Showing posts with label Colette Gaudin. Show all posts
Showing posts with label Colette Gaudin. Show all posts

Thursday, 25 June 2026

Outpost 180724


The Essential Mobility of Concepts. 

Correspondences faithful to the dynamism of imagination.

At the level of substances and their affective qualities/values.








Elemental Images.

Poetics of Air-Water-Fire-Space

A fecundity of instants, a mutative pattern rather than an additive or deductive one.


Reverie shatters frozen meanings and restores old words to their ambivalence and freedom. It reconciles the world and the subject, present and past, solitude and communication. There is only one requirement, that it seek (written) expression, whether through original creation or through an already existing encounter poem).


I should like to develop a philosophy that would have no point of departure.

Gaston Bachelard.



In those last days, she worked down here almost constantly, perhaps wondering when she would be able to sculpt again. When she gave them to us, she said she didn't see any point in just leaving them in the studio.


I carefully clipped his nails, starting from the little finger of his left hand. The nails were soft and transparent, and came away with the least effort, fluttering to the floor like flower petals. We listed to the quiet clicking of the clippers, their echoes sealing this moment in the depth of the night. When I finished, the sky-blue gloves were waiting on the table.


And that is how the Inui family vanished.


The Memory Police, Yoko Ogawa.



The Outside Studio.

Roger Ackling.


Drawing as notation of an event.

To fix the sun's rays.

To unify experience.

To mark place and time.

To seal them off from loss and forgetfulness.


On Poetic Imagination and Reverie.

Gaston Bachelard.

Colette Gaudin.


Images are incapable of repose, they must be studied simultaneously as isomorphic and unique.

The Poetics of Space.


Contradictions are the principle of aesthetic life.

Poetic language expresses the continuous tension within a substance, and as such it is by virtue of the dialectic of opposite qualities that poetic matter fascinates us.


Imagination not only sees a substantive within an adjective, it also finds a verb concealed under each word.


A value is not something already achieved, it is a becoming, an aspiration, moreover every value evokes its opposite and is in constant struggle with it. Bachelard finds in poetry an application of the philosophy of values that insist on their precariousness.



Bachelard allows his classifications to overlap, or superimpose one dialectic on another, he illustrates his unwillingness to establish a definitive system, less a structure, he is more interested  in the constant discovery of surprising poetic relationships which enrich the world.


For Bachelard, contradictions within matter are the true principles of individualization. Contradictions become alive when they require the participation of the entire subject, images that engage all our senses.





Contradictions are more than mere tolerance of judgement for unusual associations, they express the need to displace facts by value.


Bachelard rejects the role of the scholar who shares the fruit of his learning in the form of established truths, and invites us to experience with him, the essential mobility of concepts. 

Monday, 17 March 2025

Spatial Interventions/Problems/Praxis of Method : Novalis/Bachelard/Arte Povera.

Outpost 131223


Body Movement.

Robert J. Yudell.

The interplay between the world of our bodies and the world of our dwelling places is always in flux. We make places that are an expression of our haptic experiences even as those experiences are generated by the places we have already created. Whether we are conscious or innocent of this process, our bodies and our movements are in constant dialogue with our buildings.







Problems of Method.

Novalis/Bachelard.

No vision invites him to do so, it is the very substance he has touched with his hands and lips which summons him. It summons him materially by virtue of what seems to be a magical participation. The dreamer undresses and enters the pool, only at this moment do the images appear. They emerge from matter, they arise as if from a seed out of a primitive sensual reality. A rapture which cannot yet project itself on the feminine substantiality of water. Water becomes woman against his breast.


Gaston Bachelard would like to develop a philosophy that has no point of departure, and a philosophy that is not a point of departure. Bachelard in his books, attempts to systematize formal material and dynamic imagination.


Space contains compressed time.

On Poetic Imagination and Reverie.

The Autobiography of Lost Possibilities.

Gaston Bachelard.


A dispersed philosophy that must constantly operate on its very edge, at the very limit where its systematizing impulse is challenged by the actual creations in other domains of human activity. Bachelard becomes a 'hinge' between totalizing metaphysical systems and polyphilosophy.


Bachelard does not develop a fully fledged philosophy of values, rather his books offer lessons for working, reading, breathing and dreaming well, all of which constitute an art of living poetically. Throughout his work he developed the paradox, that the primitiveness of poetic consciousness is not immediately given, it can only be a conquest. Images reveal nothing to the lazy dreamer.

Colette Gaudin. 


Guiseppe Penone.

Souffle 6. 1978.


A large earthenware jar on which the artist has stamped the imprint of his own body. This process shows a sensorial conception of art, a concentration on the organic and the original, reasserting the permanent nature of myths and an animist conception. A vitality of matter, material and object.

The National Museum of Modern Art.

Georges Pompidou Centre.


Arte Povera as an artistic praxis, highly critical and anti-cultural. An art that explores a 'strange area' that is interested in elemental human situations. It was the art critic Germano Celano who in reference to the research done by the polish theatre director Jerzy Grotowski, outlined in his book 'Towards a Poor Theatre' proposed the notion of Arte Povera in 1967.


Epicurean Asceticism.


The Phenomenological Approach.


Problems of Method.


Reading as a dimension of consciousness.


For Anna Teresa Tymieniecka, the essence of life is not a feeling of being, of existence, but a feeling of participation in a flowing onward necessarily expressed in terms of time, and secondarily expressed in terms of space.


Poetry as a synthesis of human existence.


Bachelard's auditive metaphor 'reverberation' for the poetic image brings together through sound, both time and space. In its reverberation, the poetic image will have made a sonority, a situatedness of being.


Science and Poetry.


Concepts and images develop along two divergent lines of spiritual life. The image cannot give matter to the concept, the concept by giving stability to the image would stifle its existence.


Nascent Material/Media.

Drawings rendering an insistent corporeality.


Drawings loosing their haptic senses of mark-feeling and becoming increasingly camouflaged into an image based on representation of an objectified art form/context. 


Life Drawings subdued by visual representation.

Is the initial situation/situatedness/awkwardness of drawing process becoming overwritten.

Drawings feeling the body marking its presence in the space /stage of drawing.