Drawing : Proximities and The Sensing Self

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Drawings re-examine, explore the 'Body Boundary' its feelings between the world of the individual and the world. Drawings attempt to establish a common boundary condition between themselves and the outside world.

We experience architecture not by aggressively seeking it, but by dwelling in it.

Drawing is always a formulation or elaboration of the thought itself at the very moment it translates itself, makes itself as an image.

Proximities and The Sensing Self.

You see and hear things figuratively and at a distance. But you touch the actual thing. You can extend haptic perception with an instrument, in which case the 'feeling/sensing' moves out to the end of the cane. But when you extend sight or sound, telescopically or electronically you continue to see and hear figuratively and at a distance. 

Kinaesthesia a property of haptic sensing that allows one to sense the body motion (haptically) by detecting the movement of joints and muscles through your entire bodyscape. No other 'sense' deals as directly with the three dimensional world or similarly carries with it the possibility of altering the environment in the process of perceiving it. No other sense engages in feeling and doing simultaneously. This action/reaction characteristic of haptic perception separates it from all other forms of sensing, which in comparison come to seem rather abstract.

Body, Memory, and Architecture.

Bloomer, Moore.

Organism-Person-Environment

Affect Architecture : Sociological Inquiry. 

Architectural Body. 

Awakawa/Gins.

Caloricity/Corporeality.

The Dreaming Physical Body.

Poetry as a synthesis of human existence.

Novalis, Bachelard.

I've always loved encountering a Rothko, up close, they really hum through your body.

I like the spaces that a large scale offers.

I think of each mark or area as having the possibility of carrying a sensation.

Jenny Saville.

Bodily Boundaries.

Body-Image-Theory.

The 'Physical' Body is the private property of the individual, but the individual's Body Image is developed, socially and thus has a social property. The tendency to associate the body with physicality rather than image over associates the body with notions of privacy.

Bloomer, Moore.

Paint/Haptic Fleshings.

The Bodies She Paints.

Chadwick/Saville.

If Painting presents Being, the drawn line presents Becoming.

Norman Bryson.

Drawing : Bodily Transactions/Making Public.

Displaying : Showing Possession.

Possession, like a body is a feeling that calls on all the senses, but is the direct consequence of feelings that are confirmed haptically, in contrast to the more distant and figurative feeling that are experienced visually and audially.

Bloomer, Moore.

Drawing/Sensing Haptic Relations.

Situatedness through drawing produces the hapticity of the experience of seeing/sensing/feeling with the body. 

The Anatomy of The Body.

The Exposed Interior of a Painting. 

The Space between Abstraction and Figuration.

Having flesh as a central subject (what it feels) I can channel a lot of ideas.

I need my marks to construct the anatomy of the Body.

If there's a narrative I want it in the flesh, in the body of painting.

I try to find Bodies that manifest in their flesh something of our contemporary age.

I find having the framework of a body essential.

Jenny Saville.

Elpis. Gagosian Gallery. 2021

The monumental paintings explore the human body and its fascinating aesthetic potential. Saville's bold and sensuous impressions of surface, line, and mass oscillate between rational and irrational forms, capturing a unique approach to realism specific to the twenty-first century. The publication documents the twelve paintings in the exhibition alongside photographs of the artist's studio and reference materials, including snapshots taken by Saville. It also features a poem by Anna Akhmatova, whose work Saville learned about while she was in Russia, where she photographed many of the models pictured in the paintings.

Corpus/Borderlands : A Society in Excess, Marc Auge.

Corpus : Photographic drawings from human outlines

Borderlines : Cley 19, speculative submission for exhibition

ANTHROPOLOGICAL NOTIONS AROUND ISSUES OF SPACES, ORIGINS, SOCIAL RITUALS AND TABOOS.

CREATING CREATIVE ANTHROPOLOGY INTO TEMPORAL SITES, between the concrete and the spatial.

Utilising processes and strategies and terminologies. 

Demarcation, set the boundaries or limits.

Acculturate, assimilate to a different culture.

Ethnology, the study of the characteristics of different peoples and the differences and relationships between them.

NON- SPACES, Introduction to an anthropology of super modernity. Marc Auge. My working practice intuitively reflects and responds to what Marc Auge considers to be the condition of Supermodemity, briefly his defining parameters on the idea of Supermodemity are.

Overabundance of events. 

Spatial overabundance.

The individualization of references. A SOCIETY IN EXCESS.

My creative practice attempts to reconstitute spaces from this condition of Supermodemity into temporal sites, places from which to solicit a sense of a mobile anthropology, a dwelling that is both intimate and public and promotes solitudes and subjectivity.

Marc Auge states the twenty-first century will be anthropological, not because the three figures of excess are just the current form of a perennial raw material which is the very ore of anthropology, but also because in situations of supermodemitiy the components pile up without destroying one another.1

Contemporary Practitioners like anthropologists will attempt to make sense, they will attempt to resolve, to make or rather remake meaning through the processes of observing the phenomena of acculturation. 

1  Marc Auge, Non-Places, introduction to an anthropology of super modernity. (London: Verso, 1992) page 41.

Submission Guidelines

All proposals must be for new work that addresses the brief, artists are encouraged to experiment, be playful and push the boundaries of their practice.

BORDERLINES

Artists translate cultural moments and offer responses to their environment, whether geographical, political or spiritual. Inviting artist's to respond to the theme Borderlines as it requires an inquisitive approach to the site that surrounds them and to the climate in which we live.

Geographical Environmental Landscape

Terrain

Migration (Wildlife/Humans) Transmigration

Socio Political Departure

Borderlands

Borderlines

Borders

Lines

Spiritual Embodied Walking

Wandering 

Wanderlust 

Movement

Borderlines, simultaneously both boundary and threshold.

Visible, Existential, Imaginative, Porous, Contingent, Reflexive, Nowness, Un-Knowing, Awkwardness, Liminality, Territory, Subjectivity,

Concrete Collage : Raku fragment, clay form/photograph, drawing, handwriting and painted surfaces.

 Ancient Lights : Abstract Painting and Constructional Drawing for Architectural Glass. 

Anthropological Landscape : Drawing from archaeological dig, liquid light, field chalk, charcoal. 

Cley, St Margaret's South Entrance : Collage, Sketchbook, working ideas for small glass panels. 

Cell, Court, Domain, Field : Layered paper, paint, and absent objects.

Architectural Concerns : Collage ,drawing, installation, blue prints, historical building plans. Scriptorium : Architectural model for a reading space within a pastoral landscape or community.

Working Notes/Extracts and Fragments from site visit. St Margaret's Church

Silence and stillness, social/historical shelter from/within the landscape

A place acting through our sensate/spiritual world, a space crafted by the specificity of its making/usage. 

An interior sensing space of a protected and defended/fortified silence, affirming beliefs and community.

Subtle and muted, stillness, embodiment from the patina of use. Bleached woodwork, lightness, dryness and the humidity of absences.

Empty and eroded stone mullion windows/ancient lights, architecture framing its un-making worn, broken and repaired flooring surfaces, ceramic and stone.

What does Borderlines mean to you? Boundary and Threshold

Visible, existential, imaginative, porous, contingent, reflexive, nowness, un-knowing, awkwardness, liminal, territory,

Material Process/Inquiry, Praxis, Content, Context

Form, Existential Qualities/Values AGENCY

Mindfullness of the brief to discover things through the inquiry and engagement with the site. 

Develop Inquiry

Documentation, Artist Book, and other media mixed media painting

Small series of glass panels ceramic tiles/facades

Photographic material/photograms, drawings/hangings on Chinese paper

Melancholy Landscapes : The Plague/Vermilion Sands

Film Collages, hybrid processes and temporal states Liminality: Literature/Philosophy/Visual Art

Landscapes : entering/intruding/emerging (holga819) Existential Gestures : Looking away from the sea

Ballard : Vermilion Sands : Speculative Fields/Spatial Practices Albert Camus : The Plague, 1947. (Penguin Fiction)

The townspeople of Oran are in the grip of a virulent plague.

Cut off from the rest of the world, living in fear, they each respond in their own way to the grim challenge of the deadly bacillus. Among them is Dr Rieux, a humanitarian and healer, and it is through his eyes that that we witness the devastating course of the epidemic.

Written in 1947, just after the Nazi occupation of France, Camus's magnificent novel is also a story of courage and determination against the arbitrariness and seeming absurdity of human existence.

'Camus represents a particularly modem type of temperament, a mystic soul in a Godless universe, thirsty for the absolute, forever rebellious against the essential injustice of the human condition'

Shusha Guppy, Sunday Times

Walking into Emergent Landscapes 

Walking/Thinking/Physical Entanglements in the Landscape

Deeper Darkness, Photographic Memory/Process, Metonymy, Negative,

Analogue, Negated Nocturne. Walking, Others, Presence, Becoming,

Walking into Emergent Landscapes : Covehithe Beach

The OLD WAYS, a JOURNEY ON FOOT, Robert Macfarlane

“ Walking was a means of personal myth-making, but it also shaped his everyday longings:

 Edward Thomas not only thought on paths and of them, but also with them.”

“To Thomas, paths connected real places but they also led out-wards to metaphysics, backwards to history and inward to the self. These traverses- between the conceptual, the spectral and the personal-occur often without signage in his writing, and are among its most characteristic events. He imagined himself in topographical terms.”

Making exteriorises and extends internal capacities and conditions

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The process of making is a magical act, organic and physiological. 

Making exteriorises and extends internal capacities and conditions.

Tim Ingold.

The new virtual social spaces are changing actual physical space.

The virtual world continues to overlap with the real one, further weakening of the boundaries between the two domains is inevitable.

Drawing Concepts/Identities.

Gathering Situatedness.

Nomadology on the relay between points, paths, territories, boundaries, borders and lines.

 

The drawing acts/re-enacts through the forces and flows of materials/matter/media and experience.

 

The Space/Situation of Art as a Sociological Phenomena.

The Drawing Class

10 Days in The Laundry

Winchester 2009.

Drawing-Traces-Bodies-Movements.

The Production of Space/Spatiality.

Line as a Graphic Inquiry.

Johannes Schreiter.

Wellbeing and Mediated Spaces within Drawing.

How I was drawing was far more important than what I was drawing. I decided to abandon figurative representation and actually focus on my own body as a producer. My interest in space mediation is materialised in site-specific works, where the combination of the performance and the specific features of the site, its architecture, history, etc of a particular context determine decisively the appearance of the work.

M. Lohrum.

Resonances/Reverberations (Bachelard) as the performativity between things and of the innate reversibility of inside and outside, such that intimate spaces loose their clarity, whilst exterior spaces loose their sense of void.

For Bachelard, inside and outside, as experienced by the imagination can no longer be taken in their simple reciprocity, consequently by choosing  more concrete, more phenomenologically exact implications/inceptions, we shall come  to realize that the dialectics of inside and outside multiply with countless diversified nuances.

All matter vibrates, causing correspondences between people, things in movement with each other.

Making/Matter/Intervening.

Drawings that are intimately tied/underpin/inquiry/situate into your emotions/sociological self.

Social Contexts Making Artistic Creation.

During the act of drawing, the artist focuses on the physicality, movement, and gesture of their body , or the bodies of others. The resultant drawings work as documentation of the performance, they retain the indexical trace of the performance that produced them.

Drawing practices that are performative, inspired by the uncertain and changeable nature of both our social context and artistic creation.

Performative Drawing explores drawing as a consequence of a residue of a performance or event, as such it is very process oriented, doing things with unknown or unfolding outcomes.

The experiences and knowledges of the body.

Drawings that remain in the  exploratory realm of drawings.

The Drawing needs to be 'read' forward into an ongoing generative movement that is once itinerant, improvisatory and rhythmic. 

Corporeality  in Drawing.

Situated Awareness/Attraction.

Drawing onto the openness of the resonances of bodies.

The Radical Nude, Egon Schiele.

A creative corpus of extreme representations of the human body that  show an ambivalent treatment of sexuality, creation and death.

The Nietzschean Perspective.

Nietzsche explains that ever art, every philosophy may be viewed as a remedy and an aid in the  service of growing and struggling life; they always presuppose suffering and sufferers.

A Philosophy of The Body.

Schiele experimented to see how he could represent the experiences and knowledges of the body by using his own body as an object and as a tool for experimentation.

For Nietzsche, to what extent can truth endure incorporation? That is the question, that is the experiment. This evokes both gleaning the truths of the fleshy and making something lived corporeally, truth is now of and in the body. The body is the source of the soul and of our most valuable forms of knowing.

The naked, primal vulnerability that has been socially and culturally manipulated turning the naked into the nude. 

Marie's body was dedicated to a dance of death, masquerading as the cycle of life. By the time she bore Egon, Marie had already given birth to no fewer than four babies, only one of whom would survive beyond childhood. Egon the male heir was bought into a world in which sexuality, disease and death were not only inextricably intertwined but also oppressively omnipresent, and his art evinces this fearsome reality most memorably in his brutal treatment of the naked body.

Dioysian Ugliness and Radical Beauty in Egon Schiele's oeuvre.

Kathryn Simpson.

Vienna, was saturated both with Nietzsche's actual writings and with the multiple and various Nietzscheanisms. Every educated person was familiar with Nietzsche's Philosophy, indeed the ubiquity of Nietzschean influences can barely be overstated.

The Process Of Drawing Is Left Visible.

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The Process Of Drawing Is Left Visible.

On Drawing, John Berger.

Raveningham.

Garden/Ground/Circulation Diagrams.

Notes appropriated from 

The Scripted Drawing.

Social conditioning underpinning education.

Cultivation Field.

Spatial Registers/Spatialities/Ideologies between consciousness and social existence.

Collaged Activities/Inquiry

Boundaries/in the making between the personal and the commonly shared.

A space where the individuals mental reality meets cultural narratives.

Frames of Consciousness.

Stencils/Templates/Windows/Intermediaries.

Double Occupancy/Discourses and Events.

The Confessional Metaphor.

Jean-Jacques Rousseau.

Corpus.

The Individual/Birth to Presence.

Jean-Luc Nancy.

Circulation Diagram.

Architectural Programming.

The Shower Room.

The Changing Room.

The Life Drawing Room.

The Darkroom.

Mobile Architecture/Event Architecture.

Further Figuring It Out.

Maussion's very choice of the nude recalls the most classic of strategies within the tradition of easel painting, but as we have seen it is one mediated by the mechanical effects of photography and the distance of memory.

William Jeffrett, 1995.

Charles Maussion. SCVA/UEA Norwich.

Life Drawing/The Contested Sociological Subject/Corporeal Gaze.

Drawing as an extended method of seeing and of recording experience.

Drawing From Life as Ideas and Process.

We have schooled ourselves to see, by acquiring the capacity to depict ourselves.

The human body, drawings/depictions seen through concentrations of our personal/private selves.

Alberto Giacometti. 1901-1966.

Standing Nude, 1955.

Sainsbury Centre, UEA Norwich.

The body as the instrument of our emotions and our sensuality. 

In all its starkness this figure is a most sensitive and complicated mechanism. The naked human is seen as a symbol of existence achieved through observation of painful acuteness.

Herbert Boeckl. 1894-1966.

All Boeckl's life-drawings are distinguished by a strong physical presence. He is truly concerned with interpreting life in terms of human bodies, of the beauty of functioning muscle and bone and with the tactile aspects of flesh, as well as the knowledge of what lies beneath it. His nudes speak a physical language. He uses charcoal as a technical means to best achieve lucidity.

Boeckl is not concerned with 'beauty of line' as his predecessors Klimt and Schiele were, he always sees the body in the context of space and draws 'from within'. He builds up his figures from a structural core, the surface of his forms take on a strongly moulded, modelled aspect through a great economy of means.

Naked to Nude, Life Drawing in the Twentieth Century.

Georg Eisler. 1977. 

Rendering sensuality in everyday occurrences.

Drawings as concepts, forms of thought/seeing.

Ambient light and shadows over architectural surfaces.

Blurring the conventional distinction between the figure and the ground.

Life Drawing and the psychology of nakedness.

The practical and theoretical problems of confronting/drawing the human form.

Drawings from life contain a sense of physical presence, of a functioning logic.

Corpus : Propositions/Proofs and the situatedness of an environment

Architectural Body/An organism that persons

Organism, Person, Environment : Madeline Gins and Arakawa

You cannot see me from where I look at myself 

Francesca Woodman

Therefore the idea of the human body is composed of the many ideas of the component parts.

The idea which  constitutes the formal being  of the human mind is the idea of the body, which is composed of many indi­viduals,  each  composed  of many  parts.

(Ethics, Part II, Proposition XV, Proof)

Camouflage : Neil Leach

Mimesis

Sensuous Correspondence

Sympathetic Magic

Mimicry

Becoming

Mimesis : Paradox or Encounter. Jane Bennett

Yet,  freed  from the block, the relations between her and everything which was not her had changed. An absolute yet invisible change. She was now the centre of what surrounded her. All that was not her made space for her.

Where there are no  words, knowledge comes through  physical acts and  through  the space through which those acts are made; by permitting each act the space conferred  meaning  upon  it and  no  further meaning  was necessary.

John Berger

We sense and experience that we are eternal. For the mind no less senses those things which it conceives in understanding than those which it has in the memory. For the eyes of the mind by which it sees things and observes them are proofs. So although we do not remember that we existed before the body, we sense nevertheless that our mind in so far as it involves the essence of the body under a species of eternity is eternal and its existence cannot be defined by time or explained by duration.

(Spinoza, Ethics, Part V, Proposition XXIII)

Situatedness is a theoretical position that posits that the mind is ontologically and functionally intertwined within environmental, social, and cultural factors. As such, psychological functions are best understood as constituted by the close coupling between the agent and the environment.