constructed from thrown components, "throwing" as o process that he remarks on "I become part of the process. I am learning to operate a sensitive instrument, which may be resonant to my experience of existence now". It is through the wheel, the body and the interplay between clay and air that the inner space that defines the form is created. Adam Gopnik writing about the art of Edmund de Waal describes what I might be termed a spatial sensibility "the pot-ancient as it is. is the first instance of pure innerness, of something made from the inside out."5 Hans Coper further adds sensuality to this "innerness" when he encloses it in a skin that appears archaic through a deeply physical surface treatment of engobes, incised grooves and scratching of the raw pot; then when finally once fired the dry vitreous surface is further machined and abraded to give a graphite-like sheen.

Hans Coper's pots speak in silence of this interior "architectonic" space that is itself reverberated through an almost archaic modernity. He seems to be able to tune the interior, to load its mass, its void.








There is a strong sense of the vessel, the concrete with the emptiness, even an analogy to corporality set in motion by his treatment of the surface and interiors of his pots. The pots themselves belong to ever extended families, to new familiarities created by the subtle interlays between the negative spaces created through the spatial awareness that has been crafted into their very making. The pots through proximity with each other are in a spatial communion, they act to define particular spaces by defining boundaries and creating thresholds between exterior surfaces and space. These pots are themselves are 'encounters' they ask us to be attentive to the responsive sensory inner space set up in residence by the permeable world of the ceramic vessel.

1 Birks. Tony. 1983. Hons Coper. London. William Collins Publishers. p75. 

2 Birks, Tony. 1983. Hans Coper. London. William Collins Publishers p22. 

3 Birks. Tony. 2009. Lucie Rie. Catrine. Stenlake Publishing ltd: p44.

4 The Essential Potness. Hans Coper and Lucie Rie 2014. Collingwood and Coper Exhibition 1969. Victoria and Albert Museum.

5 Gopnic.Adam 2013. The Great Glass Case of Beautiful Things : About the Art of Edmund de Waal. New York; Gagosian Gallery: p6-7


Brian Clarke : Properties of Matter and Imagination (Working Text)


Brian Clarke
The Art of Light/Paul Greenhalgh,2018.
Sainsbury Centre for Visual Arts



































Architecture and Material Practice, Katie Lloyd Thomas.

Water and Dreams; An Essay on the Imagination of Matter, Gaston Bachelard.

Properties of Matter and Imagination

FUSION OF PHYSICAL/METAPHYSICAL
Working Title : An Inquiry with a Material Practice





















The poetics of glass as a super-cooled liquid.
Molten Fluidity.
An organic flux frozen for an instant.
Chaos and order, flow and turbulence, pooling and shifting translucence.

Chemistry becomes alchemy, the banality of the raw materials - sand, metal and minerals – turn into a magical universe of the imagination. Perhaps this is the key to Brian Clarke's stained glass; it embodies the fusion of two things that normally don't mingle; the physical and metaphysical.

Botanical
Cosmological
Biographical

The screens are an intense site of innovation and artistic consolidation. Some of the screens are principally about the organic flow of forms derived from nature; some of them deal with ideas that push into universal concepts and have a symbolist, otherworldly ambiance; and some yet their driving force incidents, memories and emotions that shaped the artist's life.

The Modern World (the artist's attitudes to)
Life
Violence
Mortality

Many of the screens are highly specific to an incident or influence, the titles give us a clue to the complex symbology at work and the intertwining of the artist's personal response with wider perceptions about place.

Contrapuntal/Counterpoint music introduces multiple melodies that are equally important.
Polyphony describes the use of overlapping melodies.

For Clarke the concept of a screen as a vehicle of artistic expression is not a new concept, rather it clearly resonates back through his life, becoming part of his artistic consciousness virtually from the start of his work in glass.

Literal and Phenomenal Transparency
Layering of Planes/Layering of Spaces
Rowe and Slutzky 1982

What exactly is a screen and what does it mean in the context of modernity?

A screen is simultaneously a physical object and a complex conceptual metaphor. We use screens to divide and to mask things off from each other, and as boundaries/barriers to hide behind. At the same time, the screen provides ways of looking at things/displaying; we screen films and we screen people. We look through them, and they can act as a catalyst that changes our vision of whatever is on the other side. In its usage in art, a screen is automatically a series of images – a diptych, triptych or polyptych – a sequence of free standing panels that allows the artist to develop a narrative and aesthetic theme.

Screens divide up space and make it function differently.
Alabaster windows before glass. (contemporary windows by both Soulages/Sigmar Polke/Iglesias
The Glass House
The screen as emblematic of modernity.

Conceptually, the sensibility at work in many early Modern buildings was one of space divided by screen walls and windows. In this sense, the giant windows at either end of Norman Foster's seminal Sainsbury Centre building for example are light-screens.

The nature of Brian Clarke's architectural practice, in which his core practice is painting.

It is through painting that I understand how to view architecture. It is through painting that I can appreciate the rhythm of the poem. It is through painting that I can appreciate and draw pleasure from the structure of a well-composed sentence. And it is through painting that the complexity of music makes itself understood to me. It is through painting, in fact, that I am.
Brian Clarke, 1989.

I do not identify mostly with painting, but I identify mostly with all other things because of painting.
Brian Clarke, 2018.

Clarke is gripped by the technology and engineering of how a building is made, but also by the psychological function and its emotional impact, he refers to himself as an architectural artist.

The medium of glass in its modern form will only be seen when people have been sufficiently exposed to it.

During the 20th century – the age of specialisation – theorists and historians were obsessed with separating out the arts disciplines, positioning them in specific groups or classes, and then subjecting them to philosophical discourse as to why they belonged there. In short, the Anglo-Saxon world in particular artificially created the categories of art, design and craft, and then intellectually policed them. Stained glass was inevitably positioned as a craft, with all the confused cultural and economic consequences of this class allocation.

Clarke with the complexity of his practice and interests has led to embrace the concept of gesamtkunstwerk (total works of art). A concept first championed by Richard Wagner, who perceived opera as a means of combining all of the arts, including music, and literature, in order to completely surround the spectator. In the visual arts, it is essentially about generating a complete art environment, in which all elements are orchestrated into an aesthetic whole.

Charles Rennie Mackintosh, Frank Lloyd Wright, designers of the De Stijl movement.

Contemporary Opera/Ballet/Dance : Choreography Wayne McGregor

I first consciously noticed in 1977 that a 'duality' or 'contradiction' existed in my work. During that year I made the pictures entitled Dangerous Visions. These ten paintings were in large part born out of the Punk Rock movement and carried a nihilistic attack upon the orthodoxies of the day. They are in part an attempt to undermine conventional ideas about art and beauty, whilst also attempting to convey primary emotion. In the same period I designed a number of stained glass windows and free standing pieces, some of which are abstracted Arcadian landscapes in celebration of an as yet undefined optimism.
Brian Clarke, 2018.

The Orthogonal Grid Interrupted by Organic Material
Neo Baroque, Postmodern rendered/computer generated surfaces.
New Forms of Media Aesthetics, Peter Greenaway

Much of his oeuvre, and his deliberate disturbance of rhythms, of interruption as a tool in art, and about the reconciliation of contrary forces. We encounter this visual dialectic, of interjection and then reconciliation, frequently across the range of his imagery. The artist often creates a grid-like, geometric pattern across the picture frame, and then he interjects lines and marks, often as a more flowing, organic nature, to break this regularity.

The Interrupted Grid/Motifs
Interjection of Lines and Marks/Anomalies
The Fusion of Organic and Artificial Phenomena

Incidents in his life are fundamental to the mood of the work.

The screen confronts us with the timeless ubiquity of death and presents the silent anonymity that follows the chattering individuality of life.
Chill Out, a giant collection of skulls referenced from a catacomb, Subiaco, near Rome.

Grisaille
Pointillism
Divisionism
Dot Matrix, (The Swimmer, Clarke) see also Johan Thorn Prikker/Sigmar Polke (Girlfriends)
The concept of juxtaposing dots and marks of pure colour.
Mesh Topologies 

Despite his deep interest in first generation abstraction and, most notably, Constructivism and De Stijl, Clarke has never accepted pure abstraction as a given. He has always been a symbolist.

Calligraphic drawings on sheet lead.
An idiom of sheet lead, with stained glass, relief drawing, attachments and sgraffito-style mark making.
The artist has through the leaded works revealed how the physical becomes the metaphysical, by turning lead – a pragmatic material in the stained glass process, a necessary physical component of the discipline – into poetic expression, into imagery saturated with universal and personal iconography.

All art is phenomenological, every aspect of the celebration that is art comes out of this encounter between two physical actualities, the material of art and the body of the spectator. Everything else – the poetry, ideas, emotions – emerges from this basic fact. The touchable physical stuff, the glass and lead that impacts our senses, our bodies.
Night Orchids

Embodying the idea of metamorphosis , the process whereby the human and the natural fuse together.
The orchid also has a twilight feeling of hanging between life and death, between beauty and decay, and as such it reflects a central theme in much of Clarke's recent work; mortality.

The orchid itself has been dissected and disassembled, but it is still has the unsettling, heady ability to simulate human sexuality.

There is another kind of fragility to many of these images, or should I say to many of these flower. They appear to have been wounded, bruised. Indeed, they would seem to be bruises blossoming before one's eyes – Fleurs du mal of an intensely physical kind.
Robert Storr.

Francis Bacon
The Logic of Sensation
Gilles Deleuze

Memento Mori
The inevitability of things.
The banality to evil, and of beauty in destiny.

Not to constantly remind oneself of mortality is to reduce the intensity and urgency of the living moment. It is essential part of the human condition.
Brian Clarke, 2018.

Memory as a tool in the processes of the imagination. One can look at Clarke's work and be moved by it without knowing the stories buried in it, but the narratives are a vital cerebral tool for the artist; they drive him along and affect his formal decision -making, contributing to the atmosphere of finished pieces. His use of memory, in fact, directly connects him back to the intellectual formation of modern art.

The use of memory as a conceptual tool.
'Every instant has a thousand memories'. Henri Bergson.

Bergson is implying that we constantly carry our past experience around with us, that it impacts every aspect of our normative experience, everything we look at, touch, hear or taste. Our memories interpenetrate the fabric of our consciousness in support of this notion, Marc Auge has recently suggested that 'the past is never wholly occluded either on the individual or the collective level'.

Memory is a means by which the artist's subjective consciousness can be harnessed and used to impact, inflect and transform the objective formal processes of artistic creation. It is a principal tool with which the artist can explore the nature of the human.

Bergson pointed out that one could take a million photographs of a room, from every conceivable angle and level of detail, but these photographs could never capture the experience one has of entering the room. In other words, there are aspects of human experience we cannot capture photographically; we must find other means of describing the world.

Objective and subjective visions of life - and death – come together in this fusion of history and memory. Ultimately, it is up to us to make connections and develop themes.

Metaphysical Poets, John Donne, 1572-1631.
A Valediction of Weeping.
Christopher Walmarth, Sculpture, using metal and glass through the minimalist idiom with poetical content.

Liminality
Numinous
Spiritual
Transendental

A poem about the absolutely human trait of finding a way to move through tragedy towards hope and the ongoing nature of love; a determination not to forget the euphoria of life in the midst of suffering and desperation.

Explorations on temporality, loss and mourning.
Objects and words come to stand for many things and the personal becomes the universal.
The simultaneity of meaning , that easy shift that carries us from the personal, everyday life to spiritual values of universal themes.

I don't want to do anything that isn't at least an attempt to explore what it is to be a human being.
Brian Clarke, 2018.

UEA Brian Clarke in conversation with Paul Greenhalgh, 2018.


Dangerous Visions, slashed canvas Clarke acknowledges the work of Fontana.

Visual and visionary poet interested in images of deadly beauty, conception and death.
The Faures, colour and grids/grissaille as a membranous veil, a spiritual body.
Erotics of the screened body, dominatrix, ways of sensing the body.

Lilies for Linda stained glass envisioned as a portal/an in-between, an existentialism from the living to the dead.

Trans-Illumination, glass as a kinetic material activated by the movement of light and that of the viewer.

Alchemy and the urban fabric of the medieval mind. ( the leaded skulls beyond the tradition of the medium)

Beginning with a visual idea, a collage of feeling affect, and the honest collision of experiences.












Sunday, 24 August 2025

Living Places : The Intensity of Inhabitation/Grey Tones Chromatic or Achromatic.

Outpost 181024

https://axisweb.org/artist/russellmoreton

Philosophical Solitudes~Sensual Objects

Here the full meaning of the philosopher's solitude becomes apparent. For he cannot integrate into any milieu; he is not suited to any of them. Doubtless it is in democratic and liberal milieus that he finds the best living conditions, or rather the best conditions for survival.

Gilles Deleuze.

Life Of Spinoza.


Ann Cline.

A Hut of One's Own/Life outside the circle of Architecture.

How to cook a wolf.

Essay as Cookbook.







The pleasure of Sue's little house and her inspired oblivion to the ugliness of poverty, appeals not because of its strangeness, but because of its calm. The pleasure of her little house as with the 'bagatelles' around Paris lay in the intensity of its inhabitation.

At first when you entered it, the house seemed almost empty, but soon you realised that it was stuffed with a thousand relics. You ate by one candle, everything from one large Spode soup plate. I have never eaten such strange things as there in her dark smelly room, with the waves roaring at the foot of the cliff. The salads and stews she made from these little shy weeds (gathered from the cliffs and nearby field) were indeed peculiar, but she blended and cooked them so skilfully that they never lost their fresh salt crispness. She put them together with thought and gratitude, and never seemed to realize that her cuisine was one of intense romantic strangeness, to everyone but herself, moreover it was good.

M. F. K. Fisher.


Inherent Light.

The light that seems to glow from within a colour.


To attend to colour, then is in part, to attend to the limits of language. It is to try to imagine, often through the medium of language, what a world without language might be like.

David Batchelor.


Retinal Studies

Colour, David Hornung. 2005


Knowing Obscures Seeing.

Vision is influenced by our preconceptions about reality. In viewing a scene, we establish unconscious hierarchies that reflect our functional relationship to objects and our momentary priorities.

The camera, like the human eye, sees only shapes and colours. It documents the world impartially through a lens that is similar to the eye. The functional relationship we have with objects creates visual expectations that interfere with our ability to see 'like a camera.'

In retinal painting, one concentrates upon colour and shape while resisting the urge to name individual objects. When vision is directed in this manner, one actually experiences a different way of seeing. The result is a picture in which the subjects seem to be constructed purely out of colour shapes.

The Impressionists developed a way of painting that, at its most extreme, sought to replace drawing as the basis of pictorial composition with the objective transcription of colour shapes as observed in reality. Claude Monet (1840-1926) in particular attempted to build his pictures strictly out of his response to visual sensations. He proposed that the painter should record only the patterns and colours that  fall on the retina and ignore the 'identity' of the subject. This constituted a new kind of realism that reflected the physical nature of vision.


Bridge Tones.

Tones, tints, or shades that combine qualities of two distinctly different colours and act to soften those differences when placed near them in a composition.

Chromatic Darks.

Very dark chromatic greys that have discernible temperature.

Chromatic Greys.

Subtle colours that result from considerably lowering the saturation level of prismatic colours. Chromatic greys weakly exhibit the distinguishing quality of the hue family to which they belong. 


Median Transparency.

An illusion of transparency where the value of the colour at the overlap is halfway between that of the two parent colours. The hue of the overlapping area blends the hues of the two overlying colours equally.


Luminosity.

The amount of light reflected from the surface of a colour. Value is a measure of luminosity.


High Key.

What an image is said to be when the colours in it are predominantly light in value.


Middle Key.

What an image is said to be when the colours in it are predominantly medium in value.


Achromatic Greys.

Greys that are created by mixing black and white. Achromatic greys have no evident coloration when seen against a white background. Black and white are also achromatic.










Greyscale.

A graduated representation of the value continuum broken down into a finite number of steps, usually ten, eleven, or twelve achromatic greys.

Non proportional Colour Inventory.

A graphic rendering of specific colours observed in an object.

Proportional Colour Inventory.

A graphic representation of the exact colours and their proportions in a observed object.


Retinal Painting.

A term coined by Harriet Schorr in reference to painting from observation in a manner emphasizing the faithful transcription of coloured shapes as they appear on the retina of the eye. An outgrowth of Impressionism, this method favours accurate colour rendering over drawing to describe form. 


Shade.

The result of mixing a colour with black.


Tint.

The result of mixing a colour with white.

Tone.

Made by mixing grey (either chromatic or achromatic) with a colour. Tone can also have a more general meaning. The term is sometimes applied to all colours achieved by admixture including tints and shades.


Colour Unity.


The Altered Palette.

Unifying Strategies for Colour Mixing.


Any primary triad will have inherent limitations, but these are what give a palette its character.


Comparisons between the compositional study and the finished inventory clarify just how the inherent light in a design or painting is a projection of the palette from which it originates.


The colour overtones associated with specific pigments will limit possible saturation range. These limitations can be thought of as an expression of the character of illumination inherent in a colour. Just as a fluorescent light produces a characteristic quality of light that unifies what it illuminates,  any primary triad exerts a characteristic quality of inherent light through intermixing. 


An almost fool proof way to achieve family resemblance among a group of colours is to generate them from a limited source. Intermixing any primary triad (plus white) can produce a wide range of tones that share a common light quality.


A triadic dot study, teaches a mode of examination that, in a few steps summarizes the tonal range of a selected palette. The follow-up applies the colours of the study to a composition and puts the palette into action.




Earth Tone Primary Triad.

A primary triad of chromatic greys (so called because of their resemblance to pigments found in nature, e.g., ochres and umbers).


Low Key.

What an image is said to be when the colours in it are predominantly dark in value. 


Ceramic Oxides/Body Stains.

Chromatic greys from earth tones producing weak muted colours.