The Ceaseless Flux of Disappearances/The Examination of Sight.

Outpost 240923

Drawing in Charcoal : Sensing through Movement.

#The Examination of Sight.

The act of drawing refuses the the process of disappearances, and instead proposes the simultaneity of a multitude of moments.

#Light.

The Ceaseless Flux/Causality Of Disappearance.

#Seeing.

On Disappearances Opposed By Assemblage.

The Drawing Challenges Disappearance/Oblivion.

Catching The Light : The Entwined History of Light and Mind, Arthur Zajonc.

Drawn To That Moment.

A drawing is more than a memento, more than a device for bringing back memories of the time past.

From each glance, a drawing assembles a little evidence, but it consists of the evidence of many glances which can be seen together. On one hand there is no sight in nature as unchanging as that of a drawing or painting, on the other hand what is unchanging in a drawing consists of so many assembled moments that they constitute a totality rather than a fragment.

For Cezanne, one minute in the life of the world is going by, paint it as it is.

For John Berger, how does a drawing or painting encompass time? 

What does it hold in its stillness?

Thus if appearances, at any given moment are a construction emerging from the debris of all that has previously appeared, might it be understandable that this very construction may give birth to the idea that everything will one day be recognizable and the flux of disappearance cease.

Because the faculty of sight is continuous, because visual categories, red-yellow-dark-thick-thin remain constant, and because so many things appear to remain in place, one forgets that the visual is always a result of an unrepeatable-momentary-encounter.

Any image, like the image read from the retina records an appearance which will disappear.

The faculty of sight developed as an active response to continually changing contingencies, and the more complex the view of appearances it could construct from events. 

For the faculty of sight to become developed, the mind uses recognition as an essential part of the construction of appearances, and recognition depends upon the phenomenon of reappearance sometimes occurring in the ceaseless flux of disappearance.

An event in itself has no appearances.

To draw is to look, to examine the spectrum of appearance.

Drawings reveal the process of their own creation, and  their own looking.

On Drawing/John Berger.

Drawing into awareness.

Things/Feelings that are both hermetic and infinite.

Drawing 'situates' impressions between relations and responses.

Between seeing and feeling.

Butades/Haptic trace, inscription.

Derrida/Blindness inherent in drawing.

The drawing is as much about a haptic experience as it is an optical one, the actual contact between paper and brush informs me that a mark will materialize, a mark marking the abstract and the concrete, a hybrid image of reality.

Perceptual Psychology.

My desire is to set up a situation to which I can take you and let you see.

My art deals with light itself, not as a bearer of revelation, but as revelation itself.

Immersive architectural environments to carry the inner world into the outer spaces, so that our sense of lived-in-territory is increased.

James Turrell/Deer Shelter Skyspace.

In the trajectory of the intermezzo.

The Working Diagram.

Relays between points/paths.

Nomadology, Deleuze/Guattari.

Transactive Spatial Gestures : Anticipation and Action/Affective Energies/Luminosity

12/10/2022

Reading with Deleuze and Spinoza~Radical Intuitions : Interacting with clay

Speculative and Exploratory Field Works.

Inscriptions, handwriting, cognitive connections across visual art materialisms. 

Gathered readings, walking across holloways and embodied dispositions, surfaces/inseparable cartographies of embodied experiences.

Undisciplined knowledge enables and sustains actions, gestures of a post disciplinary field.

Inseparable categories (containers and bodies) and their contents.

The Aesthetic,

The Economic,

The Political,

The Social,

Textures of Light : Vision and Touch in Irigarey, Levinas and Merleau-Ponty : Cathryn Vasseleu.

Bento's Sketchbooks : John Berger. 2015

Spinoza, practical philosophy : Gilles Deleuze. 2001

A concise and illuminating book about the Dutch philosopher Baruch Spinoza, one of the early thinkers of the Enlightenment and modern biblical criticism.

Spinoza's theoretical philosophy is one of the most radical attempts to construct a pure ontology with a single infinite substance. This book, which presents Spinoza's main ideas in dictionary form, has as its subject the opposition between ethics and morality, and the link between ethical and ontological propositions. His ethics is an ethology, rather than a moral science.

Attention has been drawn to Spinoza by deep ecologists such as Arne Naess, the Norwegian philosopher and this reading of Spinoza by Gilles Deleuze lends itself to a radical ecological ethic. As Robert Hurley says in his introduction, "Deleuze opens us to the idea that the elements of the different individuals we compose may be nonhuman within us. One wonders, finally, whether Man might be defined as a territory, a set of boundaries, a limit on existence."

Gilles Deleuze, known for his inquiries into desire, language, politics and power, finds a kinship between Spinoza and Nietzsche. He writes, "Spinoza did not believe in hope or even in courage; he believed only in joy and in vision . . . he more than any other gave me the feeling of a gust of air from behind each time I read him, of a witch's broom that he makes one mount."

Gilles Deleuze was a professor of philosophy at the University of Paris at Vincennes.

Robert Hurley is the translator of Michel Foucault's History of Sexuality.

Gilles Deleuze's Luminous Philosophy : Hanjo Berressem. 2021

'The plane of immanence is entirely made up of Light', Deleuze writes in Cinema 1: The Movement-Image. Engaging the whole body of Deleuze's work, including less rehearsed texts such as The Actual and the Virtual, Lucretius and the Simulacrum and his lectures on Spinoza, Hanjo Berressem traces the 'line of light' that runs through Deleuze's thought. The focus on the philosophical luminism that suffuses Deleuze's work delivers a novel reading of Deleuzian philosophy from the perspective of the complementarity of the photon. Berressem reveals a wealth of surprising and brilliant insights for anyone with an interest in Deleuze and in the implications of Deleuze's philosophical photonics for historiography, literary studies, painting and film.

https://blackwells.co.uk/bookshop/product/9781474450720

Slow Materials~Silent Transformations/Philosophy : Spaces beyond objects/The Movement~Sympathy of Ideas and Feelings.

 

Outpost 220921 

Loose Assemblages : The Movement of Ideas and Feelings.

The Sympathy of Things.

Lars Spuybroek.

‘If there is one thing we can learn from John Ruskin, it is that each age must find its own way to beauty’ writes Lars Spuybroek in The Sympathy of Things, his ground-breaking work which proposes a radical new aesthetics for the digital era. Spuybroek argues that we must ‘undo’ the twentieth century and learn to understand the aesthetic insights of the nineteenth-century art critic John Ruskin, from which he distils pointers for the contemporary age. Linking philosophy, design, and the digital, with art history, architecture, and craft, Spuybroek explores the romantic notion of ‘sympathy’, a core concept in Ruskin’s aesthetics, re-evaluating it as the driving force of the twenty-first century aesthetic experience. For Ruskin, beauty always comprises variation, imperfection and fragility, three concepts that wholly disappeared from our mindsets during the twentieth century, but which Spuybroek argues to be central to contemporary aesthetics and design. Revised throughout, and a new foreword by philosopher Brian Massumi, this is a new edition of a seminal work which has drawn praise from fields as diverse as digital architecture and speculative realism, and will continue to be influential as it wrests Ruskin’s ideas out of the Victorian era and reconstructs them for the modern age.

 Xenotheka

Bento's Sketchbook : John Berger

Existence appertains to the nature of substance.

A substance cannot be produced from anything else: it will therefore be its own cause, that is its essence necessarily involves existence, or, existence appertains to its nature.

Ethics, Part 1, Proposition VII, Proof

Conscious minds arise from establishing a relationship between organism and an object-to-be-known. 

The Feeling of What Happens, Body, Emotion and the Making of Consciousness

Antonio Damasio. 1999.

Architectural Body

Organism-Person-Environment

Arakawa and Gins.

The Silent Transformations.

François Jullien.

To grow up is to grow old. With time, great love can turn into indifference. And even the most earnest revolution can imperceptibly become its own system of privilege and corruption&;just as global warming has slowly modified the climate by degrees. These are examples of the kind of quiet, unseen changes that François Jullien examines in The Silent Transformations, in which he compares Western and Eastern&;specifically Chinese&;ways of thinking about time and processes of change.

Jullien argues that our failure to notice the effects of cumulative changes over time is due to Western thought&;s foundations in classical Greek philosophies of being, which encourage thinking in terms of determined forms and neglect the indeterminable nature of the transition taking place. In contrast, Chinese thought, having a greater sense of the fluidity of life, offers a more flexible way of understanding everyday transformations and provides insightful perspectives from which to consider our relation to history and nature. In particular, a Chinese approach, argues Jullien, allows us to discover that there may be occasions when it is more efficacious to yield to situations than to confront them head-on.

In The Silent Transformations, Jullien resituates Western philosophy by examining it in the light of traditions of thought that have developed from fundamentally different concepts and contexts. Jullien here opens a space for a new way of thinking, and this refreshing book will stimulate the interest of scholars in both Western and Eastern philosophy.

Xenotheka

Drawing is a  form of probing. And the first generic impulse to draw derives from the human need to search, to plot points, to place things and to place oneself.

The Human Body through drawing and philosophy

Berger/Spinoza 141

Matters of a discursive consciousness are explicit and explainable, and the line between discursive and practical consciousness is fluctuating and permeable, both drawing on the other in the act of agency/making social.

The defining point of agency is namely its potential to transform the given.

Generative energies, entanglements, sensorial diversions from an open studio window overlooking Anglia Square

Improvisations/choreographed with the music/ambient noise are exploratory encounters  between flesh and sound

A hut of ones own (within and bounded by others), crafted and organized around simple processes and interactions within a fallow site given over to creative ecology of energies and enterprise

Vibrant yet curiously passive form of  urbanism

Affectivity as a mimesis of lively transfers between things, humans and non-humans

Human subjectivity : Mimetic Encounters/Explorations

Art works by gathering up forms and materials for affective experimentations in subjectivity

Corporeal unconscious animated by sensitivities/sympathies, a putative affinity (haptic) between certain things including bodies and organs which makes them liable not only to be similarly affected by the same influence, but more especially to affect or influence one another. 

Intentionality/Sympathy/Sentiment/Difference

Inducing a particular set of ethical/political/social responses in actor/social audience 

Mimesis : Paradox or Encounter. Jane Bennett

Calling a sympathy/subjectivity between coloured cloth/wallpaper/display cabinet and human flesh

Francesca Woodman

Mimesis and suggestion in the social, enacted through layers of mediation surrounding humans, objects and non-humans.

Camouflage. Neil Leach

Mimesis

Sensuous Correspondence

Sympathetic Magic

Mimicry

Becoming 

Drawing on Life : Bento's Sketchbook/A Hut of One's Own : John Berger/Ann Cline/Bento de Spinoza

In the backyard of where she was living, Cline once decided to build a hut inspired by Kakuzo Okakura's The Book of Tea.

As my dwelling took shape, it began to shape my life as well. And when I sat inside reading the recluse poets, the terse simplicity of their record framed my own perception, one I likened to a camera recording a world of pure experience.

The hut has a sense of immediacy that no room-filled house can achieve. The hut focuses its dweller on immediacy and meaning fulness. "I had found the commodity of my dwelling through the poetry of its use," Cline concludes.

The hut addresses the core of ritual as a part of nature versus the supposed freedom of modernist thought and the architectural contrivances it pursues. The hut represents the convergence of ritual and naturalness, at the same time addressing cultural issues and practices.

With an agility larger structures can never match, huts bring together the physical environment with such disparate aspects of culture as necessity, fantasy, faith, and "life-style." The hut, then, may be humankind's supreme experiment.

This may seem a bold conclusion given the modesty of the hut throughout history, and the modest ambitions of its makers, but this is Cline's point, that the experiment in solitude and simplicity is bolder than any social or culturally-sanctioned experiments or projects, simply because the latter are contrived and unnatural, even anti­ natural.

https://www.hermitary.com/bookreviews/cline.html

Then the days of working at home on it. The image in my head was often clearer than the one on the paper. I redrew and redrew. The paper became grey  with  alterations and  cancelations.  The drawing didn’t get better, but gradually she, about to stand up, was more insistently there.

The effort of my  corrections and  the endurance of the paper have begun  to resemble the resilience of Maria’s own body. The surface of the drawing - its skin, not its image — make me think of how there are moments when a dancer can make your hairs stand on end.

We who  draw do  so  not only  to  make something  observed visible to others, but also to accompany something invisible to its incalculable destination.

The bodies of dancers with their kind of devotion are dual. And this is visible whatever they are doing. A kind of Uncertainty Principle determines them; instead of being alternately particle and wave, their bodies are alternately giver and gift.

They know their own bodies in such a penetrating way that they can be within them, or before them and beyond them. And this alternates,  sometimes changing  every  few seconds,  some­ times every few minutes.

The duality  of each  body  is what allows them,  when  they perform,  to  merge into  a single entity.  They  lean  against,  lift, carry, roll over, separate from, co-join, buttress each other so that two or three bodies become a single dwelling, like a living cell is a dwelling for its molecules and messengers, or a forest for its animals.

The same duality  explains why  they  are as much  intrigued by falling as by leaping, and why the ground challenges them as much as the air.

• Russell Moreton
• visual art
• visual fine art
• spatial practice
• research creation
• ecology of experience

Drawing Towards an Ecology of Materiality/Embodiment/Emotion/Affect

Outpost 280623

Relation-In-The-Making.

Spaces between objects, Giorgio Morandi.

Emergent Evolutions.

These micro-perceptions are perceptions without objects, hallucinatory tendencies in the sense that they express nothing but the emphasis on the quality of becoming. They do not give us a body fully formed or an object-in-place, rather they fold perception into a becoming-body-of-movement, creating the emphasis of quasi formation that is relation-in-the-making.

An object becomes the threshold for thinking feeling.

Momentum Wheel : Lucie Rie Installation.

We perceive/perception is the force for the worlds infinite unfolding, with objects catching the edges of their contours, participating in the relation they call forth.

Erin Manning.

The smooth paint of the background turns out to be made of many translucent layers, intended to cover over outlines that Giacometti rejected, always in favour of a smaller and smaller head.

John Berger.

Diffractive Thinking/Reading abstractions in the middle of things and both ways at the same time.

Karen Barad.

MAKING

Anthropology

Archaeology

Art and Architecture.

Making creates knowledge, builds environments and transforms lives. Anthropology, archaeology, art and architecture are all ways of making. For Ingold instead of treating art and architecture as compendia of objects for anthropological or archaeological analysis, he advocates a way of thinking through making in which sentient practitioners and active materials continually answer to, or correspond with one another in the generation of form.

Hungate Site Visit.

Water/Light/Architecture.

Ceramic Vessels/Lead Tray/Water/Mirror.

Cyanotype Solution, unexposed, unwashed.

White gesso on biscuit ware.

White lead glaze.

Ceramics and Architecture.

Ceramics for a reflective solitude, an architecture of silence.

Figural Jars/Abstracted Human Clay Vessels/Cinerary Pots.

Sainsbury Centre.

Julian Stair.

Art, Death and the Afterlife.

Mezzanine Gallery.

Towards an Ecology of Materials.

Materiality, Embodiment, Nonhumans, Hylomorphism, Things.

One of the peculiarities of material culture studies over recent decades has been its virtual divorce from the traditions of ecological anthropology. This is odd, given that both fields are broadly concerned with the material conditions of social and cultural life. Students of material culture are interested in people's relations with things. Ecological anthropologists study how human beings relate to their biotic and abiotic environments. For the former, persons and things are bound in relational networks; for the latter, human beings and other organisms are bound in webs of life. Yet practitioners of these two fields are speaking past one another in largely incommensurate theoretical languages. 

Tim Ingold.

Archaeology, Volume 41, 2012.

The Archaeology of Emotion and Affect.

Sarah Tarlow.

When David Sylvester asked Giacometti about the thinness of the sculptures he had made without a model, Giacometti said 'they get narrow despite myself'.But then added, 'from life, they do this less'. Models put up a resistance to the thinning gaze, as if they were resisting Giacometti's willingness to let them go.

Drawings That Shrink.

Drawings that are extremely tense, a sign that the object/model is resisting.

Relations on the figure and the rejected lines and their borders on the drawing.

And so Yanaihara tilted and shrank, and sank down towards the bottom of the frame. As he shrank down, he also shrank away, back in space, away in time and perhaps in imagination, away from firm memory and towards insecure recollection. At some point Giacometti abandoned the drawing and began another.

Giacometti was fastidious about the placement of the easel, the canvas, and Yanaihara's chair, and he put little red blocks of clay under the stretcher to keep the canvas at a precise angle. None of that helped him anchor the figure: still it kept shrinking. The principle of its shrinking is clear in the dozen preparatory drawings, because many of the rejected lines remain visible. What mattered was the relation between the head and the borders of the drawing. That's why the drawings have drawn borders with lines scattered like matchsticks inside them.

On Drawing/Seeing to abolish the principle of disappearance, but it never can, and instead it turns appearance and disappearance into a game.

The crucial sadness of drawing  is it is unsurpassably close to the object, but always separated from it. Drawing bends my thoughts towards the nearly indescribable distance between the model and the motions of my hand, or should I say between the movements of my eyes as they pass over the model, and the sweep of my hand as it moves across the paper. Or the feel of the model, as I imagine it, and the texture of the paper as it slides under my hand.

The game of drawing is intricate enough with its slant rhymes between the feel of the model in my mind and the feel of the paper. It is made more difficult because drawn lines have the power to remake my own imagination. Every line I draw reforms the figure on the paper, and at the same time it redraws the image in my mind. And what is more, the drawn line redraws the model, because it changes my capacity to perceive. 

As I draw, the model becomes defective. The image in my mind is marred by the marks I put on paper. And so because a drawing cannot quite be touched, because it shifts when I try to fix it on paper, because it does not simply transcribe something in the world, because it can never bring back what I once loved – because of all that, drawing is an intense expression of the defect of distance.

John Berger.   

Drawing The Body/Figure Event : The Luminescence Of Space.

Outpost 230323

Drawing, depicting something found through the process of making visible.

https://www.flickr.com/photos/russellmoreton/

The Luminescence Of Space.

An Archaeological Inquiry Into Drawing.

Correspondences/Reclaiming the drawings.

The Affect and Memory of Drawing.

To interrogate ways of seeing/looking, John Berger. 

The world of the creative practitioner promotes conditions, gestures and responses that articulate social, political and other theoretical findings which are all 'present' at the inception of the work.

Colin Renfrew.

The Myth of Butades.

Figure/Ground Relationships.

Theoretical Thought : Diagram and map.

Neo-Sumerian temple plan on clay tablet from c. 2100BC.

The drawing/work may take the form of the result of an act or action carried out at a specific time but which itself does not persist.

Art can be the expression in the material world of a concept, or the transformation into one material form of a structure that exists in another.

Drawing/Substance/Memory/Display.

The artist's creative act, is of a self amongst others.

Material/Thinking Matter.

Drawings mediated by the distance of memory.

Art Works, subtle embodiments, visual markers both spatial and sociological.

Life/Drawing/Figuring It Out.

The Luminescent Dematerialization Of The Subject.

Expressions Of Both Figuration And Abstraction.

Phenomenological approaches to Drawing/Looking/Others.

Demarcation/drawing boundaries/wayfaring/paths on the land, re The Making of Space.

Walking/Movement is quiet literally what made us human.

The walk is a 'mark' laid upon thousands of other layers of human and geographical history on the surface of the land. Bipedalism is the precursor to the evolution of a large brain, creative intelligence and language.

Richard Long/Colin Renfrew.

Charles Mausson.

Walking Man, No. 3. 1990.

Oil, crayon, 203.0 x 137.0 cm.

Starting from a subject or a simple figurative form, Charles Maussion sets of like an explorer, in search of unexplored lands, looking for something spiritual. It is through walking/drawing/thinking that one can remain human even while seeking out, and without even knowing it, finding it, or finding yourself in lands which are thousands of light years from our society, whilst nevertheless being very close to it. A calm, a loudness, that is extreme, beautiful.

Robert Combas. 1993.

 

The simple presence of a figure is sufficient to suggest the unity of the individual in a universe which is patiently observed and precisely apprehended. There is a complete absence of any compositional device suggested within the canvas, all that emanates is a climate of strangeness, serenity and disquiet. 

Sophie Dupont. 1995.

The blurring of the conventional distinction between the figure and the ground, so as to capture an atmospheric effect, which sought to approximate the murkiness of visual perception.

The legibility of the photographic image was denied by the process of blurring the image.

Paintings, abstract identities of surface and material, introducing content via a dematerialization, so as to engage in a process of pure vision, pure silence, reincarnated, vibrant, alive.

William Jeffett. 1995. 

Drawing on the consciousness and corporeality of others, of figural dissolution of the traditional figure/ground relationships, and fragmentation/blurring of the human form. The contemporary body and its environments are experientially brought into abstracted absences, corporeal traces of visual matter, movement and dissolving/reappearing forms.

Figural Expressions.

Figural dissolution of a nude descending a staircase, Marcel Duchamp.

Stop-motion photography of the human body in motion, Etienne Marey.

Figural, paintings/drawings not as representations of tangible subjects, but as registers of a more abstract range of emotions, as a series of studies, always incomplete and never finished, a work in progress. The nude/ the human body has become mediated by the mechanical effects of photography and the distance/blindness of memory.

Notations.

Contemporary Drawing as Idea and Process.

Fred Sandback.

The Drawing Room.

The Secret Theory of Drawing.

Jim Dine.

Figure Drawings, 1975-79.

The Drawings of Richard Diebenkorn.

John Eldenfield.

Manuel Neri.

Drawings/Relief Sculptures.

Naked To Nude.

Life Drawing in the Twentieth Century.

Georg Eisler.

Figure/Foreground/Afterimage : Drawing

In drawing the moments of choice have been kept visible.
John Berger, Berger On Drawing.

A drawing is essentially a private work, related only to the artists own needs.
The Drawn Line-A Recession-A Past Statement Brought Forward

The Body of Drawing
Drawings by Sculptors
South Bank

Drawing registers the transforming effects of the imagination and the memory.
Drawings are images of flux; flux both imaginative and physical.

Drawing is a verb.
There is no way to make a drawing-there is only drawing.
Richard Serra

The Drawing Book
Tania Kovats

Drawing is something where you have  a really direct-immediate relationship with the material. You make a mark, and then you make another mark in relation to that mark.
Kiki Smith

The Body
Rodin's lines dont just represent carnality; they are themselves carnal, invasive, sexy. Uninterrupted by the space between the material and the body; the line made by the drawing hand stands in for other haptic things. The body is where drawing begins and where it ends.

Looking at images does not lead us to the truth, it leads us into temptation.
Marlene Dumas

Sexuality and Space
Beatrice Colomina

Drawing and Random Interference
From Chaos To Order And Back Again
Sally O'Reilly

Quantum Chance
Janna Levin

AFTERIMAGE : Drawing Through Process
Cornelia H. Butler


Rather than regarding life-drawing as an event of realism, it may be more productive to
explore it as an assemblage of events, a field of practices, or as a cluster of performances.

https://www.flickr.com/photos/russellmoreton/26820152469/in/photostream/

Spatiality/Body Politics : Drawing Geographies

Figure/Foreground : Drawing/Sensing

In drawing the moments of choice have been kept visible.
John Berger, Berger On Drawing.

A drawing is essentially a private work, related only to the artists own needs.
The Drawn Line-A Recession-A Past Statement Brought Forward

The Body of Drawing
Drawings by Sculptors
South Bank

Drawing registers the transforming effects of the imagination and the memory.
Drawings are images of flux; flux both imaginative and physical.

Drawing is a verb.
There is no way to make a drawing-there is only drawing.
Richard Serra

The Drawing Book
Tania Kovats
Drawing is something where you have  a really direct-immediate relationship with the material. You make a mark, and then you make another mark in relation to that mark.
Kiki Smith
The Body
Rodin's lines dont just represent carnality; they are themselves carnal, invasive, sexy. Uninterrupted by the space between the material and the body; the line made by the drawing hand stands in for other haptic things. The body is where drawing begins and where it ends.

Looking at images does not lead us to the truth, it leads us into temptation.
Marlene Dumas

Sexuality and Space
Beatrice Colomina

Drawing and Random Interference
From Chaos To Order And Back Again
Sally O'Reilly

Quantum Chance
Janna Levin

AFTERIMAGE : Drawing Through Process
Cornelia H. Butler

Fiona Banner
Life Drawing
Performance Nude

Marking Time
Examining Life Drawing as Methexis
Margaret Mayhew



Rather than regarding life-drawing as an event of realism, it may be more productive to
explore it as an assemblage of events, a field of practices, or as a cluster of performances.

The Mechanism/Sequence of Allure : Colour/The Sensual Object.

Because the faculty of sight is continuous, because visual categories (red, yellow, dark, thick, thin,) remain constant, and because so many things appear to remain in place, one tends to forget that the visual is always the result of an unrepeatable, momentary encounter. Appearances, at any given moment, are a construction emerging from the debris of everything which has previously appeared.

John Berger, Berger On Drawing.

Art and Ontography.

Open Philosophy.

Remonstrating on art's openings, their natural theatricality, and on the truthful deceptiveness of all revelations of the real.

Simon Weir, Object-Oriented Ontology and Its Critics. 2020

Revelations : Filtered Light : Visual Contiguities

PSYCHOLOGY

the sequential occurrence or proximity of stimulus and response, causing their association in the mind:

"contiguity is necessary in all forms of learning"

https://www.flickr.com/photos/russellmoreton/46959196972/in/dateposted-public/

Revelations as a truthful deceptiveness.

Art and Ontology.

An Infra-Realist Ontographic Art Object.

The Process Of Drawing Is Left Visible.

 Outpost 270323

The Process Of Drawing Is Left Visible.

On Drawing, John Berger.

Raveningham.

Garden/Ground/Circulation Diagrams.

Notes appropriated from 

The Scripted Drawing.

Social conditioning underpinning education.

Cultivation Field.

Spatial Registers/Spatialities/Ideologies between consciousness and social existence.

Collaged Activities/Inquiry

Boundaries/in the making between the personal and the commonly shared.

A space where the individuals mental reality meets cultural narratives.

Frames of Consciousness.

Stencils/Templates/Windows/Intermediaries.

Double Occupancy/Discourses and Events.

The Confessional Metaphor.

Jean-Jacques Rousseau.

Corpus.

The Individual/Birth to Presence.

Jean-Luc Nancy.

Circulation Diagram.

Architectural Programming.

The Shower Room.

The Changing Room.

The Life Drawing Room.

The Darkroom.

Mobile Architecture/Event Architecture.

Further Figuring It Out.

Maussion's very choice of the nude recalls the most classic of strategies within the tradition of easel painting, but as we have seen it is one mediated by the mechanical effects of photography and the distance of memory.

William Jeffrett, 1995.

Charles Maussion. SCVA/UEA Norwich.

Life Drawing/The Contested Sociological Subject/Corporeal Gaze.

Drawing as an extended method of seeing and of recording experience.

Drawing From Life as Ideas and Process.

We have schooled ourselves to see, by acquiring the capacity to depict ourselves.

The human body, drawings/depictions seen through concentrations of our personal/private selves.

Alberto Giacometti. 1901-1966.

Standing Nude, 1955.

Sainsbury Centre, UEA Norwich.

The body as the instrument of our emotions and our sensuality. 

In all its starkness this figure is a most sensitive and complicated mechanism. The naked human is seen as a symbol of existence achieved through observation of painful acuteness.

Herbert Boeckl. 1894-1966.

All Boeckl's life-drawings are distinguished by a strong physical presence. He is truly concerned with interpreting life in terms of human bodies, of the beauty of functioning muscle and bone and with the tactile aspects of flesh, as well as the knowledge of what lies beneath it. His nudes speak a physical language. He uses charcoal as a technical means to best achieve lucidity.

Boeckl is not concerned with 'beauty of line' as his predecessors Klimt and Schiele were, he always sees the body in the context of space and draws 'from within'. He builds up his figures from a structural core, the surface of his forms take on a strongly moulded, modelled aspect through a great economy of means.

Naked to Nude, Life Drawing in the Twentieth Century.

Georg Eisler. 1977. 

Rendering sensuality in everyday occurrences.

Drawings as concepts, forms of thought/seeing.

Ambient light and shadows over architectural surfaces.

Blurring the conventional distinction between the figure and the ground.

Life Drawing and the psychology of nakedness.

The practical and theoretical problems of confronting/drawing the human form.

Drawings from life contain a sense of physical presence, of a functioning logic.

On the property/structure of things/materials/colours : About philosophy/drawing

 Outpost Studio 261021

On the property/structure of things/materials/colours

Drawings going beyond figure/ground relationships

The manifestation of weight derives from form along with substance.

I no longer wanted to make markings on a piece of paper, I wanted to make the drawing integral to its structure and properties.

About Drawing, Richard Serra.

Serra has questioned whether his 'Deadweight' series borders on the pictorial, because these drawings set two similar shapes against a common ground as if to construct a compound figure. However Serra's use of overlap protects against this possibility and preserves the material independence of the two sheets of paper.

Preface, Being and Becoming. C. Robert Mesle.

The secret of life is enjoying the passing of time. James Taylor

Process-Relational Philosophy. 

An Introduction to Alfred North Whitehead. 2008

The assumption of a moving viewer, Richard Serra in a Japanese Temple Garden.

Richard Serra believes that the physical grasp of a space must occur through time in the form of movement or effort, so he temporally extends his own working of a surface.

Tempered, measured movement such as the application of layers of paintstick, narrows the conceptual gap between the space and time we imagine to experience bodily.

Serra's program  (a temporal art of substance), to link bodily consciousness to material substance, to integrate vision and touch as well as space and time.

Movement/Sensation marks both space and time, it does so psychologically as well as physically.

The Interaction Of Color

Albers theorized the relation of space and time to weight.

The two basic quantities or substances question, how much and how often, distinguishes two kinds of quantities, one of size, extension in area, and one of recurrence, an extension in number. These measurements establish weight in space and weight in time.

Serra's accumulated, living movement, his layering of paintstick, collects weight in space and weight in time.

The human body (corpus humanum) is composed of many individuals (of different nature), each one of which is highly composite.

The individuals of which the human body is composed are some fluid, some soft and some hard.

The individuals composing the human body, and consequently the human body itself is affected in many ways by external bodies.

The human body needs for its preservation many other bodies from which it is, so to speak, continually regenerated.

When a fluid part of the human body is so determined by an external body that it impinges frequently on another part which is soft, it changes its surface and as it were imprints on it the traces of the external impelling body.

The human body can move external bodies in many ways, and dispose them in many ways.

The human mind is apt for perceiving many things, and more so according as its body can be disposed in more ways.

Bento de Spinoza : Ethics, Part II, Postulates I-VI, Proposition XIV

Bento,s Sketchbook : John Berger. 2011

Manuel Neri

Bodies of intensity, imprinted with a ghostly figural outline.

Sculptures and drawings showing ambivalence,hostile, intimate, relationships.

The contradictory shocks between form and substance are absorbed by the emotional resilience of the dialectic of pleasure and doubt. Neri proves this in the course of his own work, through his successive approaches to different materials, which make him oscillate between allusive figuration and the most direct realism.

Pierre Restany. 1988

How do things translate into lived experience?

Whatever the answer, it will be known only in relation to the particularity of a personal physical encounter with the work, never as a principle of order or composition.

Drawing Thick, Richard Serra.

Agencies/ways of doing, phenomena and research emerge with specific relationalities to things at hand.

A diffractive methodology is a knowledge making process, creating ongoing differences, states of being/becoming.

Diffraction as a tool for analysis, attunes us to the differences generated by our knowledge.

Opening up ways for greater sensitivity towards how we are part of the worlds continuous becoming.

Organism-Person-Environment : The Architectural Body.

Arakawa and Gins 

The theoretical object/body in doing/sensate built architecture

Living Spaces : Spatial Agencies/Creative Philosophies into a world of continual process and becoming, where each person relates to every other and to all of nature.

Architectural Thinking/The Interrelated Universe : Process and Reality

Mattering : Mind-Movement-Material

Spatial Interventions in Architecture

Filtered Light and the interactions of objects

Entanglements of Materials and Substances

Asperities, opacities, reflections, textiles,

Lines Of Flight : Drawing on Mattering

Steven Holl, House,St Ignatius, Scale

Place Making/Drawing/Materials/Construction

Beach Ruins : Belgium

Rutile/Yellow Ochre washes, transparent glass/glaze, texture/textile and pierced clay/concrete.

Ceramic Slab Constructions : Facades/Massing for pacemaker utilities/living spaces

Material as drawing, drawing as construction, architectural models constructed into the assemblage of the making drawing.

Painted Clay Constructions : Gesso, Cyanotype, Cotton, Wire, Glass.

Process-Relational Philosophy : Alfred North Whitehead

Vibrant Matter : Jane Bennett

Blackness is a property, not a quality, that is to say, something fundamental, not an incidental embellishment.

About Drawing, Richard Serra.