Showing posts with label Beuys. Show all posts
Showing posts with label Beuys. Show all posts

Friday, 12 June 2026

Making Processual Paths Of Volatility : Ceramics/Sinopis Red/Palette from Antiquity.

Outpost 171225

Early palette from Antiquity:

White, yellow ochre, sinopis red (earth red), black (bluish).

Michael Grimshaw, Winchester School of Art. 2007


Intricate Local Behaviours : Conversations/Correspondences between unrelated entities.

Lines. (Making/Thinking/Matter/Material)

Tim Ingold











What Is Art ?

Joseph Beuys.


I find it interesting that you say that this stool or box speaks to you, whereas this floor, as you said, doesn't. A similar thing happens to me, and I ask myself: What is this due to, the fact that it doesn't speak to me, or only a little? It makes me think that these ready-made things, this precision, actually compels me to behave in a particular way, not just these things here, but also a certain window, or a specific type of architecture that is very fixed very straight, that derives from something very thought out; this compels me to live or behave in a similar way,

Volker Harlan.


Beuys: Yes, right, exactly; in other words, this lives (points to the box) while the other (points to the floor) is dead. The first doesn't force itself on you, the other continually forces itself on you.

Thinking Processual.

Resistance/Viability : Mapping/Living

Meaning that it is not so much a matter of crossing boundaries, but rather a matter of open-endedness. A place where boundaries have become diluted and single figures are already coupled or heterogeneous figures (in the case of Bacon, man-animal).


Kovar/Deleuze.

The Architecture of Abjection.

The Logic of Sensation.


Working From Simple Things/Gestures/Materials.

https://www.flickr.com/photos/russellmoreton/










Theoretical Movements in Clay+Ceramics.

The Circular/Elliptical Matter/Mattering of Things.

Gathering/Pouring/Manifolds : Forms of Thinking. 


Events.

Arte Povera.


The Way, without demarcation, rather a way of viability by which the continuum of life is renewed.


The Philosophy of Living.

Francois Jullien.


The Quiet Mind :  Silently without resistance

(Sound of barking) Do you listen to that dog? Wait, wait. Silently? Listen to it completely silently, which means without any resistance, without any irritation, just listen to it. When you listen quietly there is no resistance, there is no irritation, you do not identify yourself with the dog and the barking of it, your mind is quiet.

Meditation

The meaning of that word is to measure, basically (for oneself).

https://www.krishnamurti.org/transcript/in-meditation-there-is-no-direction/#:~:text=One%20must%20be%20wholly%20and,is%20vain,%20full%20of%20confidence


Human Bodies/Spatial Bodies.

Kounellis/Opera, interventions, unscripted by workmen, bodies on trolleys. 

Penone, wooden frame, human body, empty frame installed in a stream.

Beuys, accumulator, clay balls, wires, simple sturdy wooden table.


Objects become relational in conjunction with the ways in which the environment proposes its own constitutive limits.


The Enabling Constraint. 

Erin Manning.


Visual Art Practice. 2024


Whether abject(ion) issues forth from a human body, a space or any other entity, it sets the whole world in motion and instigates a chain of exchanges.


In 'becoming' for Deleuze and Guattari we form a multiplicitous assemblage where individual elements are blurred, and together begin to act as a kind of whole. But a whole that is not fixed, as the assemblage also has a side facing a BwO which is continually dismantling the organism.


Through abject(ion) the smells, textures and physical forms of our body space and this excrement leaking out, become fused together. We become part of the space: the space becomes a part of us.


Abject(ion) re-configure the body and space physically through the transference of matter.


Architecture Without Organs (BwO)


The BwO is in fact produced as a whole, but a whole alongside the parts. A whole that does not unify or totalize them. But that is added to them like a new, really distinct part.

Deleuze and Guattari.


BwO plays a role in the notion of an open subjectivity. Kovar asks, are or how are abject(ion) and BwO related, and how might this relation be played out in architecture?


The BwO for Deleuze and Guattari is a concept that uses the virtual dimensions of the body as a set of potentialities that may be activated through becoming, importantly it is a body, understood as process that is continually constructing and deconstructing connections. 


To speak of process and the continual construction and deconstruction of connections is to implicate numerous entities between which these connections are made and therefore speak of heterogeneity.



Open Subjectivities.

Unmaking The Human Body/Subject.

Blurring the boundaries between interior and exterior.


Translucent assemblages are all that are left from the transparency/clarity of the morning that will soon dissipate.


Reliquaries of Light and Darkness.

Bodies, spatial and human in transitional movements. 

The Sacred and The Medical Body.


The Hospital Room.

The Killing of a Sacred Deer.

Cronos.


 


Clay/Working/Learning/Making.

Working in Clay and Fire /Mapping Resistance and Viability.


City of Orion, ceramic objects in the landscape.

Raveningham Sculpture Trail. 2024


Ceramic works investigating the relationship of water to the human body and the architectural body of interior spaces.

Water at The Hungate, Norwich. 2023


Exhibitions with Anglian Potters.

Ferini Gallery, Lowestoft. 5

Undercroft, Norwich. 4

All Saints, Cambridge. 2

2019-2024.


Revisited Contemporary Ceramics

Things of Beauty Growing.

The Fitzwilliam Museum. 2018


Anglian Potters. 2018



Teaching Sessions, throwing/handbuilding.

Brockwood Park School. 2012-2015


Speculative Clay Workshop/Walking in the Landscape.

Teaching Academy, Brockwood Park School. 2011


Raku Firings.

St Ninian's Cave.

Scotland. 2013


Bodyscapes, raw clay installations.

Chapel Arts Studios, Andover. 2010

The Yard, Winchester. 2009 


Contemporary Craft Ceramics. 2004-2006 

Life Drawing/Sculpture, figurative/abstractions in clay. 1996-2002


Dexterity Crafts.

Potter throwing domestic pottery.

Walton on the Hill. 1985


Ceramics, architecturally influenced vessels in slab and thrown processes.

Epsom College of Art and Design. 1981-1984


Industrial Pottery experience.

Grayshott Pottery. 1979-1981


Studio Pottery experience. 

The Hop Kiln Pottery. 1978


A Level Ceramics.

Farnham Sixth Form. 1976-1978


Thursday, 21 May 2026

Wayfaring Places : Studio Compositions~Immersive Cells of Inquiry.

Undisciplined small spaces, places of refuge and solitude. A physical space, where an atmosphere quietly echoes spatial metaphors of enclosure, interiority and the sited and situated condition of making.

Studio Environments : Reconstructions and Fictions. Studio spaces for speculative making.

Wayfaring Landscapes~Affective Aesthetics of Difference.

https://www.curatorspace.com/artists/russellmoreton

https://www.flickr.com/photos/russellmoreton/

 

 












A collection of slab-built ceramic sculptures crafted by artist Russell Moreton.
These works are described as exploring themes of "making" and the metaphysical nature of architectural spaces.
The sculptures are intended to evoke the silence and tranquillity found within historical architectural settings.
Moreton's process often involves slab construction techniques and research into specific historical sites to develop these forms.

The research collage depicts a curated collection of materials focused on late 20th-century art and architecture, likely from a research board or publication. Jannis Kounellis: The large black-and-white image features an installation by Jannis Kounellis, a key figure in the Italian Arte Povera movement, known for using raw materials like iron and coal. Carlo Scarpa: A handwritten note identifies another part of the collage as related to Carlo Scarpa, a Venetian architect renowned for his masterful renovation of historic buildings and intricate detailing. Architectural Detail: The top-right image showcases a historic stone structure, typical of the locations Scarpa worked with, showing a sculpture placed inside a renovated architectural space. Art Montage: The overall composition functions as a visual research montage, contrasting structural, industrial forms with historical contexts.

The documentary image and pinhole photograph features text referencing Rodin | Beuys Working Practices and includes a photographic portrait of a man reminiscent of artist Joseph Beuys. The collage incorporates elements that resemble technical drawings or maps of buildings, possibly related to architectural studies or documentation. This style of layering images with text overlays and handwritten annotations is consistent with artistic practices aimed at disrupting conventional viewing, similar to the "dynamic labyrinth" concepts explored in 1960s exhibitions.

Thursday, 9 April 2026

Encountering Material Matter : Making/simple undertakings of attending to the material.

Outpost 200924


On the simple undertaking of attending to the material.

russellmoreton.com







Oceanic Metaphors~An Interpenetrated Meshwork.


For Mauss, real-life human beings inhabit a fluid reality in which nothing is ever the same from one moment to the next and in which nothing ever repeats. In this oceanic world every being has to find a place for itself by sending out tendrils which can bind it to others.

Thus hanging on to one another beings strive to resist the current that would otherwise sweep them asunder. Things do not aggregate and they do not fuse. They do however interpenetrate their many tendrils and tentacles interweave to form a boundless and ever extending meshwork.

 On The Gift~Octopuses and Anemones.

The Life of Lines.

Tim Ingold


Material Matters.

Architecture and Material Practice.

Katie Lloyd Thomas.

Sensory Corporeality


Making Bodies~Experiential Clay : An emotional rootedness in our primal self, Beuys.

Intrinsic to how we gain consciousness of our world.

Abject(ion) Explorations, something instinctive, innately human, visceral, an organ exploring a strange situation.

Joseph Beuys.

Clay as process : Moving~Eruptive~Living~Experiential


Beuys understood that creativity is central to human existence. Making-works-with-matter that makes the mind~body~move through change and transformation as well as emotional rootedness in a primal self.

Tactile experience adheres to the surface of our body, we cannot unfold it before us, and it never quiet becomes an object, correspondingly as the subject of touch. I cannot flatter myself that I am everywhere and nowhere. I cannot forget in this case that it is through my body that I go in the world and tactile experience occurs 'ahead of me' and is not centred in me.

Maurice Merleau Ponty.

Phenomenology of Perception. 1945











The practice of architecture and the discourses surrounding it are, as so many ways of understanding and constructing the world, structured around a distinction between form and matter where the formal (and conceptual) is valued over the material.


On the encounter of a woodworker making a table.


Mattering forms that can have a future potential to affect and be affected, and rise out of its individual past formed by cultural actions for a preconceived particular purpose. The material, at any particular point in time, is brought into existence through a developing chain of events, both 'natural' and cultural, and has the potential for a myriad of future interactions and transformations. Massumi suggests that what is important in this encounter is not the distinction between form and matter for:


There is substance on both sides: wood; woodworking body and tools. And there is form on both sides: both raw material and object produced have determinate forms, as do the body and tools. The encounter is between two substance/form complexes, one of which overpowers the other.

Brian Massumi.


Massumi provides us with an (Deleuzian materialist) alternative to the hylomorphic account of the architectural material, which suggests that material is itself active and does not distinguish between the physical forces (the plane smoothing it) and immaterial forces (the building standard that determined its fire treatment in a certain way) that produce it.


For Massumi, distinctions between real and ideal, between digital and manual, between formal and material – all disintegrate.




The World is Full of Holes


There is always some kind of truthy interpretation space in which your thoughts and ideas and actions are taking place, and the thing to remember about this space is that (1) it's not optional and (2) it's not totally sealed off, it's perforated. What does that mean? First of all, it means that not only the mental but also the physical (and psychic and social) ways we 'interpret' things are in that space.

Being Ecological, Timothy Morton. 




Encountering/Thinking with and in Clay.


Developing an indifference to be able appreciate/coexisting with ambiguity.


After construction, of joining and relating matter into a spatial form of inquiry.


Marking/Inhabitation of the ceramic structure through earthen slips and natural occurring oxides.



Drawing in the Hungate.

Wellbeing.


Caryatid 


Blind Drawings in the Rotunda/WSA. 

Drawing/Feeling through touch and sound.

Michael Grimshaw. 2003.








Creating a meaningful relation to phenomena/mattering.


Three types of metronome speeds,

Unknown plastic figure/animal,

Hand clapping,

Another persons heartbeat,

Blind paper tags,

Cotton Wool,

Toy bear,


Caryatids : Drawings in wax, charcoal and Indian Ink.



Friday, 25 August 2023

Red is not a colour/Filtered Light/Program/Tschumi/Sainsbury Centre.

 RODIN AND BEUYS

THE ALCHEMY OF BUILDING WORKING PRACTICES

RUINS, REDUCTIONS, and the LOSS of SUBSTANCE.

FRAGMENTS, ASSEMBLAGES and INTERIORS that re-enter the world of creativity.

The Theatre of Research is a working space that creates and crafts both theoretical and practical objects, things and documentation. Its reason for being is to explore the praxis for creative narratives between the Arts and The Humanities. It attempts through performance, fine art and architecture to collage qualitative and diffractive dialogues into new relational discourses, the results of which become exhibited or staged as open workshops engendering praxis, publication and production. In its fledgling state it is seen as being part of a University faculty that has interests in the Arts and The Humanities.

We have art so that we may not perish by the truth. Friedrich Nietzsche Can one achieve architecture without resorting to ‘design’? What if, instead of designing a new building, you keep the one skated for demolition? How do you insert an original program inside the old and new structures simultaneously? How do you reconcile coherence with multiplicity? Bernard Tschumi 2012







 PROGRAM. Tschumi, Le Fresnoy: Architecture In/Between, 1999/2012 Architecture was no longer an autonomous and isolated discipline but participated in the movement and confrontation of ideas. Tschumi, Red Is Not A Color. 2012









Thursday, 8 June 2023

A PAINTING IS BOTH CONCEPTUAL AND SENSATE : Towards a spatial inquiry into THE TRANSPOSITION AND ABDUCTION OF PLACE

 

COLLAGE and ARCHITECTURAL PRACTICES

THE TRANSPOSITION AND ABDUCTION OF PLACE








What protects us against delirium or hallucinations are not our critical powers but the structure of our space.


The Phenomenology of Perception, Merleau-Ponty


The Field-Fieldwork-Ethnography-Anthropology

The Body-Spatiality-Creative Practices- Arts and the Humanities




A PAINTING IS BOTH CONCEPTUAL AND SENSATE, Robert Mangold


TRANSFORMATION AND PROPHECY

JACOB’S LADDER----Robert Fludd



The Spatial Practice of Humans


The idea of the human being as both transmitter and receiver of energetic forces on spiritual, physical and emotional levels.


Beuys, Klein, Rothko “ Paintings as Presences”



The Ruin as a facilitator in the search for forms and patterns of Spatiality.








Environments, emotional states, late capitalism and its technology as it feeds into the posthuman predicament.


Materiality(creative speculative response to the found situation), the innovative presence of building processes and their subsequent spaces.



PRODUCTION COLLAGES TO ILLUMINATE DESIRES AND CONCERNS.








Colour, Space, Building and the Multiplicity of Dwelling in Place.


Contextual creative content through research material, collages and site based qualitative drawings and experiences with materials and the sense of place.





CREATIVE STRATEGIES

DEEP ECOLOGY : FINE ART, ARCHITECTURE, PLACE STUDIES

Extracting, Abstracting, Subjectivities from the experience of Place


ABBEY : INTERPRETIVE SITE FOR EXPORTING INTERIOR DESIGN THROUGH RELATIONAL AESTHETICS


ART WORKS AS IDEALIZED MODELS FOR GENERATING FORMAL STRUCTURES AND THEORIES


A UNIQUE UNIT OF PRODUCTION WITHIN A DEVELOPING DESIGN PROCESS (Mangold 1996)


SECTIONAL UNITS THAT COULD BE ADDED


THE CRITICAL DISTINCTION BETWEEN OBJECT AND UNIT.


A section is part of something concretely physical, but a unit is merely an independent entity, equal in existential status to others of its kind , perhaps nothing more than an element within a conceptual system, a digital unit (value).

Richard Shiff 2000



MEANING IS NEVER MEANT IN ANY WAY TO BE AN EXPLANATION OF THE PAINTING OR A REPLACEMENT OF THE VIEWING OF THINGS

(Mangold 1987)


Mangold uses writing to ponder the mystery of his own visual production, within the privacy of his studio, long periods of ‘looking and thinking’ about his paintings are followed by a ‘third activity’, as if it were, if not an equal, then at least an essential part (catalyst) of the complex of his creativity. (Mangold 1994 Lecture notes)



NATURALISTIC ABSTRACTIONS FROM THE BUILT ENVIRONMENT


CONCERNED WITH THE MAN MADE LANDSCAPE IN PARTICULAR THE GAPS IN THE MASS OF STRUCTURES AND THEIR RUINS THAT DOMINATE THE HORIZON.


One of the things that used to fascinate me was those architectural sections between buildings (Life between Buildings/Spatial Practices), sections of air that would glow. Sunsets or mornings … you’d see these incredible areas of light, and they were architectural shapes and yet they were nothing, because they were the voids of architecture. I used to think about them, and I used to think about a painting that would be atmospheric and architectural. (Mangold 1978)

Robert Storr, Betwixt and Between, 2000:81






VISUAL ACUITY/ACCUTANCE IS BEING REPLACED BY THE EXPLICIT RENDERING/ACCURACY OF THE SIGN/DISPLAY AND ITS IMAGE


Tensions between aesthetic appreciation and objective measurement can occur even within the realm of measurement and calculation.

The analogue slide rule and the miniaturized digital calculator ( both handheld devices) (Shiff 2000:56)


MEANING THROUGH IDEOLOGICAL VALUES OF AUTONOMY ACTUALITY AND EXPERTISE.


THE FACT PRESENTED IN THE LIGHT OF ITS PRESENCE

BEYOND APPEARANCES: ART, SCIENCE AND TECHNOLOGIES OF PERCEPTION



CONSTRUCTING ELLIPSES BY EYE

A LIBERTY DEPENDANT ON A SPACE OR MOMENT OF ACTUALITY which is in itself inhospitable to anything ’scheduled’,’ calculated’ or ‘controlled’.



THE SILENT RECEPTION OF A TRANSLATION NOT ON OFFER

THE LACK OF RECOGNIZABLE REPRESENTATIONAL IMAGERY


Krauss as critic is concerned with meaning.


Mangold as artist is concerned with experience.


Little common ground can be established, except to ask: what is the meaning of aesthetic experience itself, experience without ‘meaning’?

Can an artist strive to increase the directness or intensity of experience without also attempting to communicate ‘meaning’? (Shiff 2000:17)


Having assigned no meaning in advance, Robert Mangold presents his works to his viewers’ experience without guarantee of conceptual payback.


The paintings exist to record consciousness and underpin the subjectivities, timbre and shape of conversations through the soul into a personal knowledge./


ARCHITECTURE as becoming formal exercises in aesthetic problem-solving.

Society lacking the resources to locate the significance the work was creating.


AUTONOMY AND ACTUALITY:

TOWARDS A SPATIAL INQUIRY.

A THEORY OF MAKING LAYERED SPACES.


The painter probes into the situation of his paintings, an art of ‘answers’ that lack articulated questions, or maybe the questions have not yet been ‘realised’ enough to be asked.

Finding significance and situation in the art/activities of others


ACTUALITY


Between moments of ‘meaning’ lie spaces or blanks of immediate experience. Such blanks are actuality. Usually the blank, the actuality, goes unnoticed because it works so efficiently to differentiate one meaningful event from another.


THE SHAPE OF TIME, George Kubler 1962


Actuality is when the lighthouse is dark between flashes. It is the interchronic pause when nothing is happening. It is the void between events. Yet the instant of actuality is all we ever can know directly. The rest of time emerges only in signals relayed to us. The nature of the signal is that its message is neither here nor now, but there and then. (Kubler 1962:17)




Meaning is always differentiated, dependent on what cannot be co-presented. Meaning, distanced from the thing it purports to interpret, resemble, identify with, has the problematic structure of de Man’s realization that ‘I’ cannot say and cannot mean ‘I’.


THE VOID ALLOWS DIFFERENTIALS TO CO-EXIST

THE BODY IN SPACE AND TIME

MEMORY AND THE FATE OF PLACE


Blankness, the void, the ‘dark’ between flashes, generates meaning by distinguishing events, separating one moment from another. Or simply marking time; but it has no form or structure in itself and therefore no ‘meaning’.


STILLED SENSE OF ACTUALITY- SLOWED TIME

CULTIVATING STILLNESS

EXTENDING THE DURATION OF ACTUALITY

DEEPENING THE DENSITY OF THE VOID

CHORA


Imagine the blanks between constructs. Committed to preserving his independence and its autonomy, Mangold has achieved an art outside articulated critical discourses, neither Formalist (Greenberg) nor Minimalist (Morris), neither picture nor object- an art that moves ‘outside’ by becoming ‘between’.

The meaning of this no-reference, no-meaning art is actuality (the condition of being between) as much as it is autonomy (the capacity to move outside, unbounded).

(Shiff 2000:47)

PRACTICAL DEFINITION OF AUTONOMY

He sees perhaps the very best evidence of his own autonomy, achieved in making an object devoid of ‘meaning’, one without a fully determining discourse to enframe or fix it.


GESALT AND VARIABLES

REFERENCES TO AN ABSTRACT UNIVERSE


The painting, whatever it was, was actual?


ACTUAL, What have I done?

Rather than a relay or reference to something belonging to some other moment or situation.



CRITICAL EVALUATION :

VISUAL SYNERGIES formed from FORMAL and PERSONAL SUBJECTIVITIES

THE PAINTINGS OF BRIAN CLARKE and ROBERT MANGOLD.







Brian Clarke, On Polarities of Experience.


Decoratively speaking these amorphs introduce a sense of oxygenating randomness into the experience. (Clarke 2010:5)


Robert Mangold, The Correlative of Active Intuition is Passive Contemplation or The Assessment of Rightness.


The success of a work by Mangold must continually be reaffirmed though the artist’s prolonged encounter with it. The artist needs a great amount of time alone with each and every painting, taking in the ‘oxygen’, which becomes for him an expansive experience (as it should be for his viewers). (Shiff 2000:47)




ABBEY SITE SUBJECTIVITY BECOMES A GESALT/ORGANISATIONAL MOTIF (LEITMOTIF, small signs or shapes that constitute the basic building blocks of the design, its intervals, spaces between figure and ground)


Robert Mangold : Studio Notes (29 April 1993)


Painting and Seeing and Being.

A camera cannot see, it can only record.

A person can only see, he or she cannot record.

When you view a painting, you exist in relation to it.

The relationship is one of seeing and being, not seeing along, since it is impossible to separate seeing from being.

It is the experience of seeing and being in front of a work which affects us.

Artists are always struggling against history and the moment, to propel themselves forward, not forward as in progress, but forward as reaching for oxygen, or as a plant reaches for light. You struggle both on behalf of and against what you have already accomplished. (14 March 1994)



AN ART DERIVED FROM EMPIRICAL EXPERIENCE: OF ARRANGEMENTS AND RE-ARRANGEMENTS OF CONCRETE ELEMENTS.


‘Thrusts of the moment’ it approaches neither a limit nor a totalising conclusion. Open, it seeks its fortune rather than attaining some aim.


RECEPTIVITY IN ARCHITECTURE




Robert Mangold speaks of an architecture that is not conducive for the contemplation of art.


Mark Rothko said a picture lives by companionship, expanding and quickening in the eyes of the sensitive observer. It dies by the same token. It is therefore a risky and unfeeling act to send it out into the world.


RECEPTIVE SPACES IN ARCHITECTURE FOR PUBLIC INTIMACY


In confronting a Rothko, the viewer becomes acutely sensitised and conscious of his own receptivity on many levels. He also seems to dematerialise in response to the nature of the painting in front of him, identifying with it almost to the extent of becoming it (dwelling within it). But while the receptivity is part of it, the viewer also loses the intrusive sense of self as he feels the emotion the painting contains.

(Seymour 1987:12) Beuys, Klein, Rothko, Transformation and Prophecy.


THE ARCHITECTURE OF SCIENCE IN ART

THE ANATOMY LESSON

SPECTATORIAL ARCHITECTURES AND EXHIBITIONS DEDICATED TO CORPOREALITY.


The Anatomist is the allegory of curiosity and the invader of private spaces. He could reveal to the world not only the superficial misdemeanors of the exterior of the naked corpse that he pawed and trawled alone in his nocturnal morgue, but also its interior felonies. (Greenaway 1998:221)


THE BUILDERS: Peter Greenaway, 100 Allegories to represent the World


The Architect, the Gardener and the Greenman are a small family concerned with the building and the protection of a sense of place.

BUILDING AND CONSTRUCTING VOID SPACES


Green Tilted Ellipse/Grey Frame 1989

Acrylic and pencil on canvas

256.5x424cm


The centre space, the void, had to be large enough for a big expanse to be there. It isn’t like a hole, but an actual area of wall (Mangold 1989)


I’ve always had the desire to make the work a unity, to make all the elements-the periphery line and the internal line, the surface, colour-equal, totally locked together.

(Mangold 1990)


A beautiful thing about a quarter circle is that it is a fragment that implies a circle, but is also a complete thing in itself. (Mangold 1993)


‘Red Wall 1965’ was almost like a revelation to me. I understood the essential nature of what painting is: painting is surface, painting is edge - and painting is flat. (Mangold 1993)


In Mangold’s hands, colour and its shaped support acquired neither illusion nor allusion, nor any general theory that could explain that colour and shape. He had his own way of letting materials and forms remain mere matter-as matter-of-fact as the edge of a building or the distant horizon, no explanation necessary. (Shiff 2000:29)


Robert Irwin was concerned to preserve the direct experience of a physical form, one that would dissipate into second-hand worlds of exchangeable ‘meaning’ or ‘identity’ if distributed by photography, verbal description, or any other means of representing what the artist had already presented. Mangold shared Irwin’s concern for material specificity and physical ‘fact’, as well as his apprehensiveness regarding reproduction.

(Shiff 2000:34)


I am concerned with specifics and reject the generalities of photographs. Every element in painting has had both an identity and a physical existence-identity has always lent itself to being transferred in both photographic and literary terms. The physical existence never has. (Irwin1965:23) Artform 3 June 1965.



GORDON MATTA-CLARKE

CONICAL INTERSECT, 1975

FOUR GELATIN SILVER PRINTS

42x42x3in each, framed.


GORDON MATTA-CLARKE

SPLITTING 32, 1975

FIVE GELATIN SILVER PRINTS, CUT AND COLLAGED

41x30.5in, framed.