Material absorbed in its own thoughts :
Sunday, 12 July 2026
Correspondences~Relational Fields : Other Affordances : Analogous Experience~Clay~Thinking
Thursday, 21 May 2026
Reliquaries for experience : Wayfaring/Lines and Interior Spaces : Materials of movement and attention.
Reliquaries.
https://www.curatorspace.com/artists/russellmoreton
https://www.flickr.com/photos/russellmoreton/
2024
Ceramic
170mmL x 240mmH x 60mmW
Wayfaring/Lines and Interior Spaces : Materials of movement and attention.
Processual clay+ceramic constructions that articulate through processes of mark making and intermediaries, surfaces spatial bodies and interiors all entangled in a complex scaffolding of its own making.
"Makers work in a world that does not stand still, Iteration allows for continual correction (material conversation) in response to an ongoing perceptual monitoring of the task as it unfolds, mixing the potential for blending or combining matter that already exists into new combinations" Tim Ingold, 2010.
The Quiet Mind : Silently without resistance. Books/Reliquaries : Working of matters and the exteriority of their relations. Marking/Wayfaring Inscriptions : Clay+Ceramic
(Sound of barking) Do you listen to that dog? Wait, wait. Silently? Listen to it completely silently, which means without any resistance, without any irritation, just listen to it. When you listen quietly there is no resistance, there is no irritation, you do not identify yourself with the dog and the barking of it, your mind is quiet. Krishnamurti.
Meditation The meaning of that word is to measure, basically (for oneself).
Exploring Ceramic Art: Movement and Attention
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Meditation and Art: The Quiet Mind in Ceramics
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Wayfaring Through Clay: Art and Perception
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Friday, 3 April 2026
Clay~Vessel~Ritual~Body : Drawing Forms and Vessels
CLAY : Speculative City : From Pilgrim to Tourist
From Pilgrim To Tourist (or a short history of identity). Zygmunt Bauman.
Clay drawing/situation/collage based on a performative script/reading
Constructed in-situ at the Yard, Winchester. A life-size record and memory of a human presence as a site for mutual introspection.
Inspired in part from the novel " The Children of Men " by P D James.
Artist Statement/Chapel Arts Residency 2010.
Practitioner using the creative receptiveness of material together with the inclusion of drawing to harbour transits and passages of human presence, vulnerabilities centred around the human condition. My work adopts strategies which articulate a sense of absence and anonymity within the abandonment of the work to its location. I feel drawn to this registering of passage, encounter together with its farewell. The choice of materials gathered together implies a personal geography, with both an emotional and aesthetic sense of locality and place. The performative recording by physical means which renders itself as a trace of human presence, now becomes a vacant territory open for the consideration of others.
My work continues to investigate this sense of material response with the performative trace of a human absences. The place-ment of these acts attempts to promote thresholds from which to reflect upon spatial, sociological and psychological conditions and perceptions.
Currently working in clay, low fired to produce and promote a fragile vessel. This vessel is installed to act as a dwelling presence reverberating in a resting place. from which work is drawn into the human form to register a surface of absences resulting from past gestures and solitudes.
Russell Moreton a visual artist uses simple gestures of drawn Human traces gathered and presented amongst natural materials. Exploring themes around the Human condition, vulnerability and abandonment. Materials are employed to further underpin our sense of place and time. The act and gesture of drawing adds a ephemeral mark amongst the materiality and locality of place. Currently using clay to register these themes, installing work Augury Vessel 2010 into Chapel Arts as part of their research residency programme.
Vessel as a fundamental expression of being and non-being a ‘no-thing’
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