Showing posts with label painting. Show all posts
Showing posts with label painting. Show all posts

Wednesday, 3 June 2026

Studio Workings : Outpost/Drawing/Architectural Body~Bioscleave


Outpost 041024




Sensing Peripheries/Gestures and Acts. 

Trace Drawing

Body Outline/Material Flows.

https://www.flickr.com/photos/russellmoreton/





A sudden quantum like jump between a thing and its parts, between its different scales, its ontological gap. In a way a whole is really another specific, not a generalization about a specific thing, this means that there is a 'weird gap' between the whole and the parts, an ontological gap.

Timothy Morton.








Architecture in the Space of Flows, 2012.

Andrew Ballantyne, Chris Smith explain that everything can be understood as functioning in terms of flows – flow of various kinds and scales make up architecture and connect it with the world. Here, a volatile mode of thought begins to proliferate architecture as a whole, rather than developing the thought in relation to the body or space in isolation.


The Extracorporeal Space.

Architecture in Abjection.


A visceral assault, an affect that passes through the subject. 

An architecture that gets distilled down to experience and the chemical exchanges between body and space that begins to function within a similar realm to abject(ion).



The basic unit of study is body coupled with architectural surround. 

Arakawa and Gins.


You shouldn't force the memories. Just try to untangle them slowly.


I would suddenly have the feeling that a story was coming back to me and I would reach out instinctively to seize it. But there was nothing for me to hold. When I could no longer stand to stare at the blank page, I would type a, i, u, e, o, and then, imagining that I would now be able to write something, I would erase them again. But of course nothing came to me, and I would return to a, i, u, e, o. And the process would repeat itself. In the end, all that was left was a torn page, from the many times I'd erased what I'd written.


The Burning Library.


It may take a long time for every word to disappear, we held our breath as though fearful of disturbing this beautiful scene. 


The Memory Police.

Yoko Ogawa.



Ceramic Objects/Monumental vessels that explore contemporary society's relationship to death and ritual.


Abstractive figurative forms invite the viewer to meditate on the intimate relationship between the clay vessel and the human body.


Stair's exhibition explores humanity's reliance on art as a means to transcend the unknown.


Themes of Containment/Embodiment.

Julian Stair : Art, Death and the Afterlife.

Sainsbury Centre, 2023.


Developing explorations in which material culture and artistic practice can engender 'a new , expressive language to both mediate loss and celebrate life, Julian Stair'.



Francesca Woodman.

Gagosian, 2024.


Putri Tan: In those pictures the objects bisect the space and also consume it. Counter to that , as you said, is the body. I'm never wholly convinced of the idea that she is part of the architecture when she's holding on to a column or contorting her body to fit into the environment or to disappear into it.


Corey Keller: There's both a brutality and a monumentality about the bodies she depicts, you don't quite know whether they're trapped or liberated. I think what's interesting about the work is it's never quiet only about the space and it's never quite only about the body, but it's about the psychological spark (tension) that ignites when those things intersect.


Architectural Body

Arakawa and Gins.




The architectural body is a body that can and cannot be found. Boundaries for an architectural body can only be suggested, never determined.


A bioscleave is an event-fabric within which all exists only tentatively, within which all is perpetually shifting, and within which architectural bodies form and collapse, here distinctions between body and space, subject and object are diluted. This results in a certain indeterminacy of boundaries, as body and surround are collapsed into one, and as they are constantly shifting in relation to one another.


I found it terribly difficult to come to terms with the old man's death. I had lost many people who were important to me in the past, but somehow my parting with them had been different from what I experienced now.




But the laws of the island are not softened by death. Memories do not change the law. No matter how precious the person I may be losing, the disappearances that surround me will remain unchanged.. But this time I had the impression that something was different. In addition to the sadness, I was overcome by a mysterious and menacing anxiety, as though the old man's death had suddenly transformed the very ground under my feet into a soft, unreliable mass.


The materials of the world that surrounded R and me were simply too different-as though I were trying to glue a pebble I'd found in the garden to an origami figure. And the old man, who always reassured me at such moments, who promised we could find a different type of glue, was no longer here.

The Memory Police.

Yoko Ogawa.


Saturday, 28 June 2025

Friday, 14 June 2024

Practices on Solitude/The Alchemy of Imagination/The Permanence of Childhood

Outpost 290524


Between The Lines.

Drawing as notation/mapping of an event/time/place recorded.

Sunlight Six Hours on Paper, Harleston 2022.








Sunlight on Wood.

1974. Starts making timed sun drawings in the time scale of one minute or one hour.


As many have for centuries I want to offer back into the world an affirmation of what is wonderful. I work on the surface but am aware that the spirit is often hidden within life a shadow in the darkness.

Roger Ackling


There is an aspect of Roger Ackling's work that might easily be forgotten in its assumed familiarity more usually performed onto something come across and minutely altered in the middle of a journey.


Simon Cutts.

The Work and Teaching of Roger Ackling.


A Philosophy of Solitude.1933

In Defence of Sensuality.1935

John Cowper Powys



Exploring the space of solitude, to explore ideas and thoughts with a public. The hermit as a proto-performance artist displaying qualities of spirituality, intelligence, artistry and sensuality.


Anne Douglas.

The Hermit Project.

The Follies Journal. 2003


The House Fifteen Foot Square.

The proposed Hermitage at Cadland (drawing).



Interior Spaces.

The Alchemy of Imagination.


In the dead linen in cupboards I seek the supernatural.

Joseph Rouffange.


The wardrobe is filled with linen, there are even moonbeams which I can unfold.

Andre Breton. 1932


The Permanence of Childhood.


On Poetic Imagination and Reverie.

Gaston Bachelard.


While the child was dreaming in solitude, he experienced a limitless existence. His reverie was not merely an escape. It was a reverie of flight. Dreaming of childhood we go back to the den of reveries.


All the ideas that I want to put forth in this chapter tend to establish the persistence in the human soul of a nucleus of childhood. Of a motionless but enduring childhood outside of history, hidden from others disguised as history when it is narrated, but having real existence only in its moments of illumination which is to say in its moments of poetic existence.


Chamber Music/Reverberations.

Constructed Space/Ceramic Forms.

On Silences, Surfaces, Interiors and Depths.


Wardrobes with their shelves, desks with their drawers and chests with their false bottoms are veritable organs of the secret psychological life, indeed without these 'objects' and a few others in equally high favour, our intimate life would lack a model of intimacy.


They are hybrid objects, subject objects, like us, through us, and for us they have a quality of intimacy on the shelves of memory and in the temples of the wardrobe.


But the real wardrobe is not an everyday piece of furniture, it is not opened everyday and so like a heart that confides in no one, the key is not on the door. Many a time we dreamed of the mysteries lying dormant between its wooden flanks.


Rimbaud designates a perspective of hope, what good things are being kept in reserve in the locked wardrobe? This time it is filled with promise, it is something more than a family chronicle.


Exaggeration is always at the summit of any living image, and to add fantasy to linen is to draw a picture, by means of a volute of words off all the superabundant blessings that lie folded in piles between the flanks of an abandoned wardrobe.



Thursday, 4 January 2024

The origins of painting and the scepticism of drawing : Architectural surface for a place of study/studio

Painting as an exploratory layered drawing for an architectural surface in a library

 a shadow or an eidolen, an image without substance

Drawing Traces : Metaphysics/Atmospheric Cosmogonies




THE MYTH:

PLINY THE ELDER : NATURAL HISTORY,translation H. Rackham 1952. BOOK 35

Origins of Painting ( XXXV,5).

The question as to the origin of the art of painting is uncertain and it does not belong to the plan of this work. The Egyptians declare that it was invented among themselves six thousand years ago before it passed over into Greece-which is clearly an idle assertion. As to the Greeks, some of them say it was discovered at Sicyon, others in Corinth, but all agree that it began with tracing an outline round a man s shadow and consequently that pictures were originally done in this way, but the second stage when a more elaborate method had been invented was done in a single colour and called monochrome, a method still in use at the present day.

Plastic art. Early stages. Butades and others. (XXXV ,43 ).

Enough and more has now been said about painting. It may be suitable to append to these remarks something about the plastic art. It was through the service of that same earth that modelling portraits from clay was first invented by Butades, a potter of Sicyon, at Corinth He did this owing to his daughter, who was in love with a young man ; and she, when he was going abroad, drew in outline on the wall the shadow of his face thrown by a lamp. Her father pressed clay on this and made a relief, which he hardened by exposure to fire with the rest of his pottery ; and it is said that this likeness was preserved in the Shrine of the Nymphs until the destruction of Corinth by Mummius.


BIBLIOGRAPHY AND REFERENCES: BOOKS:

Gaston Bachelard, The Psychoanalysis of Fire (Boston :Beacon Press, 1964). 

Roland Barthes, Camera Lucida (Reading: Vintage,2000).

Roland Barthes, Mythologies ( Reading: Vintage,2000).

Georges Bataille, Eroticism (London: Marion Boyars Publishers, 2006).

Eduardo Cadava, Words of Light (New Jersey: Princetown University Press, 1997). 

Italo Calvino, Six Memos for the Next Millennium (London: Jonathan Cape, 1992). 

Tony Cragg, In And Out of Material {Manchester: Cornerhouse Publications,2006). 

Mary Douglas, Purity and Danger (London: Routledge, 1994).

Ernst Gombrich, Shadows, The Depiction of Cast Shadows in Western Art (London: National Gallery Publications, 1995).

Antony Gormley, Drawings (London: The British Museum Press, 2002).

Tania Kovats, The Drawing Book (London: Black Dog Publishing,2007). 

Amelia Opie, The Father and Daughter (Peterborough: Broadview Press,2003). 

Pliny, Natural History Books 33-35 trans H. Rackham, (London: Harvard University Press,2003). 

Maurice Merleau-Ponty, The Visible and the Invisible (Evanston: Northwestern University Press, 1968).

Victor 1. Stoichita, A Short History of The Shadow ( London: Reaktion, 1997). 

Andrey Tarkovsky, Sculpting in Time (Austin: University of Texas Press, 1986). 

Rose Temkin, Thinking is Form: The Drawings of Joseph Beuys (London: Thames and Hudson, 1993).

Tracey Warr, The Artists Body ( London: Phaidon Press,2000).


OUTPOST Studio/Cyanotype Process Painting




EXHIBITION CATALOGUES:

Anthony Bond, Body (New South Wales: The Art Gallery of NewSouthWales,1997). 

Michael Craig-Martin, Drawing the Line(London South Bank Centre, 1995).

Jacques Derrida, Memoirs of the Blind, The Self-Portrait and Other Ruins (Chicago: Chicago Press, 1993).

Avis Newman, The Stage of Drawing, Gesture and Act (London: The Tate Drawing Centre, 2003 ).

Giuseppe Penone, The Eroded Steps (Halifax. Henry Moore Sculpture Trust, 1989).
 
The South Bank Centre, The Body of Drawing, Drawings by Sculptors (London: The South Bank Centre, 1993).

Michaela Unterdorfer, In Search of The Perfect Lover (Baden-Baden: Staatliche Kunsthalle,2003).


JACQUES DERRIDA THE SCEPTICISM OF DRAWING:

Jacques Derrida in 1993 wrote an extensive text to accompany an exhibition of paintings from the Louvre. This text titled Memoirs of the Blind, The Self-Portrait and Other Ruins contains within it some particular references to “Pliny’s Origins of Painting." Together with the aid of illustrations of paintings on this theme, he examines and interrogates their philosophical and historical qualities.

Derrida makes particular mention and emphasis of the “state of blindness” in his analysis of the Butades myth. In particular the notion of  “scepticism” which is at the very heart of drawing. This notion of the “difference between believing and seeing”1, and what he remarks as “believing one sees and seeing between” evokes the emergence of a “glimpse” caught in a state in which “doubt ever becomes a system“2. There is a moment of delay between the gaze with its vigilance and attention, and what one reflects upon seeing. These actions will conspire to create the moment of conclusion. So by keeping the thing in sight it is being constantly examined but not reflected on, until the point when the gaze is averted to the drawing .It is a this instant, withdrawn from the sight of the object, that a “blindness” forces the recollection (the moment of conclusion to emerge) to which the drawn mark is visual evidence of that moment Derrida makes the observation that representations substitute memory for perception and that blindness is a constant withdrawal into memory. Derrida is of the view that drawings, paintings are “representations drawn most often from an exemplary narrative." This myth of Butades with its “exemplary narrative” relates directly to the absence or invisibility of (being in) the drawing process whilst in the presence of the object, that the very act of drawing withdrawals and blinds its participant. Butades daughter is “blinded” in the acts of both love and the act of drawing. Through these conditions it can be seen that Butades daughter is blind to the vision of her lover and in drawing around his projection she is forced to recollect and reflect to produce a conclusion of that action by the simple gesture and act of an inscription drawn aided by a flickering silhouette.

Derrida uses the example of the painting by J. B. Suvee “Butades or the Origin of Drawing 1791” or as it is referred in English as “The Daughter of Butades Drawing the Shadow of Her Lover ” to illustrate that it was “as if one drew only on the condition of not seeing.” The drawing in effect becomes a “declaration of love destined for or suited to the invisibility of the other.”3 Derrida comments that the origin of drawing may have become born from the desire to create some sort of surrogate mark which originates “from seeing the other withdrawn from sight.“4 The important observation Derrida continues to make is that the daughter in “following the traits of a shadow or a silhouette” who is in effect drawing on a blindness which will through recollection, initiates a sense with which she is in effect “already loves in nostalgia.”5

Derrida dwells on the very nature of drawing moving away from “the origin of drawing” to “the thought of drawing” he comments that the thought of a drawing has a “certain pensive pose, a memory of the trait that speculates, as in a dream, about its own possibility.”6 It is as if the potency of drawings is a projected development that occurs as Derrida states “on the brink of blindness.” This notion of the “trait” (a feature to a line, stroke, or mark) a visible presence that accompanies the lines odyssey, a sense of presence that can witness something of the invisible in the visible is touched upon. ’’Merleau-Ponty’s The Visible and the Invisible is cited by Derrida as having already made “Indications” in this respect Derrida footnote from The Visible and the Invisible seems to sum up something of the invisibility and presence of the trait acting on a drawing. This extract taken from the “working notes” section of the book it reads” One has to understand that it is visibility itself that involves a non visibility.”7

Distilled from the salient points of Derrida’s extensive interrogation Memoirs of the Blind seems to acknowledge the fact that “whether Butades daughter follows the tracts of a shadow or a silhouette or even if she draws on the surface of a wall or in a veil.”8 the resultant inscription in any event “inaugurates an act of blindness.” Derrida’s revelation is that “perception belongs to recollection.” Butades daughter’s act is in blindness, as if she was drawing a declaration of love that simultaneously that also contains her anticipation of a loss, and as a result, a nostalgia that is reflected upon before it is actually perceived.

1  . Jacques Derrida, Memoirs of the Blind, The Self Portrait and Other Ruins (Chicago: Chicago Press, 1993),page 1.

2  .Ibid., page 1.

3  .Ibid., page 49.

4  .Ibid., page 49.

5  .Ibid., page 51.

6  .Ibid., page 3.

7   Maurice Merleau-Ponty, The Visible and the Invisible (Evanston: Northwestern University Press, 1968),257.

8   Jacques Derrida, Memoirs of the Blind, page 51.


VICTOR I. STOICHITA PLINY’S MYTH:

V. I. Stoichita in his book “A Short History of the Shadow" has analysed “Pliny’s Butades myth,” he makes the point in his introduction “that it is of unquestionable significance that the birth of Western artistic representation was in the negative,1” and that it emerged as such from the projection of the body marking it’s very presence by a projection, a shadow or an eidolen, an image without substance. Butades daughter therefore attempts to capture this intangible immaterial, the double of the one through whom she anticipates her impending loss.

Stoichita has noted that “Pliny” returns to the myth twice, first to discus the origins of painting and then further on to the production of sculpture. Stoichita elaborates further that Pliny claims that “the Greeks discovered painting, not by looking at Egyptian works of art but by observing the human shadow.” Pliny quotes” but all agree that it began with tracing an outline round a man’s shadow. “Stoichita connects Pliny correspondence as being a “three part theory” in which he Pliny uses early Greek painting, Egyptian painting, and the shadow. 

Stoichita makes the connection that “Plinys approach can be placed at the crossroads of history and artistic mythology.2” Pliny uses a fable as a myth of origin to interpret the historical existence of early Egyptian painting The evolution of painting from this “early shadow stage” is then replaced by the advancement of a mono-chrome painting which was then later replaced by relief and shading now becomes a means of expression not just a support to give a sense of form to an outline.

1  Victor I. Stoichita, A Short History of the Shadow (London: Reaktion, 1997), page 7.

2  . Ibid., page 14.


The Daughter of Butades : Visual Art Winchester. 2008

My research centred on various situations that owe their inspiration to Pliny’s simple concise statement in his Natural History on the “origins of painting and the plastic arts.” My initial reason for selecting this particular mythical tale is its sense of performance through the simple act of drawing. It records the daughter of Butades and her lover, collaborating to produce an intimate trace of her gesture and his presence. 

This performative action is at the heart of contemporary art practice. In some respects this trace is done with a form of blindness as commented upon by Derrida. This blindness of drawing and the blindness of love seem to stimulate the idea of a myth within a myth, one blind to the other. The notion that she is in the act of drawing in the anticipation of loss; and simultaneously she is sensing a nostalgic moment. This all transpires whilst her lover is still present. 

Andrey Tarkovsky manages to suffuse these values into his work. These “poetics” are derived from the enduring sensibilities of mythical language. They allow things of wonder to attach themselves to the everyday. Italo Calvino’s comment “with myths, one should not be in a hurry,” seems at odds with our culture of speed and its overabundance of events and information. 

But ironically this “supermodemity” with its non-places that induce a sort of solitary individuality might actually grant access to a mythical language centred by the very anonymity of these transitional sites. It is into these non-places that Butades daughter cites her act and gesture of an artist. The residue and vestige of what remains is her commenting actions, not some attempt at pictorial representation.

The inscription or mark which through an authenticity of an artist becomes captured by the place, it becomes marooned, vacated, at a standstill, time passes through somewhat stalled. This trace of authenticity of the contemporary artist becomes an absence marked, a passage and a dimension of possibilities. 

The contemporary artist is already using a language of material residues, and past events from which new languages will evolve.

Myth must be the lightest historical residue there is; perhaps that is why it can survive on the barest of traces.






White Noise

Nocturnes of Silence


Thursday, 7 December 2023

Outpost 021222 Thinking Forms/Haptic Collisions

 Outpost 021222







https://www.flickr.com/photos/russellmoreton/

Lo-Fi


Alternative Construction.

Contemporary Natural Building Methods.

Lynne Elizabeth, Cassandra Adams.


Earthbag.

Experimental earthbag structures at Cal-Earth.

Nader Khalili.


The beauty of the earthbag technology lies not just in its low cost, but in its freedom of form.


The use of soil-filled sacks (earthbags) for construction has received growing interest as a natural alternative building technique. Earthbags are textile or plastic casings packed with soil, and sometimes sand or gravel, used to construct foundations, walls, and domes. The technique is essentially a flexible form variation of rammed earth construction.


Earthbag construction is one of the most inexpensive building methods on the planet. It uses locally available site soil and common sacks. The technique requires few skills, is significantly faster than earth building methods such as adobe or cob, and unlike equipement-intensive modern rammed earth, requires few tools other than a shovel.


Working Cyanotypes/Vectors/Clusters of Movements.

Spatial Verbs/Durations.

Drawing on a light mediated surface.

Abstracted notations on the verge of visibility.

Traces on the canvas.

The Inclusion of Absences.

Mapping surfaces, from transparency to occlusion.


Abstract Circulation Diagrams.

Diffractive Intermediaries in Architecture.



Alternative Photographic Processes.


Subjectivity in forsaken spaces.


Resistivity/Photographic Decay : Inclusions in the order of time.


Theory, Placemaking, Trigg



Francesca Woodman, Deborah Turbeville.

Photographic Collages.

Place Studies.

Locating practice/inquiry.

In the darkroom with the flesh of the film.



Building on the impossibility of the specific. 

Everyday correlations, living with making place.


The recording apparatuses spatial practice.

Learning with phenomena, presentia the light in its moment. 


Spatial cyanotype drawings and exposures. 

Daylight weather observed and recorded.


Red Gas Kiln, external dimensions, 1.2m x 1.2m x 1.0m, plus stand 0.5m.


Joseph Beuys, clay accumulator and table, Tate Modern.


Joseph Albers.

Karen Barad.

Intra-Activity, Performativity, Bodies.

Colour Intermediaries, induce spatial relations between objects and processes, they create, set in motion diffractive phenomena.


The Mind's Eye.

Bridget Riley.



SPAB, Working Parties.


What Remains.

To preserve something from the continuum of time.

Materials bounded by contact and context.


Plastic Architecture/Lime and Flintwork.

Linking built surfaces to the aesthetic experience of place.

Asperity, in materials science, is defined as unevenness of surface, roughness, ruggedness, that can create frictional interactions between the relationships of materials. 


Site is a temporal undoing of place.

Architecture taken back into the domain of  building. 

Scaffolds for learning, access, practices and preservation. 


On Reading.

Cell-Court-Domain.


Apokatustasis.

Jim Jarmusch

Jozef Van Wissem


John Cowper Powys.

A Philosophy Of Solitude.



Reading Powys one finds no belief, no system of dogmas or doctrines, just an insight gathered from experience.


He  is a walking philosopher, who develops his thoughts on the character of solitude, the walker formulates his words out of an inner heuristic development. A preparation in order to be able to relate to other people. 


A Field Guide to Getting Lost.

Rebecca Solnit.


The wonderlust of learning for profound and complex inquiry.


The creative, hopeful philosophy of emotions that colour, illuminate our worlds.






Sunday, 13 August 2023

Grisaille Patterning : Drawing into/Dwelling with incipient movements of interference and negotiation.

Divergent Practices/Choreographic Thinking

Exploring and Activating/In and Out of Material.

Painting/Choreography divergent propositions on the verge of things.






https://www.flickr.com/photos/russellmoreton/


For Erin Manning, thinking choreography as a technique for bringing to expression the patterning of incipient activity towards the definition of a movement-event, an activist philosophy. 

Grisaille Patterning/Fielding Thinking : Landing Sights/Painting Surfaces/Mapping/Choreutics 

Painting and Mapping/Choreutics 

Chaos, territory, art, Deleuze and the framing of the earth.
Elizabeth Grosz

Spirituality in Contemporary Art, the idea of the Numinous
Jungu Yoon

Peter Zumthor, Atmospheres
Architectural Environments : Surrounding Objects

House : Black Swan Theory
Steven Holl

Architectural painting for glass exploring slowness and repetition.

An Anthropology of Landscape
Christopher Tilley
Kate Cameron-Daum


lightness, luminosity, fluid, hybrid media, material, 
asperity, field, gesso, molochite, yellow ochre

















Wednesday, 5 July 2023

The World is Blue : Evoking an inner room in the Mind/Consciousness

Walking In My Mind, Stephanie Rosenthal. Hayward Gallery 2009

At last we could talk about and investigate mental imagery, subjectivity, imagination and creativity. At last scientists could tackle the mystery of consciousness without being laughed at.
Mysteries Of The Mind, Susan Blackmore.

Between The Microcosm And The Macrocosm, Mami Kataoka.

A Field Guide To Getting Lost, Rebecca Solnit.
The Blue of Distance

The world is blue at its edges and its depths. This blue is the light that got lost. Light at the blue end of the spectrum does not travel the whole distance from the sun to us. It disperses among the molecules of the air, it scatters in water. Water is colourless, shallow water appears to be the colour of whatever lies underneath it, but deep water is full of this scattered light, the purer the water the deeper the blue. The sky  is blue for the same reason, but the blue at the horizon, the blue of land that seems to be dissolving into the sky, is a deeper, dreamier, melancholy blue, the blue at the farthest reaches of the places where you see for miles, the blue of distance.

This light that does not touch us, does not travel the whole distance, the light gets lost, gives us the beauty of the world, so much of which is in the colour blue.

Celestial Crater
Digital Dye : Blue
Photogram

Blue Spaces : White Absences #2. Silence/Void : Gap/Reveal

DSC_6772 Absence/Potential  of Dialogue : Raveningham
Cyanotype, paper negative on used canvas frame

DSC_6761 CELL COURT DOMAIN FIELD












Articulating Feeling Thought : The multiple sense of being brought from the earth.

Propositions for Thought in Motion.

Feeling-is affect bleeding into thought, activating complexities on the verge of expression.

Will to Power.

Activating new parameters for thought.

Feeling is power's compulsion of composition, (Whitehead, 1979/1978).

To posit a subject for feeling means, engaging with the creative from outside. Force propulses a will toward the creation of a dynamic form, opening feeling to its activation, generating expression in its passing. This taking form is less the formation of a concrete identity, than the culmination and residue of a process. 

The compulsion to compose is an aesthetic drive, a will toward sensation, a will to power-feeling.

Erin Manning.
Relationscapes/Movement/Art/Philosophy.

Anthropomorphic Form : Field Chalk with Photographic Emulsion 
150x254 cms. 2013/2018.



10 Days – Negative Capability part 1’ at The Link Gallery, University of Winchester, 2013.

‘Profiles in Transit: Anglo-Saxon
Graves’ (‘Song of a Leper Spirit’) and ‘Anthropomorphic
Vessels: Correspondence’ (‘Vacant Vessels’), Russell Moreton; 

From Behind The Frosted Glass Poems.
IIse Cornwall-Ross. 2017


Thursday, 15 June 2023

Immaterial Architectures : Organizing Structures/Making Metaphysical Space

Architectural Surface : Constructional Forms in Glass
Organizing Structures : Artist Notebook, Body/Landscape

Christopher Wilmarth ; Poetics/Duality of Light and gravity
Other Architecture
Constructing Metaphysical Space

Wilmarth's art reveals his essential concern with the mystical and physical properties of light, especially the ways in which light evokes reverie and generates sensations of space and containment.

The Architecture of Natural Light : Henry Plummer

EVANESCENCE
Orchestration of light to mutate through time

Intensity and integrity of Wilmarth's practice/vision.

PROCESSION
Choreography of light/moving eye

VEILS OF GLASS
Refraction of light/diaphanous film

Wilmarth made possibly his strongest, most beautiful works on paper, exploring a new level of expression while retaining continuity with past work.

ATOMIZATION
Sifting of light/through a porous screen

These drawings also contain allusions to the human presence. Their haunting, foreboding quality is prefigured in the grave, austere tones of some of the glass and steel structures.

CANALIZATION
Channelling of light/through a hollow mass

The duality of light and shadow and contrasts between abstraction and representation continue to be central concerns in his final drawings.

ATMOSPHERIC SILENCE
Suffusion of light with a unified mood

Wilmarth's sculptures from the early 1980's are influenced by the poetry of Stephane Mallarme.To affirm Mallarme's emphasis on the spiritual, the artist used a simple ovoid form, evoking a multitude of symbols, including the human head. These ovoids were made of blown glass, which Wilmarth viewed as "frozen breath". The artist pursued this figurative impulse into the mid 1980s, combining the anthropomorphic ovoid shapes with the larger abstract forms of his earlier sculpture.

LUMINESCENCE
Materialization of light in physical matter

Wilmarth composed with planes of delicate colour and light, placing plates of blackened steel behind translucent sheets of etched glass imbued with a luminous, greenish cast.

"He employed a painterly technique that emphasized the tactility and fichness of his materials, which like an alchemist he persistently sought to transform. He continually examined the concept of duality: contrasts between light and shadow, transparency and opacity, heaviness and weightlessness, materiality  and ethereality, form and spirit are repeatedly presented; the synthesis of geometric with organic forms, the range between abstraction and representation are constantly explored."
Laura Rosenstock, catalogue essay.


Slow Photography/Blue Transitions : Phenomenology of Visual Structures


















Thursday, 8 June 2023

A PAINTING IS BOTH CONCEPTUAL AND SENSATE : Towards a spatial inquiry into THE TRANSPOSITION AND ABDUCTION OF PLACE

 

COLLAGE and ARCHITECTURAL PRACTICES

THE TRANSPOSITION AND ABDUCTION OF PLACE








What protects us against delirium or hallucinations are not our critical powers but the structure of our space.


The Phenomenology of Perception, Merleau-Ponty


The Field-Fieldwork-Ethnography-Anthropology

The Body-Spatiality-Creative Practices- Arts and the Humanities




A PAINTING IS BOTH CONCEPTUAL AND SENSATE, Robert Mangold


TRANSFORMATION AND PROPHECY

JACOB’S LADDER----Robert Fludd



The Spatial Practice of Humans


The idea of the human being as both transmitter and receiver of energetic forces on spiritual, physical and emotional levels.


Beuys, Klein, Rothko “ Paintings as Presences”



The Ruin as a facilitator in the search for forms and patterns of Spatiality.








Environments, emotional states, late capitalism and its technology as it feeds into the posthuman predicament.


Materiality(creative speculative response to the found situation), the innovative presence of building processes and their subsequent spaces.



PRODUCTION COLLAGES TO ILLUMINATE DESIRES AND CONCERNS.








Colour, Space, Building and the Multiplicity of Dwelling in Place.


Contextual creative content through research material, collages and site based qualitative drawings and experiences with materials and the sense of place.





CREATIVE STRATEGIES

DEEP ECOLOGY : FINE ART, ARCHITECTURE, PLACE STUDIES

Extracting, Abstracting, Subjectivities from the experience of Place


ABBEY : INTERPRETIVE SITE FOR EXPORTING INTERIOR DESIGN THROUGH RELATIONAL AESTHETICS


ART WORKS AS IDEALIZED MODELS FOR GENERATING FORMAL STRUCTURES AND THEORIES


A UNIQUE UNIT OF PRODUCTION WITHIN A DEVELOPING DESIGN PROCESS (Mangold 1996)


SECTIONAL UNITS THAT COULD BE ADDED


THE CRITICAL DISTINCTION BETWEEN OBJECT AND UNIT.


A section is part of something concretely physical, but a unit is merely an independent entity, equal in existential status to others of its kind , perhaps nothing more than an element within a conceptual system, a digital unit (value).

Richard Shiff 2000



MEANING IS NEVER MEANT IN ANY WAY TO BE AN EXPLANATION OF THE PAINTING OR A REPLACEMENT OF THE VIEWING OF THINGS

(Mangold 1987)


Mangold uses writing to ponder the mystery of his own visual production, within the privacy of his studio, long periods of ‘looking and thinking’ about his paintings are followed by a ‘third activity’, as if it were, if not an equal, then at least an essential part (catalyst) of the complex of his creativity. (Mangold 1994 Lecture notes)



NATURALISTIC ABSTRACTIONS FROM THE BUILT ENVIRONMENT


CONCERNED WITH THE MAN MADE LANDSCAPE IN PARTICULAR THE GAPS IN THE MASS OF STRUCTURES AND THEIR RUINS THAT DOMINATE THE HORIZON.


One of the things that used to fascinate me was those architectural sections between buildings (Life between Buildings/Spatial Practices), sections of air that would glow. Sunsets or mornings … you’d see these incredible areas of light, and they were architectural shapes and yet they were nothing, because they were the voids of architecture. I used to think about them, and I used to think about a painting that would be atmospheric and architectural. (Mangold 1978)

Robert Storr, Betwixt and Between, 2000:81






VISUAL ACUITY/ACCUTANCE IS BEING REPLACED BY THE EXPLICIT RENDERING/ACCURACY OF THE SIGN/DISPLAY AND ITS IMAGE


Tensions between aesthetic appreciation and objective measurement can occur even within the realm of measurement and calculation.

The analogue slide rule and the miniaturized digital calculator ( both handheld devices) (Shiff 2000:56)


MEANING THROUGH IDEOLOGICAL VALUES OF AUTONOMY ACTUALITY AND EXPERTISE.


THE FACT PRESENTED IN THE LIGHT OF ITS PRESENCE

BEYOND APPEARANCES: ART, SCIENCE AND TECHNOLOGIES OF PERCEPTION



CONSTRUCTING ELLIPSES BY EYE

A LIBERTY DEPENDANT ON A SPACE OR MOMENT OF ACTUALITY which is in itself inhospitable to anything ’scheduled’,’ calculated’ or ‘controlled’.



THE SILENT RECEPTION OF A TRANSLATION NOT ON OFFER

THE LACK OF RECOGNIZABLE REPRESENTATIONAL IMAGERY


Krauss as critic is concerned with meaning.


Mangold as artist is concerned with experience.


Little common ground can be established, except to ask: what is the meaning of aesthetic experience itself, experience without ‘meaning’?

Can an artist strive to increase the directness or intensity of experience without also attempting to communicate ‘meaning’? (Shiff 2000:17)


Having assigned no meaning in advance, Robert Mangold presents his works to his viewers’ experience without guarantee of conceptual payback.


The paintings exist to record consciousness and underpin the subjectivities, timbre and shape of conversations through the soul into a personal knowledge./


ARCHITECTURE as becoming formal exercises in aesthetic problem-solving.

Society lacking the resources to locate the significance the work was creating.


AUTONOMY AND ACTUALITY:

TOWARDS A SPATIAL INQUIRY.

A THEORY OF MAKING LAYERED SPACES.


The painter probes into the situation of his paintings, an art of ‘answers’ that lack articulated questions, or maybe the questions have not yet been ‘realised’ enough to be asked.

Finding significance and situation in the art/activities of others


ACTUALITY


Between moments of ‘meaning’ lie spaces or blanks of immediate experience. Such blanks are actuality. Usually the blank, the actuality, goes unnoticed because it works so efficiently to differentiate one meaningful event from another.


THE SHAPE OF TIME, George Kubler 1962


Actuality is when the lighthouse is dark between flashes. It is the interchronic pause when nothing is happening. It is the void between events. Yet the instant of actuality is all we ever can know directly. The rest of time emerges only in signals relayed to us. The nature of the signal is that its message is neither here nor now, but there and then. (Kubler 1962:17)




Meaning is always differentiated, dependent on what cannot be co-presented. Meaning, distanced from the thing it purports to interpret, resemble, identify with, has the problematic structure of de Man’s realization that ‘I’ cannot say and cannot mean ‘I’.


THE VOID ALLOWS DIFFERENTIALS TO CO-EXIST

THE BODY IN SPACE AND TIME

MEMORY AND THE FATE OF PLACE


Blankness, the void, the ‘dark’ between flashes, generates meaning by distinguishing events, separating one moment from another. Or simply marking time; but it has no form or structure in itself and therefore no ‘meaning’.


STILLED SENSE OF ACTUALITY- SLOWED TIME

CULTIVATING STILLNESS

EXTENDING THE DURATION OF ACTUALITY

DEEPENING THE DENSITY OF THE VOID

CHORA


Imagine the blanks between constructs. Committed to preserving his independence and its autonomy, Mangold has achieved an art outside articulated critical discourses, neither Formalist (Greenberg) nor Minimalist (Morris), neither picture nor object- an art that moves ‘outside’ by becoming ‘between’.

The meaning of this no-reference, no-meaning art is actuality (the condition of being between) as much as it is autonomy (the capacity to move outside, unbounded).

(Shiff 2000:47)

PRACTICAL DEFINITION OF AUTONOMY

He sees perhaps the very best evidence of his own autonomy, achieved in making an object devoid of ‘meaning’, one without a fully determining discourse to enframe or fix it.


GESALT AND VARIABLES

REFERENCES TO AN ABSTRACT UNIVERSE


The painting, whatever it was, was actual?


ACTUAL, What have I done?

Rather than a relay or reference to something belonging to some other moment or situation.



CRITICAL EVALUATION :

VISUAL SYNERGIES formed from FORMAL and PERSONAL SUBJECTIVITIES

THE PAINTINGS OF BRIAN CLARKE and ROBERT MANGOLD.







Brian Clarke, On Polarities of Experience.


Decoratively speaking these amorphs introduce a sense of oxygenating randomness into the experience. (Clarke 2010:5)


Robert Mangold, The Correlative of Active Intuition is Passive Contemplation or The Assessment of Rightness.


The success of a work by Mangold must continually be reaffirmed though the artist’s prolonged encounter with it. The artist needs a great amount of time alone with each and every painting, taking in the ‘oxygen’, which becomes for him an expansive experience (as it should be for his viewers). (Shiff 2000:47)




ABBEY SITE SUBJECTIVITY BECOMES A GESALT/ORGANISATIONAL MOTIF (LEITMOTIF, small signs or shapes that constitute the basic building blocks of the design, its intervals, spaces between figure and ground)


Robert Mangold : Studio Notes (29 April 1993)


Painting and Seeing and Being.

A camera cannot see, it can only record.

A person can only see, he or she cannot record.

When you view a painting, you exist in relation to it.

The relationship is one of seeing and being, not seeing along, since it is impossible to separate seeing from being.

It is the experience of seeing and being in front of a work which affects us.

Artists are always struggling against history and the moment, to propel themselves forward, not forward as in progress, but forward as reaching for oxygen, or as a plant reaches for light. You struggle both on behalf of and against what you have already accomplished. (14 March 1994)



AN ART DERIVED FROM EMPIRICAL EXPERIENCE: OF ARRANGEMENTS AND RE-ARRANGEMENTS OF CONCRETE ELEMENTS.


‘Thrusts of the moment’ it approaches neither a limit nor a totalising conclusion. Open, it seeks its fortune rather than attaining some aim.


RECEPTIVITY IN ARCHITECTURE




Robert Mangold speaks of an architecture that is not conducive for the contemplation of art.


Mark Rothko said a picture lives by companionship, expanding and quickening in the eyes of the sensitive observer. It dies by the same token. It is therefore a risky and unfeeling act to send it out into the world.


RECEPTIVE SPACES IN ARCHITECTURE FOR PUBLIC INTIMACY


In confronting a Rothko, the viewer becomes acutely sensitised and conscious of his own receptivity on many levels. He also seems to dematerialise in response to the nature of the painting in front of him, identifying with it almost to the extent of becoming it (dwelling within it). But while the receptivity is part of it, the viewer also loses the intrusive sense of self as he feels the emotion the painting contains.

(Seymour 1987:12) Beuys, Klein, Rothko, Transformation and Prophecy.


THE ARCHITECTURE OF SCIENCE IN ART

THE ANATOMY LESSON

SPECTATORIAL ARCHITECTURES AND EXHIBITIONS DEDICATED TO CORPOREALITY.


The Anatomist is the allegory of curiosity and the invader of private spaces. He could reveal to the world not only the superficial misdemeanors of the exterior of the naked corpse that he pawed and trawled alone in his nocturnal morgue, but also its interior felonies. (Greenaway 1998:221)


THE BUILDERS: Peter Greenaway, 100 Allegories to represent the World


The Architect, the Gardener and the Greenman are a small family concerned with the building and the protection of a sense of place.

BUILDING AND CONSTRUCTING VOID SPACES


Green Tilted Ellipse/Grey Frame 1989

Acrylic and pencil on canvas

256.5x424cm


The centre space, the void, had to be large enough for a big expanse to be there. It isn’t like a hole, but an actual area of wall (Mangold 1989)


I’ve always had the desire to make the work a unity, to make all the elements-the periphery line and the internal line, the surface, colour-equal, totally locked together.

(Mangold 1990)


A beautiful thing about a quarter circle is that it is a fragment that implies a circle, but is also a complete thing in itself. (Mangold 1993)


‘Red Wall 1965’ was almost like a revelation to me. I understood the essential nature of what painting is: painting is surface, painting is edge - and painting is flat. (Mangold 1993)


In Mangold’s hands, colour and its shaped support acquired neither illusion nor allusion, nor any general theory that could explain that colour and shape. He had his own way of letting materials and forms remain mere matter-as matter-of-fact as the edge of a building or the distant horizon, no explanation necessary. (Shiff 2000:29)


Robert Irwin was concerned to preserve the direct experience of a physical form, one that would dissipate into second-hand worlds of exchangeable ‘meaning’ or ‘identity’ if distributed by photography, verbal description, or any other means of representing what the artist had already presented. Mangold shared Irwin’s concern for material specificity and physical ‘fact’, as well as his apprehensiveness regarding reproduction.

(Shiff 2000:34)


I am concerned with specifics and reject the generalities of photographs. Every element in painting has had both an identity and a physical existence-identity has always lent itself to being transferred in both photographic and literary terms. The physical existence never has. (Irwin1965:23) Artform 3 June 1965.



GORDON MATTA-CLARKE

CONICAL INTERSECT, 1975

FOUR GELATIN SILVER PRINTS

42x42x3in each, framed.


GORDON MATTA-CLARKE

SPLITTING 32, 1975

FIVE GELATIN SILVER PRINTS, CUT AND COLLAGED

41x30.5in, framed.