Strange Messengers.
Notes On Architecture.
Bodies In Space.
Sensations In Space and Time.
The Experience/entanglement of phenomena and idea.
Gildengate Documents/Collage/Pottery Works Farnham.
Strange Messengers.
Notes On Architecture.
Bodies In Space.
Sensations In Space and Time.
The Experience/entanglement of phenomena and idea.
Gildengate Documents/Collage/Pottery Works Farnham.
Outpost 241122
https://www.flickr.com/photos/russellmoreton/
Elective Affinities.
Tate, Liverpool.
Penelope Curtis.
The Liveliness of Materials.
The nature of our involvement is crucial as we begin to select our meanings, as we have to also begin to exercise personal choice.
The starting point for this exhibition was to find art which involved the spectator, an spectator immediately and which makes the body the bridge between the art and the spectator.
Using works that elicit a reaction from us based on physical recognition.
Engendering affinities both psychological and philosophical, much of the meaning in our world relates either actually or metaphorically to the body.
Creating art works that set up a network of psychological allusion.
Drawings, maps, lists, doodles, photographs, paintings, collages,scribblings and drafts, which are the secret and unformed property of the artist. These are not to be seen as artworks so much as the wild-eyed and compulsive superstructure that bears the song or book or script along. They are a support system of manic tangential information.
What you see in this book lives in the intricate world constructed around the songs, and which the songs inhabit. To me these pieces have a different creative energy to the formed works, they are raw and immediate, but no less compelling.
Stranger Than Kindness.
Nick Cave.
Properties do not reside in objects, they are between objects.
Objects are such only with respect to other objects, they are nodes where bridges meet.
Intimate Everyday Notations.
A Book Of Days.
Patti Smith.
The 'works' evoke a physical affinity that sets up a complicity in which the viewer is implicated in the work.
The possibility of identification with the 'works' is frequently assured by their liveliness.
Fundamental to this art is the fact that its viewers stand in front of it and physical experience is highlighted or becomes part of its conceptual framework.
A photographic skin neither dead or alive, it is the blemished surface which gives the work a fragility.
Ultimately it is the ambiguity of this photographic flesh, its skin of visual tenderness that is most unsettling.
This phantasmal world of quanta is our world.
Speculative Experiential Formwork.
The Nature of Matter/Liveliness of Materials.
The Primal Level of Physical Being.
The Order Of Time.
Helgoland.
Carlo Rovelli.
Cyanotype Process and Concepts of Practice.
Technically the work is more in line with that of the photogram. It is used to record light and shadow from a specific site, through the use of intermediaries, stencils and their movements across the duration of daylight.
Conceptually the use of the cyanotype process historically references architectural blueprints and the proofing of early photographic procedures.
Outpost 241121
The Artist's Reality
Philosophies of Art
Mark Rothko, 1940-41.
Without question the work I found as incomplete and in places, frustratingly obscure, but it was a book, and a substantial one. It was clearly written as a volume, its contents speaking to a public rather than constituting an artist's private musings
Christopher Rothko, 2004.
The Artist's Dilemma
Art as a Natural Biological Function
Art as a Form of Action
The Integrity of the Plastic Process
Art, Reality, and Sensuality
Particularization and Generalization
Genalization since the Renaissance
Emotional and Dramatic Impressionism
Objective Impressionism
Plasticity
Space
Beauty
Naturalism
Subject and Subject Matter
The Myth
The Attempted Myth of Today
Primitive Civilizations Influence on Modern Art
Modern Art
Primitivism
Indigenous Art
Rembrandt discovered that his patrons were not interested in his plastic preoccupations with light when he painted The Night Watch, and that they preferred the obvious illustrative gifts of his contemporaries and followers. Monet and Cezanne discovered the same, watching Sargent and the exhibitors at the academy sell far inferior goods, succeeding because they adopted the French masters' method in its superficial aspects, while including enough familiarity so that the spectator revelled in the familiar while he was talking about the unfamiliar.
Things and Bodies/Shifting Signs
The haptic image/indexical/involuntary markings and the present instant, a body at the limit of its moment when it is most definitely intensely alive and in the present.
Beyond the body's blurred contours and indexical markers, to see through, to see sense challenged.
Time is persistently liminal, a suspended, extended present.
Mattering/Mutability,Accident, Flux
Experience/Existence/Presence
Life Drawing/Staging Oneself/Others
Body in Space/Resilience,Endures
Organism-Person-Environment
Haptic slippages/propositions between subject and object, human and non human, between what is alive and what is animate.
Drawing/Anamorphic Perceptions, apprehended and felt, more than seen.
Drawing is not the form; it is the way of seeing the form.
Edgar Degas.
The human figure, like any animated object is alive. Even when in a seemingly static position- whether sitting or lying- it is actually in constant motion. To capture this fundamental fact, which makes the body profoundly different from a statue or a mannequin, one must learn to see both its physical structure and its actions in space.
Daniela Brambilla.
Between seeing and drawing, what is felt, hidden, made rendering visible.
Blindness, searching, instants marking the barely known phenomena between organism, person and environment.
The searching and reflexive nature of drawing, a questioning through the performative social body, and its perceptual spatial agency and with materials, environments and others.
Human Figure Drawing
Drawing Gestures, Postures and Movements.
Daniela Brambilla, 2014.
With a series of curved lines drawn quickly, without lifting the pencil from the paper, in a loose way and almost without looking away from the subject, identify the lines that make up not the outside, the external contour or the details, but the morphological whole of the figure at that precise moment- in a certain sense the internal engine, a synthesis between intentions and actions, between mind and body.
To achieve this result draw around the form's centre and at the same time beyond it, without defining volumes with closed lines.
Gesture
Seeing Contours
Superposition
Interior and Exterior
Proportions
Modelling
What It Isn't
Memory
Balance
Techniques
Light and Shadow
Chiaroscuro
Viewpoint
What to Say?
Movements of the Soul
The Forms of Age
The Sketchbook
Imagination
If you have learnt to write, you will also learn how to draw. The manual skill is the same; you are just changing your way of seeing and feeling. To understand the meaning of this statement, ask yourself:
“Where am I when I am drawing?”
Thinking Bodies : Deleuze and Guattari's becoming-woman
Nicole Dawson, 2008.
Deleuze and Guattari have argued that we cannot reach outside of a dualistic conceptualization of human bodies simply by seeking to transcend or bypass it. They contend: “The only way to get outside the dualism is to be-between, to pass between, the intermezzo”. We do not get past or move beyond the dualism. This is not a successive stage of progression. The dualism is a conceptual event whose historical and contemporary activity gives rise to consequences that cannot be invalidated or ignored, thus, the situation is not such that we put the dualism behind us, move on or forward as if unaffected. The only place to go, to move, if we are to get outside the dualism is between: “one must pass ...through binaries, not in order to reproduce them but to find terms and modes that befuddle their operations, connections that demonstrate the impossibility of their binarization, terms, relations, and practices that link the binarily opposed terms”.
A Thousand Plateaus : Capitalism and Schizophrenia, Deleuze and Guattari.
Volatile Bodies : Towards a Corporeal Feminism, Elizabeth Grosz.
Outpost 281123
Studio Works.
Human beings are unique in retaining the capacity for play.
In art we conceive and combine new forms that enrich our lives.
To live more intensely than usual, inhabiting the whole of our humanity.
Mythology is an art form that points beyond history to what is timeless in human existence, and as such it (myth) helps us to get beyond the chaotic flux of random events, and perhaps allows a glimpse at the core of reality.
A Short History of Myth.
Karen Armstrong.
The Haptic Sense of Making.
Doing and feeling at the same time.
The physical/spiritual/corporeal sense of being/becoming.
The Spatial Dimension.
Defining Self/Organizing Experience.
The human body its feelings at the centre of the architectural form.
Making Atmospheres/Environments.
A Place Set Apart.
Mark Rothko.
WORK, volumes 1-6.
Don't Forget The Lamb.
Lamina.
Brian Clarke.
NOT FOR RESALE.
BOOKS FOR EDUCATIONAL USE ONLY.
Sowing the seeds of knowledge.
Dawson Books.
Body, Memory, and Architecture.
In the hands of a brilliant craftsman like Mies van der Rohe, a spatiality of alienation may still provide its rewards through the elegance of material and construction. But the more extreme applications of Cartesian space present an insidious threat to our identity as individuals. The other extreme to alienation of the body is over-manipulation of the body. Our bodies are circuited out of existence as our world is realized in electonically stimulated sensation.
To help people inhabit the world, we feel, the basic act is not organizing but caring; the architect's client is not undifferentiated society but caring individuals. In the rhetoric of the past decades, the difficult act of dwelling , based on the act of caring, is elitist. It requires effort, and that sets some apart from others.
The architects' proper role, it seems to us, is an accepting and absorbing one, to encourage others to make the effort and to develop the physical surrounds that make dwelling possible and attractive. Curiously, the wholesale inhuman 'social' manipulation of urban form by twentieth-century architectural and planning offices has put a disproportionate emphasis on originality, on the unique.
Rather, we believe, the design of the environment is a choreography of the familiar and the surprising, in which the familiar has the central role, and a major function of the surprising is to render the familiar afresh.
Kent C. Bloomer, Charles W. Moore. 1977
Alternative Construction.
Contemporary Natural Building Methods.
Prototyping For Architects.
Sensing Spaces.
Marking The Line.
Ceramics and Architecture.
Manuel Neri
Milan Kundera
Josef Albers
Mark Rothko
Egon Schiele
The use of the word 'immobility' recalls an article that Rothko wrote in the 1947
"For me the great achievements of the centuries in which the artist accepted the probable and familiar as his subjects were the pictures of the single human figure - alone in a moment of utter immobility."
p84, Possibilities , 1, New York, 1947
The world is overloaded/the nature of things : Peter Zumthor, Jean Baudrillard
The world is overloaded of signs and information, representative of things that nobody completely understands, because they are in turn nothing but signs representative of other signs.
The real thing remains hidden. Nobody can ever see it.
Peter Zumthor
The nature of things cannot be discovered by analyzing them according to their functions, by labeling or categorizing them but by understanding their relationship to people, their behavior and emotions which caused creation of these objects.
Jean Baudrillard
Paintings being living emotions. Mark Rothko
The atmosphere of a work of art, what surrounds it, that 'place' in which it exists - all this is thought of as a lesser thing, charming but not essential. Professionals insist on essentials ... not understanding that everything we use to make art is precisely what kills it. This is what every painter I know understands. And this is what almost no composer I know understands.
The Music of Morton Feldman, reprinted from his essay "The anxiety in art"
OUTPOST STUDIO July 2021
Loose Assemblages : The Movement of Ideas and Feelings
Touch and materials as a normative support/exploration for the theoretical gaze
Bento's Sketchbook : John Berger
Existence appertains to the nature of substance.
A substance cannot be produced from anything else: it will therefore be its own cause, that is its essence necessarily involves existence, or, existence appertains to its nature.
Ethics, Part 1, Proposition VII, Proof
Conscious minds arise from establishing a relationship between organism and an object-to-be-known. Damasio
Architectural Body
Organism-Person-Environment
Drawing is a form of probing. And the first generic impulse to draw derives from the human need to search, to plot points, to place things and to place oneself.
The Human Body through drawing and philosophy
Berger/Spinoza 141
Matters of a discursive consciousness are explicit and explainable, and the line between discursive and practical consciousness is fluctuating and permeable, both drawing on the other in the act of agency/making social.
The defining point of agency is namely its potential to transform the given.
Generative energies, entanglements, sensorial diversions from an open studio window overlooking Anglia Square
Improvisations/choreographed with the music/ambient noise are exploratory encounters between flesh and sound
A hut of ones own (within and bounded by others), crafted and organized around simple processes and interactions within a fallow site given over to creative ecology of energies and enterprise
Vibrant yet curiously passive form of urbanism
Affectivity as a mimesis of lively transfers between things, humans and non-humans
Human subjectivity : Mimetic Encounters/Explorations
Art works by gathering up forms and materials for affective experimentations in subjectivity
Corporeal unconscious animated by sensitivities/sympathies, a putative affinity (haptic) between certain things including bodies and organs which makes them liable not only to be similarly affected by the same influence, but more especially to affect or influence one another.
Intentionality/Sympathy/Sentiment/Difference
Inducing a particular set of ethical/political/social responses in actor/social audience
Mimesis : Paradox or Encounter. Jane Bennett
Calling a sympathy/subjectivity between coloured cloth/wallpaper/display cabinet and human flesh
Francesca Woodman
Mimesis and suggestion in the social,enacted through layers of mediation surrounding humans, objects and non-humans.
Camouflage. Neil Leach
Mimesis
Sensuous Correspondence
Sympathetic Magic
Mimicry
Becoming