Raveningham/Trails and Wayfaring/ Finding enlightenment in the ground beneath one's feet. J. G. Bennett.

Existing between the subjectivity between things.

You Are The Weather.

Roni Horn.

Clouds and Clocks.

The project arises between a dialectic between the poetic and the systematic.

Between Science and Art.

The Embodiment of Minimal Gesture.

Wanderlust, A History of Walking. 

Rebecca Solnit. 2002

The Mind at Three Miles an Hour.

Everyday Aesthetics : Ordinary Lives

What shall I do next?

Tim Ingold.

Finding enlightenment in the ground beneath one's feet.

J. G. Bennett.

Tim Ingold is an anthropologist who has looked at the interface between people and the environment. In The Perception of the Environment, he argues that ecological psychology and the philosophical writings of Heidegger and Merleau-Ponty share the view that the world becomes  meaningful through active inhabitation, or 'dwelling', rather than cognitive representation. 

Curriculum Making : The Enactment of Dwelling in Places.

In a world of materials, nothing is ever finished : 'everything may be something, but being something is always on the way to becoming something else'

Tim Ingold 

Raveningham/Scripted Places

Garden/Ground/Circulation Diagrams.

Doing Slow Philosophy : Materials/Objects/Things/Walking/Listening to the wind 

Boundaries/in the making between the personal and the commonly shared.

A space where the individuals mental reality meets cultural narratives.

Few boundaries are impenetrable

They are rather, semi-permeable membranes providing housing while allowing selective commerce

In a world of materials, nothing is ever finished : 'everything may be something, but being something is always on the way to becoming something else'

Tim Ingold 2011

The Autonomy of The Natural Environment.

Sculpture/Playing with the existence of things.

Field Studies : Pathways around the Sun.

Drawing : Assemblage of Lightness and Weight.

Enmeshed Space : Working Drawing with Handwritten Notes.

Lawn Deliberations/Mappings of Human Agency/Space/Time.

Space projected from the body is biased towards the front and right.

The future is ahead and 'up.'

The past is behind and 'below.'

Time as a structure/place to observe things in constant motion/relation.

Drawing Site/Spiral Windings/Diagram/Spherical Markers

Terracotta, lime wash/lamp black/blackboard paint/chalk/ink

Ground Pegs/Labels/Text Markings/Archival Information

Points becoming lines, Tim Ingold.

Reading Matter/Rooms.

The Lake of The Mind.

Stochastic Thinking.

Steven Holl.

Raveningham : Site-specific project place

The Garden of Ongoing Differences.

Diffraction/Energy/Analysis/Attunement 

Site Cyanotypes/Drawings/Intermediaries

Spatial Collages Reconfigured  

Walking/Thinking with Ideas/Observations.

Site Drawings and Observational Mappings.

Cultivation Field.

The circle and square together embody what I think of as human nature.

Dark Room, Garry Fabian Miller.

If the everyday can be considered an ecology where passions circulate in a perpetual state of intensification and entropic decline, the empirical self (and not just David Hume's version of it) is essentially in a state of flux. This posits the human as an organism constantly adjusting to its passionate environment, with a self that is constantly appearing and disappearing, crystallising and dissolving.

Ben Highmore

Rich Lyrical Motifs.

Brilliant Trees.

Within each lesson lies the price to learn.

David Sylvian. 

Artist's Development.

Planting Research

Vital Nourishment.

Raveningham Garden Project.

Circle/Linear Time/Centred on objects.

Spiral/Deep Time/Awareness between things.

Architectural Ceramics.

Inseminations/Sketchbooks

Cell/Seeds/Dispersal/Cloud

Organism-Person-Environment

Working Ideas/Proposals into Matter/Making

Contents/Description/Instructions/Diagram/Drawing

Presentation/Ritual/Repetition.

Art is contemplation and must act upon our consciousness.

Objects/Things are part of the artist's immediate existence.

Contemplative experiences become truly meaningful when they occur in everyday life and when nirvana or the state of superior awareness blurs into samsara or ordered time.

For Tapies, repetition is above all else a perpetual questioning or a perpetual becoming.

A working process that is additive, which incorporates changes and accidents and as such his methods are hardly erasing anything that is already present on the canvas.  

A Summer's Work, Antoni Tapies.

The Garden/Material of/for Forking Paths.

The Diagram/The Program/The Inquiry

Marking Durations.

Ground Mappings.

Solar/Daylight Observed/Shadows Recorded 

A Garden Observatory/Philosophy of Silence/Solitude. 

Raveningham Sculpture Trail. 

Site Visit 160423

Sculptural Spacings and Sensual Engagements.

Showing Points/Lines/Vectors of Change/Movement.

Dwelling Demarcations/markers of temporality and disappearance. 

A poetics derived/driven from both the systematic and the small wonders of the everyday.

Circular Breathing/Cyclical Lines. 

The Peripheral Movement/Moment

The Space/Time between things.

The Concept of Sculpting Invisible Materials.

The Array, a phonographic inquiry recording transits of the suns pathways across the sky. 

Wanderings, caught up in the wanderlust of stillness and slowtime.

Paths of movement, paths of observation, paths of existential abstractions following daylight.

The artist's creative act of a self amongst others.

A sculptural deliberation that engages with the experiences of working a site in the landscape.

Curatorial.

Spatial Practice.

Practice/Display/Audience.

Of the mason's who built them, we can say that they both designed as they drew, and drew as they designed. But their designing, like their drawing, was a process of work, not a  project of the mind.

Tim Ingold 'Making'

Camouflage : Neil Leach

Camouflage offers  a mechanism of locating the self against the otherwise homogenising placelessness of contemporary existence. It thereby promotes a sense of attachment and connection to place.

Camouflage may  therefore provide a sense of belonging in a society where the hegemony of traditional structures of belonging - the family, church and so on - has begun to break down. This aesthetic sense of belonging can be compared to other modes of belonging, such as religious devotion or romantic attachment.

Aesthetic  production should maintain the capacity  to operate as  a mediation between the self and the environment, but only aesthetic production whose design has been carefully  controlled can achieve this. The difference between productive and unproductive modes of expression is therefore a question of design. In this respect we can recognise the important social role of design in providing a form of connectivity for ‘cognitively  mapping an individual within the environment. 

Design becomes  a crucial consideration for the effective operation of camouflage.

In highlighting the creative capacity of human beings to adapt to their environment, this book offers a more optimistic account of human existence, which valorizes the present as the site of productive endeavor.

The thing contained is not the thing contained.

Manifesto for explorations of 'IN'

Steven Holl.

Wanderlust : Visual Feelings of Anarchism and Beauty

Wanderlust : A History of Walking, Rebecca Solnit.

The Mind at Three Miles an Hour
This kind of unstructured, associative thinking is the kind most often connected to walking, and it suggests walking as not an analytical but improvisational act.

Land : Antony Gormley, Clare Richardson, Jeanette Winterson.

Temporary is human. We don't live long. Our ancestors lived less long. Graveyards and ruins remind us of the atom and jot of our span. Against the reality of temporary, humans stage heroic battles for permanence : Archives, museums, endowments, societies.

Wandering is "not purposeful". A lot of art is made while wandering about either in your mind or on foot, Its a necessary aimlessness.
Jeanette Winterson

Anarchism : A Very Short Introduction, Colin Ward.

It is possible to discern four principles that would shape an anarchist theory of organisations: that they should be voluntary, functional, temporary and small.

The Rings of Saturn : W.G.Sebald.

I pressed on to towards Dunwich, which seemed so far in the distance as to be quite beyond my reach. It was as if I had been walking for hours before the tiled roofs of houses and the crest of a wooded hill gradually became defined.


Inside Phenomena/Catching The Light
Layered drawing : Sensuality, Drawing and Astronomical Space.
Locality/Social Complexity- Works on Paper
An ephemeral structure built to house a poetic impulse : The Book of Tea/A Hut of Ones Own
Reading Into the Visual : Exploratory Images
Littoral Zone

Innerness~Interior : Hans Coper and the Egyptian Vessel/Wallace Stevens 'Anecdote of the Jar'.

Innerness and Interior : Surface Pleasures

In the future will we be able to extract the Platonic values that Hans Coper writes about with regard to the Egyptian vessel?

Theory and Analysis. Russell Moreton

Crafts Study Centre, UCA Farnham. 2015

This essay is an attempt to get to understand my current concerns centred around the interior spaces of things and places. This sense of the interior is itself held in place by the notion of some kind of vessel or material whether it is a pot or an architectural structure. It is this vessel and its materiality together with its form and its formlessness that I want to explore more closely.

In architecture an interior can become a ‘sensing space’ with its own particular characteristics it becomes a host space, an extension of our own existential space; it can promote memories, sensations and can act as a reflective refuge from our post modern lives. Do these vessels and spaces re-enact the particulars of traditions and livelihoods, of other lives; are they in fact built expressions on the basic needs of a civilisation whether they be pots or architecture?

Do we in some way attempt to reconcile and balance opposites, the outside with the inside; and as a result the practicality of a space depends on a larger degree to issues regarding its actual emptiness? I am interested in both the interior of a vessel, and the interior sensations of being in a space. The Poetics of Space by Gaston Bachelard is also interested in this dialectic between ‘inside’ and ‘outside’.

In her essay The Essential Vessel, Natasha Daintry (Daintry, 2007:9) cites The Tao Te Ching ‘we turn clay to make a vessel, but it is on the space where there is nothing that the usefulness of the vessel depends.’ It follows then that this might be where the vessel starts to embody ‘something and nothing and becomes an effortless three dimensional manifestation of both form and formlessness.’ (Daintry,2007, :8) It is interesting to note that the potter is dealing simultaneously with both form and its attendant space as he hollows out the clay to create what might be termed an ‘essay to abstraction, a clothing of emptiness.’(Daintry,2007:8) This defined air is the ‘most transcendently human of all made things; volume, inner space, an interior, the carved out air that connects the morning teacup with the domes and spandrels of San Maco. There’s nothing there but clay and air, then there’s defined air.’(Gopnik, 2014:6) Adam Gopnik essay on the pots of Edmund de Waal speaks of an ‘innerness’ and De Waal speaks of ‘a breath held inward’. My own experience of De Waals work in the Architects House at Roche Court, Salisbury, is that of a multitude of similar porcelain pots that were all uniquely able to hold just a single thought or a memory. The installed pots and their simple wooden support became a permeable wall for remembered silences.

This sentiment and its sensitivity to describing visible aspects of the world that are conjoining the concrete with emptiness becomes a poetic on the permeability of spaces and their vessels. The philosopher, Lucretius who was interested in infinitesimal entities comments in his poetic work ‘On the Nature of Things’ records how ‘knowledge of the world tends to dissolve the solidity of the world.’(Daintry, 2007:8) This lightness and its associative attendances can be found in ‘Hans Coper’s only extant piece of writing.’(DeWaal, 2004:34)

A pre-dynastic Egyptian pot, roughly egg-shaped, the size of my hand made thousands of years ago, possibly by a slave, it has survived in more than one sense. A humble, passive, somehow absurd object – yet potent, mysterious, sensuous. It conveys no comment, no self expression, but it seems to contain and reflect its maker and the human world it inhabits, to contribute its minute quantum of energy – and homage. Hans Coper, 1969.

Does Hans Coper’s text reflect through this archaic pot the human sense of innerness that this vessel still dwells with? ‘Theories of relativity and uncertainty have shown that all matter, even the airy oxygenated void inside a vessel is energy, and that it is composed of the same building blocks generated from exploded stars.’ (Daintry, 2007:8) Hans Coper’s Egyptian pot certainly as he observes, is still contributing its minute quantum of energy from thousands of years ago; an innerness put into being by the human hand. The sensing, doing and being that is caught, even marooned in this vessel talks of existential states, rituals, of things that shift and move as you inhabit the interlockingness of skin, volume and displacement.

There is a material memory at work here, an artefact from another epoch, another mindset, but our corporality and the physical traces left in the clay concur its humanity. Pottery is given a priority in its ability to reveal cultures of the past.

‘The special historical value of pottery is due to its stillness underground. Almost uniquely, it does not corrode or disintegrate when exposed to earth and water, and so it forms the most important part of the physical record of the past. Like an invisible architecture, inverted and buried out of sight, they are our most reliable evidence of human endeavour.’ (Adamson, 2009:36)

Gaston Bachelard writes in his Poetics of Space that ‘We absorb a mixture of being and nothingness.’ He is interested in the dialectic of ‘outside’ and ‘inside’. He asks is outside vast and fluid and inside concrete and small? He surmises that perhaps there is some membrane or intermediate surface that could separate the two states or rather a duality of ‘outside’ and ‘inside’. But these are concepts and abstractions, ‘the real experience is more kinetic, more fluid and interchangeable.’ (Daintry,2007:11) Can it be that as Bachelard argues that the mind and its imagination actually blurs the duality of inside and outside. He comments ’everything, even size, is a human value, even the miniature can accumulate size.’ In this way he explains further ‘being does not see itself, it does not stand out, it is not bordered by nothingness: one is never sure of finding it, or of finding a solid when one approaches a centre of being. We absorb a mixture of being and nothingness.’(Bachelard,1994:53)

Bachelard seems to be in accord with the poetics of Lucretius as described by Italo Calvino in his Six Memos for the Next Millennium as ‘the poet of physical concreteness, viewed in its permanent and immutable substance, but the first thing he tells us is that emptiness is just as concrete as solid bodies.’(Calvino,1996: 61) There is a lightness and an exactitude in this ‘interior space’ that exists between its states of form and its formlessness. The vessel seems to have the ability to inhabit, mediate and transpose spaces between the ‘rich liminal territory of uncertainty and abstraction.’ (Daintry,2007:12)

The transformative power of the vessel on changing spaces and our perceptions through its existential condition is illustrated in the poem “Anecdote of the Jar by Wallace Stevens” cited by Edmund De Waal. The jar or rather its vessel qualities becomes a spatial metaphor as it ‘practices’ the landscape around it by taking dominion as it were over the unmade. Perhaps Wallace Stevens’s ‘Jar’ promotes an architecture for the soul, an intimate yet social interior illuminated through the imagination?

Natasha Daintry asks are we now using objects to lead us back to ourselves, objects that before were used as a way of feeling our way into the world? (Daintry,2007:13) She remarks on the strong resonance that clay in particular has to human civilisation and as a material that can socially inform us.

I am interested in exploring further these notions of material and spaces, of form and formlessness through the social contexts and professional practices of Hans Coper and Edmund de Waal. I am particularly interested in the making process ‘throwing’ as it promotes the situation of attending to the physicality of things which has the effect of locating you in the world and connecting you to your own physicality. Daintry comments ‘it represents a way of existence of felt experience, of being known, and knowing the world through the corporeal.’ (Daintry,2007:13)

Pottery Making, Inner Spaces, Installation Art and the Post modern.

‘When potters throw a certain curve in a vessel wall, they are in affect in dialogue with every kindred pot that they have seen or held. Like an archaeologist’s excavated shard, the experiential dimension of making can act as a bridge across temporal distances.’ (Adamson, 2009:44) The pot can be seen as a cultural trace that can bring a sense of immediacy from across the centuries.

Hans Coper’s assembled ceramics are constructed from a number of thrown components, throwing a process that he remarks on by saying ‘I become part of the process, I am learning to operate a sensitive instrument, which may be resonant to my experience of existence now.’(Birks,1983:63) Tony Birks comments that all his works were containers and that they were all thrown and that some of their energy is the direct response of being solely conceived on the wheel. This ceramic practice of throwing gave him his sense of livelihood, dwelling and skill.

Coper’s pots celebrate the studio potters pioneering spirit of innovation and discovery through the daily practice and discipline of a craft. He produced composite forms of his own invention that underpinned his modernist aesthetic. His ceramics have evolved through a series of archetypes, families and groupings, from which he could propose subtle amendments and adaptations.

Hans Coper’s pots are objects that seem to spatialize their surroundings with their complex inner spaces. They seem to set up in their interiors, narratives and intimacies that radiate outwards to the surface of the vessel and then beyond into the scale of the world.

The Pots themselves have an almost mechanical surface treatment. This is caused by abrading the glazed engobe layer. This seems to give their interior space a reverence for the handmade and sensibilities of the once plastic clay.

Hans Coper’s candlesticks made for Coventry Cathedral could be seen as epochal points of reflection and reconciliation with humanity.

His pots take up dominion as thinking, sensorial vessels, artefacts that enter into our existential social realm.

Hans Coper was part of an ethical avant-garde. He produced modernist artefacts that sat on his studio shelves; his pots had no need of biography, plinth or cabinet. They exist solely through the agency and inquiry of their makers’ situation; they reference the modernist traits of their time, yet they are touched by an archaic timelessness, an entropy that they and we can never escape. These pots now question the new social consciousness that has itself left art in the world of the Post modern, which is itself addictive, conditioned and fetishized. Hans Coper’s pots remain humble in their humility despite market forces; but can they really gives us some sense of ‘a vision that affords perspective on our existence and the hidden aspirations of man?’ (Kuspit,1994:5)

Suzi Gablik in The Re-enchantment of Art confirms that our way of thinking about art (has become conditioned) to the point where we have become incredibly addicted to certain kinds of experience at the expense of others, such as community, or ritual. Not only does the particular way of life for which we have been programmed lack any cosmic, or transpersonal dimension, but its underlying principles (have become) manic production and consumption, maximum energy flow, mind-less waste and greed. (Gablik, 1991:2)

In sharp contrast to the abraded and textured reworkings found on Hans Coper’s pots, Edmund de Waal’s contemporary installations furnished with his own hand thrown porcelain pots; shimmer and shine with a suffused surface of reflections producing a delicate aesthetic that promotes his ‘dialogue about the use, preciousness, survival, presentation and display of ceramics.’(Graves, 2008:8)

His large scale installations show large groups of ceramic vessels, these are often in historic architectural settings. He is both an artist and an historian of ceramics. His installation Signs and Wonders contains up to 425 pieces of wheel thrown porcelain. Through working with specific settings De Waal has produced installations that by their very impermanence offer ‘new and unexpected dialogues’ through staged interventions that are ‘framing pots within architectural features or the intimate spaces of furniture.’ (Graves, 2009:10) This site specific installation is located high up in and under the main oculus window at the Victoria and Albert museum in London. The installation will be visible to viewers as they look upwards into the space of the monumental central dome.

Signs and Wonders could be about seeing and sensing pots from a distance, De Waal is seeking to reflect the sentiments found in Wallace Stevens poem that makes the pot itself appear as a still centre from which we can step back from and observe as it helps us to gather in our surroundings.

‘De Waal has placed his pots in circulation, but not in the sense that they can be held and passed around. They are even, to some degree withheld.’ (Adamson, 2009:34) De Waal’s porcelain vessels (shape shifters) are in effect objects from memory brought into a shifting nature of influences from the Chinese porcelains, the 1800 Century European porcelains and the collections of the Modern era from Vienna, Bauhaus and the Constructivists. ‘The way in which the pots are displayed has become an integral part of the work. And increasingly there is a sense that it is about putting on a show, albeit one that might be for a private audience.’ (Graves, 2009:8)

This work is not about tactility, immediacy or possession, perhaps De Waal has succeeded in producing a collection that is also ‘a talisman of subjectivity’ of one man’s personal vision of ceramics.

His work and the interior spaces associated with it are in some way becoming endemic of his and our post modern world. Is there some sense that De Waal’s throwing, his vessel making has itself just become a function, an endless repetition. Is there a fear that the presentation and the framing of De Waal’s vessels actually ends up with him filling in the spaces he has strived to construct?

Although the body has been existential throughout the throwing process and is clearly represented in Edmund de Waals work. It might now appear that these new thrown pots destined for another staged presentation, are being crafted with this aim in mind.

Rebecca Solnit explores Susan Bordo’s claim that ‘if the body is a metaphor for our locatedness in space and time and thus for the finitude of human perception and knowledge, then the post modern body is no body at all.’ Solnit comments on this post modern body that it is more of a passive object, appearing most often laid out upon an examining table or in bed. ‘A medical and sexual phenomenon, it is site of sensations, processes, and desires rather than a source of action and production, this body has nothing left but the erotic as a residue of what it means to be embodied. Which is not to disparage sex and the erotic as fascinating and profound, only to propose that they are so emphasised because other aspects of being embodied have atrophied for many people.’(Solnit, 2002)

We return back to the urgent need to make and experience things that in someway that lead us back to ourselves. The creative architectural work of Peter Zumthor is something that I am engaging with. He has developed architectural design practices that consider each project in terms of a comprehensive and encompassing sensory experience. He looks beyond the mere physical form and its fabric. He attempts to address issues of the body and how it may interact within a built environment. The use of memory as a spatial narrative to accompany the atmosphere of his spaces is realised through evocative material surfaces and densities. I feel that there is a synergy here between the opening up of the interior of a pot and the opening up of a space to dwell in.

In sensing a pots interior from its surface, we are as it were in some intimate tacit correspondence with its spatial sensing centre. We become known to it through its maker’s creative gesture of innerness. This anthropological inner space linking us to the potter is both sensual and distant; its vacancy allows us dwell in the maker’s absence. We become part of the vessel, we enter its philosophy of solitude.

Giving Sensations Place/Site/Raveningham Sculpture Trail : Subjective/Hypothesis/Bricolage/Tectonics/Working Scripts/Making Camps.

 

IMMATERIAL ARCHITECTURES MAKING IN THE LANDSCAPE.

RAVENINGHAM SCULPTURE TRAIL 2018/2020

STIMULATING TENSIONS.

BRICOLAGE / HEURISTIC PRACTICE, Using things at hand, temporal, self constructions, becomings, mind forming explorations.

Mediating/Architecting the experience of LANDSCAPE.

The building as nothing more than an exposition of itself.

Georg Simmel, text Frames, Handles, Landscapes and the aesthetic ecology of things.

A subjective hypothesis, a drawing developed into an objectivity for experience/learning.

SITE, the undoing of PLACE.

The House-sheds : Camping

There's more truth about a camp than a house. Planning laws need not worry the improvising builder because temporary structures are more beautiful anyway, and you don't need permission for them. There's more truth about a camp because that is the position we are in. The house represents what we ourselves would like to be on earth: permanent, rooted, here for eternity. But a camp represents the true reality of things: we're just passing through.

Roger Deakin

WILDWOOD

A Journey Through Trees

Art Practice as a Speculative Spatial Practice.

A reflective building is an echo not a statement.

Haptic devices/seating/dwelling in the landscapes of the mind. Landscape assemblages and the significance of solitude.

The immensity/intimacy and its immediacy to the imagination. Immensity is within ourselves. Gaston Bachelard

The site a Raveningham offers the spatial practice of a social event and the opportunity to playfully engage with architectural forms, fine art surfaces and textures.

The sensing space, a sculptural assemblage created at Raveningham is an inquiry into 'making' and 'reflexivity' amongst a social landscape.

SENSING AND SPATIAL PRACTICE.

Creating a new viewer, who has to look in two self contradictory/self annihilating directions at once. Darkest Spaces of Our Times, Therese Oulton, Jacqueline Rose.

CONTEMPORARY ART AND ANTHROPOLOGY : SPATIAL PRACTICE.

Making Place/Tools, cognitive enactments/materials and performativity/wellbeing.

Sociological aspects of the Arts

Archaeology, Anthropology, Architecture, Art, Tim Ingold.

A FIELD GUIDE TO GETTING LOST : Rebecca Solnit 

Experiential anthropology / Walking as 'being/becoming in place' 

Sensate, Sensing Sensuality, Otherness.

WHITEBOARD : PAVILIONS/RAVENINGHAM

Art as Contemplative Practice : An Applied Praxis/Inquiry

Expressive Pathways/Building/Making as an extension to the Self/Selves In Response : To Place/Site and “Dwelling/Hut”

Subjective Hypothesis Bricolage/Tectonics/Making.

Poetic Abstractions/ Components, Elements

Physical Experience/Experiential Phenomena ( Light/Gravity/Air) Sculptural Assemblage, Building/Making an Exposition of Itself

Smithsons, The Parallel of Life/Art the everyday/quotidian Grounding/Earthing/Dwelling/Home : Reflexivity/Reflection/Reverberations

Knowing Through Making/ Embodying Insights, Tim Ingold

MAKING : Deliberation/Awareness : Constructed Situations/SURFACES and TEXTURES SENSING, Sensorium/Embodied Experience, Sensate, Intra/Intervention

PLACES that transform Chaos into Cosmos, Karsten Harries

PERCEPTUAL psychologist, J.J. Gibson departs from 'the classical approach to depth or space' in favour of an ECOLOGICAL approach to VISUAL SPACE PERCEPTION, which take SURFACES and TEXTURE as its starting point.

 

Socializing a Sculptural Practice, Jack Robins 2015

Strange Tools, Art and Human Nature, Alva Noe 2015

Visual Tool, Post Studio, Daniel Buren

INDEXICAL, Traits/Traces and subjective narratives Situational/Relational Aesthetics, Victor Burgin, Nicollas Bourriaud

Handmade, Repetition, Empirical, Experiences.

Metonymy, Cristina Iglesias ( Metonymic Thinking Processes)

Architecturally Speaking, Practices, praxis between art .architecture and the everyday. Visual Perceptions/ The Image

Surrealist Techniques, Collage, Photograms. Decalmania, Frottage. Assemblage, Brutalist/Modemity/Intervention

Minimalist/Drawing/Painting ARCHAEOLOGY : Mark Dion

Agency/Nature/Subject Matter. Collection of Finds, Metaphors/Interpretations for the lived experience. AN ANTHROPOLOGY OF LANDSCAPE :

Taskscapes/Relationscapes

Anarchism, everyday Aesthetics/The aesthetics of everyday LIVING Pragmatist Aesthetics/Interpretation of Concepts

Materiality, material makes more than one language possible, excess of material. LANDSCAPES for an excess of Interpretation/Politics

EXPLORING THE LANDSCAPE, through/with the CORPOREAL EXPERIENCE of OTHERS

A STRUCTURE INTERPOSED between the sunlight and the interior space it encloses. Poetic abstractions/Physical experience

Soft/Blurring boundaries between art and the everyday making/becoming REFLEXIVITY / TRANSLUCENCY surfaces into an architectural presence TEXTURES ILIMINALITY on the absence of material

STATIC ENVIRON I ANIMATED THROUGH THE BODY

THE ARCHITECTURAL SKIN / SURFACE. Blurring, revealing, masking, filtering, ARCHITECTURAL FEATURE / WALL / ARCH / PASSAGE /

VISUAL TOOL / POCHOIR, hand coloured through stencils

SCULPTURAL ASSEMBLAGES, towards Speculative Forms/Expression 

TECTONICS IN MAKING, and the tectonics of immateriality/traces hidden by building.

Concerned with bringing the material from its physical form into the meta-physical world.

PAVILION 

FUSELAGE

THE CAMP/HUT

represents the true reality of things, Deakin.

MOBILITY MOVEMENT

TEMPORAL CONSTRUCTED SPACE

A building component, scaffold, joists and fixings, a surface of absences and the movement of others come together.

MAKING, from form to programme.

WAVENEY VALLEY SCULPTURE TRAIL 2018 RAVENINGHAM

AUDIT OF NOTE FRAGMENTS 27 August 2018.

Archive as a generative form/membrane Tarlaton, mesh, paper, liquid light,

Presenting, Creating, Synergies, that further explore site embodiments. The Politics of Things

Diffractive Practices : Agential Cut, Barad, Learning Spaces, 

Brockwood Park School. Reimagining  Education 

In The Cave/Canvas of the Cave

ART. began with the questioning of the involuntary, trace of a human hand, an otherness. 

Moments, Nowness, The Instant, Actuality,

Habitus of Difference

Robert Mangold text on painting/drawing minimalist interrogation into the spaces around perception Minimalist Works / Working Processes represent fields of energy/causality within our experiential perceptions.

Drawing is the experience of seeing made visible/manifest Rhizomic feedback and flow, Deleuze

Research Horizons,

Culture drives growth, wellbeing, social enterprise and community

Lines of intervals, linerality, chains of codes, intersections, utilities, interventions Causality and Chance of ideas, creative acts, art,nature, becoming, the everyday,

Quotidian/Everyday Interests, Complexities of Contemporary Life. Ambients, Phenomenas, Objects, Subjectivities,

Everyday aesthetics, heuristic practice,

Photography, Social pathology of traces layered into ecologies (Anthropological localities of desire)

Photography, The Body, Life, Death, Flemish Painting, Vivitas, Domestic Life, Nature on reclaiming the void left by the death of the mind

Walking creates its own feedback loop, The Journey, The Return,

The specific, Here and Now

Psychogeography, Dossier, Forensic Study, Inquiry.

Spatial Abstractions : Reflexivity on Reflection. Embodiment on Experiential Subjectivity LANDSCAPES Constituted by creative practice

Walks as erasures, sedimentation, (Gardiner)

Getting Lost, Walking whilst deep in thought/embodiment in the environment 

Working Towards a Secular Retreat in the Landscape

Between PLACE and SITE.

Art Making  Agency/Spatial Agency.

Art Poverva, Materiality, Agency, Making, Nesting Building, 

NASCENT FINDINGS

Encoding DATA, LANGUAGE

Entanglements of Visual Data and Abstract Language 

CATHEDRALS OF INTELLIGENCE

The Urban Documentary,Text, Sebalt, 

The River : The Colour of Light

Albers/Colour Perceptions

Vernacular Architectures, Building/Making beyond the design

Footings, Voids, Roof Structures, Cavities, Between Walls.

Sensing Spaces in the very making of the building.

The Architectural plan/model and its proposal became the real virtual space for architectural energy and innovation.

TRANSACTIVE MEMORY Texts, Contents, Particulars, Process,

Working through ideas with things/devices/apparatuses Cognitive Landscapes /Relationalities ? Possible Worlds Subsumed by the causality of relationships/culture

Mies van der Rohe 

The Art of Sculpture

Moholy Nagy 

The New Vision Abstract of an Artist

Light brings the moment in time to us

Presence, Praesentia, exactitude of light on place and time.

LAND, LANDSCAPE, CLAY

Pot, Shard, Remnant, Culture, Jug, Dominion/Grounded Temporal/Spatial Perspectives

Light/Dark Room : Towards a new Interior Experimental Vision : Research Collage

Aesthetics of the Everyday Creative, Human Praxis

Supportive Material/Texts/Cyanotype Drawings from found objects

SITE / COLLAGE COMPONENTS working/walking, developing a creative spatial syntax  

AFFECT

SENSATION / CAUSALITY LIVING

THINKING LOOKING

DRAWING and THE LAW OF STRATIFICATION, the inevitable results of the working of GRAVITY STRATIFICATION OF RECOLLECTION / MEMORY OF THE WORLD. 

A Land, J Hawkes.

FACTORING THE TACTILE CONDITIONS OF THE REAL WORLD into perceptual awareness. 

PERCEPTUAL psychologist, J.J. Gibson departs from 'the classical approach to depth or space' in favour of an ECOLOGICAL approach to VISUAL SPACE PERCEPTION, which take SURFACES and TEXTURE as its starting point.

COLOUR AS CONDUIT.

PERCEPTUAL ENVIRONS / CRAFT MEDIA /IMPROVISATION

PIERCED /DAPPLED NATURAL LIGHT

DIFFERENTIATED SHADOW /SURFACE

EXTRAORDINARY MATERIALS.

TECTONICS AND TEXTILES. 

INDEXICAL /GESTALT / VISUAL PERCEPTION

NETWORKS / RESOURCES / AGENCY for the potential of BUILDING SCAFFOLDS / GAUZE / POCHE solids of a building/architectural plan

ABSENCES / INTERSECTIONS I GRIDS / MESHES / SPRAYS / MOTIFS ACTUALITY

IMMATERIAL / REPETITION / SINGULARITY ENCLOSURES / ITERATIONS / THINKING FORMS

MINIMALIST SPACES / INTERVALS, tuning objects to construct environments A child 'concretizes' its existential space.

Dwelling, Reverberations, Epiphanic Instant, Gaston Bachelard. 

Tidbury Ring, field drawings with cyanotype liquid on paper.

A Hut of Ones Own. Heidegger for Architects. 

Immaterial Architectures.

SENSING AND SPATIAL PRACTICE

EXPLORING THE LANDSCAPE

Soft/Blurring boundaries between art and the everyday making/becoming REFLEXIVITY / TRANSLUCENCY surfaces into an architectural presence TEXTURES / LIMINALITY on the absence of material.

STATIC ENVIRON / ANIMATED THROUGH THE BODY

THE ARCHITECTURAL SKIN / SURFACE, Blurring, revealing, masking, filtering, ARCHITECTURAL FEATURE / WALL / ARCH / PASSAGE /

VISUAL TOOL 

SCULPTURAL ASSEMBLAGES, towards Speculative Forms/Expression. 

TECTONICS IN MAKING, and the tectonics of immateriality/traces hidden by building. Concerned with bringing the material from its physical form into the meta-physical world.

PAVILION / FUSELAGE

THE CAMP / HUT

represents the true reality of things, Deakin.

The building as nothing more than an exposition of itself.

A subjective hypothesis, a drawing developed into an objectivity for experience/learning. 

SITE, the undoing of PLACE. (Casey)

BRICOLAGE / HEURISTIC PRACTICE, Using things at hand, temporal, self constructions, becomings, mind forming explorations.

DWELLING / MOBILITY / MOVEMENT IN THOUGHT

TEMPORAL CONSTRUCTED SPACE

TETHERED FOLLY against a fabric of time.

ART AS INDETERMINATE, able to arrest perceptions into different states (becomings) Stone Worlds

Narrative and Reflexivity in Landscape Archaeology Architecture and Ritual, how buildings shape society.

Bought to Light

Photography and The Invisible 1840-1900

CURATORIAL / DEVICE / BENCH / INTERLOCATOR

Jannis Kounellis, Theatre, stage crew shifting actors during a performance. Interconnected, between contexts, opening places between the social fabric.

Making spaces, expanding vision to create spaces 'between' in which to write ourselves. 

CONTEXT AND CONSIDERATIONS :

ART MUSEUM CULTURE

THE CONTEXT FOR CONTEMPORARY ART IS THAT WE MAKE, EXHIBIT AND VIEW.

MUSEUM DIRECTOR, CURATOR, COLLECTOR, ARTIST

None of that means anything anymore. Artists are now more DIVIDUALISTIC. They discover themselves not by securing a role within the historic narrative of a chosen medium. But by INTERGRATING into a more DIFFUSE ECOLOGY that involves not only making art, but also putting on shows, publishing, organizing events, teaching, networking.

THE STUDIO is no longer a retreat, but it now INTEGRATES, IT IS ALL EXTERIOR. THE NETWORK places the artist as a ’like' ITEM within an INTEGRATIVE

INVENTORY or DATABASE.

Immateriality/Temporal/Transitions material and movement/Human agency

A Species of Spaces.

Construction/Making/Collage

Forming, slowness and repetition, elements of painting

Assemblage, sensation, surface, objects and spaces between them gathered/thresholds

Sheltering/Weathered/ Exploring a fragility of a painting in the landscape

Robert Mangold, Paintings and Architectural Forms

Fragments from sketchbooks.

Ephemeral Architecture

Canvas as spatial verb

Yellow Ochre, Molochite, Gesso, Canvas, Paper, Textiles,Wood, Lead, Nails.

Canvas as folded construction/shelter/place

Operative Design, A Catalogue of Spatial Verbs.