Thursday, 17 July 2025
Wednesday, 16 July 2025
Humanities : Spatial Involvements/The Laboratory of Anthropology, Archaeology, Art and Architecture
Spatial Practice/UCA Canterbury 2009/10
Researching Proactive Apparatuses : A laboratory for speculative social evolution.
SENSORIUM AND STILLNESS, MOVEMENT AND MIRROR
A MIRROR ON WHAT IT IS TO BE HUMAN
Spatial involvements as a surface of contingent enactments giving “us” a sense of our temporality, exactitude and anonymity that becomes “preserved” by Place/Studies (Rendell).
Drawing a relationality through others in site.
VISITORS : A film by Godfrey Reggio
We have art so that we may not perish by the truth. Friedrich Nietzsche
MEANING IN THE FORM OF THE FILM
THE RECIPROCAL GAZE :
The screen is gazing at us; we are framed by our own looking. A direct relationship (what the image tells me); a singularity held by the vivacity of the image, through the activity of perception and introspection.
THE SPECTATOR MAKES THE JOURNEY into the PREMORDIAL IMAGINATION OF THE CAMERA.
CONCRETE PHOTOGRAPHY, PHOTOGRAMS, IMPRESSIONS, TRACES
THE SENSATE AND THE CONCEPTUAL
PAINTING, Robert Mangold.
TRANSFORMATION AND PROPHECY
BEUYS-KLEIN-ROTHKO
ARCHITECTURAL LEXICON OF STRUCTURES AND SYMBOLS
GESALT,
GRISAILLE,
LEITMOTIF,
MATRIX,
FORMAL PATTERN,
SURFACE
John Wood, The Virtual Embodied, (London: Routledge, 1998)
The Virtual Embodied, “ explores the ideas of embodiment, knowledge and space to address fundamental questions about technology and human presence,” these parameters are being investigated and researched in my creative practice.
Embodied knowledge and virtual space.
Physical, Psychological and Virtual Realities, Max Velmans.
List of “typical beliefs about physical, psychological and virtual realities”. PHYSICAL REALITY
Extended in space-in the world
Exists independently of the observer
Has tangible properties, e.g. Mass and solidity
Descartes s proposed our classical view of the mind/body split into res extensa ( material that extends in space) and res cogitans (thinking material). We commonly associate the physical world as having both extension and location in space.
PSYCHOLOGICAL REALITY
Non-extended in space-in the mind
Existence depends on the observer
Is relatively intangible and insubstantial
Psychological realities do not have spatial dimensions, and their location is only metaphorically “ in the mind”. It is crucial to note that psychological realities are only real for a given observer. Velmans notes” these intuitions are confirmed by the fact that physical realities have tangible, substantial properties such as mass, solidity and weight. Whilst psychological properties are, by comparison, intangible and insubstantial”.
VIRTUAL REALITY
Appears to have extension in space, but has no actual extension Appears to be in the world, but is actually in the mind
Existence depends on the interaction of the observer with VR equipment
Can appear to have tangible properties ( with suitable equipment) but does not have such properties.
Virtual realities via appropriate headsets which give “feedback” from bodily movements and visual displays, conspire to give the appearance of a virtual world extended into our physical space, but they have no actual 3D physical extension. Interestingly such worlds are physical in the fact that they rely on the physical existence and placement of equipment, virtual realities seek to create apparent changes in “self location” which do not correspond with actual changes in location. New developments can now give a physical realm into the virtual by the use of body interfaces that can restrict the movement of the body to correspond to the visual perception of a virtual identity.
Fragment from material resonances project, spatial practice research, CSA.
THE ACTIVITY OF PERCEPTION
Perception is in the “condition” of an interruption.
Rehearsal is the creative part of any performance.
Humanities : Spatial Relations
Interested in the speculative nature of work-sites that contain a narrative intervention via a device that registers and records the documentary and its rehearsal.
Work as revealed into a final sequence of superimposures on a surface created from the collective transparency of the text.
Thresholds that reveal the interspace between the Human and its condition/environment.
Photographic surface of events, a visual entropy resolved as a history of consolidated exactitudes/enactments.
The photographic surface shows that which no longer exists, it concretizes contingences on offer into an image of irreversibility.
Double Occupancy , Dwelling with the critique and its realization of an uncovering event, criticism collides with and into the work. Deleuze, Baroque house (65).
Presenting both a virtual walk through “text” ,using the transparency of “text” both as a literal transparency and its phenomenal “physicality” as applied to surface and structures within the site. Using the body of the visitor to enable
enactments/sensitivities to be derived from the site encounter. Enactments triggered by the singularity of an individuals engagement with walking amongst the working site. The final experience/superimpose remains uniquely a product of the visitor. This site driven explorative experience undertaken by both a passitivity and a curiosity on the part of “the guest” creates a self /space/time/ place relation, a localised intimacy that promotes an encapsulated sense of enchantment/wisdom.
The entirety of the “text” is stored latent in the interlocutor as they investigate the physicality of material relationships and spatial significations. In this respect the interlocutor defines his/her “traits” through a recognition and curiosity with their own body as it weaves a narrative of navigation through the experience of “site”. This theorizing by the body of its encounters, material and spatial, alone or within the proximities of others interests me as a “trace” of the encountering space through the human agent. This working notion and its site begin to posit the idea of an
“interspace” between the human and its environment. This theoretical and abstracted site could be utilized to research interventions and their effects, to attempt to register the spatial relations/traits of contemporary society. How might this material and its spatial census (human/ site temporalities) be gathered, registered and finally presented.
10 days, Observational material from site, They sense this articulating moment, their consolation becomes recursively and inexplicably consolidated with others unfamiliar undistinguishable, they are rendered into the resultant homogeneity of a surface relation bonded by specifics of space and time.
10 Days, Observational/Reflection, Journal notes Their erasure by the transits of change and chance of others over-writing themselves to reveal the transparency of temporalities as registered by the photographic duration of capture.
What remains is an exactitude of “what occurred” in a form/manner unknowable to those present, by dwelling in this visual interface of the photographic surface, things become inexplicably and irreversibly compounded with a time stretched and stilled.
Photography has the unusual attributes to be able to act as a particle accelerator on the human subject, it can present material assessed from numerous durational encounters with time. It can render a seduction and conversely an invisibility.
Spatial Practice is in effect a laboratory (of the self and worlds) from which I define and register and relate material tested under those conditions. This makes me part of the process and part of the results, part also of the problem of the investigation.
Reflections on the use of “the Negative” expedient use of material creates this inherent property, interesting analogy with human process of vision, in as much as the after-image rendered by the eye is always in the negative. This final image of what was is in effect being erased by the negative/negated. The perspective of the negative reveals more informative relations about the spatial/displacement of the environment in which the “objectivity” is being both immersed and conversely displaced. Like the displacement of a solid form by a liquid of the same displacement, the negative reveals the object displacing/relating in spatial terms. The negative gives proof to our mutual dependency and our forgetting of air as both surface and support.
In Drawing and Mapping it is tensions between the negative and the positive objectivity of things that helps to define a limit, a definition of form that is both simultaneously relational and indexical. The “Trace” also maintains these properties but interestingly it contains a transparency, a dimensionality that makes it both reflective and confrontational, it remains registered to the present but unable to escape its signification of the past.
Public Intimacy, Architecture and the Visual Arts. Giuliana Bruno.
Series of "essays" on the relations between Architecture and The Arts. Bruno notes the critical role in which architecture constitutes and supports a "public intimacy" initiated through both historical references and Contemporary Art. This spatiality of a public constructed space that grants the reception of an intimacy is seen by Bruno as being a "new moving space- a screen of vital cultural memory". She proposes a view that Architecture is mobilized as a screen/vessel in which to define a frame of memory. Architecture in this sense becomes not just "a matter of space but an art of time." Interestingly it is in the work of Rebecca Horn that she notes the combination of both the scientific and the artistic. This combination has a resonance with the architectural model and intended purpose of the anatomical theatre. Rebecca Hom and a growing number of contemporary practitioners are actively engaged in creating "works" which use architectonics and situation to create personal and profound experiences, intimacies evolved from public spaces. This new conceptualization of "body space" and its relationship to the production of space is ultimately being absorbed back into Architectural practice, the work of Nigel Coates "Guide to Ecstacity" and Rem Koolhaas use of materials and interventions that challenge our sensory and cultural aesthetics about architecture illustrate issues around the spatialisation of the body and its intimate consumption in the public realm of the senses.
To Live is to pass from one space to another. Georges Perec.
Bruno Taut, The New Dwelling, Women as Creator, (Leipzig : Klinkhardt und Biermann, 1924).
Taut asserts that it is a woman's way of inhabiting space that creates and modifies architecture, see also Mark Wigley, White walls, Designer dresses: The fashioning of Modern Architecture. (Cambridge: MIT press , 1995)
I would say that my fiction is set in the visionary present. J G Ballard.
Underlining the Hostility of the external world, The Autopsy Room/Theatre.
Victims surrender all that is left of their unique identities, what is left after the basic components are separated, nothing much to claim not even a faint presence of existence. We feel pity and the oblivion patiently waiting for us. J G Ballard on CSI
Frozen frames of a perverse geometry, flickering into a narrative of their own volition. The work is accompanied by a critical voyeurism that has the ability to reveal a prognosis.
Ballard, Every paragraph of this "fiction is frightening obscure and an obtuse puzzle. Surreal geometries, with a pervasive atmosphere of doom and imminent cataclysm that "exposes" the sordidly within us all.
Ballard, Obsessions- Dystopias/Sexuality/Technology and their discontinuities' Ballard, Abstractions-Science/Psychiatry/Mathematics.
Questions the "concrete delinearations of morality, ethics and sanity".
Notion that Aesthetics/Landscapes can harbour relations, The Gaze, male/female.
THE RESEARCH POSTER, a document outlining a field of inquiry, placing ones pitch into the public domain.
Life is Data
Progress is Optional
Understanding is a product of good marketing.
Attempting to keep the moment from being realized. Robert Rauschenberg
On Photography, Rauschenberg.
My photography is supported by a personal conflict between curiosity and shyness. Rauschenberg uses his camera as a social shied, he has "a need to be where it will always never be the same again." He comments that "photography is the most direct communication in non-violent contacts". His concern is to move at a speed within which to act in the "archaeology" of what light or its darkness touches.
The object itself is dictating your possibilities.
Validity, cannot exist without standards. How long are standards fresh? Every minute everything is different everywhere. Where is the basis for criticism. Criticism collides into the work ,it attempts to arrest it, it deliberately attempts to affect a stop.
Oren Lieberman, The "Plastic Wallet thing/Spatial Practice interview Canterbury" They promote attention, They are seductive in their surface, they "house" temporalities into a permanent/recognisable system or archive. They are deterministic in the sense of belonging to an instantly recognisable protective and presentational system of storing information. The indexical "holes" themselves promote the notion of a terminology on the material within them, sort of ironic when they contain thoughts and issues about methodologies. Perhaps these useful wallets have just become another material victim of contemporary homogeneities. Corrupt their inherent homogeneity by removal or adaptation of their indexical register (the punched holes) thereby making them unique or of a non purpose, or for a purpose not yet disclosed/realised.
The marked agency and its absence of the artist leaves the site live and open. Oxford MOMA 2006 Jannis Kounallis left his coat hanging by a window adjacent and in the same room as his installation.
RUSSELL MORETON. MA SPATIAL PRACTICES.
Artist Statement used to accompany promotional powerpoint display at UCA Canterbury, 2009.
Spatial Practice provides an interesting set of methodologies in which to explore our own “relationality”1. This is particularly relevant in respect to my understanding and subsequent proposal for the role of the interlocutor within my work. Becoming increasingly interested in the concept of “ open text ”2 to explore the nature of space and its relational properties that create place, or rather a self placed. At present using Photography (large pinhole chambers) embedded in working environments to further explore properties of latency, transparency and the peripheral dwelling of spatial material.
The Practice.
Currently exploring the dynamics and dwellings of spatial relations. The use of a large oil drum as a “pin hole camera” creates a tool that records/witnesses a specific duration (dwelling) in place. This duration of approximately 45 minutes renders visual data that underpins our temporality as we constantly re-form spatial relations with each other and that of the architectural environment. The internal architectonics of the chamber gives a sense of both the proximity of peripheral space and the distance/dislocation of a filmic surface concretized by time. These imaged surfaces render a sense of place, an aura and a psychosis/pathology around images and their representation.
1 Robert Cooper, Peripheral Vision: Relationality ( London: Sage Publishing, 2005)
2 Jane Rendell, Art and Architecture: A Place Between ( London: I. B. Tauris, 2006)
METHODOLOGIES/PROJECT PROPOSAL
TIME
RELATIONALITY
CONTINGENT
SURFACE
CONSOLATIONS
The Trace becoming a material witness to an event/situation
Use of “information” gathered from site being re-invested with another sense of time and ambient light.
Transparent/Translucent materials “surfaced” by contemporary digital technologies, corporate media presentational light boxes, large format 24 square metres.
Use of “interventions” liquids between visual and haptic membranes, utilization of direct drawing within and amongst the “media technologies”.
Direct more of “working practice” into larger scale painting investigations with drawing and photography as inclusions. Suggest notion of temporary space situated in fine art.
Explore relationships of “objects” as the custodian of place. Analysis of the Reception and relations generated by this “first objectivity”.
Relation of “what was ”to what is left being a “spatial involvement” placed back into the continuum of ongoing spatial relations.
Spatial involvements as a surface of contingent enactments giving “us” a sense of our temporality, exactitude and anonymity that becomes “preserved” by Place/Studies (Rendell).
Drawing a relationality through others in site.
Drawn inscriptions that leave traces for others to respond
Documents of a theoretical investigation over the surface from both beneath (the place) and from above (the event).
A performative membrane/drawing/diagram/script that gains its authenticity/performativity from being there and allowing what might occur to be witnessed.
Drawing as a “open text” that allows a perspectival immersion/situatedness, because it is still active, un-resolved needing to be taken further under the authorship of viewer.
These fragments of precise interventions/enactments engender a dynamic of relational possibilities.
Monday, 2 June 2025
Visitors/Objectional Spaces : Spatial Scaffoldings/Notes On Architecture
Strange Messengers.
Notes On Architecture.
Bodies In Space.
Sensations In Space and Time.
The Experience/entanglement of phenomena and idea.
Gildengate Documents/Collage/Pottery Works Farnham.
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Sunday, 4 May 2025
Diffractive Surfaces/Visitors : Imaginative Cartographies/Spatialities/Fictions/Epistemologies
Discursive Reading (against linearity)/New Modalities of Inquiry
New Generative Boundaries/Situatedness
Wayfinding and Heuristic/Everyday Practices
Reading is also thinking through the body
Viscous Porosity/Flesh of the world
Enfleshed Materialism/Membranes that affect interactions
Words Become Material
Troubleyn Laboratorium/Jan Fabre
In this moment the words become a performative agent writing and acting on the body
Installing ourselves in the event, that emerges in our reading
Reading diffractively means that we try to fold these texts into one anther in a move that flattens out our relationship to the material. In so doing we install ourselves into its/our becoming
Thinking with Theory in Qualitative Research/Barad Thinking with intra-action
Alecia Y. Jackson, Lisa A. Mazzei
Paintings/Art Works are boundary making apparatusses
The Diffractive Apparatus/Analysis of Intra-ventions/actively/entanglements
Phenomena and Thresholds from which to create new analytical questions/forms
An entangled state of agencies, that which exceed the traditional notion of how we conceive of agency, subjectivity, and the individual.
Agency is an enactment, not something that someone has. Such entanglements require an analysis that enables us to theorize the social and the natural together.
Barad
Diffraction
Two major authors write about the metaphor of diffraction, Karen Barad and Donna Haraway.
They explain how diffraction is a method for reading and writing based upon the physical phenomena. Diffraction is a way of coping with epistemological problems of representation (invisible knowledge maker as a false sense of objectivity, self-vision of reflexivity as totalizing and undermining knowledge claims).
To paraphrase Haraway, from "Modest_Witness@Second_Millenium.FemaleMan_Meets_OncoMouse" diffraction is an attempt to make differences while recording interactions, interference, and reinforcement. It does not have an origin and has a heterogeneous history. In addition, the practice of diffractive reading and writing never sediments the relationship between signifier and signified. Van der Tuin explains, "Diffraction is meant to disrupt linear and fixed causalities, and to work toward ‘‘more promising interference patterns’’ (26). She also explains that this can be practiced by reading texts through one another, and rewriting.This disrupts the temporality of a piece of writing, transverses boundaries such as discipline, and can change meanings in different contexts opening up meaning.
https://newmaterialistscartographies.wikispaces.com/Diffraction
Is there still an aesthetic illusion? And if not, a path to an “aesthetic” illusion, the radical illusion of secret, seduction and magic? Is there still, on the edges of hypervisibility, of virtuality, room for an image?
— Jean Baudrillard, The Conspiracy of Art, 2005
Collage Works, A Hut of Ones Own
Remote Control 1989
A heuristic technique (/hjᵿˈrɪstᵻk/; Ancient Greek: εὑρίσκω, "find" or "discover"), often called simply a heuristic, is any approach to problem solving, learning, or discovery that employs a practical method not guaranteed to be optimal or perfect, but sufficient for the immediate goals.
A Hut of One's Own, Ann Cline
Texts, Annotations, Foundations, Pathways, Corridors, Bookmarks, Walking, Thinking, Ramble, Cross Country, Disciplines,
Sunday, 8 September 2024
Working Out of the Archive : Praesentia/In the Light of the Day.
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Things exist rooted in the flesh (R. S. Thomas)
Being, Place, World
Jeff Malpas. 2008
David Smith : Sprays, The Absent Object. Peter Stevens
Eidetic Image, Nearness/Proximity/Atmosphere
Temporal Structures,
Unthinking Eurocentrism
The Political Writing of Adam Kuper and Tim Ingold
Justin Kenrick. 2011
Pottery, The mindfulness of making social
Anthropological Notebooks 17
The War of Dreams
Exercises in Ethno-Fiction.
Marc Auge
The Culture of The New Capitalism
Richard Sennett.
VISITORS
a film by Godfrey Reggio
The World of The Anthropologist
Marc Auge, Jean-Paul Colleyn. 2006
The Field.
The basic methodology of anthropology is ethnography. This is the famous 'fieldwork' in which the researcher shares the daily life of a different culture (remote or close), observes, records, tries to grasp the 'indigenous point of view' and writes.
Objects of Anthropology
Politics is also the art of administrating and producing subjects, citizens.
The Woman in The Dunes
Kobo Abe
Site-Specific Art
Performance, Place and Documentation.
Nick Kaye
Heidegger For Architects
Adam Sharr
Poetically Man Dwells
The Perception of The Environment
Essays in Livelihood, Dwelling and Skill.
Tim Ingold
Hans Coper
Sensations in the Vessel/Innerness
Clay and The Engagements of Mind and Body
Peter Zumthor
Thinking Architecture/ A Way of Looking at Things.
Zumthor mirrors Heidegger's celebration of experience and emotion as measuring tools.
The physicality of materials can involve an individual with the world.
The Visual Poetics of Jannis Kounellis
Suzanne Cotter and Andrew Nainre.
He translates the painterly relationship of figure and ground into the space of real situations
Kounellis's engagement with the social and historical content and with the material fabric of a given space is critical to his art.
The Castelvecchio in the Opus of Carlo Scarpa
Possibly until very recently Scarpa's work was still judged as anachronistic, small scale and craft intensive.
An Attitude to History, The Drawings, Formal Language,
Technical Specifications of Materials.
What is the relationship between the visual arts and 'performativity'?
Site-Specific Art. Nick Kaye
Wittgenstein : The Duty of Genius
The work of art/aesthetics/ethics seen 'under the form of eternity'
Schopenhauer discusses, in a remarkably similar way, a form of contemplation in which we relinquish 'the ordinary way of considering things', and 'no longer consider the where, the when, the why, and the whither in things, but simply the what'.
Spatial Practices : Thinking Sociologically
'What does it do'?
Oren Lieberman
Monday, 12 June 2023
Friday, 5 May 2023
Brian Clarke : The Art of Light
