Tuesday, 29 April 2025

CLAY/WITH FIRE : Thinking Architecture/Exploratory Research/Vocabulary

Exploratory Clay/Ceramic Based Inquiry.

The material is just part of the vocabulary of meaning.

Thinking Poetics : Architecture and Ceramics.


















In And Out Of Material. 2007.

Tony Cragg.


All our senses scan the space in front of us; the future, in both a literal and metaphorical sense, lies before us.

Tony Cragg, 1998.


Cutting Things Up.

Material In Space.

Scale.

Impulses through Drawing.

Working Things.


Generation/Generative/Material.

I think mass and energy need to be generated, any effective change has to be generated. It's to do with a positive directed  initiative to change things.


“Generative” for me, in terms of my work, is the fact that within my own work, within any given period the work generates itself and there is a self-generating characteristic. The work I'm making today is only possible because of the previous work of three or four months ago and that was only possible because of the work of nine or twelve months ago.


Even if it's not a linear thing, things are generating. There is a sort of self-propagating, self-generative energy that is inherent in the material, I think. And even in the  term “generative”, from “genus”, is the idea of making a family group of things, whether making an associative group of things or creating a population, a species of things which “relativise” generation.

Tony Cragg.


The material is just part of the vocabulary of meaning.

Cragg wanted  to give the materials 'more meaning, mythology and poetry. He used the skills available to him at the EKWC residency to create ambiguities and tensions, to suggest past and present, to complicate rather than to describe.

European Ceramic Work Centre, Netherlands. 1990, 1992.


With the return of Cragg to studio based work in the early 1990s, when he was experimenting with clay; ideas around humanness, archaeology, and ritual were being explored within different areas of the fine arts. In addition, studio ceramics were frequently using the vessel as an initiating point to develop new forms and sculptural ideas.


Laibe, with its rich possibilities of interpretation that incorporates the past in the present and the universal aspects of human survival within the ceramic vessel form, lies at the heart of these complex and overlapping areas of practice.

Imogen Racz. 2009.  



The Ceramics Reader. 2017.

Andrew Livingstone.

Kevin Petrie.


Ceramics : Materiality and Metaphor.


Why are Ceramics Important?

The Existential Base, Philip Rawson.

Containers of Life: Pottery and Social Relations, Silvia Forni.


Ceramics and Metaphor.

Analogy and Metaphor in Ceramic Art, Philip Rawson.

Sculptural Vessels, Tony Cragg's  Laibe and the Metaphors of Clay, Imogen Racz.


Ceramics in Contexts.

Historical Precedents.

Studio Ceramics.

Sculptural Ceramics.

Ceramics and Installation.

Theoretical Perspectives.


Conceptual and Post Studio Practice.

Contemporary Clay, Clare Twomey. 

Extending Vocabularies: Distorting the Ceramic Familiar

Clay and the Performative 'Other', Andrew Livingstone.


Gender, Sexuality and Ceramics.

Identity and Ceramics.

Image.

Figuration and the Body.

Ceramics in Education.

Ceramics, Industry and New Technologies.


Museum, Site and Display.

Re-defining Ceramics through Exhibitionary Practice (1970-2009), Laura Breen.



With Fire.

Richard Hirsch.

A Life Between Chance And Design.

Scott Meyer.


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Monday, 28 April 2025

Human Bodies/Spatial Bodies : Theoretical Spaces between Objects.


Childhood a density of life not yet sensing the weight of living.

Expanding the space of the forgetting which is infinitely more creative/active than the space of what you remember.

Events manifested through drawing, navigate spaces and their relations between/amongst/entangled by human bodies and spatial bodies.

Outpost 031224


longing to see a woman's face/the words that maketh murder

PJ Harvey, let England shake. 2010

Helena Eflerova,








Wolvesey Castle. 2007

Site Space-Movement/Earthing The Body.

100 Childhood Voyages of Play : The Boat.


The work doesn't fail, it just looses clarity, it retreats.


On Ceramic Spaces/Silences.


Creating and then investigating a silence in its surroundings. A silence that participates in the perception of things it attends/surrounds and resonances with.


Reclamations:

Missing and Abandoned Contexts.


Visual Fine Art 2004-2008.

Winchester School of Art.


On developing subjectivities through contemporary art practices and research strategies. 


Philosophical theory/The Poetics of Space (Bachelard) documented alongside visual material/objects/images/installations.


Relationscapes: Human Body/Spatial Body.

Workings On Affective Potential.






Glenn Ligon: All Over The Place

The Fitzwilliam Museum.


On The Temporality Of Events.

Zuzana Kovar.


That they happen, that they occur, but they do not exist. They are virtual and always in process.

We cannot say that they exist but rather that they 'subsist' or 'inhere' ( having this minimum of being which is appropriate to that which is not a thing, a non-existing entity). They are not substantives or adjectives, but verbs. They are neither agents or patients, but results of actions and passions. They are impassive entities, impassive results. They are not living presents, but infinitives, the unlimited Aion, the becoming which divides itself infinitely in past and future, and always eludes the present.

Deleuze.

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Scaffolds/Tentative Architectures : Drawing Architectural Surrounds

Outpost 291024

Space And Subjectivity.

Collage with glass and documentation from Francesca Woodman.

https://www.flickr.com/photos/russellmoreton/







Making/Building made indeterminate through a retention/questioning of a framework and the insertion of an event that introduces a slippage/deviation of that of a framed outcome.

Bernard Tschumi. (equation as a provisional framework)























Tentative/Processual Architectures. 

Arakawa and Gins.

Lucy Orta.


Shortcomings of Phenomenological Thought.


One places oneself at the centre, designates oneself, measures oneself and uses oneself as a measure. One is in short a 'subject' and space is a projection of oneself or its counterpart, that it is defined therefore not in its own right, but in relation to the subject. Space, my space is not the context of which I constitute the 'textuality' instead it is first of all my body and then it is my body's counterpart or other, its mirror-image or shadow. It is the shifting intersection between that which touches, penetrates, threatens or benefits my body on the one hand and all other bodies on the other. This maintains the boundaries between body and space, subject and object.

Henri Lefebvre.


Phenomenology always stops at boundaries, at the boundary of the body, which is precisely where abject(ion) continues beyond. It is because phenomenology concerns the lived body rather than bodies in a plural and more general sense that it is a discussion of wholes rather than transitions and exchanges unable to accommodate volatile processes.



Inhabitations : Cultures Of Melting Snow.

The In-Between.


There is no room for the in-between, no way to describe exchanges between entities and the effect of those exchanges. All is static and no cannot as Francois Jullien wrote of Plato, think of the snow in the process of melting. One can only think of either snow or water, but never the process of change.




Abject(ion) Architectures of Process, with brings to the fore interrelated areas of Relational Architecture and Emergent Phenomena.








Architecture in Abjective(Abject (ion) States of Subjectivity.

Frameworks/Scaffolding.

Affective Matter/Mattering.



Kovar turns to Abjection a concept developed by Julia Kristeva, abjection-abject(ion) is both process and product, and can hold a discussion of the transgression of borders. It concerns anything that crosses the symbolic, anything that is expelled literally or figuratively, and that is necessary to keep at bay in order for subjectivity to prevail, issuing from abject(ion) is therefore a threat to our subjectivity, a threat to the boundary between Subject-Object/Body-Space.



Expanding on the processual and material nature of abject(ion), such an undertaking begins with Event and is rounded off with discussions of Affect and Matter.

Zuzana Kovar.



A Disclaimer.


Following Deleuze this book is interested in what 'Abject(ion)' does, rather than what it is.


Drawing (at times) on aspects of the same theory, Kristeva is interested in the disruption of psychological boundaries and Deleuze who deals with both psychological and physical boundaries. Through Deleuze we are able to engage with abject(ion) more holistically.


This book is not concerned with making 'abject' architecture, that is making buildings with abject matter. But is rather concerned with developing ways of thinking about bodies, spaces, and the relations within and between these through the lens of abject(ion).


Architecture in abject(ion) promotes an interest revealed by a sensibility that favours theory and textual practice over images and objects, and goes towards explaining why illustrations of examples referred to throughtout are withheld.


Project 3.1

Body aject(ion) space: A collection of contracts.


The Contracts is the collective name given to a series of projects that explore the notion of abject(ion) as event. Critically, The Contracts are not only explorations (as accommodated by Tschumi), bur also spatial events (as accommodated by Deleuze), and hence the architecture that is defined by the interplay of these events. Given the centrality to this book of the simultaneous abject(ion) of human bodies and spatial bodies, and the indiscernibility in which this results, The  Contracts have come to span a period of three years, hence establishing themselves as the most developed body of work included here.


Architecture in Abjection.

Bodies-Spaces-and Their Relations.

Zuzana Kovar.























A Species of Spaces.


Reclaimations, between a desk and a skip.

Russell Coates.


Archive Mappings/Concerns : Lines/Linkages/Nodes/Points/Intersections.



Architectural Constructs/Events into Material/Making.


Abject (ion) : Affective Resonances/Matter : Clay+Ceramic.

Vessels/Voids/Making from folded spaces.


The simple issues of attending to the material.


Re-Casting Matter, not 'materials'.

Becoming mindful of 'materials' and their 'hylomorphic tendencies'.


Clay retains transitions and exchanges, collects up discrete entities/symbols/inscriptions, places them into volatile spaces/processes of change .



Questioning Subjectivity : Fluidity of matter/material out of place.


The Cinema of Catherine Breillat.


The Process of Abject(ion).

In critical theory, abjection is the state of being cast off and separated from norms and rules, especially on the scale of society and morality. The term has been explored in post-structuralism as that which inherently disturbs conventional identity and cultural concepts. Julia Kristeva explored an influential and formative overview of the concept in her 1980 work Powers of Horror: An Essay on Abjection, where she describes subjective horror (abjection) as the feeling when an individual experiences or is confronted by the sheer experience of what Kristeva calls one's typically repressed "corporeal reality", or an intrusion of the Real in the Symbolic Order.


The process of a body excreting from within itself. A transition between inside and outside, a disruption of physical and psychological boundaries of the still prevalent understanding of body as subject and space as object.


A moment of indiscernibility, the result of which is the product of repulsion, the abject and where body, space and abject become an ambiguity, ranging in intensity from subtle gestures to confronting actions immersed in the viscosity of our leaky bodies.

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Sunday, 27 April 2025

The Social : Catching The Light/Architectural Apparatuses/Spatial Methodologies

It would probably not be wrong to define the ex­treme phase of capitalist development in which we live as a massive accumulation and proliferation of apparatuses.

To recapitulate, we have then two great classes: liv­ing beings (or substances) and apparatuses. And, be­ tween these two, as a third class, subjects. I call a sub­ject that which results from the relation and, so to speak, from the relentless fight between living beings and apparatuses. Naturally, the substances and the subjects, as in ancient metaphysics, seem to over­ lap, but not completely. In this sense, for example, the same individual, the same substance, can be the place of multiple processes of subjectification.­

 I shall call an apparatus literally anything that has in some way the capacity to capture, orient, determine, intercept, model, control, or secure the gestures, behaviors, opinions, or discourses of liv­ing beings.

What Is an Apparatus? Giorgio Agamben 2009.


Alternative Photography : Photography and Architectural Space.

Photogram, a numinous construction, spaces amongst and within other spaces

Catching The Light.

The Entwined History of Light And Mind. Arthur Zajonc


PROXIMITY OF SPACE 

INTIMACIES IN SOCIAL SPACES 

SCRIPTORIUM


THREE STAGE METHODOLOGY (Kikutake) Mitsuo Taketani 

KA ‘ESSENCE’

KATA ‘SUBSTANCE’ 

KATACHI ‘PHENOMENON’ 

Characteristics of an architect

CHI ‘BLOOD’

TACHI ‘TEMPERAMENT’ 

KATACHI ‘EMBODIMENT’


The Phenomenology of Reading. GLAS, Derrida Literature and Language. 

The Stride of The Mind

Reading Rooms. Figuring Space. Text/Fumiture/Dwelling Reading with Paths

The Production/use of Space into Places to engender Societies.

A site specific induced inquiry into dwelling and building through/by way of an attentive awareness (anthropological) to people and place.

‘What I am post interested in now is inverting the structure of a culture that is centred around the city.’

‘The richness and strength of that (their) culture cannot be understood until one has worked with the people who live their- until one has eaten their food, drunk their sake, talked together with the craftsmen and made things with them.’

Kengo Kuma, Complete Works, (preface) 2012 

Relativity/Relationality through Walking and Thinking. Subjectivity. Space - Politics - Affect









Waverley Abbey. Cistercian Monastery

The peculiarity of the ruin is defined in that it demythologises the impression of seamlessness and linearity. In the ruin, we are at once removed from dichotomised and levelled down space by entering a place at the threshold of experience. At the threshold, we return to the pre- spatial, if primordial, landscape, yet to submit to the suppression of space and site. Instead the place of ruin creates protrusions, which desolates the category of clean space.


The Aesthetics of Decay, An Uncanny Place. Dylan Trigg 













Immaterial Architecture : The Glass Observatory

Photograph (132) Cyanotype Alternative Photography

Documents from research archive

Tracing Light: Petworth House, West Sussex 2000 David Alan Mellor, Garry Fabian Miller.

Light And The Genius Loci

For Derrida, the sun not only marks the beginning of metaphoricity but it is also an inescapable reminder of the solar system and oscillations, hidings and occultrations, inherent in 'a certain history of the relationships; earth/sun in the system of perception'.

Mutations Of Light

Petworth Window, 6 July 1999 Light's Windows And Rooms

Passing towards the Invisible.

The prospect of some metaphysical realm beyond the blue end of the spectrum and beyond material things illuminated to carnal sight, was a recurrent theme in William Henry Fox Talbot's early speculations.

CATCHING THE LIGHT

The entangled history of light and mind Arthur Zajonc

BROUGHT TO LIGHT

PHOTOGRAPHY AND THE INVISIBLE 1840-1900 Sight Unseen

Picturing The Universe Corey Keller

Invisible objects, penciled by nature's own hand.

In his introduction to the exhibition catalogue Iconoclash: Beyond the Image Wars in Science, Religion, and Art, the historian of science Bruno Latour argues that scientific pictures are powerfully affective because they more than mere images; they are, as he puts it, the 'world itself.

The Social Photographic Eye Jennifer Tucker

Nineteenth century science was characterized by both the appeal to visual evidence and the need for confirmation by the testimony of eyewitnesses. The latter explains why scientists pursued public viewings of their photographs by means of illustrated slide lectures, exhibitions, and reproduction in newspapers and magazines.

An understanding of the social boundaries of nineteenth century science helps make sense of a certain paradox within contemporary attitudes towards photography of the invisible. The ideal of mechanical objectivity in documenting visual knowledge demanded the elimination of the artist-observer and all of the subjectivity implicit in drawing by hand.

Invisible Worlds Visible Media

Tom Gunning

William Henry Fox Talbot, Slice of horse chestnut, seen through the solar microscope, 1840, salt print 18.6x22.5 cm.

Techniques Of The Observer

On Vision And Modernity In The Nineteenth Century Jonathan Crary

The Camera Obscura and its Subject

Above all it indicates the appearance of a new model of subjectivity, the hegemony of a new subject­ effect. First of all the camera obscura performs an operation of individuation; that is, it necessarily defines an observer as isolated, enclosed, and autonomous within its dark confines. It impels a kind of askesis, or withdrawal from the world, in order to regulate and purify one's relation to the manifold contents of the now 'exterior' world.

UNDER THE SUN

By The Light Of The Fertile Observer

Metaphors of illumination in the photography of Christopher Bucklow, Susan Derges, Garry Fabian Miller, and Adam Fuss.

An Epiphany Of Light

David Alan Mellor

Christopher Bucklow, Guests Jeanette Winterson, Gut Symmetries

Matter is provisional and that includes me. If the physics is correct then we are neither alive or dead as we commonly understand it, but in different states of potentiality.

From The Adamantine Land

Variations on the art of Christopher Bucklow David Alan Mellor

Etienne-Jules Marey

A Passion For The Trace Francois Dagognet

Painting, Photography, Film Laszlo Moholy-Nagy

A Bauhaus Book

L. MOHOLY-NAGY:

DYNAMIC OF THE METROPOLIS SKETCH FOR A FILM

ALSO TYPOPHOTO OSKAR SCHLEMMER

MAN

Interaction of Color Josef Albers

The Elements of Color Johannes Itten

Pedagogical Sketchbook Paul Klee

The New Landscape in art and science Gyorgy Kepes

The Colour of Time Garry Fabian Miller

The Majesty of Darkness Adam Nicolson

The Unmade

The Pregnant

The Half Erotically Unmade











Camera Obscura of Ideology Sarah Kofman

An optical instrument, which used in drawing, allows one to see at the same time the objects being drawn and the paper.

I Am Not This Body 

Barbara Ess






Working Collages

Ann Wilde, Ulrike Meyer-Stump

A German Tradition of Photographic Typology

Collages made from contact prints from Blossfeldt's negatives, showing the isolation of particular motifs. The working collages were an archive, not for the negatives but for motifs.

The viewer is less interested in the subjects of the pictures, than in the effect created by the formal system subsuming them.

His photographic archive of plant forms is not a finished work, but material awaiting processing.

 

Enchantments and Crossings : Somatic Effects

Spatial Methodologies. Worlds and Thresholds.


The Fanciful and The Scientific.

The Playful and The Reverent.

The Material and The Metaphysical.


Tensions in built spaces.


Between Evanescence and Substance.

Between Illusion and Specificity.

Between Slickness and Tactility.


Today there is not even a single instant in which the life of individuals is not modeled, contaminated, or controlled by some apparatus, In what way, then, can we confront this situation, what strategy must we follow in our everyday hand-to-hand struggle with ap­paratuses?

What Is an Apparatus? Giorgio Agamben 2009.

Making Places where times and tastes, human fabrications and accidents of nature, all collide; in these situations under the shelter of a forming/becoming architecture these ‘spatial texts’ or ‘visual conversations’ of one sort or another are suggested and are manifested and explored through a praxis of inquiry and making.






Facility and retreat for cross-disciplinary inquiry (Humanities and the Social Sciences).

Repository and archive of artefacts, texts and objects.

Exhibition and making spaces, workshops and residential living spaces. Walled garden complex containing a reading pavilion and library.

Philosophy of Solitude, thresholds/spaces of serenity, a poetics of dwelling.

Relationships between Art, Photography, Craft and Building. Expanded through Exhibition, Performance, Teaching and Making.

Realized as a dialogue/delivery (Built Work) into Architectural Terms between Sites of Collection and Sites of Construction.


Art as Spatial Practice.

Catalyst Events/Situations to engender the experience of learning.

West Dean, Singleton. Residential courses in the arts, both the grounds and the house are fully utilised in the social activity of learning.

Kilquhanity,Scotland. Free School in country setting, used as a site for exploratory fine art practices(converted a pottery into a camera obscura and drew a garden from the movements of the sun across a specific terrain).

Brockwood Park School, Bramdean. Re-imagining learning, conducted a walk across a landscape with clay, and hidden curriculum in the library with objects and texts centred around philosophy and architecture.

Space folds : Containing "Spatialities around historicality and sociality"

Perceptions now gathering at the end of the millennium. Spatiality, Robert T. Tally Jr. 2013

"All that is solid melts into air"

Karl Marx, Friedrich Engels,

(Poetic observation concerning the constant revolutionizing of social conditions)

Posted 2018



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