Friday, 29 May 2026

Everyday Living Places~Fielding Mobility : The Intensity of Inhabitation/Grey Tones Chromatic or Achromatic.

Outpost 181024

Siting Awareness : Studio event in the midst of its potentiality.








https://axisweb.org/artist/russellmoreton

Philosophical Solitudes~Sensual Objects

Here the full meaning of the philosopher's solitude becomes apparent. For he cannot integrate into any milieu; he is not suited to any of them. Doubtless it is in democratic and liberal milieus that he finds the best living conditions, or rather the best conditions for survival.

Gilles Deleuze.

Life Of Spinoza.








Ann Cline.

A Hut of One's Own/Life outside the circle of Architecture.

How to cook a wolf.

Essay as Cookbook.







The pleasure of Sue's little house and her inspired oblivion to the ugliness of poverty, appeals not because of its strangeness, but because of its calm. The pleasure of her little house as with the 'bagatelles' around Paris lay in the intensity of its inhabitation.

At first when you entered it, the house seemed almost empty, but soon you realised that it was stuffed with a thousand relics. You ate by one candle, everything from one large Spode soup plate. I have never eaten such strange things as there in her dark smelly room, with the waves roaring at the foot of the cliff. The salads and stews she made from these little shy weeds (gathered from the cliffs and nearby field) were indeed peculiar, but she blended and cooked them so skilfully that they never lost their fresh salt crispness. She put them together with thought and gratitude, and never seemed to realize that her cuisine was one of intense romantic strangeness, to everyone but herself, moreover it was good.

M. F. K. Fisher.


Inherent Light.

The light that seems to glow from within a colour.


To attend to colour, then is in part, to attend to the limits of language. It is to try to imagine, often through the medium of language, what a world without language might be like.

David Batchelor.


Retinal Studies

Colour, David Hornung. 2005


Knowing Obscures Seeing.

Vision is influenced by our preconceptions about reality. In viewing a scene, we establish unconscious hierarchies that reflect our functional relationship to objects and our momentary priorities.

The camera, like the human eye, sees only shapes and colours. It documents the world impartially through a lens that is similar to the eye. The functional relationship we have with objects creates visual expectations that interfere with our ability to see 'like a camera.'

In retinal painting, one concentrates upon colour and shape while resisting the urge to name individual objects. When vision is directed in this manner, one actually experiences a different way of seeing. The result is a picture in which the subjects seem to be constructed purely out of colour shapes.

The Impressionists developed a way of painting that, at its most extreme, sought to replace drawing as the basis of pictorial composition with the objective transcription of colour shapes as observed in reality. Claude Monet (1840-1926) in particular attempted to build his pictures strictly out of his response to visual sensations. He proposed that the painter should record only the patterns and colours that  fall on the retina and ignore the 'identity' of the subject. This constituted a new kind of realism that reflected the physical nature of vision.


Bridge Tones.

Tones, tints, or shades that combine qualities of two distinctly different colours and act to soften those differences when placed near them in a composition.

Chromatic Darks.

Very dark chromatic greys that have discernible temperature.

Chromatic Greys.

Subtle colours that result from considerably lowering the saturation level of prismatic colours. Chromatic greys weakly exhibit the distinguishing quality of the hue family to which they belong. 


Median Transparency.

An illusion of transparency where the value of the colour at the overlap is halfway between that of the two parent colours. The hue of the overlapping area blends the hues of the two overlying colours equally.


Luminosity.

The amount of light reflected from the surface of a colour. Value is a measure of luminosity.


High Key.

What an image is said to be when the colours in it are predominantly light in value.


Middle Key.

What an image is said to be when the colours in it are predominantly medium in value.


Achromatic Greys.

Greys that are created by mixing black and white. Achromatic greys have no evident coloration when seen against a white background. Black and white are also achromatic.










Greyscale.

A graduated representation of the value continuum broken down into a finite number of steps, usually ten, eleven, or twelve achromatic greys.

Non proportional Colour Inventory.

A graphic rendering of specific colours observed in an object.

Proportional Colour Inventory.

A graphic representation of the exact colours and their proportions in a observed object.


Retinal Painting.

A term coined by Harriet Schorr in reference to painting from observation in a manner emphasizing the faithful transcription of coloured shapes as they appear on the retina of the eye. An outgrowth of Impressionism, this method favours accurate colour rendering over drawing to describe form. 


Shade.

The result of mixing a colour with black.


Tint.

The result of mixing a colour with white.

Tone.

Made by mixing grey (either chromatic or achromatic) with a colour. Tone can also have a more general meaning. The term is sometimes applied to all colours achieved by admixture including tints and shades.


Colour Unity.


The Altered Palette.

Unifying Strategies for Colour Mixing.


Any primary triad will have inherent limitations, but these are what give a palette its character.


Comparisons between the compositional study and the finished inventory clarify just how the inherent light in a design or painting is a projection of the palette from which it originates.


The colour overtones associated with specific pigments will limit possible saturation range. These limitations can be thought of as an expression of the character of illumination inherent in a colour. Just as a fluorescent light produces a characteristic quality of light that unifies what it illuminates,  any primary triad exerts a characteristic quality of inherent light through intermixing. 


An almost fool proof way to achieve family resemblance among a group of colours is to generate them from a limited source. Intermixing any primary triad (plus white) can produce a wide range of tones that share a common light quality.


A triadic dot study, teaches a mode of examination that, in a few steps summarizes the tonal range of a selected palette. The follow-up applies the colours of the study to a composition and puts the palette into action.




Earth Tone Primary Triad.

A primary triad of chromatic greys (so called because of their resemblance to pigments found in nature, e.g., ochres and umbers).


Low Key.

What an image is said to be when the colours in it are predominantly dark in value. 


Ceramic Oxides/Body Stains.

Chromatic greys from earth tones producing weak muted colours.

Monday, 25 May 2026

Colour Sympathies~Modes of Existence


Visual Art Landing Site : A site of situated awareness.

Landing Site : Glass/Filtered Lightworks : Cleaving Collage.

Colour Sympathies~Modes of Existence.

Atmosphere~Landscape : Entanglements of Affect/Aesthetics.


The Poetics of Space. Gaston Bachelard.

The classic look at how we experience intimate places. 


The Eroded Steps. Giuseppe Penone.

Dean Clough Contour Lines.

Land Drawings, Installations, Excavations. Kate Whiteford.

Remote Sensing. Colin Renfrew.

https://www.flickr.com/photos/russellmoreton/











Thursday, 21 May 2026

Reliquaries for experience : Wayfaring/Lines and Interior Spaces : Materials of movement and attention.

Reliquaries.

https://www.curatorspace.com/artists/russellmoreton

https://www.flickr.com/photos/russellmoreton/








2024

Ceramic

170mmL x 240mmH x 60mmW

Wayfaring/Lines and Interior Spaces : Materials of movement and attention.

Processual clay+ceramic constructions that articulate through processes of mark making and intermediaries, surfaces spatial bodies and interiors all entangled in a complex scaffolding of its own making.


"Makers work in a world that does not stand still, Iteration allows for continual correction (material conversation) in response to an ongoing perceptual monitoring of the task as it unfolds, mixing the potential for blending or combining matter that already exists into new combinations" Tim Ingold, 2010.


The Quiet Mind : Silently without resistance. Books/Reliquaries : Working of matters and the exteriority of their relations. Marking/Wayfaring Inscriptions : Clay+Ceramic


(Sound of barking) Do you listen to that dog? Wait, wait. Silently? Listen to it completely silently, which means without any resistance, without any irritation, just listen to it. When you listen quietly there is no resistance, there is no irritation, you do not identify yourself with the dog and the barking of it, your mind is quiet. Krishnamurti.


Meditation The meaning of that word is to measure, basically (for oneself).


Exploring Ceramic Art: Movement and Attention

This title targets specific keywords like ‘ceramic art’ and ‘movement’, enhancing SEO by attracting audiences interested in art processes.


Meditation and Art: The Quiet Mind in Ceramics

Combines popular search terms ‘meditation’ and ‘ceramics’, appealing to those exploring mindfulness in creative practices, increasing search visibility.


Wayfaring Through Clay: Art and Perception

Focuses on the unique concept of ‘wayfaring’ linked to clay art, appealing to niche audiences and improving content relevance in search results.


Wayfaring Places : Studio Compositions~Immersive Cells of Inquiry.

Undisciplined small spaces, places of refuge and solitude. A physical space, where an atmosphere quietly echoes spatial metaphors of enclosure, interiority and the sited and situated condition of making.

Studio Environments : Reconstructions and Fictions. Studio spaces for speculative making.

Wayfaring Landscapes~Affective Aesthetics of Difference.

https://www.curatorspace.com/artists/russellmoreton

https://www.flickr.com/photos/russellmoreton/

 

 












A collection of slab-built ceramic sculptures crafted by artist Russell Moreton.
These works are described as exploring themes of "making" and the metaphysical nature of architectural spaces.
The sculptures are intended to evoke the silence and tranquillity found within historical architectural settings.
Moreton's process often involves slab construction techniques and research into specific historical sites to develop these forms.

The research collage depicts a curated collection of materials focused on late 20th-century art and architecture, likely from a research board or publication. Jannis Kounellis: The large black-and-white image features an installation by Jannis Kounellis, a key figure in the Italian Arte Povera movement, known for using raw materials like iron and coal. Carlo Scarpa: A handwritten note identifies another part of the collage as related to Carlo Scarpa, a Venetian architect renowned for his masterful renovation of historic buildings and intricate detailing. Architectural Detail: The top-right image showcases a historic stone structure, typical of the locations Scarpa worked with, showing a sculpture placed inside a renovated architectural space. Art Montage: The overall composition functions as a visual research montage, contrasting structural, industrial forms with historical contexts.

The documentary image and pinhole photograph features text referencing Rodin | Beuys Working Practices and includes a photographic portrait of a man reminiscent of artist Joseph Beuys. The collage incorporates elements that resemble technical drawings or maps of buildings, possibly related to architectural studies or documentation. This style of layering images with text overlays and handwritten annotations is consistent with artistic practices aimed at disrupting conventional viewing, similar to the "dynamic labyrinth" concepts explored in 1960s exhibitions.

Monday, 18 May 2026

Overspilling with Viscous Light~The Excess of Changefulness~Openings


Forward to The Sympathy of Things, Lars Spuybroek.

We see the excess of changfulness, at once immanent to and over spilling the structural integrity of the form.

Brian Massumi.


Overspilling Forms~Sympathy~Abject(ion)

Light forming compositions, architectures of processual excess.

An untimely beauty that will not stand still in its place.

Interiors, intimate sociological thresholds.

Spatial Bodies : Capacitors Of Light and Dark.


Visual Minor Keys : Gestures of sympathies/colour thoughts in a relational field.

https://www.flickr.com/photos/russellmoreton/













Bodying/Scaffolds/Tentative Architectures : Modes of Existence creating Architectural Surrounds

Outpost 291024

Space And Subjectivity.

Collage with glass and documentation from Francesca Woodman.

https://www.flickr.com/photos/russellmoreton/











Making/Building made indeterminate through a retention/questioning of a framework and the insertion of an event that introduces a slippage/deviation of that of a framed outcome.

Bernard Tschumi. (equation as a provisional framework)























Tentative/Processual Architectures. 

Arakawa and Gins.

Lucy Orta.


Shortcomings of Phenomenological Thought.


One places oneself at the centre, designates oneself, measures oneself and uses oneself as a measure. One is in short a 'subject' and space is a projection of oneself or its counterpart, that it is defined therefore not in its own right, but in relation to the subject. Space, my space is not the context of which I constitute the 'textuality' instead it is first of all my body and then it is my body's counterpart or other, its mirror-image or shadow. It is the shifting intersection between that which touches, penetrates, threatens or benefits my body on the one hand and all other bodies on the other. This maintains the boundaries between body and space, subject and object.

Henri Lefebvre.


Phenomenology always stops at boundaries, at the boundary of the body, which is precisely where abject(ion) continues beyond. It is because phenomenology concerns the lived body rather than bodies in a plural and more general sense that it is a discussion of wholes rather than transitions and exchanges unable to accommodate volatile processes.



Inhabitations : Cultures Of Melting Snow.

The In-Between.


There is no room for the in-between, no way to describe exchanges between entities and the effect of those exchanges. All is static and no cannot as Francois Jullien wrote of Plato, think of the snow in the process of melting. One can only think of either snow or water, but never the process of change.




Abject(ion) Architectures of Process, with brings to the fore interrelated areas of Relational Architecture and Emergent Phenomena.








Architecture in Abjective(Abject (ion) States of Subjectivity.

Frameworks/Scaffolding.

Affective Matter/Mattering.



Kovar turns to Abjection a concept developed by Julia Kristeva, abjection-abject(ion) is both process and product, and can hold a discussion of the transgression of borders. It concerns anything that crosses the symbolic, anything that is expelled literally or figuratively, and that is necessary to keep at bay in order for subjectivity to prevail, issuing from abject(ion) is therefore a threat to our subjectivity, a threat to the boundary between Subject-Object/Body-Space.



Expanding on the processual and material nature of abject(ion), such an undertaking begins with Event and is rounded off with discussions of Affect and Matter.

Zuzana Kovar.



A Disclaimer.


Following Deleuze this book is interested in what 'Abject(ion)' does, rather than what it is.


Drawing (at times) on aspects of the same theory, Kristeva is interested in the disruption of psychological boundaries and Deleuze who deals with both psychological and physical boundaries. Through Deleuze we are able to engage with abject(ion) more holistically.


This book is not concerned with making 'abject' architecture, that is making buildings with abject matter. But is rather concerned with developing ways of thinking about bodies, spaces, and the relations within and between these through the lens of abject(ion).


Architecture in abject(ion) promotes an interest revealed by a sensibility that favours theory and textual practice over images and objects, and goes towards explaining why illustrations of examples referred to throughtout are withheld.


Project 3.1

Body aject(ion) space: A collection of contracts.


The Contracts is the collective name given to a series of projects that explore the notion of abject(ion) as event. Critically, The Contracts are not only explorations (as accommodated by Tschumi), bur also spatial events (as accommodated by Deleuze), and hence the architecture that is defined by the interplay of these events. Given the centrality to this book of the simultaneous abject(ion) of human bodies and spatial bodies, and the indiscernibility in which this results, The  Contracts have come to span a period of three years, hence establishing themselves as the most developed body of work included here.


Architecture in Abjection.

Bodies-Spaces-and Their Relations.

Zuzana Kovar.























A Species of Spaces.


Reclaimations, between a desk and a skip.

Russell Coates.


Archive Mappings/Concerns : Lines/Linkages/Nodes/Points/Intersections.



Architectural Constructs/Events into Material/Making.


Abject (ion) : Affective Resonances/Matter : Clay+Ceramic.

Vessels/Voids/Making from folded spaces.


The simple issues of attending to the material.


Re-Casting Matter, not 'materials'.

Becoming mindful of 'materials' and their 'hylomorphic tendencies'.


Clay retains transitions and exchanges, collects up discrete entities/symbols/inscriptions, places them into volatile spaces/processes of change .



Questioning Subjectivity : Fluidity of matter/material out of place.


The Cinema of Catherine Breillat.


The Process of Abject(ion).

In critical theory, abjection is the state of being cast off and separated from norms and rules, especially on the scale of society and morality. The term has been explored in post-structuralism as that which inherently disturbs conventional identity and cultural concepts. Julia Kristeva explored an influential and formative overview of the concept in her 1980 work Powers of Horror: An Essay on Abjection, where she describes subjective horror (abjection) as the feeling when an individual experiences or is confronted by the sheer experience of what Kristeva calls one's typically repressed "corporeal reality", or an intrusion of the Real in the Symbolic Order.


The process of a body excreting from within itself. A transition between inside and outside, a disruption of physical and psychological boundaries of the still prevalent understanding of body as subject and space as object.


A moment of indiscernibility, the result of which is the product of repulsion, the abject and where body, space and abject become an ambiguity, ranging in intensity from subtle gestures to confronting actions immersed in the viscosity of our leaky bodies.


Sunday, 17 May 2026

Transactive Spatial Gestures : Anticipation and Action/Affective Energies/Luminosity

12/10/2022

Reading with Deleuze and Spinoza~Radical Intuitions : Interacting with clay

Speculative and Exploratory Field Works.

Inscriptions, handwriting, cognitive connections across visual art materialisms. 


Gathered readings, walking across holloways and embodied dispositions, surfaces/inseparable cartographies of embodied experiences.


Undisciplined knowledge enables and sustains actions, gestures of a post disciplinary field.


Inseparable categories (containers and bodies) and their contents.

The Aesthetic,

The Economic,

The Political,

The Social,











Textures of Light : Vision and Touch in Irigarey, Levinas and Merleau-Ponty : Cathryn Vasseleu.

Bento's Sketchbooks : John Berger. 2015

Spinoza, practical philosophy : Gilles Deleuze. 2001

A concise and illuminating book about the Dutch philosopher Baruch Spinoza, one of the early thinkers of the Enlightenment and modern biblical criticism.

Spinoza's theoretical philosophy is one of the most radical attempts to construct a pure ontology with a single infinite substance. This book, which presents Spinoza's main ideas in dictionary form, has as its subject the opposition between ethics and morality, and the link between ethical and ontological propositions. His ethics is an ethology, rather than a moral science.

Attention has been drawn to Spinoza by deep ecologists such as Arne Naess, the Norwegian philosopher and this reading of Spinoza by Gilles Deleuze lends itself to a radical ecological ethic. As Robert Hurley says in his introduction, "Deleuze opens us to the idea that the elements of the different individuals we compose may be nonhuman within us. One wonders, finally, whether Man might be defined as a territory, a set of boundaries, a limit on existence."

Gilles Deleuze, known for his inquiries into desire, language, politics and power, finds a kinship between Spinoza and Nietzsche. He writes, "Spinoza did not believe in hope or even in courage; he believed only in joy and in vision . . . he more than any other gave me the feeling of a gust of air from behind each time I read him, of a witch's broom that he makes one mount."

Gilles Deleuze was a professor of philosophy at the University of Paris at Vincennes.

Robert Hurley is the translator of Michel Foucault's History of Sexuality.






Gilles Deleuze's Luminous Philosophy : Hanjo Berressem. 2021

'The plane of immanence is entirely made up of Light', Deleuze writes in Cinema 1: The Movement-Image. Engaging the whole body of Deleuze's work, including less rehearsed texts such as The Actual and the Virtual, Lucretius and the Simulacrum and his lectures on Spinoza, Hanjo Berressem traces the 'line of light' that runs through Deleuze's thought. The focus on the philosophical luminism that suffuses Deleuze's work delivers a novel reading of Deleuzian philosophy from the perspective of the complementarity of the photon. Berressem reveals a wealth of surprising and brilliant insights for anyone with an interest in Deleuze and in the implications of Deleuze's philosophical photonics for historiography, literary studies, painting and film.