Showing posts with label #fine art. Show all posts
Showing posts with label #fine art. Show all posts

Wednesday, 26 August 2026

Speculative Projective Reading/Making : Life outside the circle of architecture

In troubled times they all sought to experience life away from social definitions of success or failure. From there, these primitive huts marked personal, original inquires into the ever-mysterious nature of human existence.

Anne Cline. A Hut of One’s Own
Life Outside The Circle Of Architecture.













The realisation of my interiors project consists of two separate but relational elements that are presented into a built environment. The small ‘Scriptorium’ conceived as a space as a refuge, an intimate minimal construction that features a doorway and an interior that contains a place for objects, perhaps books, as well as a small sitting area. 
This construction, an open cell perhaps is evocative to a state of contemplation between the fabric of the everyday. The rather hybrid design appropriates a merging of minimalism, modernism and the plastic architecture of a ruined Cistercian Abbey. The construction comes into close contact with its occupant, it is a restricted spatial apparatus that attempts to promote through its awkwardness distinctive experiences. In particular the apparatus of the Scriptorium and its materiality is attempting to promote a sensory intensification that is further underpinned by the cognitive processes of reading and perhaps other social dialogues. The sensory intensification of a hut like space promotes a haptic sensibility, allowing the nearness and intimacies of both the built space and the imaginative, virtual realm to become entangled. 
Ultimately the Scriptorium is trying to build on unique human subjectivities that are manifested through a kinaesthetic repertoire or script that helps to enact further spatial experiences. It might be useful to think of this constructed space as itself still under construction, a site that acts as its own vessel within the multiplicities of human perception itself. The influence of the Cistercian Order, the site of Waverly Abbey and its pastoral landscape, have all contributed to a sense of the design process, The Scriptorium like the ruins themselves is open to the elements. Waverley Abbey remains as a sensory site between the remains of architecture and its society and the effects of our own global culture in the information age.



Spatial Practice could be a program and a site for a critical approach to social engagement and interdisciplinary collaboration.

A HUT WITHIN THE INFLUENCE AND NATURE OF ARCHITECTURE 

The tendency of technological culture to standardize environmental condition and make
the environment entirely predictable is causing a serious sensory impoverishment. Our buildings have lost their opacity and depth, sensory invitation and discovery, mystery and shadow.
Juhani Pallasmaa. Hapticity and Time. Notes on Fragile Architecture. 2000 

The Scriptorium
Description of Work

The ruined site of the abbey at Waverley, near Farnham has been appropriated as a site and as a place within which to position and develop architectural and sociological inquires. The design processes of interiors have been employed as a tool to both critique and to create how we might further develop the contents of architecture. This Spatiality and its diffractions of differences and similarities, narratives and subjective experiences are what my interior spaces attempt to initiate.
Design as a interactive structure, an interlocutory interior in the making of space and spatial relations.
Interior design presented as an interactive and immersive spatial inquiry
The Scriptorium brings together a varied and discursive set of objects, texts and interior architectures. This work seeks to understand how the virtual changes physical
architecture and how this affects the space between people and buildings. The
“performativity of research" is presented through specifically designed apparatuses and partitions. These designed components, made objects together with annotated texts and drawings conspire to create a complex design led inquiry a “Place Study” staged in a niche-like space. This interior presents itself as both distinct and relational to the other projects in the MA Interiors Show. The interior presents the many manifestations of creative research, structures and even symposia that have been developed through engaging with the site. The visualization of the research and the relational architectures rendered through montage and collage explores digital and analogue technologies. This hybridisation and the use of pinhole photography and film footage further explore interests in the field of performance as an immaterial architecture drawn in the presence of place.

Praxis could be the energy produced between combining research and creative embodiment as speculative strategies/assemblages.










The Reading Room
Materials and Objects in Social Space
Spatial Practices in The Politics of Things


'Ordinary things contain the deepest mysteries'

The Social Condenser in Operation.
Five figures and a stature distributed evenly in its isotropic space; a picture of the socialized as opposed to the sociable.

Robin Evans,
Figures, Doors and Passages

Project Proposal Waverley Abbey Site 2014.

Exploratory project centred around the proposal to return the site with its Cistercian origins and its surviving ruins into a self sustaining pastoral and educational retreat.

Secular Retreat, Peter Zumthor
 
Krishnamurti Centre

Brockwood Park School, Holistic, Sustainable, Education.

This site requires a new working order much the same in stature as before its dissolution. This holistically based institute would operate as both a learning centre with research facilities and practical workshops that would facilitate in the development and maintenance of the site and its structures.
It is envisaged that new enclosures will articulate the project space as a whole and help to regenerate this once prolific pastoral community. The choice of materials and building practices is being reviewed and extended to allow the hybridising of the vernacular with the technological advancements of new building processes and materials. The new structures built into the existing site will mutually accommodate any existing feature or surface.

The scaffolding systems of construction will inform the envelope of the internal frames and built components will be incorporated as single spatial entities within the headroom of the structure. The seductive densities of materials and substances will theatrically inform space and surfaces.
Rooms can become thematic, theorised even through their content of substances, materiality, space and ambient light.

It is a design feature that these new adaptations for dwelling spaces should in some way index and register the spaces that have been erased by a process of over writing in the sense of a double occupancy, a place reopened back to a site. New surfaces become facsimiles of existing forms (use of clay impressions as floors) from which to create within the building a series of subtle palimpsests.
Spaces become fused with the monumentality of the existing historical remnants. Corridors navigate both the passage of individuals and the interventions that set-up possibilities for spaces between walls and floors.

The adaptation of this ruinous mass of historical architectural forms becomes enmeshed through sensitive and site responsive adaptations; living architectures that can playfully through a vocational necessity that (a being close at hand) crafts evocative, poignant and precise interior spaces.



Photographic Collage with text fragments and disparate images










Originally published 14 February 2017, revisited 2021 

Tuesday, 23 June 2026

Composite Bodies in Spaces : Drawing into the contemporary sociological imagination

Drawing into the contemporary sociological imagination

Intermezzo : Nomadic Photographic Assemblage

a thousand plateaus
Deleuze, Guattari

Assemblage
Becoming
Body Without Organs
Nomad
Rhizome
Smooth Space
State
War Machine

www.rhizomes.net/issue5/poke/glossary.html

The Uberficiation of the University
BY MARK CARRIGAN ON NOVEMBER 22, 2016• ( 0 )
sociologicalimagination.org/archives/18986

The Sharing Economy
Platform Capitalism
Uber.edu
The Reputation Economy
The Microentrepreneur of the Self
The Para-academic
The Artrepreneur
Affirmative Disruption

A fascinating short book by Gary Hall, available open access at the Coventry University repository:
curve.coventry.ac.uk/open/file/4b7671d5-371f-438b-83c7-92...

img20161120_17325939 Photographic Forms

Drawing figure/ground, documentation of work in progress.

Life "drawing" trace on paper with water and field chalk. Work submitted to Interfaith Group Show at the Link Gallery, Winchester 2010.

"This particular event invokes for me the notion of simple material relations and collaborative gestures that underpin human agency.
Art space/practice can promote these working intimations that enter into the realm of beliefs."        

Artist's Statement (archive)  07.12.2009.

Camera Obscura : Kilquhanity 2011. #4
Dark Session's : Shadowy speculations in the pottery. Kilquhanity 2011

Silver gelatin prints from a "room obscura" set up at Kilquhanity, Scotland 2011 as part of "Back to Free school, Drawing out the Archive"

Sequential Photograph : In the space around the "spatial turn" (539)
Art as Spatial Practice.
Space folds : Containing "Spatialities around historicality and sociality"

"All that is solid melts into air"

Karl Marx, Friedrich Engels,
(Poetic observation concerning the constant revolutionizing of social conditions)

Perceptions now gathering at the end of the millennium. Spatiality, Robert T. Tally Jr. 2013

pictify.com/user/russellmoreton

PB144997a : Mapping.

Bento's Sketchbook : John Berger

The human  body  {corpus humanum) is composed  of many individuals (of different nature),  each  one of which  is highly composite.

The  individuals  of  which  the  human  body  is  composed  are some fluid, some soft and some hard.

The individuals composing  the human  body,  and  conse­quently  the human  body  itself is affected  in  many  ways by external bodies.

The human body needs for its preservation many other bodies from which it is, so to speak, continually regenerated.

When a fluid part of the human body is so determined by an external body that it impinges frequently on another part which is soft, it changes its surface and as it were imprints on it the traces of the external impelling body.

The  human  body  can  move  external  bodies  in  many  ways, and dispose them in many ways.

The human mind is apt for perceiving many things, and more so according as its body can be disposed in more ways.

{Ethics, Part II, Postulates I-VI, Proposition XIV)
































Saturday, 25 April 2026

Hans Coper : Pots that are 'Worlding' that situate a certain fidelity, a willingness to survive and endure.

Hans Coper : Potter, "the experience of existence" 

CRAFTS STUDY CENTRE.
FARNHAM, SURREY. UK
RUSSELL MORETON





“I become part of the process, I am learning to operate a sensitive instrument which may be resonant to my experience of existence now.”
Hans Coper, Artist Statement 1969.


Hans Coper’s iconic assembled ceramics frame the later part of the twentieth century with an ambivalence of both alienation and reconciliation. His pots reveal differences that have resisted the homogenizing effects of the culture of the time. They embody and are a physical testament to what the potter himself has reflected on his life, “endure your own destiny”1 within the space and time of the human condition.
Born in 1920 into a prosperous middle class background, his childhood years were spent in the small town of Reichenbach in Germany. In 1935 his father Julius, is singled out like many other Jewish businessmen for harassment and ridicule under National Socialist Party. This would result in the Coper family moving frequently to escape the attention of the Nazis. Tragically in 1936 Julius takes his own life in an attempt to safeguard the future of his family. The remaining family, Erna Coper and her two sons return to Dresden. In 1939 Hans at the age of 18 leaves Germany for England, the following year he is arrested in London and interned as an enemy alien. He spends the next three years first in Canada then returns to England by volunteering to enrol in the Pioneer Corps. In 1946 a meeting with William Ohly who ran an art gallery near to Berkeley Square, brought about an opportunity for a job in a small workshop run by Lucie Rie, a refugee potter from Vienna. Hans Coper now began earnestly through his engagement with ceramics to reveal a continental modernity “whose work seemed uncomfortably abrasive to the traditionalists.”2
Hans Coper and Lucie Rie worked together at Albion Mews for 13 years forming a friendship and a working relationship that was mutually reciprocated through practical concerns, innovation and experimentation. There is a creative synergy in place through their mutual sharing of process and experimentation within the practicalities of the studio space. A documented instance of this reciprocal inventiveness is in the appropriation of the technique of “Sgraffito” which Lucie Rie employs after being inspired by some Bronze Age pottery at Avebury Museum bearing incised patterns, which are displayed with some bird bones, which may have been used as tools to incise the pottery. These “dark bowls of Avebury”3 are transposed through the use of manganese engobe and a steel needle into Lucie Rie’s ceramics, Hans Coper although not present appropriates the bird bone for the engineered steel of a pointed needle file and uses the action of an abrasive hand tool to remove layers of the manganese engobe. In this way Coper is enacting onto the surfaces of his ceramics, the very agencies that Modernism was acting out in the realms of architectural space and surface treatment of materials. In 1959 a move to Digwell Arts Trust would bring to a close his working relationship with Lucie Rie. Coper now became involved with a number of architecturally based projects through the Digswell Group of architects and building professionals. Coper’s engagement with the Digwell Group was not without problems and creative frustrations, but seen in retrospect it became an experimental period where Coper was strengthening his ability to bring his pottery into a spatial communion with the modernist architectural sensibilities of the time.  However it was a wartime friend Howard Mason who introduced Coper’s work to Basil Spence, from this introduction Hans Coper was commissioned to design the candlesticks for the new modernist cathedral at Coventry. The Six Coventry Candlesticks completed in 1962 explicitly reveal a sensitive and progressive spatial awareness to the architectonics of built spaces. The candlesticks delicately tapered and waisted are made in sections and assembled on site onto rods set into the architectural interior. These assembled thrown and fired towering forms seem to be more about a presence than their actual physicality. They appear to paradoxically transcend the monumentality of their setting through their very immateriality, their slight of form being perfectly balanced to accommodate a single candle and its temporal flame.
As a maker of pots he was in constant touch with his working process, an analogue process, a creative membrane that surrounded the agency of making and thinking. He was able to pursue his vocation “My concern is with extracting essence rather than with the experiment and exploration”4 His resultant works reflect what might be termed a “machining in” of a creative durability that is both ancient and modern that contains both tensions and fragility, and that above all seems to exist in a state of timelessness.

 His assembled “pots” are constructed from thrown components, “throwing” as a process that he remarks on “I become part of the process, I am learning to operate a sensitive instrument, which may be resonant to my experience of existence now”. It is through the wheel, the body and the interplay between clay and air that the inner space that defines the form is created. Adam Gopnik writing about the art of Edmund de Waal describes what I might be termed a spatial sensibility “the pot-ancient as it is, is the first instance of pure innerness, of something made from the inside out.”5 Hans Coper further adds sensuality to this “innerness” when he encloses it in a skin that appears archaic through a deeply physical surface treatment of engobes, incised grooves and scratching of the raw pot; then when finally once fired the dry vitreous surface is further machined and abraded to give a graphite-like sheen.
Hans Coper’s pots speak in silence of this interior “architectonic” space that is itself reverberated through an almost archaic modernity. He seems to be able to tune the interior, to load its mass, its void.
There is a strong sense of the vessel, the concrete with the emptiness, even an analogy to corporality set in motion by his treatment of the surface and interiors of his pots. The pots themselves belong to ever extended families, to new familiarities created by the subtle interlays between the negative spaces created through the spatial awareness that has been crafted into their very making. The pots through proximity with each other are in a spatial communion, they act to define particular spaces by defining boundaries and creating thresholds between exterior surfaces and space. These pots are themselves are “encounters” they ask us to be attentive to the responsive sensory inner space set up in residence by the permeable world of the ceramic vessel.

1 Birks, Tony. 1983. Hans Coper. London. William Collins Publishers : p75.
2 Birks, Tony. 1983. Hans Coper. London. William Collins Publishers : p22.
3 Birks, Tony. 2009. Lucie Rie. Catrine. Stenlake Publishing ltd: p44.
4 The Essential Potness. Hans Cper and Lucie Rie 2014. Collingwood and Coper Exhibition 1969. Victoria and Albert Museum.
5 Gopnic,Adam. 2013. The Great Glass Case of Beautiful Things : About the Art of Edmund de Waal. New York; Gagosian Gallery : p6-7.

Selected Bibliography.

Birks, T. 1976.Art Of The Modern Potter.London: Country life Books.
Birks, T. 1983. Hans Coper. London: William Collins Publishers.
Birks, T. 2009. Lucie Rie. Catrine : Stenlake Publishing ltd.
Coatts, M. 2008. Lucie Rie and Hans Coper, Potters in Parallel. London:
Graves, A.2005. Hans Coper: Sculpture in Architecture. Interpreting Ceramics Issue
Gopnic, A. 2013. The Great Glass Case of Beautiful Things: About the Art of
Jones, J.2005. Keeping Quiet and Finding a Voice : Ceramics and the Art of Silence. London: Interpreting Ceramics Issue 5.
Edmund de Waal. New York : Gagosian Gallery.
Whiting, D.1996. Coper at Coventry. London: Studio Pottery no 20.

2014.The Essential Potness, Hans Coper and Lucie Rie.









Monday, 9 March 2026

Wanderlust : Visual Feelings of Anarchism and Beauty

Wanderlust : A History of Walking, Rebecca Solnit.

The Mind at Three Miles an Hour
This kind of unstructured, associative thinking is the kind most often connected to walking, and it suggests walking as not an analytical but improvisational act.

Land : Antony Gormley, Clare Richardson, Jeanette Winterson.

Temporary is human. We don't live long. Our ancestors lived less long. Graveyards and ruins remind us of the atom and jot of our span. Against the reality of temporary, humans stage heroic battles for permanence : Archives, museums, endowments, societies.

Wandering is "not purposeful". A lot of art is made while wandering about either in your mind or on foot, Its a necessary aimlessness.
Jeanette Winterson

Anarchism : A Very Short Introduction, Colin Ward.

It is possible to discern four principles that would shape an anarchist theory of organisations: that they should be voluntary, functional, temporary and small.

The Rings of Saturn : W.G.Sebald.

I pressed on to towards Dunwich, which seemed so far in the distance as to be quite beyond my reach. It was as if I had been walking for hours before the tiled roofs of houses and the crest of a wooded hill gradually became defined.


Inside Phenomena/Catching The Light
Layered drawing : Sensuality, Drawing and Astronomical Space.
Locality/Social Complexity- Works on Paper
An ephemeral structure built to house a poetic impulse : The Book of Tea/A Hut of Ones Own
Reading Into the Visual : Exploratory Images
Littoral Zone

























Monday, 14 July 2025

Experimental Artist/Into Beautiful Privacy : The Blurring of Art and Life

Essays on The Blurring of Art and Life, Allan Kaprow.

Architectural Inquiry : Archaeological Remains

Immaterial Architecture : Waverley Pavilion

















https://www.flickr.com/photos/russellmoreton/


Building The Drawing

The drawing as analogue allows more subtle relations, of technique, material and process, to develop between drawing and building.

Immaterial Architecture
The Illegal Architect
Jonathan Hill

Oak Tree
Oil
Paper
Plaster
Rust
Sgratfito
Silence
Sound
Steel
Television
Weather

Frosted Light
Index of immaterial architectures

TRANSPARENCY : LITERAL AND PHENOMENAL
Colin Rowe, Robert Slutzky

Interactions of the Abstract Body
Josiah McElheny

Object Lesson
Interactive Abstract  Body (Square)
The Spatial Body (After Fontana)

Tracing Eisenman
Stan Allen
Indexical Characters

FABRIC=MASS+ FORM
Alan Chandler
The interest in fabric formwork is in its deployment in a building process, which is faster than conventional formwork. Fabric formwork is inherently more sustainable due to the minimising of both concrete and shuttering, and more radically, allows the constructor to intervene in the process of casting even as the cast is taking place.


ANTI OBJECT
Kengo Kuma
We are composed of matter and live in the midst of matter. Our objective should not be to  renounce matter, but to search for a form of matter other than objects.
What that form is called- ARCHITECTURE, GARDENS< TECHNOLOGY is not important.

ReThinking Matereriality
The engagement of mind with the material world
Elizabeth DeMarrais, Chris Gosden, Colin Renfrew

The Affordances of Things
Towards a  Theory of Material Engagement
Aesthetics, Intelligence and Emotions
Relationality of Mind and Matter

Material Agency
Towards a Non-Anthropocentric Approach
Carl Knappett, Lambros Malafouris

At The Potter's Wheel : An Argument for Material Agency
We should replace our view of cognition as residing inside the potter's head, with that of cognition enacted at the potter's wheel.

The Neglected Networks of Material Agency : Artefacts, Pictures and Texts

Material Agency as Cognitive Scaffolding

The Cognitive Life of Things
Material Engagement and the Extended Mind
Lambros Malafouris, Colin Renfrew

Minds, Things and Materiality
Michael Wheeler

Communities of Things and Objects : A Spatial Perspective
Carl Knappett

Imagining the Cognitive Life of Things
Edwin Hutchins

Things and Their Embodied Environments
Architectures for Perception
Structuring Perception through Material Artifacts
Charles Goodwin

Leach Pottery, Studio and Museum
A Potter's Book
Bernard Leach

Adventures of the Fire, Vessels Through Time
Ceramic Pavilion
People make space, and space contains people
Ceramic space and life

Gordon Baldwin
Objects For A Landscape
David Whiting
Vessels-Spaces that cannot be drawn, rather they  need to be experienced.
Imagining a Vessel in a Rock on a Beach, 2006,(charcoal on paper)

The Architecture of The Ceramic Vessel
The use of the vessel in the investigation of our world.
The exploration through the dichotomy of the analysis between exterior and interior, of one pot to another and from  the message they convey.

MATERIAL MATTERS
ARCHITECTURE
AND MATERIAL PRACTICE
Katie Lloyd Thomas

PLENUMS : RETHINKING MATTER, GEOMETRY AND SUBJECTIVITY
Peg Rawes

ARCHITECTURE
IN THE AGE  OF DIVIDED REPRESENTATION
The Question of Creativity in the Shadow of Production
Dalibor Vesely
The Nature of Communicative Space
Creativity in the Shadow of Modern Technology
The Rehabilitation of Fragment
Towards a Poetics of Architecture

The Projective Cast
Architecture and its Three Geometries
Robin Evans
Architects do not produce geometry, they consume it

Analysing ARCHITECTURE
Simon Unwin
Geometries of Being
Architecture as Making Frames
Space and Structure

Wednesday, 21 May 2025

Making/Building Utility and Relevance : Works are rooted in the physical world.








 








Outpost 241122

https://www.flickr.com/photos/russellmoreton/


Elective Affinities.

Tate, Liverpool.

Penelope Curtis.


The Liveliness of Materials.


The nature of our involvement is crucial as we begin to select our meanings, as we have to also begin to exercise personal choice. 


The starting point for this exhibition was to find art which involved the spectator, an spectator immediately and which makes the body the bridge between the art and the spectator.


Using works that elicit a reaction from us based on physical recognition.


Engendering affinities both psychological and philosophical, much of the meaning in our world relates either actually or metaphorically to the body.


Creating art works that set up a network of psychological allusion.


Drawings, maps, lists, doodles, photographs, paintings, collages,scribblings and drafts, which are the secret and unformed property of the artist. These are not to be seen as artworks so much as the wild-eyed and compulsive superstructure that bears the song or book or script along. They are a support system of manic tangential information. 


What you see in this book lives in the intricate world constructed around the songs, and which the songs inhabit. To me these pieces have a different creative energy to the formed works, they are raw and immediate, but no less compelling.


Stranger Than Kindness.

Nick Cave.


Properties do not reside in objects, they are between objects.

Objects are such only with respect to other objects, they are nodes where bridges meet.


Intimate Everyday Notations.

A Book Of Days.

Patti Smith.


The 'works' evoke a physical affinity that sets up a complicity in which the viewer is implicated in the work.


The possibility of identification with the 'works' is frequently assured by their liveliness.


Fundamental to this art is the fact that its viewers stand in front of it and physical experience is highlighted or becomes part of its conceptual framework.


A photographic skin neither dead or alive, it is the blemished surface which gives the work a fragility.



Ultimately it is the ambiguity of this photographic flesh, its skin of visual tenderness that is most unsettling.



This phantasmal world of quanta is our world.


Speculative Experiential Formwork.

The Nature of Matter/Liveliness of Materials.

The Primal Level of Physical Being.


The Order Of Time.

Helgoland.

Carlo Rovelli.


Cyanotype Process and Concepts of Practice.


Technically the work is more in line with that of the photogram. It is used to record light and shadow from a specific site, through the use of intermediaries, stencils and their movements across the duration of daylight.


Conceptually the use of the cyanotype process historically references architectural blueprints and the proofing of early photographic procedures.


Outpost 241121


The Artist's Reality

Philosophies of Art

Mark Rothko, 1940-41.


Without question the work I  found as incomplete and in places, frustratingly obscure, but it was a book, and a substantial one. It was clearly written as a volume, its contents speaking to a public rather than constituting an artist's private musings

Christopher Rothko, 2004.


The Artist's Dilemma

Art as a Natural Biological Function

Art as a Form of Action

The Integrity of the Plastic Process

Art, Reality, and Sensuality

Particularization and Generalization

Genalization since the Renaissance

Emotional and Dramatic Impressionism

Objective Impressionism

Plasticity

Space

Beauty

Naturalism

Subject and Subject Matter

The Myth

The Attempted Myth of Today

Primitive Civilizations Influence on Modern Art

Modern Art

Primitivism

Indigenous Art


Rembrandt discovered that his patrons were not interested in his plastic preoccupations with light when he painted The Night Watch, and that they preferred the obvious illustrative gifts of his contemporaries and followers. Monet and Cezanne discovered the same, watching Sargent and the exhibitors at the academy sell far inferior goods, succeeding because they adopted the French masters' method in its superficial aspects, while including enough familiarity so that the spectator revelled in the familiar while he was talking about the unfamiliar.


Things and Bodies/Shifting Signs

The haptic image/indexical/involuntary markings and the present instant, a body at the limit of its moment when it is most definitely intensely alive and in the present.


Beyond the body's blurred contours and indexical markers, to see through, to see sense challenged.


Time is persistently liminal, a suspended, extended present.

Mattering/Mutability,Accident, Flux

Experience/Existence/Presence 

Life Drawing/Staging Oneself/Others

Body in Space/Resilience,Endures

Organism-Person-Environment


Haptic slippages/propositions between subject and object, human and non human, between what is alive and what is animate.

Drawing/Anamorphic Perceptions, apprehended and felt, more than seen.


Drawing is not the form; it is the way of seeing the form.

Edgar Degas.


The human figure, like any animated object is alive. Even when in a seemingly static position- whether sitting or lying- it is actually in constant motion. To capture this fundamental fact, which makes the body profoundly different from a statue or a mannequin, one must learn to see both its physical structure and its actions in space.

Daniela Brambilla.


Between seeing and drawing, what is felt, hidden, made rendering visible.

Blindness, searching, instants marking the barely known phenomena between organism, person and environment.

The searching and reflexive nature of drawing, a questioning through the performative social body, and its perceptual spatial agency and with materials, environments and others.







Human Figure Drawing

Drawing Gestures, Postures and Movements.

Daniela Brambilla, 2014.

With a series of curved lines drawn quickly, without lifting the pencil from the paper, in a loose way and almost without looking away from the subject, identify the lines that make up not the outside, the external contour or the details, but the morphological whole of the figure at that precise moment- in a certain sense the internal engine, a synthesis between intentions and actions, between mind and body.

To achieve this result draw around the form's centre and at the same time beyond it, without defining volumes with closed lines.

Gesture

Seeing Contours

Superposition

Interior and Exterior

Proportions

Modelling


What It Isn't

Memory

Balance

Techniques

Light and Shadow

Chiaroscuro

Viewpoint

What to Say?


Movements of the Soul

The Forms of Age

The Sketchbook

Imagination

If you have learnt to write, you will also learn how to draw. The manual skill is the same; you are just changing your way of seeing and feeling. To understand the meaning of this statement, ask yourself:

 “Where am I when I am drawing?”


Thinking Bodies : Deleuze and Guattari's becoming-woman

Nicole Dawson, 2008.


Deleuze and Guattari have argued that we cannot reach outside of a dualistic conceptualization of human bodies simply by seeking to transcend or bypass it. They contend: “The only way to get outside the dualism is to be-between, to pass between, the intermezzo”. We  do not get past or move beyond the dualism. This is not a successive stage of progression. The dualism is a conceptual event whose historical and contemporary activity gives rise to consequences that cannot be invalidated or ignored, thus, the situation is not such that we put the dualism behind us, move on or forward as if unaffected. The only place to go, to move, if we are to get outside the dualism is between: “one must pass ...through binaries, not in order to reproduce them but to find terms and modes that befuddle their operations, connections that demonstrate the impossibility of their binarization, terms, relations, and practices that link the binarily opposed terms”.


A Thousand Plateaus : Capitalism and Schizophrenia, Deleuze and Guattari.


Volatile Bodies : Towards a Corporeal Feminism, Elizabeth Grosz.


 




Friday, 14 June 2024

Practices on Solitude/The Alchemy of Imagination/The Permanence of Childhood

Outpost 290524


Between The Lines.

Drawing as notation/mapping of an event/time/place recorded.

Sunlight Six Hours on Paper, Harleston 2022.








Sunlight on Wood.

1974. Starts making timed sun drawings in the time scale of one minute or one hour.


As many have for centuries I want to offer back into the world an affirmation of what is wonderful. I work on the surface but am aware that the spirit is often hidden within life a shadow in the darkness.

Roger Ackling


There is an aspect of Roger Ackling's work that might easily be forgotten in its assumed familiarity more usually performed onto something come across and minutely altered in the middle of a journey.


Simon Cutts.

The Work and Teaching of Roger Ackling.


A Philosophy of Solitude.1933

In Defence of Sensuality.1935

John Cowper Powys



Exploring the space of solitude, to explore ideas and thoughts with a public. The hermit as a proto-performance artist displaying qualities of spirituality, intelligence, artistry and sensuality.


Anne Douglas.

The Hermit Project.

The Follies Journal. 2003


The House Fifteen Foot Square.

The proposed Hermitage at Cadland (drawing).



Interior Spaces.

The Alchemy of Imagination.


In the dead linen in cupboards I seek the supernatural.

Joseph Rouffange.


The wardrobe is filled with linen, there are even moonbeams which I can unfold.

Andre Breton. 1932


The Permanence of Childhood.


On Poetic Imagination and Reverie.

Gaston Bachelard.


While the child was dreaming in solitude, he experienced a limitless existence. His reverie was not merely an escape. It was a reverie of flight. Dreaming of childhood we go back to the den of reveries.


All the ideas that I want to put forth in this chapter tend to establish the persistence in the human soul of a nucleus of childhood. Of a motionless but enduring childhood outside of history, hidden from others disguised as history when it is narrated, but having real existence only in its moments of illumination which is to say in its moments of poetic existence.


Chamber Music/Reverberations.

Constructed Space/Ceramic Forms.

On Silences, Surfaces, Interiors and Depths.


Wardrobes with their shelves, desks with their drawers and chests with their false bottoms are veritable organs of the secret psychological life, indeed without these 'objects' and a few others in equally high favour, our intimate life would lack a model of intimacy.


They are hybrid objects, subject objects, like us, through us, and for us they have a quality of intimacy on the shelves of memory and in the temples of the wardrobe.


But the real wardrobe is not an everyday piece of furniture, it is not opened everyday and so like a heart that confides in no one, the key is not on the door. Many a time we dreamed of the mysteries lying dormant between its wooden flanks.


Rimbaud designates a perspective of hope, what good things are being kept in reserve in the locked wardrobe? This time it is filled with promise, it is something more than a family chronicle.


Exaggeration is always at the summit of any living image, and to add fantasy to linen is to draw a picture, by means of a volute of words off all the superabundant blessings that lie folded in piles between the flanks of an abandoned wardrobe.



Sunday, 31 March 2024

A Brief Phenomenology of Enchantment : Assemblages/Relationscapes/Things exist rooted in the flesh (R. S. Thomas)

Blueprints,Texts and Materials/Building on Concerns
Toward a New Interior.

Relationscapes
Movement, Art, Philosophy. Erin Manning. 2009

What Moves as a Body Returns as a Movement of Thought

Heidegger's Topology






Things exist rooted in the flesh (R. S. Thomas)

Being, Place, World

Jeff Malpas. 2008



David Smith : Sprays, The Absent Object. Peter Stevens

Eidetic Image, Nearness/Proximity/Atmosphere

Temporal Structures,



Unthinking Eurocentrism

The Political Writing of Adam Kuper and Tim Ingold

Justin Kenrick. 2011



Pottery, The mindfulness of making social

Anthropological Notebooks 17



The War of Dreams

Exercises in Ethno-Fiction.

Marc Auge



The Culture of The New Capitalism

Richard Sennett.



VISITORS

a film by Godfrey Reggio



The World of The Anthropologist

Marc Auge, Jean-Paul Colleyn. 2006

The Field

The basic methodology of anthropology is ethnography. This is the famous 'fieldwork' in which the researcher shares the daily life of a different culture (remote or close), observes, records, tries to grasp the 'indigenous point of view' and writes.

Objects of Anthropology

Politics is also the art of administrating and producing subjects, citizens.





The Woman in The Dunes

Kobo Abe



Site-Specific Art

Performance, Place and Documentation.

Nick Kaye



Heidegger For Architects

Adam Sharr

Poetically Man Dwells



The Perception of The Environment

Essays in Livelihood, Dwelling and Skill.

Tim Ingold



Hans Coper

Sensations in the Vessel/Innerness

Clay and The Engagements of Mind and Body



Peter Zumthor

Thinking Architecture/ A Way of Looking at Things

Zumthor mirrors Heidegger's celebration of experience and emotion as measuring tools.

The physicality of materials can involve an individual with the world.







The Visual Poetics of Jannis Kounellis

Suzanne Cotter and Andrew Nainre

He translates the painterly relationship of figure and ground into the space of real situations

Kounellis's engagement with the social and historical content and with the material fabric of a given space is critical to his art.



The Castelvecchio in the Opus of Carlo Scarpa

Possibly until very recently Scarpa's work was still judged as anachronistic, small scale and craft intensive.

An Attitude to History, The Drawings, Formal Language,

Technical Specifications of Materials.



What is the relationship between the visual arts and 'performativity'?

Site-Specific Art. Nick Kaye



Wittgenstein : The Duty of Genius

The work of art/aesthetics/ethics seen 'under the form of eternity'

Schopenhauer discusses, in a remarkably similar way, a form of contemplation in which we relinquish 'the ordinary way of considering things', and 'no longer consider the where, the when, the why, and the whither in things, but simply the what'.



Spatial Practices : Thinking Sociologically



'What does it do'?

Oren Lieberman