Strange Messengers.
Notes On Architecture.
Bodies In Space.
Sensations In Space and Time.
The Experience/entanglement of phenomena and idea.
Gildengate Documents/Collage/Pottery Works Farnham.
The working of matters and the exteriority of their relations. Assemblages/The Book/Deleuze and Guatarri.
Strange Messengers.
Notes On Architecture.
Bodies In Space.
Sensations In Space and Time.
The Experience/entanglement of phenomena and idea.
Gildengate Documents/Collage/Pottery Works Farnham.
Claywork/Correspondences : Situated interactions between bodies and habitats.
"Claywork/Correspondences" explores how clay, as a material, and the resulting artforms, can reveal situated interactions between bodies and habitats, emphasizing the material and relational aspects of human-environment connections.
Here's a deeper dive into the concept:
Clay as a Material of Connection:
Clay, being a natural material found in the earth, becomes a tangible link between humans and their environment. The act of working with clay, from gathering the raw material to shaping and firing it, involves a direct engagement with the earth and its processes.
Correspondences and Situated Interactions:
The term "correspondences" suggests a relationship or connection between different things, in this case, the human body and the habitat. By examining claywork, we can understand how humans interact with their environment, how their bodies are shaped by their surroundings, and how these interactions are reflected in the art they create.
Examples in Art and Culture:
Ceramics and Pottery: The creation of pottery and other ceramic objects demonstrates a deep connection to the earth and its resources. The process of shaping and firing clay involves a careful manipulation of the material, reflecting a knowledge of its properties and behavior.
Figurines and Sculptures: Clay figurines and sculptures can offer insights into the beliefs, practices, and social structures of past cultures. The forms and materials used in these objects can reveal how people perceived themselves and their relationship with the natural world.
Glazing and Decoration: The application of glazes and decorations on clay objects can further enhance the connection between the material and the artist's vision. Glazes, with their diverse colors and textures, can transform the raw material into a vibrant and expressive medium.
Beyond the Object:
The study of claywork can extend beyond the object itself to encompass the broader context of human-environment interactions. By analyzing the materials, techniques, and cultural meanings associated with clay, we can gain a deeper understanding of how humans have shaped and been shaped by their environments.
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Generative AI is experimental.
Clay/Fire/Space-Situatedness.
The Becoming of Continuity/Relations.
In/Out of Material, Tony Cragg.
An Exploratory Ceramic Based Inquiry.
The Ways/Movements of Practice.
Ceramics In The Environment.
Clay, is always a working idea, a matter/material process between things, a form of thinking in process.
The Durational Time of Play/A Lure For Feeling.
You don't need a choreographer to dance, what you need is a choreographic proposition. Propositions are ontogenetic, they emerge as the germ of the occasion and persist on the nexus of experience to take hold once more through new occasions of experience. For Manning what else is an associated milieu but a cornfield for crafting of the as yet unthought, where the microperceptual meet to create new movements in the making.
William Forsythe, Erin Manning, Always More Than One, Individuation's Dance. 2013.
https://www.flickr.com/photos/russellmoreton/
Crucible Bowls. 2020.
Slab Facades. 2021.
Rutile/Yellow Ochre/Red Iron Oxide/White Raku Slip/Transparent Raw Glaze.
The Moon Tower, Nina Hole. 2000.
The Watchdog, Michel Kuipers. 1990.
Intertwinining Thinking and Making.
Painting in Form of a Bowl.
Quietus, Cinerary Jars.
The Vessel/The Human Body.
Volumes/Voids
Clare Twomey.
Tony Cragg.
Eduardo Chillida.
Paul Soldner.
Julian Stair.
Bryan Newman.
Gordon Baldwin.
Hans Coper.
Lygia Clark.
Richard Hirsch.
Edmund de Waal.
Juhani Pallasmaa.
Steven Holl.
Ceramic vessels and surfaces for a reflective solitude, an architecture of light,silence and innerness.
Spaces between Objects/Things/Making, Giorgio Morandi.
The House is all about the poetry of shelter and siege from the elements and cosmos.
Gaston Bachelard.
Volume And Space.
Alberto Giacometti's sculpture, 'Man Pointing,' is an important statement in Western art for many reasons, not the least of which is what it says about volume and space. The elongated and spindly form gestures vaguely in the vastness of the space surrounding it. The gesture seems more about the space opened up by it and around it than it does about the physical. There is power in space more palpable than substance. This also is the conceptual heart of the Japanese garden.
Scott Meyer.
Paintings of nothing, ceramic, raw material, dry pigment, wax.
With Fire.
Richard Hirsch.
A Life Between Chance And Design.
Scott Meyer.
The Psychoanalysis Of Fire.
Gaston Bachelard.
Gaston Bachelard was intrigued by the process of imagination, the way in which the pensive mind brings to any given reality a multiple perspective. About many substances such as earth, air, water, and fire, he contended, we harbour subconscious convictions which modern science may disprove in fact but cannot seem to eradicate from artistic reverie.
Northrop Frye. 1964.
Against Hylomorphism.
Gilbert Simondon. 1964-89-2005.
Individuation, the generation of things, should be understood as a process of ontogenesis in which form is ever emergent, rather than given in advance.
The Clay can take to the mould and mould the clay.
Simondon, took the essence of matter or the material to lie in form-taking-activity.
Brian Massumi. 2009.
Concepts rendered into material relations.
Making new aesthetic utilities, materialities for thinking about the world.
Making is central to our legacy as a society, materially, economically, ecologically and socially.
A modern version of hylomorphism is enacted by a culture that furnishes the forms and nature the material. In the superimposition of one upon the other, human beings create the material culture with which, to an ever increasing extent, they surround themselves.
Tim Ingold.
Urban Spaces, palimpsest, impressions, traces, ecologies, redundancies.
Frames, Handles and Landscapes.
Georg Simmel and the Aesthetic Ecology of Things. 2016
Eduardo de la Fuente.
The tool/the thinking hand, has grown to be a part of the hand, using a tool is both a practical and aesthetic action involving the artful manipulation of material by hand.
Juhani Pallasmaa.
Affordances of Things.
Affordances provide strong clues to the operation of things. A psychology of causality is at work as we use everyday things.
Donald Norman. 2002.
Ecological Approaches to Aesthetics.
Aesthetic Patterning/Matters in Everyday Life.
Organism-Person-Environment
Ecological, interested in the organism-environment relationship.
An aesthetic ecology, each thing is a mere transitional point for continuously flowing energies and materials, comprehensible only from what has preceded it, significant only as an element of the entire natural process.
Theory/Culture/Society, Simmel 1994.
Matter and materials are lively and require attention.
Materials continue to thwart us in unpredictable ways.
Jane Bennett.
Aleatory, by chance, lots of the 'acts' of nonhuman agents are aleatory exactly because they are not directed by any intension.
In And Out Of Material. 2007.
Tony Cragg.
All our senses scan the space in front of us; the future, in both a literal and metaphorical sense, lies before us.
Tony Cragg, 1998.
Cutting Things Up.
Material In Space.
Scale.
Impulses through Drawing.
Working Things.
A diffractive methodology is a knowledge making process, understood by the physical phenomenon of an energy or force as it flows across an obstacle. Diffraction is the process of ongoing differences, and ass such it can be used as a tool for analysis, as it attunes us to the differences generated by our knowledge.
Karen Barad.
Areas Of Presentation and Participation.
Historic and Social Sites, Art Venues and Exhibitions.
Making Theoretical Objects, Installations and Interventions.
Generation/Generative/Material.
I think mass and energy need to be generated, any effective change has to be generated. It's to do with a positive directed initiative to change things.
“Generative” for me, in terms of my work, is the fact that within my own work, within any given period the work generates itself and there is a self-generating characteristic. The work I'm making today is only possible because of the previous work of three or four months ago and that was only possible because of the work of nine or twelve months ago.
Even if it's not a linear thing, things are generating. There is a sort of self-propagating, self-generative energy that is inherent in the material, I think. And even in the term “generative”, from “genus”, is the idea of making a family group of things, whether making an associative group of things or creating a population, a species of things which “relativise” generation.
Tony Cragg.
The material is just part of the vocabulary of meaning.
Cragg wanted to give the materials 'more meaning, mythology and poetry' He used the skills available to him at the EKWC residency to create ambiguities and tensions, to suggest past and present, to complicate rather than to describe.
European Ceramic Work Centre, Netherlands. 1990, 1992.
With the return of Cragg to studio based work in the early 1990s, when he was experimenting with clay; ideas around humanness, archaeology, and ritual were being explored within different areas of the fine arts. In addition, studio ceramics were frequently using the vessel as an initiating point to develop new forms and sculptural ideas.
Laibe, with its rich possibilities of interpretation that incorporates the past in the present and the universal aspects of human survival within the ceramic vessel form, lies at the heart of these complex and overlapping areas of practice.
Imogen Racz. 2009.
The Ceramics Reader. 2017.
Andrew Livingstone.
Kevin Petrie.
Ceramics : Materiality and Metaphor.
Why are Ceramics Important?
The Existential Base, Philip Rawson.
Containers of Life: Pottery and Social Relations, Silvia Forni.
Ceramics and Metaphor.
Analogy and Metaphor in Ceramic Art, Philip Rawson.
Sculptural Vessels, Tony Cragg's Laibe and the Metaphors of Clay, Imogen Racz.
Ceramics in Contexts.
Historical Precedents.
Studio Ceramics.
Sculptural Ceramics.
Ceramics and Installation.
Theoretical Perspectives.
Conceptual and Post Studio Practice.
Contemporary Clay, Clare Twomey.
Extending Vocabularies: Distorting the Ceramic Familiar
Clay and the Performative 'Other', Andrew Livingstone.
Gender, Sexuality and Ceramics.
Identity and Ceramics.
Image.
Figuration and the Body.
Ceramics in Education.
Ceramics, Industry and New Technologies.
Museum, Site and Display.
Re-defining Ceramics through Exhibitionary Practice (1970-2009), Laura Breen.
Ceramic Houses and Earth Architecture.
How to build your own.
Beginning.
Model Making.
We will begin practising by constructing a room and covering it with a simple dome or a vault.
Once a person has constructed a model, within hours, he or she is encouraged to learn and understand more. The knowledge thus gained will trigger quests in building with earth. It is possible to learn the basics of thousands of years of earth architecture within a day if it is taught in the simplest terms, and if all our senses are involved in the learning process.
Nader Khalili.
Re-imagining learning, workshop session, conducted and initiated a walk across a landscape with clay being actively manipulated by a number of participants as they engaged with the material, their bodies and the landscape.
Beach firing at St. Ninian's Scotland, experimental kiln and site built reduction pits excavated from the beach. Pots fired and reduced with found materials, then washed in the Irish Sea.
Hans Coper, essay on professional practice, including his architectural ceramics.
Crafts Study Centre, Farnham.
Sectional Works.
Slab Constructions.
Plasterwork, Pressmoulding.
Working with materials/substances/drawing and traces of making.
Raku, engobes, slips, oxides, templates, spray diffuser, stencils, fabric inclusions, intermediaries, Indentations, found objects, ferric chloride,
Reduction materials, woodland branches through shredder.
Clay body additives, molochites, mica, vermiculite. other material,
Clay Tools : Block Strips and Combs.
Sound Vessels.
Capacitors/Insulators.
Passive, encapsulated layers.
Architectural Slab Works.
Ceramic and gesso/whitewashed/waxed/painted/bound/surfaces and structures.
The Chapel Of St.Ignatius.
House, Black Swan Theory.
Steven Holl.
Nail Collector's House, New York.
White plaster walls, hickory floors, and cartridge brass siding nailed in pattern over a wood frame, create a tactile weathering for this structure, a poetic reinterpretation of the industrial history of the site and the pre-Civil War architecture of Essex.
The jewel-like Chapel of St. Ignatius contains the essence of Holl's vision, his interest in the phenomenology of space, his passionate investigations of form and material, and his use of reflected light and colour.
The angst of a concept before spatial definition, interior and exterior are simultaneously explored.
The largest 'tilt-up' slab weighs 80,000 pounds and is filled with reinforcing steel. Its greatest stress is during the lift.
Working from the specific towards the universal.
The Built and The Unbuilt.
A theory of architecture that is mutable and unpredictable.
The body as a theoretical object doing/architecture (architecting its situatedness, Oren Lieberman)
Outpost 100223
Architecting and its ecologies/matters of concern.
The body's participation in explorations, engagements and its care in attending to the values of immediacy, vulnerability, fragility, improvisation, performance, movement, multiplicity and becoming.
Apparatuses and their ecologies for learning.
The choreographic object/agent.
The role of the body is scored through a shifting agency and the power of techniques of things.
Theorial objects of things which do theory without us imposing it, on them.
Oren Lieberman. 2013.
The Production of The Unexpected.
The Joy of Speculative Play.
Perception/Thought/Action
A caring curiosity that wants to know and understand and explore relations.
Projective Speculations.
Ecologies/Locations.
Questioning/Research.
Processual learning occurs in movements, gestures, postures, expressions and exchanges with other bodies and things.
Landscapes Of Actions.
Modalities Of Intravention
Constitutive Qualities Of Dance.
Ephemerality
Corporeality
Precariousness
Scoring
Performativity
If we start by moving, by thinking through moving, and by living through moving. We'll arrive to that disturbing vision : that the predicament of dance is to be an art of erasure. Dance always vanishes in front of our eyes in order to create a new past. The dance exists ultimately as a mnemonic ghost of what had just lived there.
Lepecki. 1996.
Bodily interactions highlight the entanglement of material through a process/processual understanding and situated analysis.
The Archive.
Matters of Concern.
Terms of Engagement.
Interrogate with descriptors and new issues of practice.
Bringing Things to Life.
Starting conditions for responsible and curiosity driven engagements with the world.
Place-Refreshed.
New-Agencies
The Interconnectedness of Places.
For Ingold, congealed places become relationships/connections for lines of occupation.
Curriculum making/experience as the enactment of dwelling in places.
Landscape Constructions/Observatory/Garden.
Raveningham, drawing,mapping, landmarking paths, wayfinding, territories.
Ceramics and Architecture
Marking The Line.
In response to Sir John Soane.
Joanna Bird. 2013
Arranging the physical space/circulation to receive forms/intraventions.
Christie Brown, her practice engages with mythology and narrative and the parellels between psychoanalysis and archaeology through figurative work, which references archaic collections and the significance of inanimate objects in human lives.
Carina Ciscato, relocated to London in 1999, where she worked in the studio of Julian Stair and Edmund de Waal. The move, the contrast in culture and in attitudes to ceramics, has seen her work grow in confidence and move in exciting new architectural directions.
Nicholas Rena, his art is concerned with reconciling the domestic and the sacred, through the medium of the vessel, a form that reveals in a single look an exterior, the figure- and an interior – the inner life. Rena's strong , expressionist forms make explicit this duality, this communion and tension between our inner and outer life. His intensity and feeling for interior space imbues his work with immense presence and stillness.
Clare Twomey is an advocate for craft as commensurable to the wider visual arts. Her practice can be understood as 'post studio ceramics' as her work engages with clay yet often at a critical distance. Twomey's work negotiates the realms of performance, serial production, and transience, and often involves site-specific installations. She is especially concerned with the affective relations that bind people with things, and how objects can enable a dialogue with a viewer.
Joanna Bird Pottery
Director of the Joanna Bird Foundation.
London.
Ceramic Forms and Paintings.
Materials/Substances on a drawn and constructed surface.
Drawings, wax and yellow ochre on layered canvas and paper.
Water : A Phenomenal Lens.
The transformative properties of the substance.
The 'void space' water gardens and the interior ceilings of the adjacent apartments are connected by reflected light from the ponds. These 'void spaces', three inches of water over black smooth stones from Ise, are analogous to a sacred space within the every day world of domestic urban life.
An attention to phenomenal properties of the transformation of light through material can present poetic tools for making spaces of exhilarating perceptions.
Imaginative metaphysics shows that man becomes all things by not understanding them- for when he does not understand he- becomes them by transformation himself into/with them.
Refraction/Reflection/Spatial Reversal Phenomena.
Time : Duration and Perception.
Duration as a multiplicity of secession, fusion, and organisation.
Henri Bergson.
One's perception modifies consciousness, attention is broadened, time is distended, just as in the density of language.
Thus when I measure time, I measure impressions, modifications of consciousness.
Saint Augustin.
Time conceived as the analog between architecture and cinema, passing time was measured and observed in a precise strip of sunlight which slowly formed different reflections as it passed across the glossy lack floor.
The physical and perceptual experience of architecture is not a scattering or dispersion, but a concentration of energy. This physically experienced 'lived time' is measured in the memory and the soul in contrast to the dismemberment of fragmented messages of media..
Steven Holl.
Hungate, Norwich.
Anglian Potters
Undercroft, Norwich. 2023
Helgate Proposal
Exploratory Ceramic Practice.
Clay Making.
Plaster Work.
Commissioning of Gas Kiln for large scale works.
Glass Tech Kiln.
Outpost 100223
Architecting and its ecologies/matters of concern.
Circulating Object : Lines/Holloways.
Making Journeys.
The body's participation in explorations, engagements and its care in attending to the values of immediacy, vulnerability, fragility, improvisation, performance, movement, multiplicity and becoming.
Apparatuses and their ecologies for learning.
The choreographic object/agent.
The role of the body is scored through a shifting agency and the power of techniques of things.
Theoretical objects of things which do theory without us imposing it, on them.
Oren Lieberman. 2013.
The Production of The Unexpected.
The Joy of Speculative Play.
Perception/Thought/Action
A caring curiosity that wants to know and understand and explore relations.
Projective Speculations.
Ecologies/Locations.
Questioning/Research.
Processual learning occurs in movements, gestures, postures, expressions and exchanges with other bodies and things.
Landscapes Of Actions.
Modalities Of Intravention
Constitutive Qualities Of Dance.
Ephemerality
Corporeality
Precariousness
Scoring
Performativity
If we start by moving, by thinking through moving, and by living through moving. We'll arrive to that disturbing vision : that the predicament of dance is to be an art of erasure. Dance always vanishes in front of our eyes in order to create a new past. The dance exists ultimately as a mnemonic ghost of what had just lived there.
Lepecki. 1996.
Bodily interactions highlight the entanglement of material through a process/processual understanding and situated analysis.
The Archive.
Matters of Concern.
Terms of Engagement.
Interrogate with descriptors and new issues of practice.
Bringing Things to Life.
Starting conditions for responsible and curiosity driven engagements with the world.
Place-Refreshed.
New-Agencies
The Interconnectedness of Places.
For Ingold, congealed places become relationships/connections for lines of occupation.
Curriculum making/experience as the enactment of dwelling in places.
Landscape Constructions/Observatory/Garden.
Raveningham, drawing,mapping, landmarking paths, wayfinding, territories.
Ceramics and Architecture
Marking The Line.
In response to Sir John Soane.
Joanna Bird. 2013
Arranging the physical space/circulation to receive forms/intraventions.
Christie Brown, her practice engages with mythology and narrative and the parellels between psychoanalysis and archaeology through figurative work, which references archaic collections and the significance of inanimate objects in human lives.
Carina Ciscato, relocated to London in 1999, where she worked in the studio of Julian Stair and Edmund de Waal. The move, the contrast in culture and in attitudes to ceramics, has seen her work grow in confidence and move in exciting new architectural directions.
Nicholas Rena, his art is concerned with reconciling the domestic and the sacred, through the medium of the vessel, a form that reveals in a single look an exterior, the figure- and an interior – the inner life. Rena's strong , expressionist forms make explicit this duality, this communion and tension between our inner and outer life. His intensity and feeling for interior space imbues his work with immense presence and stillness.
Clare Twomey is an advocate for craft as commensurable to the wider visual arts. Her practice can be understood as 'post studio ceramics' as her work engages with clay yet often at a critical distance.
Twomey's work negotiates the realms of performance, serial production, and transience, and often involves site-specific installations. She is especially concerned with the affective relations that bind people with things, and how objects can enable a dialogue with a viewer.
Joanna Bird Pottery
Director of the Joanna Bird Foundation.
London.
Ceramic Forms and Paintings.
Materials/Substances on a drawn and constructed surface.
Drawings, wax and yellow ochre on layered canvas and paper.
Water : A Phenomenal Lens.
The transformative properties of the substance.
The 'void space' water gardens and the interior ceilings of the adjacent apartments are connected by reflected light from the ponds. These 'void spaces', three inches of water over black smooth stones from Ise, are analogous to a sacred space within the every day world of domestic urban life.
An attention to phenomenal properties of the transformation of light through material can present poetic tools for making spaces of exhilarating perceptions.
Imaginative metaphysics shows that man becomes all things by not understanding them- for when he does not understand he- becomes them by transformation himself into/with them.
Refraction/Reflection/Spatial Reversal Phenomena.
Time : Duration and Perception.
Duration as a multiplicity of secession, fusion, and organisation.
Henri Bergson.
One's perception modifies consciousness, attention is broadened, time is distended, just as in the density of language.
Thus when I measure time, I measure impressions, modifications of consciousness.
Saint Augustin.
Time conceived as the analog between architecture and cinema, passing time was measured and observed in a precise strip of sunlight which slowly formed different reflections as it passed across the glossy lack floor.
The physical and perceptual experience of architecture is not a scattering or dispersion, but a concentration of energy. This physically experienced 'lived time' is measured in the memory and the soul in contrast to the dismemberment of fragmented messages of media..
Steven Holl.
Hungate, Norwich.
Anglian Potters
Undercroft, Norwich. 2023
Helgate Proposal
Exploratory Ceramic Practice.
Clay Making.
Plaster Work.
Commissioning of Gas Kiln for large scale works.
Glass Tech Kiln.
Outpost 230824
Life Outside the Circle of Architecture.
A Hut of One's Own.
Ann Cline.
The Importance of The Hut in Contemporary Society.
For Ann Cline the ostensible subject of this inquiry is the primitive hut, a one room structure built of common or rustic materials. She gracefully weaves together two stories: one of primitive huts in times of cultural transition, and another of diminutive structures in our own times of architectural transition. From these narrative strands emerges a deeper inquiry: What are the limits of architecture? What ghosts inhabit its edges? What does it mean to dwell outside it?
Of Huts.
An ecological intimacy, a return to veering towards both humans and nonhumans.
When we study attunement, we study something that has always been there, ecological intimacy, which is to say intimacy between humans and nonhumans violently repressed with violent result.
Tuning, Timothy Moreton.
Architecture In Abjection.
Bodies, Spaces And Their Relations.
Zuzana Kovar.
The Raveningham Projects.
On the nature of crafting sheltering social spaces.
Site specific experiences on making/building/using.
A primitive attunement/dwelling, a return to the affective power between things.
A creative site specific study on 'dwelling, occupancy, and hosting' through studying speculative architecture with its boundary conditions and formative structures.
Simple 'undesigned' places valued for their timelessness and authenticity.
Philosophia/Socrates.
Philosophical love of wisdom rather than the possession of it.
A Philosophy of Solitude.
In Defence of Sensuality.
John Cowper Powys.
The Mythical City of Orion.
Storytelling through ceramics and explorative site markings, this sculptural intervention plays with archaeology, ceramic artefacts, and astronomy.
Sensing Self/Marking Realities.
Trace Drawing/Preservation and Movements in Media.
Territories/Borders/Boundaries.
Art-Workings.
Being able to work with and appreciate ambiguity.
An aesthetic timbre of the inter connective causal perceptual qualities of things.
You don't know why you should care about this, isn't that what we are all feeling when we experience something beautiful/wonderous.
Care/Love as an ambiguous spectral aesthetic around ethical decisions.
Being/All Art is Ecological, Timothy Morton
The Working Drawing.
Critical Body Contour/Outline.
The Fossil Line.
A primitive gestural drawing underpinning a Palaeolithic idea on an inter-connective, causal perceptual aesthetic force that invokes and engenders a phenomenological and hermeneutic philosophy.
Spectral Aesthetics, OOO.
A line of energy flowing around the extremity of a formed space.
The reserve of a papers surface retains both its former presence and its continuing absence held captive simultaneously.
The Figurative/Experiential Flatness between seeing and sensing self.
The remembered, reconstituted spatial dimensions rendered attractively into volumetric flatness.
Jane Rendell
Art and Architecture. 2006
If a site is a location that can be defined in physical and material terms, a situation can be both spatial and temporal, the location of something in space and a set of circumstances bounded in time – the conditions of a particular instant, a moment, an event. The associated verb to situate describes the action of positioning something in a particular place, while the adjective situated defines something’s site or situation. Situatedness, then, is a way of engaging with the qualities of these processes of situating or being situated.
‘Critical spatial practice’ came to my mind back in 2003 as a helpful way of describe projects located between art and architecture, that both critiqued the sites into which they intervened as well as the disciplinary procedures through which they operated. In Art and Architecture (2006), I argued that such projects operated at a triple crossroads: between theory and practice, between public and private, and between art and architecture, and I was keen to stress three particular qualities of those works: the critical, the spatial and the interdisciplinary.
Other practitioners and theorists have since worked with the term, evolving it in different directions. For example, there was the reading group and blogspot initiated by Nicholas Brown in the early 2000s, which came out of discussions around Brown’s own artistic walking practice. In 2011, Nikolaus Hirsch and Marcus Miessen started a book series with Sternberg Press called Critical Spatial Practice which focused on architectural discourse and practice, and in the first publication they asked the question: ‘What is Critical Spatial Practice?’.
But as this website shows a whole multitude of practitioners and theorists have been developing work in an ‘expanded field’ such as this, quite different perhaps from the one Rosalind Krauss identified in 1979. This is work that overlaps, diverges, converges, runs in parallel, and in circles, and in many cases came before and goes beyond; from transparadiso’s ‘direct urbanism’ to Steve Loo’s ‘sites of perdurance’, these practices incorporate ‘event scores’, ‘insertions’ even ‘banalities’ and pay close attention to relation, position, performance and situation, as well duration.
https://www.flickr.com/photos/russellmoreton/
Making/Matter/Material : Situated interactions between bodies and habitats.
Claywork/Correspondences : Situated interactions between bodies and habitats.
Drawing Participation : Situated interactions between bodies and habitats.
Indexical Awareness : Situated interactions between bodies and habitats.
Mechanisms of Mutuality : Situated interactions between bodies and habitats.
Viewing Assemblage : Situated interactions between bodies and habitats.
A Process of Consciousness : Situated interactions between bodies and habitats.
https://www.flickr.com/photos/russellmoreton/