Bricolage Processes : Creative Audit of Research Topics and Processes

Interiors/UCA Farnham. 2014

THE ARCHITECTURE OF NATURAL LIGHT, Henry Plummer. 2009 THE OTHER ARCHITECTURE, Constructing metaphysical space.

Catching The Light.

The Entwined History of Light And Mind. Arthur Zajonc

EVANESCENCE

Orchestration of light to mutate through time PROCESSION

Choreography of light for the moving eye VEILS OF GLASS

Refraction of light in a diaphanous film ATOMIZATION

Sifting of light through a porous screen CANALIZATION

Channelling of light through a hollow mass ATMOSPHERIC SILENCE

Suffusion of light with a unified mood LUMINESCENCE

Materialization of light in physical matter

ADVENTURES OF THE FIRE, VESSELS THROUGH TIME CERAMIC GATE

“The existing architectural environment is thought to be more or less official through the hierarchical arrangement, providing an rigidity to the public. The base for a creation is a freedom and I proposed an asymmetrical form for the gate to break the official space, bringing an atmosphere for freedom of creation. ”

Jung-mook Moon. CERAMIC PAVILION

“People make space, and space contains people. ” Seong-chil Park. (Exhibition Space Designer)

PALIMPSEST AS REMAINS OF A CREATIVE PRAXIS STUDIO SPACE AS A PHILOSOPHICAL WORKSHOP

PALIMPSEST IN ARCHITECTURE

“Architects, archaeologists and design historians sometimes use the word to describe the accumulated iterations of a design or a site, whether in literal layers of archaeological remains, or by the figurative accumulation and reinforcement of design ideas over time. Whenever spaces are rebuilt or remodelled, evidence of former uses remain. ”

Wikipedia

RODIN AND BEUYS

THE ALCHEMY OF BUILDING WORKING PRACTICES

RUINS, REDUCTIONS, and the LOSS of SUBSTANCE.

FRAGMENTS, ASSEMBLAGES and INTERIORS that re-enter the world of creativity.

The Theatre of Research is a working space that creates and crafts both theoretical and practical objects, things and documentation. Its reason for being is to explore the praxis for creative narratives between the Arts and The Humanities. It attempts through performance, fine art and architecture to collage qualitative and diffractive dialogues into new relational discourses, the results of which become exhibited or staged as open workshops engendering praxis, publication and production. In its fledgling state it is seen as being part of a University faculty that has interests in the Arts and The Humanities.

We have art so that we may not perish by the truth. Friedrich Nietzsche Can one achieve architecture without resorting to ‘design’? What if, instead of designing a new building, you keep the one skated for demolition? How do you insert an original program inside the old and new structures simultaneously? How do you reconcile coherence with multiplicity? Bernard Tschumi 2012

 PROGRAM. Tschumi, Le Fresnoy: Architecture In/Between, 1999/2012 Architecture was no longer an autonomous and isolated discipline but participated in the movement and confrontation of ideas. Tschumi, Red Is Not A Color. 2012

Questions of Space

Abstract Mediation and Strategy

CREATIVE AUDIT of RESEARCH TOPICS The Craftsman, Richard Sennett. 2008

“Making is thinking, the good craftsman uses solutions to uncover new territory; problem solving and problem finding are intimately related in his or her mind. For this reason curiosity can ask, “Why" as well as “How " about any project. ”

Prologue: Man as His Own Maker CRAFTSMEN

The Troubled Craftsman The Workshop Machines

Material Consciousness CRAFT

The Hand

Expressive Instructions Arousing Tools Resistance and Ambiguity CRAFTSMANSHIP Quality-Driven Work Ability

Conclusion: The Philosophical Workshop BRICOLEUR BRICOLAGE, Barkow Leibinger. 2013

“Bricolage indicates an approach that is inclusive, ie open-ended, and can come either from within architecture itself or from external sources. ”

CASTING WEAVING

FOLDING BUNDLING PRINTING ANTICIPATING

FROM MODELS TO DRAWINGS, Marco Frascari. 2007 CRITICAL STUDIES IN ARCHITECTURAL HUMANITIES

THE WAVERLEY PROJECT

Imagination and Representation in Spatial Practices (Architecture, Fine Art and Performance).

Historical Perspectives Emergent Realities Critical Dimensions

CRISTINA IGLESIAS Guggenheim Museum 1998

“Concrete and iron, glass, yellow, terracotta and tapestry, aluminium and photo etching, leather and amher glass, wood, resin and bronze powder, blue glass and alabaster. ”

Introduction, Carmen Gimenez

Screen Memories, Nancy Princenthal Stained With a Pale Light, Adrian Searle Wanting Shelter, Barbara Maria Stafford

CHRIS WILMARTH. 1986 Delancey Backs (and Other Moments)

Etched float/polished plate glass, steel and bronze, blown glass.

BURNING ISSUES AND PRACTICAL CONCERNS

THE READING ROOM

The Neo-Romantic Vision from William Blake to the New Visionaries.

‘A new alchemy is being formed which encompasses traditional methods of art, the new technology, and the revolutionary new scientific discoveries.’

Re-Enchanting the Land. (Woodcock,2000:140)

‘When one lacks outer space one creates inner space. Invention becomes more complex, cup and circle markings on stones, intricate Celtic spirals and knots, illuminated manuscripts, gothic architecture with its inherent story telling.’ (Woodcock,2000:131)

Reading The Landscape.

What distinguishes Neo-Romanticism from traditional romanticism is the feeling of danger, the juxtaposition of the urban with the countryside, the element of darkness, dissolution, an almost pagan reverie breaking through the ruins of post-industrialism. (Woodcock,2000:55)

Radio On by Chris Petit.

The film has a hallucinogenic noir-like quality, a weird hybrid of Fifties Americana and a displaced Britain. It is a seismographic disruption of British culture in a limbo land of displaced dreams, elements of an almost mythical Britain fleetingly appear. (Woodcock,2000:115)

England Dreaming.

Throughout John Piper’s long and prolific life he remained fascinated not only with churches, country houses and landscapes but also ancient sites. He comments on the landscape of Snowdonia, ‘Each rock lying in the grass had a positive personality, for the first time I saw the bones and the structure and the lie of mountains, living with them and climbing them as I was, lying on them in the sun and getting soaked with rain in their cloud cover and enclosed in their improbable, private rock-world in fog.’ Piper never dismissed the archaic spirit of place. 

(Woodcock,2000:31)

The small ‘Scriptorium’ conceived as a space as a refuge, an intimate minimal construction that features a doorway and an interior that contains a place for objects, perhaps books, as well as a small sitting area. This construction, an open cell perhaps is evocative to a state of contemplation between the fabric of the everyday.

WATER AND DREAMS

AN ESSAY ON THE IMAGINATION OF MATTER Gaston Bachelard

Viscosity/Water in Combination.

Tacit and intimate contact, relationships and encounters between water and the potter. Water is his/her first auxiliary.

WORKING NOTES for InDESIGN Document/Mood Board.

Old Buildings/New Designs: Architectural Transformations. Charles Bloszies. Knocktopher Friary is a quiet place of contemplation. The new residential cloister unifies the friary and the church. The composition of the architecture is a knitting together of two original forms with a ribbon of concrete, glass and wood. The new buildings are crafted from a minimalist vocabulary where the palette of materials was kept to a minimum. One of the interesting design features is that the new elevations never touch the old facades with a solid-to-solid intersection; the new is either set back from the old (Ashley Castle) or the joint is glazed. The existing church floor is used as both a datum for maintaining the new floor level in the new construction, and as a vein of closely controlled changes of materials and finishes. The resultant architecture is played between subtle material exchanges of concrete meeting wood, concrete meeting glass, and concrete meeting concrete with slightly different surface qualities. What results is a clear differentiation between the old and the new, both are remarkably quiet architecturally reflecting the concerns of the site as a Carmelite monastery in the southeast of Ireland.

Working Thoughts

The Phenomenology of Reading. GLAS, Derrida Literature and Language.

Barbed Nature, Pierced Flesh. Graham Sutherland 1903-80

He never worked in situ but collected information to be worked on in his studio. The detailed sketches and notes he had made when through a transition in his mind before the final painting, culminating therefore in an inner landscape rather than a factual rendition.

These landscapes were no idyllic reverie but evoked a sense of the mysterious and dangerous. In many ways they emitted a foretaste of the approaching Second World War. (Woodcock,2000:25)

Ruins, Shadows and Moonlight. Elizabeth Bowen

“It is a fact, that in Britain, and especially in London, in wartime many people had strange, deep. Intense dreams. We have never dreamed like this before; and I suppose we shall never dream like this again.” Elizabeth Bowen.

The awareness of the social changes which broke through wartime society is evident in her novels and short stories, the feeling of boundaries being broken, physically, psychologically and also on a spiritual level, where the sense of the living and the unaccounted dead, caused by the bombing, mingle. Her evocative descriptions of the quality of light, the particular smell of a room, of a garden after rain of walking over charred wood and broken glass following an air-raid, and even the effect atmospheres have on the individual all contribute to evoking a strong sense of place. She is a master at conjuring up the minutiae of the everyday world and the presence of another dimension. (Woodcock,2000:74-75)

Rogue Male. Geoffrey Household.

The novel evokes the solitude of the landscape as it was before the advent of the mechanisation of farming and the availability of the countryside created by the growth in transport of the following decades. (Woodcock,2000:77)

Tn the heart of this hedge, which I had been seeking all the way from London, the lane reappears. It is not marked on the map. It has not been used, I imagine, for a hundred years. The deep sandstone cutting, its hedges grown together across the top, is still there; anyone who wishes can dive under the sentinel horns at the entrance and push his way through and come out in a cross hedge that runs along the foot of the hills. But who would wish? Where there is light, the interior of the double hedge is of no conceivable use to the two farmers whose boundary fence it is, and nobody but an adventurous child would want to explore it.’

Geoffrey Household, Rogue Male 1939.

The Stride of The Mind

Reading Rooms. Figuring Space. Text/Fumiture/Dwelling Reading with Paths

Relativity through Walking and Thinking. Subjectivity. Space - Politics - Affect

Waverley Abbey. Cistercian Monastery

The peculiarity of the ruin is defined in that it demythologises the impression of seamlessness and linearity. In the ruin, we are at once removed from dichotomised and levelled down space by entering a place at the threshold of experience. At the threshold, we return to the pre- spatial, if primordial, landscape, yet to submit to the suppression of space and site. Instead the place of ruin creates protrusions, which desolates the category of clean space.

The Aesthetics of Decay, An Uncanny Place. Dylan Trigg

Scarpa, extensive use of concrete with different aggregates and finishes.

Ashley Castle, restoration of ruin into a domestic dwelling, sensitive use of materials and methods of joining or revealing the historical fabric (allowing the ruinous to remain visible) of the building.

The Dovecote Studio, a building made of CORTEN steel built within the interior of a ruined Victorian dovecote (see further notes).

• Russell Moreton
• visual art
• visual fine art
• spatial practice
• research creation
• ecology of experience

Drawing Surfaces : Situated Knowledges/Constructing Atmospheres

Outpost 120123

Constructing Atmospheres/Test Sites for an Aesthetics of Joy.

Margit Brunner. 2015

https://issuu.com/aadr_publishing/docs/constructing_atmospheres_s

Red Is Not A Colour

Architectural Concepts

Bernard Tschumi

What role does the audience play in the definition of a provocative project?

What are the ways in which I want to construct my world?

The in-between chapters that reveal his underlying beliefs and influences. From movies to built spaces or from art pieces to historical events, a melting pot of his imagination. This is where we understand what Tschumi means by his endless questioning  of the world and what the architect's contribution could be.

Antoine Vaxelaire, AA 5th Year. 2013. 

Marking The Line

Ceramics and Architecture.

Christie Brown, Carina Ciscato, Nicolas Rena and Clare Twomey in response to Sir John Sloane.

Cathected

Aesthetic Phenomenon

Aesthetic Causality

Sensual Object

Allure

Graham Harman reminds us that moments of allure, the fusion of always accessible sensual qualities onto a reified sensual object, are ontologically special experiences, but they are very common in human life.

Architecture articulates our experiences of being-in-the world.

The very essence of the lived experience is moulded by hapticity and peripheral unfocused vision.

Pallasmaa. 2005

The simple complexity of the sensibility found in textures and the drama of shadows.

Developing natural aptitudes through the sense of touch.

The senses considered as perceptual systems are defined as a haptic system in which the sensibility of the individual to the world adjacent to their body and by use of their body.

J Gibson. 1966

In some cultures, the senses of smell, touch and taste have collective importance for memories, behaviour and communication.

Indigenous clay and mud constructions, with their plastic properties, seem to be generated more from the haptic senses than the eye.

Hapticity and Alvar Aalto's Architecture.

Sam Barnham.

David Abram, The Spell of the Sensuous. 1996

Juhani Pallasmaa, The Eyes of the Skin. 2005

Juhani Pallasmaa, The Thinking Hand. 2009

Gaston Bachelard, The Poetics of Space. 1969

Vessels of Retreat/Dark Pots : The Body and its Entanglements with Things/St Ninian's Cave, Scotland.

Vessels of Retreat : Dark Pots around the Innerness of Ceramics 

Curriculum making as the enactment of dwelling in places

Thrown ceramic vessels fired on the remote beach at St Ninian’s Cave, Scotland.

 

These vessels were originally thrown on a momentum wheel situated in the small niche like space of a scriptorium. The interiority of the bowls seek to reflect the quietness and openness of a ‘retreat’ through material and the muted light of its surroundings. A post firing process was employed of removing the bowls and their still molten interior into a chamber excavated on the beach to become reduced by local organic material and to cool. Once cooled the bowls were washed in the Irish Sea to reveal their glazed interiors for the first time.

Heidegger’s topology, Being Place, World.

Jeff Malpas on the concept of place and how it relates to core philosophical issues found in Heidegger’s engagement with place, his philosophical starting point: of finding ourselves already ’’there” situated in the world, in “place.”

Clarifying the relation between space and place which contains inherent difficulties in as much as they are necessarily connected (inasmuch as place carries a spatial element within it even while space is also a certain abstraction from out of place), but there has been a pervasive tendency for place to be understood in terms of purely spatial. Jeff Malpas

SPACE= ROOM TO MOVE

or as a verb To Make EMPTY, EVACUATE, EMPTY OUT. The Production of Space/Human Agency/Place

PLACE=VTLLAGE, TOWN, or OTHER SETTLED LOCALITY.

PLACE=HOME

PLACE=A VERY SPECIFIC FORM OF BOUNDEDNESS/GATHERING As a gathering of elements that are themselves mutually defined only through the way in which they are gathered together within the place they also constitute.

DESIGN=TO PUT IN PLACE

Place referred to merely in the sense of position or location - usually the location or position of some already identified and determined entity.

Slippages, Anomalies and liminal spaces. Our relationships with space and place.

THE MEMORY OF PLACE

A PHENOMENOLOGY OF THE UNCANNY

Dylan Trigg’s The Memory of Place charts the memorial landscape into the body and its experience of the world. Trigg analyses monuments in the representation of public memory, “transitional” concepts such as airports and highway rest stops; and the “ruins” of both memory and place in sites such as Auschwitz. The Memory of Place argues that the eerie disquiet of the uncanny is at the core of the remembering body, and thus of ourselves.

STOA, a complex topology.

The Stoics took their name from the place where they met. In the stoa they talked as they walked along the long shaded alcoves. The stoa offered shelter from the sun and rain without becoming an enclosed room. It was an in-between and transitional space, neither outside nor inside. Conversations could commence through casual interruptions in a site of gossip, rumour and information.

We imagine the stoa as a spatial metaphor for the emergence of critical consciousness within the transnational public sphere. It is a space for criticality without the formal requirement of political deliberation and for sociality without the duty of domestication.

The stoa is the pivot point at which private and public spheres interact and from which the cosmopolitan sense of being and belonging from the vantage point of the stoa, then the telematic linking of two screens in the public squares of Australia and Korea can be viewed in a new light.

The linking of these screens creates a new transnational public space, a space for the creation of a new discourse on the topology of the cosmopolitan imagination in contemporary art practice.

Thinking the place of art within this context is more than jumping from either the local to the global, the private/oikos to the public/bouletrion, or even the singular to the universal. It is more like the liminal zone of the stoa.

Public Screens and Participatory Public Space Nikos Papastergiadis, Scott McQuire

Flesh and Stone,

The Body and the City in Western Civilization. Richard Sennett.1994

Basically a long shed, the stoa contained both cold and hot, sheltered and exposed dimensions; the back side of the shoa was walled in, the front side consisted of of a colonnade which gave access onto the open space of the agora. Though free-standing the stoas were not conceived as independent structures, but rather as edging for the open space of the agora.

Sennett: Flesh and Stone, page 50. Bringing Things to Life

Creative Entanglements in a World of Materials Tim Ingold

EWO= The Environment Without Objects

THINKING AT WAVERLEY, as a site of multiplicity and memory. Walking is Thinking, Richard Long

Heidegger-To participate with the thing in its thinging

Our most fundamental architectural experiences, as Juhani Pallasmaa explains, are verbal rather than nominal in form. They consist not of encounters with objects - the facade, door-frame, window and fireplace - but of acts of approaching and entering, looking in or out, and soaking up the warmth of the hearth (Pallasmaa 1996: 45). 

As inhabitants, we experience the house not so much as an object but as a thing. (Ingold 2008: 8)

Curriculum making as the enactment of dwelling in places

Ceramic Gate/Waverley Stoa : Objects in a landscape/studio space of Gordon Baldwin

One Place After Another: Notes on Site Specificity, Miwon Kwon. 1997

The Reading Room (a library of subjective taxonomies on the alchemy of building)

The Listening Room (a soundscape interior in time with its environment)

The Sheltering Corridor (a modernist Stoa as a place for encounters/dialogues)

The Pot Room (a installation of thrown objects creating the interior partitions)

The Empty Studio (a adaptation of architecture through the ritual of creativity)

Kengo Kuma, Anti-Object, mindfully and experientially explores voids, vernacular materials and agency of spaces.

Utsu means nothing or emptiness, the void.

Wa means the border between nothing and something.

I want to make what we don’t see, and that means I must make what we see. My work is a container for what we don’t see.

Taizo Kuroda, Potter.

Natural Connections, Exhibition Proposal.

Humanities about the processes and experiences that map the evolving human condition.

Humanities and the Arts.

The Body and its Entanglements with Things.

The Ceramic House, 

A space of life. 

Exhibition 

Architecture of the ceramic vessel

Ideologies of Innerness 

The Archive

Flesh can house no memory of bone; only bone speaks memory of flesh. Voids, spaces between the bones, residues of the flesh

Flesh and Stone, Richard Sennett

Understanding the beliefs and practices that enable Relational Egalitarianism 

Kuper, Tim Ingold

Exhibitions, Pavilions, Huts and Observatories.

The Parallel of Life and Art, Alison and Peter Smithson The Physical Self, Peter Greenaway

Thames Dig, Mark Dion

The Barcelona Pavilion, Mies de Rohm

The Solar Pavilion, Alison and Peter Smithson

Field Photography: Light on Natural Phenomena and Site.

Pinhole photography and photograms on light sensitive paper with annotations from both research material and working practices. Visual material and artefacts acquired from archaeological sites whilst participating in recording the archaeological process at St Mary Magdalene Leper Hospital, Mom Hill, Winchester. The work explores subjectivities in the recording of natural phenomena, the spirit of place and its scientific inquiry and production of fabricated forms in the realm of a contemporary art context.

Anachronistic Grisaille/Space and Architecture : Cyanotype/Diaphanous And Indexical Negatives

Research as a discursive activity gathering new forms of expression.

Duration, Steven Holl

Time is only understood in relation to a process or a phenomenon.

The duration of human beings alive in one time and place is a relational notion.

The time of one's being is provisional; it is a circumstance with an adopted aim for the time being.

SPACE-and ARCHITECTURE-exceeds the provisional

Concrete/Abstract Painting : Areas of Grisaille. Outpost Studios, Norwich.

We are not in the presence of a passively representative image, but a vector of subjectivation.

Guattari, 1995 :25

Cyanotype is a photographic printing process that produces a cyan-blue print. Engineers used the process well into the 20th century as a simple and low-cost process to produce copies of drawings, referred to as blueprints. The process uses two chemicals: ammonium iron(III) citrate and potassium ferricyanide.

The English scientist and astronomer Sir John Herschel discovered the procedure in 1842.[1] Though the process was developed by Herschel, he considered it as mainly a means of reproducing notes and diagrams, as in blueprints.[2] It was Anna Atkins who brought this to photography. She created a limited series of cyanotype books that documented ferns and other plant life from her extensive seaweed collection.[3] Atkins placed specimens directly onto coated paper, allowing the action of light to create a silhouette effect. By using this photogram process, Anna Atkins is regarded as the first female photographer.[4]

From Wikipedia, the free encyclopedia

Blue Spaces Of Everyday Enchantments : White Absences #2. Silence/Void : Gap/Reveal

The Enchantment of Modern Life.

Attachments, Crossing and Ethics

The performativity of social representations

When I gather together the animals, arguments, molecules, suggestions, forces, interpretations, sounds, people, and images of this study, one theme emerges. The modern story of disenchantment leaves out important things, and it neglects crucial sources of ethical generosity in doing so. Without modes of enchantment, we might not have the energy and inspiration to enact ecological projects, or to contest ugly and unjust modes of commercialization, or to respond generously to humans and nonhumans that challenge our settled identities. These enchantments are already in and around us.

Jane Bennett

Tracing Light : Petworth House, West Sussex 2000
David Alan Mellor, Garry Fabian Miller.

Light And The Genius Loci
For Derrida, the sun not only marks the beginning of metaphoricity but it is also an inescapable reminder of the solar system and oscillations, hidings and occultrations, inherent in 'a certain history of the relationships; earth/sun in the system of perception'.

Mutations Of Light
Petworth Window, 6 July 1999

Light's Windows And Rooms
Passing towards the Invisible.
The prospect of some metaphysical realm beyond the blue end of the spectrum and beyond material things illuminated to carnal sight, was a recurrent  theme in William Henry Fox Talbot's early speculations.

BROUGHT TO LIGHT
PHOTOGRAPHY AND THE INVISIBLE 1840-1900

Sight Unseen
Picturing The Universe
Corey Keller
Invisible objects, penciled by nature's own hand.
In his introduction to the exhibition catalogue Iconoclash: Beyond the Image Wars in Science, Religion, and Art, the historian of science Bruno Latour argues that scientific pictures are powerfully affective because they more than mere images; they are, as he puts it, the 'world itself'.

The Social
Photographic Eye
Jennifer Tucker
Nineteenth century science was characterized by both the appeal to visual evidence and the need for confirmation by the testimony of eyewitnesses. The latter explains why scientists pursued public viewings of their photographs by means of illustrated slide lectures, exhibitions, and reproduction in newspapers and magazines.
An understanding of the social boundaries of nineteenth century science helps make sense of a certain paradox within contemporary attitudes towards photography of the invisible. The ideal of mechanical objectivity in documenting visual knowledge demanded the elimination of the artist-observer and all of the subjectivity implicit in drawing by hand.

Invisible Worlds
Visible Media
Tom Gunning
William Henry Fox Talbot, Slice of horse chestnut, seen through the solar microscope, 1840, salt print 18.6x22.5 cm.

Techniques Of The Observer
On Vision And Modernity In The Nineteenth Century
Jonathan Crary

The Camera Obscura and its Subject
Above all it indicates the appearance of a new model of subjectivity, the hegemony of a new subject-effect. First of all the camera obscura performs an operation of individuation; that is, it necessarily defines an observer as isolated, enclosed, and autonomous within its dark confines. It impels a kind of askesis, or withdrawal from the world, in order to regulate and purify one's relation to the manifold contents of the now 'exterior' world.

UNDER THE SUN
By The Light Of The Fertile Observer

Metaphors of illumination in the photography of Christopher Bucklow, Susan Derges, Garry Fabian Miller, and Adam Fuss.

An Epiphany Of Light
David Alan Mellor

Spatial Practices/An Affective Intensity : Thinking Matter : Between Human/Spatial Relations

Outpost 261124

An Affective Intensity.

The juxtaposing volatility of abjecting spatial and human bodies.

Spatial Agency/Assemblages in constant relational movement.

Abstracted-Diagrammatic-Inhabitations.

Expulsions from/for relational bodies.

A Provisional/Speculative Framework.

Tuschimi's Equation : A framework that sets out a logical outcome, but where the insertion of event introduces a deviation, a slippage from the planned/programmed outcome. Such that the 'architecture' is indeterminate.

Event=Space-Movement.

Creating Disjunction, superimposing assemblages of event/space/movement over(entangling) one another.

A Becoming Architecture.

To provoke potentials to occur.

Contracts (Architectural Transcripts), scripting spatial relations that utilise fictional scenarios in real spaces, are used as a way of working with temporal events.

Here architecture is pushed towards and over its limits to the point where it is no longer 'architecture' as we know it. But rather an architecture, an anticipation of an architecture (social construct) to come.

Immediate Architectural Intraventions.

Spatial Practice.

Thinking Matter : Between Human/Spatial Relations

WSA 2007-Outpost 2024

Real Space + Fictional 'Event'

The architectural origin of each 'episode' is found within a specific reality, and not in an abstract geometrical figure.

Tschumi.

Minoritarian Architecture/Deleuze.

They produce a type of labyrinth, with a momentary impossibility of escape.

They are architectures in a constant state of change, perpetually agitating the discipline's established norms.

Abject (ion) facilitates an affective intensity.

Art works (workings) made from an expelling human body in relations with spatial bodies.

Waiting Rooms

Soul Cages.

Black Books

Installations

Ceramic/Architectural Propositions

Zuzana Kovar.

Abject(ion) is a discussion of bodies of assemblages.

Abject events render a particular indeterminacy. There is an aim here through abject(ion) to re-purpose architectural methodologies in order to contemplate abject(ion) and specifically contemplate its dilution of boundaries between bodies. It is critical to reiterate that abject(ion) through its volatile and leaky nature inevitably comes to encompass more than one body.  

Material Markings/Inhabitation.

Life Drawings/Frottage/Graphite/Charcoal/Concrete.

Winchester Weeke Centre 2006.

Ceramics and Architecture : Making Things, Perception/Thought/Action

Urbanism : Fossil Futures~Anthropocene

Ceramics Following Resonances : Interiors in fired clay.

Ruins · Jozef van Wissem · Zola Jesus

When Shall This Bright Day Begin

℗ 2016 Jozef van Wissem and Zola Jesus

Released on: 2016-02-05

Mixer: Jozef van Wissem

Producer: Jozef van Wissem

Composer: Jozef van Wissem

Music  Publisher: Wissem Music

Lyricist: Zola Jesus

https://www.youtube.com/watch?v=UR-Kx7ehxCQ&t=21s

Architecting and its ecologies/matters of concern.

The body's participation in explorations, engagements and its care in attending to the values of immediacy, vulnerability, fragility, improvisation, performance, movement, multiplicity and becoming.

Apparatuses and their ecologies for learning.

The choreographic object/agent.

The role of the body is scored through a shifting agency and the power of techniques of things.

Theorial objects of things which do theory without us imposing it, on them.

Oren Lieberman. 2013.

The Production of The Unexpected.

The Joy of Speculative Play.

Perception/Thought/Action

A caring curiosity that wants to know and understand and explore relations.

Projective Speculations.

Ecologies/Locations.

Questioning/Research.

Processual learning occurs in movements, gestures, postures, expressions and exchanges with other bodies and things.

Landscapes Of Actions.

Modalities Of Intravention

Constitutive Qualities Of Dance.

Ephemerality

Corporeality

Precariousness

Scoring

Performativity

If we start by moving, by thinking through moving, and by living through moving. We'll arrive to that disturbing vision : that the predicament of dance is to be an art of erasure. Dance always vanishes in front of our eyes in order to create a new past. The dance exists ultimately as a mnemonic ghost of what had just lived there.

Lepecki. 1996.

Bodily interactions highlight the entanglement of material through a process/processual understanding and situated analysis.

The Archive.

Matters of Concern.

Terms of Engagement.

Interrogate with descriptors and new issues of practice.

Bringing Things to Life.

Starting conditions for responsible and curiosity driven engagements with the world.

Place-Refreshed.

New-Agencies

The Interconnectedness of Places.

For Ingold, congealed places become relationships/connections for lines of occupation.

Curriculum making/experience as the enactment of dwelling in places.

Landscape Constructions/Observatory/Garden.

Raveningham, drawing,mapping, landmarking paths, wayfinding, territories.

Ceramics and  Architecture

Marking The Line.

In response to Sir John Soane.

Joanna Bird. 2013

Arranging the physical space/circulation to receive forms/intraventions.

Christie Brown, her practice engages with mythology and narrative and the parellels between psychoanalysis and archaeology through figurative work, which references archaic collections and the significance of inanimate objects in human lives.

Carina Ciscato, relocated to London in 1999, where she worked in the studio of Julian Stair and Edmund de Waal. The move, the contrast in culture and in attitudes to ceramics, has seen her work grow in confidence and move in exciting new architectural directions.

Nicholas Rena, his art is concerned with reconciling the domestic and the sacred, through the medium of the vessel, a form that reveals in a single look an exterior, the figure- and an interior – the inner life. Rena's strong , expressionist forms make explicit this duality, this communion and tension between our inner and outer life. His intensity and feeling for interior space imbues his work with immense presence and stillness.

Clare Twomey is an advocate for craft as commensurable to the wider visual arts. Her practice can be understood as 'post studio ceramics' as her work engages with clay yet often at a critical distance. Twomey's work negotiates the realms of performance, serial production, and transience, and often involves site-specific installations. She is especially concerned with the affective relations that bind people with things, and how objects can enable a dialogue with a viewer.

Joanna Bird Pottery

Director of the Joanna Bird Foundation. London.

Ceramic Forms and Paintings.

Materials/Substances on a drawn and constructed surface.

Drawings, wax and yellow ochre on layered canvas and paper.

Water : A Phenomenal Lens.

The transformative properties of the substance.

The 'void space' water gardens and the interior ceilings of the adjacent apartments are connected by reflected light from the ponds. These 'void spaces', three inches of water over black smooth stones from Ise, are analogous to a sacred space within the every day world of domestic urban life.

An attention to phenomenal properties of the transformation of light through material can present poetic tools for making spaces of exhilarating perceptions.

Imaginative metaphysics shows that man becomes all things by not understanding them- for when he does not understand he- becomes them by transformation himself into/with them.

 

Refraction/Reflection/Spatial Reversal Phenomena.

Time : Duration and Perception.

Duration as a multiplicity of secession, fusion, and organisation.

Henri Bergson.

One's perception modifies consciousness, attention is broadened, time is distended, just as in the density of language.

Thus when I measure time, I measure impressions, modifications of consciousness.

Saint Augustin.

Time conceived as the analog between architecture and cinema, passing time was measured and observed in a precise strip of sunlight which slowly formed different reflections as it passed across the glossy lack floor.

The physical and perceptual experience of architecture is not a scattering or dispersion, but a concentration of energy. This physically experienced 'lived time' is measured in the memory and the soul in contrast to the dismemberment of fragmented messages of media..

Steven Holl.

Outpost 100223

Hungate, Norwich. 

Anglian Potters

Undercroft, Norwich. 2023

Helgate Proposal

Exploratory Ceramic Practice.

Clay Making. 

Plaster Work.

Commissioning of Gas Kiln for large scale works.

Glass Tech Kiln.

Assemblages of movement : Human Bodies/Spatial Bodies/Body Matters

Outpost 201124

Parables for the Virtual.

Brian Massumi. 1985

When we think of space as 'extensive' as being measurable, divisible and composed of points plotting possible positions that objects may occupy, we are stopping the world in thought. We are thinking away its dynamic unity, the continuity of its movements. We are looking at only one dimension of reality.

If you know where you where you will end up when you begin, nothing happens tn the meantime.

Bergson redefined space in terms of movement, space is not a ground on which real motion is posited, rather it is real motion that deposits space beneath itself. Space comes into being through motion or event.

On Architectural Experience.

Architecture has the potential capacity on human/spatial bodies to affect or to be affected.

Relations of Movement and Rest.

The bodies capacity to enter into relations of movement and rest, to affect or to be affected.

Massumi/Spinoza/Deleuze.

Architecture still remains primarily as a discussion of distinct bodies, spatial and human with the two remaining physically and psychologically distinct.

Violated Bodies-Spaces.

Intense confrontations between body and space.

Tschumi allows for architecture to be considered as an assemblage, composed of a space and a bodily event, however, even his 'equation' retains a demarcation between spatial bodies and human bodies engaging in event and maintaining that the two function according to independent logics, but  serve to affect one another.

Bodies and spaces excrete out of themselves, they penetrate one another, contemporary architecture does not know what to do with such borderless entities. It has no mode of thinking about assemblages of this kind, where once discrete objects leak into one another creating indiscernible masses. There is a multiplicity of bodies, bodies that are forever being created and dismantled, forever in flux.

Architecture between Spectacle and Use.

Anthony Vidler. 2008

Architecture in Abjection.

Bodies-Spaces and their Relations.

Zuzana Kovar. 2018

For Vidler this spectacle architecturre is one that embraces the ideas of image and iconomy.

In addition to carefully placing and posing lone figures within architectural photographs, architecture is also synonymous with casting idealised bodies, Le Corbusier's athelitic figures and his 'Modulor' of an ideal masculine body. And then there are the bodies available in computer models, and the physical little white plastic figurines. These are all ideal figures, doing proper things.

Disjunction.

Volatility-Violence.

Sets in motion a particular series of potentialities that otherwise lie dormant, which can alter architectures physical, social, cultural, ethical and at times political properties. 

Creating a schism between program and space, space and program, it does this so precisely because event-space and movement each follow a distinct logic, that when they are superimposed over one another they create disjunction.

For Tschumi there is an intense confrontation that occurs between body and space, bodies violate space and space violates bodies, the relationship between the two is symmetrical.