Saturday, 15 March 2025

Making Processual Paths Of Volatility : Ceramics/Sinopis Red/Palette from Antiquity.

Outpost 171225

Early palette from Antiquity:

White, yellow ochre, sinopis red (earth red), black (bluish).

Michael Grimshaw, Winchester School of Art. 2007


Intricate Local Behaviours : Conversations/Correspondences between unrelated entities.

Lines. (Making/Thinking/Matter/Material)

Tim Ingold











What Is Art ?

Joseph Beuys.


I find it interesting that you say that this stool or box speaks to you, whereas this floor, as you said, doesn't. A similar thing happens to me, and I ask myself: What is this due to, the fact that it doesn't speak to me, or only a little? It makes me think that these ready-made things, this precision, actually compels me to behave in a particular way, not just these things here, but also a certain window, or a specific type of architecture that is very fixed very straight, that derives from something very thought out; this compels me to live or behave in a similar way,

Volker Harlan.


Beuys: Yes, right, exactly; in other words, this lives (points to the box) while the other (points to the floor) is dead. The first doesn't force itself on you, the other continually forces itself on you.

Thinking Processual.

Resistance/Viability : Mapping/Living

Meaning that it is not so much a matter of crossing boundaries, but rather a matter of open-endedness. A place where boundaries have become diluted and single figures are already coupled or heterogeneous figures (in the case of Bacon, man-animal).


Kovar/Deleuze.

The Architecture of Abjection.

The Logic of Sensation.


Working From Simple Things/Gestures/Materials.

https://www.flickr.com/photos/russellmoreton/










Theoretical Movements in Clay+Ceramics.

The Circular/Elliptical Matter/Mattering of Things.

Gathering/Pouring/Manifolds : Forms of Thinking. 


Events.

Arte Povera.


The Way, without demarcation, rather a way of viability by which the continuum of life is renewed.


The Philosophy of Living.

Francois Jullien.


The Quiet Mind :  Silently without resistance

(Sound of barking) Do you listen to that dog? Wait, wait. Silently? Listen to it completely silently, which means without any resistance, without any irritation, just listen to it. When you listen quietly there is no resistance, there is no irritation, you do not identify yourself with the dog and the barking of it, your mind is quiet.

Meditation

The meaning of that word is to measure, basically (for oneself).

https://www.krishnamurti.org/transcript/in-meditation-there-is-no-direction/#:~:text=One%20must%20be%20wholly%20and,is%20vain,%20full%20of%20confidence


Human Bodies/Spatial Bodies.

Kounellis/Opera, interventions, unscripted by workmen, bodies on trolleys. 

Penone, wooden frame, human body, empty frame installed in a stream.

Beuys, accumulator, clay balls, wires, simple sturdy wooden table.


Objects become relational in conjunction with the ways in which the environment proposes its own constitutive limits.


The Enabling Constraint. 

Erin Manning.


Visual Art Practice. 2024


Whether abject(ion) issues forth from a human body, a space or any other entity, it sets the whole world in motion and instigates a chain of exchanges.


In 'becoming' for Deleuze and Guattari we form a multiplicitous assemblage where individual elements are blurred, and together begin to act as a kind of whole. But a whole that is not fixed, as the assemblage also has a side facing a BwO which is continually dismantling the organism.


Through abject(ion) the smells, textures and physical forms of our body space and this excrement leaking out, become fused together. We become part of the space: the space becomes a part of us.


Abject(ion) re-configure the body and space physically through the transference of matter.


Architecture Without Organs (BwO)


The BwO is in fact produced as a whole, but a whole alongside the parts. A whole that does not unify or totalize them. But that is added to them like a new, really distinct part.

Deleuze and Guattari.


BwO plays a role in the notion of an open subjectivity. Kovar asks, are or how are abject(ion) and BwO related, and how might this relation be played out in architecture?


The BwO for Deleuze and Guattari is a concept that uses the virtual dimensions of the body as a set of potentialities that may be activated through becoming, importantly it is a body, understood as process that is continually constructing and deconstructing connections. 


To speak of process and the continual construction and deconstruction of connections is to implicate numerous entities between which these connections are made and therefore speak of heterogeneity.



Open Subjectivities.

Unmaking The Human Body/Subject.

Blurring the boundaries between interior and exterior.


Translucent assemblages are all that are left from the transparency/clarity of the morning that will soon dissipate.


Reliquaries of Light and Darkness.

Bodies, spatial and human in transitional movements. 

The Sacred and The Medical Body.


The Hospital Room.

The Killing of a Sacred Deer.

Cronos.


 


Clay/Working/Learning/Making.

Working in Clay and Fire /Mapping Resistance and Viability.


City of Orion, ceramic objects in the landscape.

Raveningham Sculpture Trail. 2024


Ceramic works investigating the relationship of water to the human body and the architectural body of interior spaces.

Water at The Hungate, Norwich. 2023


Exhibitions with Anglian Potters.

Ferini Gallery, Lowestoft. 5

Undercroft, Norwich. 4

All Saints, Cambridge. 2

2019-2024.


Revisited Contemporary Ceramics

Things of Beauty Growing.

The Fitzwilliam Museum. 2018


Anglian Potters. 2018



Teaching Sessions, throwing/handbuilding.

Brockwood Park School. 2012-2015


Speculative Clay Workshop/Walking in the Landscape.

Teaching Academy, Brockwood Park School. 2011


Raku Firings.

St Ninian's Cave.

Scotland. 2013


Bodyscapes, raw clay installations.

Chapel Arts Studios, Andover. 2010

The Yard, Winchester. 2009 


Contemporary Craft Ceramics. 2004-2006 

Life Drawing/Sculpture, figurative/abstractions in clay. 1996-2002


Dexterity Crafts.

Potter throwing domestic pottery.

Walton on the Hill. 1985


Ceramics, architecturally influenced vessels in slab and thrown processes.

Epsom College of Art and Design. 1981-1984


Industrial Pottery experience.

Grayshott Pottery. 1979-1981


Studio Pottery experience. 

The Hop Kiln Pottery. 1978


A Level Ceramics.

Farnham Sixth Form. 1976-1978

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Friday, 14 March 2025

MATERIAL MATTERS/Human Bodies/Spatial Bodies : STRANGE TOOLS AND THE CONDITION OF POSTMODERNITY


STRANGE TOOLS
ART and HUMAN NATURE
ALVA  NOE













THE CONDITION OF POSTMODERNITY
DAVID HARVEY

As David Harvey argues in his seminal Condition of Postmodernity, architecture becomes one of the aestheticised products by which global capitalism and political regimes express themselves. It is with this realisation that we must reverse the equation. Not space and time in architecture, but architecture in space and time, in an  concepts of the former acceptance of Harvey’s conclusion that ‘neither time or space can be assigned objective meanings independent of material processes, and that it is only through investigations of the latter that we can properly ground ourselves’.

ARCHITECTURE IN SPACE AND TIME

Jeremy Till | Collected Writings | Architecture in Space, Time 1996

There is a feeling of intimidation for the architect faced with a broad cultural landscape, and so an understandable reaction is to look for stable elements. In this way architecture, fixed and permanent, shrugs off the ephemeral and the present, and enters into dialogue with the deeper structures which may condition culture. The language of traditional anthropology (mythic, ritual, cosmic, symbolic) is used as a vehicle for architectural exploration, with the intent that architectural will engage with enduring and stable cultural factors. The architect here reverses the role of the anthropologist. Where the latter may investigate and describe social practices through their inscription in space and time, the architect describes temporal spaces in which to set those practices. There is an emphasis on architecture as a setting for ritual and as the embodiment of archetypal human situations, all constituted within cultural tradition. At its worst this approach reeks of conservative nostalgia, at its best it is a project of interpretative re-visioning of an active tradition in which to set human action. It is an architecture that is firmly rooted in space and time, but in very particular interpretations of them. The space is one of concrete representation, informed by the search for authentic meaning. The time is one which combines the cyclic movements of cosmology and nature with a backward-looking naturalisation of history, both characterised by the sense of reinterpreted repetition. The implication is that time and space should stand outside the contingent forces of the present, and that production must resist immanent distractions in an attempt to ground architecture in a more profound cultural horizon. It is this detachment that is both the real strength of this approach but also its weakness, because in looking for the truth it bypasses the real.















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Studio Works/Research Explorations : Praxis between theory and practice. Outpost 2020.









Research Explorations : Creative Humanities

Orange School Graph Books

Harleston 2020-2021


A Species of Spaces

The Social Turn

Museum Site and Display

Political Philosophy


We have all the choice in the world in terms of products, but very little choice in terms of the kind of economy within which those things are made, accessed and used

Whose Economy

Reframing the Debate

After Neoliberalism

Doreen Massey


Other 'material interventions' and the revaluation of making through strategies of repair and maintenance


Making Ecological Politics

A world teeming with impulsive movements, deviations and many other lively (capacious) materialities

Influences that pervade, enable, and disrupt us

All agency is 'distributive' it always depends on the collaboration, cooperation, or interactive interference of many bodies and forces

Vibrant Matter, Jane Bennett


Makers work in a world that does not stand still

Iteration allows for continual correction (material conversation) in response to an ongoing perceptual monitoring of the task as it unfolds, mixing the potential for blending or combining matter that already exists into new combinations

Tim Ingold 2010


Making is central to who we are as individuals, what we make as part of everyday practice forms our identities and place in the world


The mundane experience of making, and thus of labour, is resolutely political, a geographical imperative, and a critical means of operating a meaningful relationship with this material life

The Quarry as Sculpture : The Place of Making

D A Paton 2013


The making of a building does not stop when the building work is (temporarily) finished. But only really begins upon occupation, when the work commences of maintaining the buildings integrity against an onslaught of wilfully destructive elements, insects, rodents, fungal infestations, corrosion, damp, harsh sun, water, wind

Evocative Thoughts on Building, Alvaro Siza


The social life of making

Making good is about maintaining continuity with the past, in the face of efforts to rupture that continuity

The need for repair is a remorseless and necessary process that keeps society ticking over




Making speaks in vivid dialogue with two associated themes, material and skill

Creativity involves not merely a spark of innovation or the execution of artistic inspiration. But the capacity to respond to unfolding iterations with materials. To use slowly accrued haptic knowledge to manipulate processes on the fly, and to judge how to counteract error and seize opportunities as they evolve


Making becomes a process of iteration, and a maker works with this iteration prolifically


Geographies of Making

ReThinking Materials and Skills for Volatile Futures

The skill to sustain the life of something through repair and reappropriation

Collecting is an example or a pre-emptive activity that people who are skilled with their hands commonly share


Matter and materials are lively and require attention, materials continue to thwart in unpredictable ways, decaying and breaking down or wearing or breaking under force

Vibrant Matter, A Political Ecology of Things

Jane Bennett 2010


Attending to the process of making opens up prospects for following the lead of the material, where the properties of the materials themselves shape the direction in which making proceeds

Tim Ingold 2010


New Urban Adventures in Collaboration/Conceptual Ceramics

Ceramic Practice as a form of research engaged in a process/ecology of inquiry, an exploration of ideas predicated on and exploiting the characteristics of clay


The transformation of the material is a central concern and semiotic significance unfolds with making

Seeking a symbiotic relationship between idea and object


Materials are substances in becoming

Karen Barad


Towards an Ecology of Materials

Tim Ingold 2012


From the 'objectness' of things to the material flows and formative processes wherein they come into being. It means to think of making as a process of growth or ontogenesis

Materials-Centered Perspective


Making, almost defies precise definition

The composition and/or manipulation of materials that bring into being new or revised objects

Tim Ingold 2010


Cultures of thrift and scavenging, maintenance and repair

Making encompasses the ingenuity of fluid, locally situated and adapted technologies


Materials carry on overtaking the formal destinations that, at one time or another, have been assigned to them


Sensibilities and dispositions that are centred on a deep and considered relationship with materials

The Craftsman, Richard Sennett 2008


Crafting, often reconnects mind and body in the sites and processes of production, thereby potentially reconstituting labour processes in ways that ascribe agency to workers


Makers finding ways to resist norms of gender and neoliberal entrepreneurial subjectivities, finding ways and spaces for ethical practice to predominate



Contemporary conceptual ceramics operates at the permeable boundary between art and craft, partaking of aspects of both, and ultimately demonstrating (or performing) that permeability


The emergence of the museum as proactive laboratory of social evolution


Extradisciplinary Investigations/Operative Principle

At work here is a new tropism and a new sort of reflexivity, involving artists as well as theorists and activists in a passage beyond the limits traditionally assigned to their practice


Microtopias, small contained sites of functioning democracy


Tropism conveys the desire or need to turn towards something else, towards an exterior field or discipline


The New Institutional Practice

Projective Enterprises (should unsettle, activate, and raise questions)


The exhibitions to emerge through new institutionalism are considered as points of exchange and collision, made through intersections of social, economic and political relations, it follows that the predominant forms of artistic practice included are the social, the spatial, the interdisciplinary


So our understanding of site has shifted from a fixed , physical location to somewhere or something constituted through social-economic-cultural and political processes

Site-Specific Art and Locational Identity

Miwon Kwon 2002


Collaborations and its Discontents

Claire Bishop 2006


The motivating factors for participatory projects is its critiquing of the essentialising of site and community in context-specific activities/exhibitions


A complex environment, awash in affect and subjectivity

When subjective and analytic processes mesh together to form a new productive and political 'contexts' of communicational labour


New curatorial initiatives must unpack the terminologies we use to distinguish one project from another

A playful psychogeographical situation, that resists the representative, illustrative and thematic narratives

Unsettling-Complicit

Provocative-Strategic

Interventionist-Collaborative


Perforative Curating/Prescribed Participation

Creating new/more coded patterns of behavior/conventions/role play for visitor's


New Institionalism and the Exhibition As Situation/Social Experiment

Claire Doherty 2006


Participation

In which people constitute the central artistic medium and material

In the manner of theatre and performance

Participatory art is both a social activity and a symbolic one, as it is both embedded in the world and at one, remove from it


The artist is conceived less as an individual producer of discrete objects, than as a collaborator and producer of situations

The contemporary artwork is finite, portable, commodifiable product, and is reconceived as an ongoing or long term project with an unclear beginning and end

Artists are more interested in the creative rewards of participation as a politicised working process, than the relational aesthetic which renders discursive and dialogic projects more amenable to museums and galleries


Artificial Hells (exposing the political and aesthetic limitations in the work)

Participatory Art and the Politics of Spectatorship

Claire Bishop 2011


Site-Specificity/Spatial Practice

The distinguishing characteristic of today's site-oriented art is the way in which both the art work's relationship to the actuality of a location (as site) and the social conditions of the institutional frame (as site) are subordinated to a discursively determined site that is delineated as a field of knowledge, intellectual exchange or cultural debate

Miwon Kwon 1997


Whilst temporary exhibitions can expand the scope of medium-specific discourse, they can also impose alternative, but equally restrictive frames

Participation, creating a bridge between socially engaged practice and the permanent collection


Expressing itself expressing


Creating a conceptual and linguistic dexterity between absolutes, certainties, definitions


Dissolving the intellectual relevance, with its symbiotic relationship with utility to create 'vessels' beyond art and artifact


The strategy of making artworks as response

The Ceramic Object, by means of preservation and display becomes a vehicle/vessel for a social and historical narrative/entanglement/engagement


Making vessels, beyond the examining and intellectually impoverished questions


A vessel is identified as such by its physical disposition, giving shape to the contents and clarifying what is inside and what is outside


Few boundaries are impenetrable

They are rather, semi-permeable membranes providing housing while allowing selective commerce


Like the vessel, the house shapes and nurtures the life contained inside


The Factory I build in the Tate is a place to discuss the transactions and transformations of Labour that Create Knowledge and Community

In the Factory we will examine skills and how we form Exchanges at Work , with ourselves and with others

Clare Twomey, Lead artist at Tate Exchange 2017


Post Studio Ceramics

Interfaces between Making-Makers-Museums

Exploring object engagement beyond the known historical models of clay practice


'Generate' Historical Material and Spatial Relations as they interacted with the work, and reflected on the role of the Museum/Hospital

Clare Twomey


Ceramics In The Environment

An International Review

Janet Mansfield 2005


With Fire, Richard Hirsch

A Life Between Chance and Design (invites the unknown)

Scott Meyer 2012

Hirsch takes us to the heart of the interface between ageless earth and the spare evidence of the rhythm of human utility


Raku as an Ideology

Breath-Energy-Immanence


Raku, A Review of Contemporary Work

Tim Andrews 1994


The Poetry of The Vessel

A calm invitation to thought and imagination

Chris Tyler


Choreographing

Events and Demolition

Trace and Encounter


Brian Massumi refers to all arts as 'occurrent' because any and every perception, artefactual or natural is just an experiential event

It is an event both in the sense that it is happening, and in the sense that when it happens something new transpires

Semblance and Event, Activist Philisophy and the Occurrent Arts

Brian Massumi 2011


The vessel (making, thinking, subject) as both a historically grounded form, and a vehicle to examine abstract aspects of the physical body and the natural world


Making new aesthetic utilities, materialities/modalities for thinking about the world


Frames, Handles and Landscapes

Georg Simmel and the Aesthetic Ecology of Things

Eduardo de la Fuente 2016


Simmel, ecological approaches to aesthetics, shares the insight of ecological thinkers regarding how aesthetic perception is not reducible to either the internal mechanisms of the perceiving subject nor to the properties of the external environment, but rather the complex interplay of both


Materiality in art that attempts to expand notions of time, space, process or participation. Looking at materials that obstruct, disrupt or interfere with social norms, surfacing as impure formations and messy unstable substances.

Materiality that surveys the relationships between materiality and bodies, exploring the vitality of substances and the concepts of intermateriality and transmateriality that have emerged in the hybrid zones of digital experimentation

Materiality, Whitchapel 2015


Arte Povera/Germano Celant, an aesthetic-philosophical movement

An eclectic synthesis of knowledge fields, that emerges into a total space where disparate categories can meet; a art that asks only for the essential information, that refuses the dialogue with the social and cultural system, and aspires to present itself as something sudden and unforeseen


Artisanal, pre-industrial trades, firmly rooted in context, often evocatively sketching out the relations between material and place


Dispositions that open possibilities, experimental alternatives opened up by small scale non capitalist and self provisioning crafting


Making is central to our legacy as a society, materially, economically, ecologically and socially


In the small-scale culture of domestic craft enterprise, there is a rapidly expanding, fetishized and globally networked economy, premised on continued consumption of stuff


Idea is, the invisible of this world, which inhabits this world, sustains it, and renders it visible

Merleau Ponty


For Steven Holl, the intertwining of idea and phenomena occurs with the realization of a building as the means for the materialization of the idea force

A methodology of connecting phenomenal properties with a conceptual strategy


Responds to every project by re-evaluating the physical, cultural, historical references of the site-time or program, through which he achieves a 'limited concept' that establishes an order, a field of inquiry, a limited principle for each architectural design process


As the body-subject is perceptually situated into the world by inhabiting space and time, a building is rooted into a specific site and situated by inhabiting, 'the visible and invisible of the site and situation'


By locating the body, 'at the very essence of our being and our spatial perception' Holl redefines architectural space as perceived space with reference to the perceiving-body-subject


Steven Holl uses 'parallax' as an experiential tool as well as a design tool in which architectural space is redefined with reference to the moving body's constantly changing spatial perceptions


Merleau Ponty's main thesis that phenomenology has potential to put the essences back into existence by re-achieving a direct and primitive contact with the world through the realm of perceptual experiences drives Steven Holl to search for vitalizing these essences through the experiences of architectural forms, spaces, materials, light and colour


Intellectual and Phenomenal

Philosophical Inquiry

Interplays in his thinking on and making of architecture

Utility/Interpretation


Bachelard's Poetics of Space, explores the essence of being as it resides in the perceptual situadedness of the body-subject into the world


Perception fundamentally 'acts' enabling human beings to inhabit space and time


When the body-subject gains access into the world through perception, the world becomes, what we perceive


Architecture

That which begins as an interaction with the formation of an abstract idea, the formation of a concept out of this idea and its transformation into a material, a spatial and formal reality on a physical site


Creating the experiential power of architecture

Intertwining, idea-space-material

Anchoring, physics and metaphysics of site


A path of passage in architecture that leads from the abstract to the concrete, the unformed to the formed. An architectural journey in which the idea-force, phenomenal properties and the site force interact with each other


Frames Handles and Landscapes


Gibson's theory of affordances

Behavioral complexities of affordances, grow exponentially through the production of tools, utensils, weapons. Are our aesthetic sensations therefore determined by the environment or do we impose qualities through observation, sensation and perception.

Affordance points in both directions at the same time


Substances also guide the kind of practical actions that the organism senses from elements of the environment, something flat, vertical, convex, concave, rigid, flexible, determines whether something affords support


Art and Aesthetic Patterns

An Ecology of Mind

We are so accustomed to thinking of aesthetic phenomena as a discursive or representational construct, that we often forget that without arousal of perception, no aesthetic experience is possible.

Going beyond what it may represent into the important psychic information it contains

Bateson credits art with playing the role of confronting the quantitative limit built into consciousnesses


Art assists mind in recognizing that the potentiality of heightened consciousnesses exist and that it resides in you and in me


Fittingness/Ecological Approaches to Aesthetic Perception

Colour, Light, Time: Quintessentially relational phenomena in which location, background, density will provide different perceptual relations

Steven Holl


Symmetry appeals because symmetrical patterning provides for the observing mind a maximum of insight with a minimum of intellectual effort, quintessentially relational phenomena ( colour, light, time) and location, provide a background density that will provide for different perceptual relations


Relatedness, connected to the place and function of things within a field

The rational organization of society has its own aesthetic attraction


Redundancy is a synonym for patterning

A pattern is a method for coping with the redundancies of messages emanating from the environment

Patterning of message material always helps the receiver to differentiate between signal and noise

Bateson 1973


Elaborations (Dynamic aesthetic totalities) of such everyday patternings in Art, Music, Ballet, Poetry

Initiating causal consequences, agency as persons and things


Camouflage takes away the ability to block out the irrelevant things in the environment, thus camouflage (which is designed to subvert communication) achieves its aims by breaking up the patterns and regularities in the signal, or by introducing similar patterns into the noise.

But what unambiguous codes gain in noise reduction, they lose in richness and expressiveness



Somewhere in between is the effective use of redundancy in which the blocking out of redundancies paradoxically heightens our attention to what is important


Frames, Handles and Landscapes

Simmel 1965


A tools beauty springs from the many unintended and absolute causalities, instead of being a materialization of an aesthetic idea

The Thinking Hand

Pallasmaa


Affordances provide strong clues to the operations of things

Gibson


A psychology of causality is at work as we use everyday things

Donald Norman 2002


Perception of Environment/Relational Situations

Tim Ingold


Each thing framed dwells in the world differently

The frame and framing, through its configuration, must never offer a gap or a bridge through which as it were, the world could get in, or from which the picture could get out

The picture frame reminds us that the work of art, while it hangs in our room, does not disturb our day-to-day sentient and perceptual ecologies

It is like an island in the world that waits until one approaches it and which one can as well pass by and overlook

On The Picture Frame, Simmel


Art becomes art by virtue of literal and institutional framing

Aesthetic contemplation blurs reals and emotional space in a way that produces tangible affects in the world


The thinking hand that mediates a haptic bridge in which creating and holding, becoming and grasping are all practical everyday activities extending the thinking body


Objects that stand in two worlds at once and becoming drawn into the movement of practical life through the virtue of being held in the hand


The intermingling of persons and objects in pictorial space and the aesthetics of the intermingling of function and form in everyday things


The pictorial space is one in which persons and images intermingle and passions can be aroused

Gell






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Spatial Practices/Forms of Enactments : Speculative Vocational Learning Processes

Archive 2012
Teaching Academy/Brockwood Park School.

Undone-Without-Unfitting-Entangled
Performativity/Practice/Assemblages
Responses perceived as the enactment to make something as yet non existent.










‘The crisis is not in the economic world, nor in the political world. The crisis is in consciousness. I think very few of us realise this.’

—From the book THE NETWORK OF THOUGHT 
Krishnamurti

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Friday, 7 March 2025

Speculative Sites of Working : Ways Of Knowledge/Site based explorations, emerging methodologies of making.


Outpost/Gildengate House 300125

Ways of knowledge prompts us to consider what happens when artists step into territories of knowledge production traditionally associated with disciplines like anthropology, science, or history. Opening new possibilities of how knowledge can be understood, represented and disseminated through contemporary art. 

An exhibition that invites consideration of how making research becomes an integral part of practice. Using thematic presentations that explore, give platform to emerging methodologies, art forms, and conceptual investigations.

Rosario Guiraldes (Curator)

Ways Of Knowing. 2025

Walker Art Center.












Making Speculative Learning Spaces.

An extending phenotype consisting of traces left by engaging with material and research as an assemblage that is inhabiting the ecologies of making practice.
Morphogenesis/Emergences/Expulsions

The Inherent Politics In Movement.

Vitamin C

Clay+Ceramic

The Ceramic Reader.


Flooring Texts

Lines : Tim Ingold.


Notations

Contemporary Drawing as Idea and Process.


Drawings that are habitable.


The line is a whole, an identity, for a particular place and time.


Fred Sandback did not create new environments with his yarn works. Instead, he thought of his sculptures, the existing gallery space, and viewers all coexisting and able to occupy essentially the same space.


Visualizing Feeling.

Affect and the feminine avant-garde.

Susan Best.


Surrealism, the feminine and sexuality.


Bodies in the Filmic Medium.


Film.

Tacita Dean.


Senses Of Cinema.

Philippe Grandrieux.


The Belly of an Architect.

Peter Greenaway.


Optics Nihilist/Paintings Body and Mind In The Films Of Gasper Noe.


Pipilotti Rist

Making An Exhibition.

Interior Architecture 'sip my ocean'


Uta Barth

Stefanie Schneider


The Camera Obscura becomes a small portable box.

From Shadowgraphs to Alchemy.

The Photogram.

The Cyanotype.


Heterotopias.

Of Other Spaces.

Michel Foucault.


The Observatory by Robert Morris.


Joseph Cornell And Astronomy.

A Case For The Stars.

Kirsten Hoving.


Field Studies.


A Philosophy of Solitude

John Cowper.


The Poetics of Space

Gaston Bachelard


Space can be poetry.


To receive a new poetic image is to experience a quality of inter-subjectivty.


A felicitous space.


Poetry possesses a felicity of its own, above that of the actual experiences of the poet.


On the origins of a thought.


Not knowing is not a form of ignorance, but a difficult transcendence of knowledge.


The poetic image places us at the origin of the speaking being; after the original reverberation we are able to experience resonances, sentimental repercussions, remainders of our past. But the image has touched the depths before it stirs the surface.


The house, as an entity for a phenomenological study of the intimate values of inside space, its unity and complexity.


Inquiry focused on the house, its interior places and its outdoor context.

The house, from cellar to garret, the significance of the hut.


The soul comes and inaugurates the form, dwells in it, takes pleasure in it.


The page possessing a sonority.


A poet's word, because it strikes true, moves the very depths of our being.


Contemporary painters no longer consider the image as a simple substitute for a perceptible reality. By the swiftness of its actions, the imagination separates us from the past as well as from reality, it faces the future, a function of unreality.


If we cannot imagine, we cannot foresee.


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Wednesday, 5 March 2025

Disjunction and Event/Processual Research : Collage/Constrained Spaces/Spatial Body

Processual Making/Messy Entanglements : Creating sustained flows of engagement resulting in some connections that can occur but not others, working practices that can create a pattern or field of relations/resistance or constraint.

Movement is Material.

Mobility/New Social Assemblages

Ingold/Thrift

Movement creates differences, it resists and perpetuates between human bodies/spatial bodies.

Constrained spaces shaped by the tensions of the environment.

Combined works/conceptual frameworks with research as an integral part of the practice to produce ways of sensing/making ecologies of  knowledge.

Ecology-as-Assemblage

An assemblage is able to retroactively affect its parts.

Human identities and bodies are inherently multiple, relational and dependant on more-than-human presences. 

On Landscape Ontology, Bryant. 2011


The co-existence of such heterogeneous dimensions and demands makes up the 'event.' The event is a sudden intensity generated by the juxtaposition and superimposition of differences. The event tends to exacerbate differences rather than making everything similar.

Disjunction and Event.

Bernard Tschumi.

















Matter-Feels-Converses-Suffers-Desires-Yearns and Remembers.

New Materialism/Interviews and Cartographies.

Ann Arbor, Karen Barad, Dolphijn and Tuin. 2012

Agency is about an ability to respond , to change things, about the possibilities of worldly reconfigurations, in this way it enlists non-humans as well as humans.

Human capacity becomes distributed rather than situated in a hegemonic subject-object relationship. Rather it is a result of complex heterogenous entanglements, networks, imbroglio's, assemblages and ecologies. In this perspective, agency is not something possessed solely by humans or for that matter, non-humans.

Choreography of existence : Holloways and making of landscapes.
Dimitrij Mlekuz.






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