MAKING as a process of translation in the process of spatial iterations : An expanded field of exploratory inquiry.

Making Ecological Politics

A world teeming with impulsive movements, deviations and many other lively (capacious) materialities.

Influences that pervade, enable, and disrupt us.

Vibrant Matter, Jane Bennett

https://www.flickr.com/photos/russellmoreton/

Makers work in a world that does not stand still

Iteration allows for continual correction (material conversation) in response to an ongoing perceptual monitoring of the task as it unfolds, mixing the potential for blending or combining matter that already exists into new combinations

Tim Ingold 2010

Making speaks in vivid dialogue with two associated themes, material and skill

Creativity involves not merely a spark of innovation or the execution of artistic inspiration. But the capacity to respond to unfolding iterations with materials. To use slowly accrued haptic knowledge to manipulate processes on the fly, and to judge how to counteract error and seize opportunities as they evolve

Making becomes a process of iteration, and a maker works with this iteration prolifically Geographies of Making

ReThinking Materials and Skills for Volatile Futures

The skill to sustain the life of something through repair and reappropriation

Collecting is an example or a pre-emptive activity that people who are skilled with their hands commonly share

Matter and materials are lively and require attention, materials continue to thwart in unpredictable ways, decaying and breaking down or wearing or breaking under force

Vibrant Matter, A Political Ecology of Things Jane Bennett 2010

Attending to the process of making opens up prospects for following the lead of the material, where the properties of the materials themselves shape the direction in which making proceeds

Tim Ingold 2010

New Urban Adventures in Collaboration/Conceptual Ceramics

Ceramic Practice as a form of research engaged in a process/ecology of inquiry, an exploration of ideas predicated on and exploiting the characteristics of clay

The transformation of the material is a central concern and semiotic significance unfolds with making Seeking a symbiotic relationship between idea and object

Materials are substances in becoming Karen Barad

Towards an Ecology of Materials Tim Ingold 2012

From the 'objectness' of things to the material flows and formative processes wherein they come into being. It means to think of making as a process of growth or ontogenesis.

Materials-Centered : Perspective Making, almost defies precise definition.

The composition and/or manipulation of materials that bring into being new or revised objects. Tim Ingold.

Cultures of thrift and scavenging, maintenance and repair.

Making encompasses the ingenuity of fluid, locally situated and adapted technologies.

Enchantment and Sites of Sensual Engagement : Periphery/Boundaries and their limits.

Outpost 140323

Wonders On The Periphery Of living.

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The Wonder Of Minor Experiences.

A Brief Phenomenology of Enchantment.

Enchantment entails a state of wonder, and one of the distinctions of this state is the temporary suspension of chronological time and bodily movement. To be enchanted, then, is to participate in a momentarily immobilizing encounter; it is to be transfixed, spellbound.

Jane Bennett.

The moment of pure presence within wonder lies in the object's difference and uniqueness being so striking to the mind  that it does not remind us of anything and we find ourselves delaying its presence for a time in which the mind does not move on by association to something else.

Philip Fisher.

The dialectical principle of the intertwining of the world and the self.

My body is made of the same flesh as the world, this flesh of my body is shared by the world and the flesh of the world or my own is a texture that returns to itself and confirms to itself.

The Intertwining-The Chiasm.

The Visible and the Invisible.

Merleau-Ponty.

The Concept Of Sculpting Invisible Materials.

Intervals/Sequences/Iterations : Between Drawings/Templates/Prototypes.

The Eyes Of The Skin.

Critics of Ocularcentrism.

Juhani Pallasmaa.

Merleau-Ponty speaks of the ontology of the flesh as the ultimate conclusion of his initial phenomenology of perception. This ontology implies that meaning is both within and without, subjective and objective, spiritual and material.

Richard Kearney.

Sculptural Spacings/Bindings.

Creativity, materials/matters of concern caught around the creative act of a self amongst others.

Temporal Interrelations.

Adaptive Bridging Strategies.

Playing with materials, to bring forth the synergies of thinking/making/imagination.

Working so as to form or 'seed' gaps amongst the process of exploration.

The display of agency, of un-learning perspectives, discontents, alterity and literal landscapes.

Sites of sensual engagement through alternative forms of individual and social participation.

Energies, entropic to living things.

Natures/Intellectual Spaces.

Indexical Traces/Flows of Energy.

Artists/Makers on the process of material transformation, mobility, thought, body, through an embodied/subjective/multisensory experience. 

Raveningham, allows the thinking of the existential qualities of natures materials in an intimacy/nowness with the natural world. An enmeshed world, working on natures terms, of movement, change, life, growth, and decay.

For Olafur Eliasson, the practice sets out to examine the way an embodied sense of a place can be restructured as a function/site of a sculptural spacing that questions ideas around embodiment, perception, architectural programming. 

The landscape without objects/without hylomorphic thinking.

Tim Ingold.

The Periphery. 

Frontiers and their Disappearance.

Borders and Limits.

Wim Nijenhuis.

Individuation, the process of 'becoming something' and the 'being there' of 'something.'

Modern information theory claims that both the clay and the mould are engaged with matter and form. The clay is in a metastable state that possesses potential energy, unevenly distributed, but capable of effecting a metamorphosis. This quality of the clay is the source of its form. The mould places a limit on the expanding form of the molecular organisation of the clay as it fills the mould. The mould does not form the clay passively, but communicates a resonating action throughout the clay that alters the clay's molecular organisation.

Paul Virilio, distinguishes two orders around the frontier, that of place, characterised by a stability of form, and that of speed, characterised by the fading of form.

Primarily the city is formed and informed by heterogeneous speeds, by the difference between inertia and traffic, the form of the city is thus finally an unstable effect. The city exists through traffic in all its forms.

Keywords : Vectorisation, Distinctive Oppositions, Hylomorphic Schema, Form-Matter-Model,  Place, Speed, Inertia, Traffic, 

New Figure/Grounds.

Geometric marks, vectors across a surface that might suggest some opaque system of musical notation, of points/notes connected forming a constellation of lines and angles. Workings on and between that are synonymous with the field/environ of the canvas, in such a way as it is no longer possible to speak of the classical figure ground relationship.

The Luminescence of Space.

Towards a more delimited spatial conception, a loss of centre.

Charles Maussion.

Rethinking, gestural, expressionistic, lyrical abstractions, atmospheric figuration. 

Keywords : Colour Field Painting, Lucio Fontana, Mark Rothko, Orhon Mubin, Spatial Conception, 

Albert Camus : The Plague, 1947. (Penguin Fiction)

The townspeople of Oran are in the grip of a virulent plague.

Cut off from the rest of the world, living in fear, they each respond in their own way to the grim challenge of the deadly bacillus. Among them is Dr Rieux, a humanitarian and healer, and it is through his eyes that that we witness the devastating course of the epidemic.

Written in 1947, just after the Nazi occupation of France, Camus's magnificent novel is also a story of courage and determination against the arbitrariness and seeming absurdity of human existence.

'Camus represents a particularly modern type of temperament, a mystic soul in a Godless universe, thirsty for the absolute, forever rebellious against the essential injustice of the human condition'
Shusha Guppy, Sunday Times


The Planet drowns in an ocean of photographic emulsion.
J G Ballard