Encountering Material Matter : Making/simple undertakings of attending to the material.

Outpost 200924

On the simple undertaking of attending to the material.

russellmoreton.com

Oceanic Metaphors~An Interpenetrated Meshwork.

For Mauss, real-life human beings inhabit a fluid reality in which nothing is ever the same from one moment to the next and in which nothing ever repeats. In this oceanic world every being has to find a place for itself by sending out tendrils which can bind it to others.

Thus hanging on to one another beings strive to resist the current that would otherwise sweep them asunder. Things do not aggregate and they do not fuse. They do however interpenetrate their many tendrils and tentacles interweave to form a boundless and ever extending meshwork.

 On The Gift~Octopuses and Anemones.

The Life of Lines.

Tim Ingold

Material Matters.

Architecture and Material Practice.

Katie Lloyd Thomas.

Sensory Corporeality

Making Bodies~Experiential Clay : An emotional rootedness in our primal self, Beuys.

Intrinsic to how we gain consciousness of our world.

Abject(ion) Explorations, something instinctive, innately human, visceral, an organ exploring a strange situation.

Joseph Beuys.

Clay as process : Moving~Eruptive~Living~Experiential

Beuys understood that creativity is central to human existence. Making-works-with-matter that makes the mind~body~move through change and transformation as well as emotional rootedness in a primal self.

Tactile experience adheres to the surface of our body, we cannot unfold it before us, and it never quiet becomes an object, correspondingly as the subject of touch. I cannot flatter myself that I am everywhere and nowhere. I cannot forget in this case that it is through my body that I go in the world and tactile experience occurs 'ahead of me' and is not centred in me.

Maurice Merleau Ponty.

Phenomenology of Perception. 1945

The practice of architecture and the discourses surrounding it are, as so many ways of understanding and constructing the world, structured around a distinction between form and matter where the formal (and conceptual) is valued over the material.

On the encounter of a woodworker making a table.

Mattering forms that can have a future potential to affect and be affected, and rise out of its individual past formed by cultural actions for a preconceived particular purpose. The material, at any particular point in time, is brought into existence through a developing chain of events, both 'natural' and cultural, and has the potential for a myriad of future interactions and transformations. Massumi suggests that what is important in this encounter is not the distinction between form and matter for:

There is substance on both sides: wood; woodworking body and tools. And there is form on both sides: both raw material and object produced have determinate forms, as do the body and tools. The encounter is between two substance/form complexes, one of which overpowers the other.

Brian Massumi.

Massumi provides us with an (Deleuzian materialist) alternative to the hylomorphic account of the architectural material, which suggests that material is itself active and does not distinguish between the physical forces (the plane smoothing it) and immaterial forces (the building standard that determined its fire treatment in a certain way) that produce it.

For Massumi, distinctions between real and ideal, between digital and manual, between formal and material – all disintegrate.

The World is Full of Holes

There is always some kind of truthy interpretation space in which your thoughts and ideas and actions are taking place, and the thing to remember about this space is that (1) it's not optional and (2) it's not totally sealed off, it's perforated. What does that mean? First of all, it means that not only the mental but also the physical (and psychic and social) ways we 'interpret' things are in that space.

Being Ecological, Timothy Morton. 

Encountering/Thinking with and in Clay.

Developing an indifference to be able appreciate/coexisting with ambiguity.

After construction, of joining and relating matter into a spatial form of inquiry.

Marking/Inhabitation of the ceramic structure through earthen slips and natural occurring oxides.

Drawing in the Hungate.

Wellbeing.

Caryatid 

Blind Drawings in the Rotunda/WSA. 

Drawing/Feeling through touch and sound.

Michael Grimshaw. 2003.

Creating a meaningful relation to phenomena/mattering.

Three types of metronome speeds,

Unknown plastic figure/animal,

Hand clapping,

Another persons heartbeat,

Blind paper tags,

Cotton Wool,

Toy bear,

Caryatids : Drawings in wax, charcoal and Indian Ink.

Curatorial Territories/Architectures on the Creation of Knowledge.

Photographic Collage : Temporal Framework/Spatial Frame

Thematic framework analysis is a qualitative research method that combines thematic analysis with framework analysis to analyse data. 

Thematic analysis identifies patterns in data, while framework analysis provides a more structured approach.

Curatorial approaches to thematic knowledge creation/production/wellbeing.

Sample glass panel Stevens Architectural Glass Competition,

Addenbrooke's Research Hospital, Cambridge 2014.

Aesthetics of the Everyday : A Creative Human Praxis

Working Praxis into Creative Research
Clay, Paint, Matter/Everyday Landscapes

The Subject Matter of Lived Experience

The Potter's wheel creates cognitive enactments (materiality) through encountering clay.

The Heideggerian Roots of Everyday Aesthetics
A Hermeneutical Approach to Art
Cristian Hainic

The mere aesthetic experience of understanding one's being-in-the-world as made up by everyday phenomena, is in itself overwhelmingly sufficient to constitute a foundation for an aesthetic of everyday life. 

Textuality/Interpretations (Texts and their inherent lack of perceptual immediacy)

Everything in language belongs to the process of understanding

Human understanding/interpretation takes place not in the immediacy of representational thinking but rather in the lack of  objects and experiences available for direct confrontation. 

John Dewey
Live Creature, an aesthetic experience comes to be defined as active and alert commerce with the world. Life does not merely go on in an environment, but rather because of an environment and because we interact with it. 

Up, Across and Along
Tim Ingold

J.M.W. Turner (1775-1853)
Dunwich, Suffolk,c. 1830


THE ART OF SURVIVAL
Jacqueline Rose's catalogue essay on Therese Oulton

How to paint the earth lovingly but without false solace,a world in which love might be impotent?

But then, at the very moment you have ceded such intimacy, she manages to give you the sensation of a world hurtling to the point when there might no longer be anything, or anyone there.

The Art of Jeremy Gardiner
UNFOLDING LANDSCAPE

LANDSCAPE, MEMORY, AND PLACE
Robert Ayers

Often for these painters the experience that they concern themselves with most directly, is that of nature, which in its vast and enormously inflected range can act as a metaphor for lived experience.

They are concerned more with how nature feels than how landscape looks. They share too an awareness that it is the translation of that feeling into paint mark, the achievement of an equivalence, that is of crucial importance. It is in the consummation of paint and experience that picture-making finds experience.

Paint marks flicker as we look at them between substance and illusion.

CONTESTED SPACE
Urban/Social/Landscapes

Landscapes are contested, untidy and messy, tensioned, always in the making. Our landscapes of modernity are frequently on the move and peopled by diasporas and migrants of identity, people making homes in new places.
An Anthropology of Landscape

Christopher Tilley, Kate Cameron-Daum

ORDINARY LIVES
Studies in the Everyday
Ben Highmore

Lukács’s Literary Cartography:
Spatiality, Cognitive Mapping, and The Theory of the Novel
Robert T. Tally Jr.






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