Ceramic Deconstructions of Hidden Architectural Interiors : Spaces/Surfaces/Interiors on Solitude/Sensuality

Sensing Architecture : Movements of  Human Bodies/Spatial Bodies.

Thinking/Making within gestures of drawing spatial speculation.

https://www.flickr.com/photos/russellmoreton/53757637955/in/dateposted-public/

A Philosophy of Solitude.1933

In Defence of Sensuality.1935

John Cowper Powys

Exploring the space of solitude, to explore ideas and thoughts with a public. The hermit as a proto-performance artist displaying qualities of spirituality, intelligence, artistry and sensuality.

Anne Douglas.

The Hermit Project.

The Follies Journal. 2003

The House Fifteen Foot Square.

The proposed Hermitage at Cadland (drawing).

Interior Spaces.

The Alchemy of Imagination.

In the dead linen in cupboards I seek the supernatural.

Joseph Rouffange.

The wardrobe is filled with linen, there are even moonbeams which I can unfold.

Andre Breton. 1932

The Permanence of Childhood.

On Poetic Imagination and Reverie.

Gaston Bachelard.

While the child was dreaming in solitude, he experienced a limitless existence. His reverie was not merely an escape. It was a reverie of flight. Dreaming of childhood we go back to the den of reveries.

All the ideas that I want to put forth in this chapter tend to establish the persistence in the human soul of a nucleus of childhood. Of a motionless but enduring childhood outside of history, hidden from others disguised as history when it is narrated, but having real existence only in its moments of illumination which is to say in its moments of poetic existence.

Chamber Music/Reverberations.

Constructed Space/Ceramic Forms.

On Silences, Surfaces, Interiors and Depths.

Wardrobes with their shelves, desks with their drawers and chests with their false bottoms are veritable organs of the secret psychological life, indeed without these 'objects' and a few others in equally high favour, our intimate life would lack a model of intimacy.

They are hybrid objects, subject objects, like us, through us, and for us they have a quality of intimacy on the shelves of memory and in the temples of the wardrobe.

But the real wardrobe is not an everyday piece of furniture, it is not opened everyday and so like a heart that confides in no one, the key is not on the door. Many a time we dreamed of the mysteries lying dormant between its wooden flanks.

Rimbaud designates a perspective of hope, what good things are being kept in reserve in the locked wardrobe? This time it is filled with promise, it is something more than a family chronicle.

Exaggeration is always at the summit of any living image, and to add fantasy to linen is to draw a picture, by means of a volute of words off all the superabundant blessings that lie folded in piles between the flanks of an abandoned wardrobe.

Drawing The Body/Figure Event : The Luminescence Of Space.

Outpost 230323

Drawing, depicting something found through the process of making visible.

https://www.flickr.com/photos/russellmoreton/

The Luminescence Of Space.

An Archaeological Inquiry Into Drawing.

Correspondences/Reclaiming the drawings.

The Affect and Memory of Drawing.

To interrogate ways of seeing/looking, John Berger. 

The world of the creative practitioner promotes conditions, gestures and responses that articulate social, political and other theoretical findings which are all 'present' at the inception of the work.

Colin Renfrew.

The Myth of Butades.

Figure/Ground Relationships.

Theoretical Thought : Diagram and map.

Neo-Sumerian temple plan on clay tablet from c. 2100BC.

The drawing/work may take the form of the result of an act or action carried out at a specific time but which itself does not persist.

Art can be the expression in the material world of a concept, or the transformation into one material form of a structure that exists in another.

Drawing/Substance/Memory/Display.

The artist's creative act, is of a self amongst others.

Material/Thinking Matter.

Drawings mediated by the distance of memory.

Art Works, subtle embodiments, visual markers both spatial and sociological.

Life/Drawing/Figuring It Out.

The Luminescent Dematerialization Of The Subject.

Expressions Of Both Figuration And Abstraction.

Phenomenological approaches to Drawing/Looking/Others.

Demarcation/drawing boundaries/wayfaring/paths on the land, re The Making of Space.

Walking/Movement is quiet literally what made us human.

The walk is a 'mark' laid upon thousands of other layers of human and geographical history on the surface of the land. Bipedalism is the precursor to the evolution of a large brain, creative intelligence and language.

Richard Long/Colin Renfrew.

Charles Mausson.

Walking Man, No. 3. 1990.

Oil, crayon, 203.0 x 137.0 cm.

Starting from a subject or a simple figurative form, Charles Maussion sets of like an explorer, in search of unexplored lands, looking for something spiritual. It is through walking/drawing/thinking that one can remain human even while seeking out, and without even knowing it, finding it, or finding yourself in lands which are thousands of light years from our society, whilst nevertheless being very close to it. A calm, a loudness, that is extreme, beautiful.

Robert Combas. 1993.

 

The simple presence of a figure is sufficient to suggest the unity of the individual in a universe which is patiently observed and precisely apprehended. There is a complete absence of any compositional device suggested within the canvas, all that emanates is a climate of strangeness, serenity and disquiet. 

Sophie Dupont. 1995.

The blurring of the conventional distinction between the figure and the ground, so as to capture an atmospheric effect, which sought to approximate the murkiness of visual perception.

The legibility of the photographic image was denied by the process of blurring the image.

Paintings, abstract identities of surface and material, introducing content via a dematerialization, so as to engage in a process of pure vision, pure silence, reincarnated, vibrant, alive.

William Jeffett. 1995. 

Drawing on the consciousness and corporeality of others, of figural dissolution of the traditional figure/ground relationships, and fragmentation/blurring of the human form. The contemporary body and its environments are experientially brought into abstracted absences, corporeal traces of visual matter, movement and dissolving/reappearing forms.

Figural Expressions.

Figural dissolution of a nude descending a staircase, Marcel Duchamp.

Stop-motion photography of the human body in motion, Etienne Marey.

Figural, paintings/drawings not as representations of tangible subjects, but as registers of a more abstract range of emotions, as a series of studies, always incomplete and never finished, a work in progress. The nude/ the human body has become mediated by the mechanical effects of photography and the distance/blindness of memory.

Notations.

Contemporary Drawing as Idea and Process.

Fred Sandback.

The Drawing Room.

The Secret Theory of Drawing.

Jim Dine.

Figure Drawings, 1975-79.

The Drawings of Richard Diebenkorn.

John Eldenfield.

Manuel Neri.

Drawings/Relief Sculptures.

Naked To Nude.

Life Drawing in the Twentieth Century.

Georg Eisler.

Biosphere/Archipelago : Sun Drawing/Cyanotype/Spheres of Activity

Bioscleave/Blue Particle Cloud/Diagram.

Biosphere/Archipelago : Sun Drawing/Cyanotype

The sun has gone mad and stripped the earth of its ionosphere. For decades blasting radiation has poured upon earth, melting the polar caps and turning permafrost into streams, rivers, oceans. Huge deltas have been built, lakes formed, seas have risen.

The Drowned World, JG Ballard.

blueprints, cyanotype, alternative printing processes, light drawings, 

precision and indeterminacy, human form, ecology, 

environments, contemporary art practice

ARCHITECTURAL Body

An ORGANISM that PERSONS

Gins and Arakawa 2002

Although the human condition is a crisis condition if ever there was one, few individuals and societies act with the dispatch a state of emergency requires. The fact that the human condition is a crises condition gets routinely covered up, with culture invariably functioning to obscure how dire the condition is and to float it as bearable

If organisms form themselves as persons by uptaking the environment, then they involve not only bodies but domains, spheres of activity and influence

Start by thinking of architecture as a tentative constructing toward a holding in place. Architecture's holding in place occurs within and as part of a prevailing atmospheric condition that others routinely call biosphere but which we, feeling the need to stress its dynamic nature, have renamed bioscleave

Procedural Architecture/Architectural Body

Gins and Arakawa

The role of architecture as a tool for researching the body-environment towards the implementation of these considerations is paramount

The goal of an experimental teaching and learning space based on architectural procedures would be that the process of design and construction would allow students/staff to rethink, re-imagine and enact the curriculum

An Arakawa and Gins Experimental Teaching Space/A Feasibility Study 2013

Jondi Keane

Contexts:

Practice-based research , Research , Studio practice

Artforms:

Painting , Mixed media , Drawing

Tags:

Bioscleave, Architectural Research, Arakawa and Gins, 

cyanotype, diagram, collage, texts, current concerns, contemporary practice

Cyanotype from a site drawing, Space for Peace, Winchester Cathedral

Shroud

Richard Stillman

Yard and Metre Event, Winchester

As the marks resonated, did they sound true?

Could we tolerate margins of error or latitude?

Is there strength in that built by blue ink?

It is hard to see without certainty.

Why have they flown, gathered, shrouded?

Is the date significant? A memorial?

Or is it white noise reverberating,

striking parallels, refusing focus, insisting?

The shape of the cross is still distinct

but opening out, refusing definition,

never quite caught as an intention,

pinned on dimensions it wants to refuse.

When objects or atmospheres collide energy is transferred, a new force may be created. And, as forensic scientists can attest, when objects touch they exchange traces, each leaves something of itself with the other.

This is why artists enjoy collaborating. Working with another artist can give a jolt of inspiration, a spark of creative thinking, a surge of new skill, the stimulus for a new work. And the experience will leave its mark in some way on each individual’s practice.

The specific ‘collision’ may also result in a work which has its own integrity, which does not belong’ to either party and where their particular contributions merge indistinguishably - in effect fusion takes place.

This is the thinking behind 10 days | Creative Collisions and for The Yard artists and Hyde Writers it was the ideal excuse to come together, to let the shockwaves flow and see what new possibilities emerged. As with all the best creative practice, in science or in art, this has been an experiment, it involved risk, trust and open minds. Whether or not the outcomes are fully resolved they will be filled with potential - and with potency.

Stephen Boyce

Contexts:

Arts in health , Community , Publication , Socially Engaged , Writing

Artforms:

Painting , Performance , Photography , Printmaking , Text

Tags:

Space for Peace, 10 Days, Creative Collisions, Winchester Yard Artists, 

Hyde Writers, collaborations. visual art, poetry

Spatial Practices/Apparatuses/Events : The Scriptorium : Collage, Architecture and Blueprints.

A HUT WITHIN THE INFLUENCE AND NATURE OF ARCHITECTURE

The tendency of technological culture to standardize environmental condition and make the environment entirely predictable is causing a serious sensory impoverishment. Our buildings have lost their opacity and depth, sensory invitation and discovery, mystery and shadow.

Juhani Pallasmaa. Hapticity and Time.

Notes on Fragile Architecture. 2000

Contemporary artists aim to produce specific relations with the technologies they adopt and adapt;
This schematic offers a partial taxonomy.
Caroline A. Jones, Sensorium : Embodied Experience, Technology and Contemporary Art 2006

Immersive
the "cave" paradigm, the virtual helmet, the black-box video, the earphone set

Alienated
taking technology and "making it strange," exaggerating attributes to provoke shock, using technologies to switch senses or induce disorientation

Interrogative
work that repurposes  or remakes devices to enhance their insidious or wondrous properties; available data translated into sensible systems

Residual
work that holds on to an earlier technology, repurposes or even fetishizes an abandoned one

Resistant
work that refuses to use marketed technologies for their stated purpose; work that pushes viewers to reject technologies or subvert them

Adaptive
work that takes up technologies and extends or applies them for creative purposes, producing new subjects for the technologies in question 

Domain-Court-Cell : Research Collages, UCA Interior Design MA

02/10/21



https://www.flickr.com/photos/russellmoreton/24401545681/in/datepost

Reclamations/Ruins on the photographic surface : Volatile Inscriptions around the Body/Cartwheels

The Photographic Image/Volatile Bodies/Architectural Ruins

Helena Eflerova

Interior Spaces, Waverley Abbey.

The future must no longer be determined by the past. I do not deny that the effects of the past are still with us. But I refuse to strengthen them by repeating them, to confer upon them an irremovability the equivalent of destiny, to confuse the biological and the cultural. Anticipation is imperative. 

Helene Cixous, “The Laugh of the Medusa” (1980:145)

The Language Of Women

Volatile Bodies/Sexed Bodies : Elizabeth Grosz

1  have  attempted  to  read  the  male  discourses  dealt  with  here  as  discourses for  and  about  men,  discourses  which  have  ignored  or  misunderstood  the  radical implications  of  insisting  on  a  recognition  of  sexual  specificity,  discourses  which have  presented  their  claims—radical  as  these  might  be—without  any  understand­ ing of their relevance to or usefulness for women’s self-representations. I have not attempted  to  give  an  alternative  account,  one  which  provides  materials  directly useful  for  women’s  self-representation.  To  do  so  would  involve  knowing  in  ad­vance,  preempting,  the  developments  in  women’s  self-understandings  which  are now  in  the  process  of  being  formulated  regarding  what  the  best  terms  are  for representing  women  as  intellectual,  social,  moral,  and  sexual  agents.  It  would involve  producing  new  discourses  and  knowledges,  new  modes  of  art  and  new forms  of  representational  practice  outside  of  the  patriarchal  frameworks  which have  thus  far  ensured  the  impossibility  of  women’s  autonomous  self-representa­tions,  thus  being  temporally  outside  or  beyond  itself.  No  one  yet  knows  what  the conditions are for developing knowledges, representations, models, programs, which provide women   with  nonpatriarchal  terms  for  representing  themselves  and the world from women’s interests and points of view. This book has been a pre­liminary  exploration  of  some  of  the  (patriarchal)  texts  which  feminists  may  find useful  in  extricating  the  body  from  the  mire  of  biologism  in  which  it  has  been entrenched.  But  the  terms  by  which  feminists  can  move  on  from  there,  can  su­persede  their  patriarchal  forebears,  are  not  dear  to  me.  But  perhaps  the  frame­ work  I  have  been  trying  to  use  in  this  book—a  framework  which  acknowledges both  the  psychical  or  interior  dimensions  of  subjectivity  and  the  surface  corporeal exposures of the subject to social inscription and training; a model which resists, as much  as possible,  both  dualism and  monism; a model which  insists on  (at least) two surfaces which cannot be collapsed into one and which do not always harmoniously  blend  with  and  support each  other; a model where the join,  the interaction of the two surfaces, is always a question of power; a model that may 

be represented  by  the geometrical form of the Mobius strip’s two-dimensional torsion in three-dimensional space—will nevertheless be of some use if feminists wish to avoid the impasses of traditional theorizing about the body.

Patti Smith

Cartwheels

Come my one, look at the world Bird beast butterfly
Girls sing notes of heaven Birds lift them up to the sky

Spring is departing Spring is departing

Her thoughts are darting like a rabbit Like a rabbit 'cross the moon
Shines of light over your hair As boys croon

Pretty in pink It makes me wonder
What could ever bring you down I see tears falling
From those eyes of brown

Hearing a voice, you turn your head You vanish into the mist
Of your thoughts And I
Want to grasp What brings you down
Open up those eyes of brown

The world is changing Your heart is growing

Hearing a voice you turn your head Girls turn by ones, by twos
Notes pour bad and tender Eradicate your blues

The good world The good world
Come my one, look around you Bird, beast, butterfly
Girls sing…

Studio Works/Architectural Surrounds : Drawing into the indeterminacy of boundaries.

Outpost 250924

Research Collage 2015

Disjunction and Event/Architecture In/Between.

The task of the architect is to modulate, orchestrate, or simplify the potential reciprocity, indifference, or conflict that spaces can generate. Most problems in architecture are disjunctive, namely they are multiple, heterogeneous, divergent and even contradictory, involving site, program, budget, schedule, and interest groups, among other factors. All of these contradicting and disjunctive forces eventually contaminate one another. Bernard Tschumi, Notes on Architecture 2010 (unpublished).

Making/Adaptations/Using The Made.

Drawing into the indeterminacy of boundaries.

Organism-Person-Environment

https://www.flickr.com/photos/russellmoreton/

Studio Drawings.

On Feeling More Matter than Form.

There is always more of everything than a thing can contain.

Immediate Architectural Experiences.

Bodies, Spaces and Their Relations.

Creating an independent yet meaningful reality, that are direct aesthetic experiences of the real.

Kenzo Tange.

Regaining our experience in a world of mass media  culture, regaining a world that is directly lived.

Ann Cline.

Architectural Body/Sited Awareness.

Arakawa and Gins  end up pointing to the inseparability and affect of body and surround, for them this inseparability is what gives rise to the architectural body. They write that a person should never be considered apart from her surroundings, that their hypothesis of the Architectural Body/Sited Awareness, announces the indivisibility of seemingly separate fields of bioscleave: a person and an architectural surround, and that the two together give procedural architecture its basic unit of study the architectural body.

This results in a certain indeterminacy of boundaries, as body and surround are collapsed into one, and as they are constantly shifting in relation to one another. 

The architectural body is a body that can and cannot be found. 

Boundaries for an architectural body can only be suggested, never determined.

Architecture in Abjection.

Zuzana Kovar.

Relevance/Relation as a way of organizing things through both contingency (philosophy) and metonymy (linguistics).

Relevance has by its nature, wiggle room because things have wiggle room. Because things never quite coincide with how they appear for or how they are used by or interpreted by other things (and possibly even themselves).

What we want to do and how we feel and what we are wanting and feeling about are all mashed together into an ecological awareness.

The Context of Relevance is Structurally Incomplete.

Whenever you want to do something, you always encounter a whole thicket of things that are relevant to what you're wanting to do. This thicket of things creates an explosion of contextualization, and you can't – won't be able to stop it.

Timothy Morton.

An interconnection without an edge or centre called General Economy.

Bataille.

Architecture and Material Practice

Katie Lloyd Thomas.

Susannah Hagan argues for a return to a cyclic model where matter is only ever reformed and make (or adapt) architecture accordingly – but without necessarily returning to old forms of building. In a responsible future, architects may have to relinquish their role as form givers, and 'grow' materials rather than give them shape.

Social imperatives and new technologies may well, finally, be the undoing of the grip that hylomorphism has held on architectural and material practices for so long.

Caryatids/Project Spaces.

Architectural Surrounds.

Studio Floor Drawing/Painting.

Mattering/Of and For the Body of Others.

Material Worlds : Frottage, charcoal, wax, Indian Ink, crayon on water.

Material and buildings are always implicated, in and of the world. In discussing her work with a group of African women who are beginning the process of making their own homes, Doina Petrescu asks how their principle of 'putting together and sharing' might be realized in an architectural project. 

The specificities of place, culture, gender and local forms of negotiation make an 'architecture' that is more fluid than solid, and more matter than form, and demonstrate the radical alterity of building in another context.

Architecture in Abjection.

Organism-Person-Environment

Human bodies and spaces flow  through one another – a chemical indiscernibility that is invisible.

Two of the most fundamental things that come out of the work of Rahm and Arakawa and Gins for architecture, in mapping out a more open-ended and volatile understanding of bodies and spaces, are the reduction of these to matter and a thinking in terms of relations or events rather than static and discrete entities. These link directly into the area of process and intelligent material philosophy that is at the forefront of this thinking, and that is employed here, namely through the work of Deleuze and Guattari, in order to approach abject(ion) productively. 

What the introduction of abject(ion) and a reading of it through the filter of Deleuze and Guattari allows for and contributes on top of its own way of reworking dualities is a bringing together of the material and processual approaches already in play within the work of Rahm and Arakawa and Gins, respectively. It is with this in mind that we move to the Kristevan concept.

The Hot Death. 2006.

Philippe Rahm.

Rahm's work has a very particular quality. There is almost no building, which is usually the measure or ground of architecture. There is nothing left but the ritual, experience, coder and effect of architecture itself.

Physiological/Meteorological Architecture operates across fields of art, architecture and science. Rahm through his spaces, manipulates temperature, oxygen and hormone levels. Importantly, as his works straddle this range of fields, it frees up the architecture, allowing it to be distilled down to its effects and to experience.

An architecture that gets distilled down to experience and the chemical exchanges between body and space. It begins to function within a similar realm to abject(ion). It becomes about a visceral assault, an affect that passes through the subject.

This extracorporeal space, especially in contemporary man, consists of filling to the point of overflow where the subject is ensnared, a condition  of the state of stress and an endemic breach of adaptation.

The Hot Death is a choreography piece that investigates the indiscernibility of the body and space at a chemical level. A levelling between body and space occurs, where the temperature of the space slowly comes to equal that of the living body, stabilising the two and eliminating their differences: a  play on death.

The bodies are on stage at the start of the order of individuality, each with its own movements, independently of others, as a multitude of energy. Then gradually, the temperature, humidity of the room rises to match that of the human body. The movements are slower, heavier, gravity wins put up any ground, motionless, without more space between, more movement possible.

Body and space are at the fundamental level of a base materialism, merely matter, and that because of this, 'can wind quintets carry and spread the flu virus?' such exchanges are possible.

Raum's work moves away from an architecture that is constituted by body and space to an architecture that is the active exchange between body and space. It is in this understanding – that bodily and spatial boundaries are not clearly demarcated as architecture still generally assumes them to be, and that they regularly are transgressed and diluted – that constitutes a move beyond dualistic modes of thought.

Drawing Projects/Architecture is a verb : Blueprints for thinking and making.

 Outpost 111023

What we have to remember is that what we observe is not nature itself, but nature exposed to our means of questioning it.

Werner Heisenberg.

Fields of Care.

The metaphor of the container and the contained that has guided Western thought with its vocabulary of inert matter, fragmentation, and frozen and petrified movement has crippled the architectural imagination for over two millennia.

Architecture Is A Verb, Sarah Robinson. 2021

https://www.flickr.com/photos/russellmoreton/

Drawing Projects.

An exploration of the language of drawing.

Mike Maslen, Jack Southern. 2011

The Eye That Feels.

We must learn to think with our feelings and feel with our thoughts.

Towards A Feeling Response.

Human beings are lumps of perceptions in a state of flux, and 'being' is a constantly changing state of infinite variety. Drawings are made by human beings and like their makers, they can be complex, somewhat vulnerable, unresolved, and imperfect. Equally, they can be confident, measured, controlled, well understood and decisive.

A drawing is a lexis of marks that represent and describe what our eyes see, and to some extent what our minds/bodies know and feel. It is made by the co-ordination of the eye/brain/hand/medium, and arranged in an organised and cohesive way to form a visual description/illusion. It is a trail of contained energy, incorporating the history of its own making, and recorded through a passage of time. It is an approximate attempt at depicting a perceived truth, and will have been made in either a confident, cautious, well seen, well understood, generalised, decisive, indecisive, 'right', or 'wrong'way.  

We live in an age when computer generated reprographic processes provide us with a world of 'technological perfection' and 'high definition'.Three-dimensional imagery offers limited, but enhanced and often 'super-real',virtual reality. It is a time in which the large flat TV screen is providing our children with replacement substitutes for what might to a previous generation have been exposed to, and an active involvement with, an experience of rich sensory pre-verbal childhood play. It is more important than ever that, in this world of 'perfect reproduction', our children do not literally get 'out of touch' with their senses, and that a drawing retains its value as a unique, hand-made object, which contains and expresses qualities that are as individual and special  as its creator.

The Body/Corporeality of Drawing.

Seeing/Becoming/Situatedness

The process of making is a magical act, organic and physiological.

The drive to create a cosmos originated in the magic structure of consciousness.

All basic physical and mechanical laws, such as leverage, traction, bearing, adhesion, all constructions such as the labyrinth, the vault, all such technical achievements or discoveries are pre-given to us. Every invention is primarily a rediscovery and an imitative construction of the organic and physiological.

The Ever Present Origin, Jean Gebser. 1984

All arts we must remember, are phases of the social mind. We are in the habit of thinking of them in terms of art products that we forget that the arts themselves are groups of ideas and acquisitions of skill, that exist in the minds, muscles and nerves of living human beings.

Franklin Henry Giddings. 1914

The earliest buildings are grown, they are woven structures. Borne of gathering around a fire and weaving walls.

Understanding Building as Weaving.

Gottfried Semper.

Architecture is a verb outlines an approach that shifts the fundamental premises of architectural design and practice. 

It acknowledges the centrality of the human organism as an active participant interdependent in its environment.

It understands human actions in terms of radical embodiment, grounding the range of human activities traditionally attributed to mind and cognition, imagining, thinking, remembering, in the body. 

It asks what a building does, that is it extends the performative functional interpretation of design to interrogate how buildings move and in turn move us, and how they shape thought and action. 

It is committed to articulating concrete situations by developing a taxonomy of human building interactions.

Sarah Robinson. 2021

Homo Faber.

Architecture shapes ideas, ideas are born through the act of forming.

Thinking and making have traditionally been relegated to two different domains and like architecture and building the former is privileged over the latter. 

Seldom do we consider the act of making as a method of knowing. For Tim Ingold, both the maker and the theorist are engaged in processes of knowledge, with the important difference that the craftsman thinks through making, while the theorist imposes thought on matter. 

The temple at once embodied the interdependent arising of craft and community, and replaced the caves and sacred  groves of earlier divine appearances, to become a place apart. 

A crafted place where divinity was revealed. The world appeared for the first time through something people made. Through building the temple, cosmos was discovered through making.

The top-down abstract knowing of the theorist verses the bottom-up embodied knowing of the craftsman has come to define our hierarchy on the valuation of knowledge.

The Origins of Architecture in Weaving.

They Wove Their Walls.

Vitruvius.

Tim Ingold comments that just as baskets are woven, so buildings are grown, not built. Their form, and its usefulness emerges from the process of growth rather than from the mandates of a preconceived design on formless raw material.

Materials are not understood in terms of their component parts, but in terms of what they do.

Making is not a matter of imposition, but of intervening in the fields of force and flows of material.

Cyanotype processing of architectural drawings.

Blackboard/Whiteboard Fragments.

Organism/Person/Environment.

DSC_2068 Structured Modalities : Rules/Individual Resources

Braking down research.

Radical pedagogy transduces rather than transmits.

Re-combinent poetics/praxis.

The Architectural Scriptorium

The Photographic Darkroom.

The Darkness of Interiors/ The Absence of Openings.

Outpost 081024

Connections remaining sensuously in play.

The Darkness of Interiors/ The Absence of Openings.

https://www.flickr.com/photos/russellmoreton/

On the formation of the Japanese house.

In making for ourselves a place to live we first spread a parasol to throw a shadow on the earth, and in the pale light of the shadow we put together a house. The quality that we call beauty must always grow from the realities of life, and our ancestors, forced to live in dark rooms, presently came to discover beauty in shadows.

In Praise of Shadows, Jun'ichiro Tanizaki. 1933

The Trace Drawing

Interstitial Mappings/Spaces/Interiors/Parts/Intimacies.

Obviously, it is not being suggested that we should somehow be able to think something timber back into its tree, nevertheless, the reciprocal associations enjoyed by obtaining the one from the other depend upon certain conditions of connection remaining sensuously in play.

Peter Beardsell.

Making with circumstance/attention to place.

Giving buildings decisive readings that inform our readings of place.

A 'decisiveness' arrived at through attention and circumstance.

Living in a world reconstructed by information, deformed by restrictive economies.

Ontologically/Making Relations, having something to do with its being, not with exactly how it appears or its data – measure. Flat ontology is an idea that things exist in the same kind of way, no matter what they are. 

Things are much more mashed together than we like to think, and also much more distinct.

The biosphere is made of its parts, but it is distinct from its parts, and these parts are not reducible 'upwards' into wholes – the 'biosphere'.

There is one Biosphere, and its whole is less than the sum of its parts. Because the whole is one, and the parts are many and things exist in the same kind of way (flat ontology). Parts are distinct and non reducible if they exist in the same kind of way, no matter what they are.

Timothy Morton. 

You Are The Weather.

Roni Horn.

Weather isn't just a symptom or climate.

Anselm Kiefer.

The High Priestess. 1989

VIII : Book 88

In this book as a whole nature and architecture alike convey only the absence of life.

Armin Zweite.

Grey Works/Charcoal.

Lead/Ceramic/Inscriptions.

Weird Things

Things are entangled with interpretations of things, yet different from them.

Tim Morton, the thinker of that thought.

Reflecting on the bamboo screens and log columns of Osaka and Kamiichi, I realise that those details could be read as some kind of mask for a bucolic future. However, the choice of detail is derived from the capability of the material's presence to determine the quality of space- what the late David Pye refers to in his book Nature and the  Art of Workmanship as 'the weather in the space'. Japan has confirmed my view that architecture is inclusive – a collusion between different technologies and constructions that make the relevant accommodation for society.

Peter Salter. 

A Hut Life.

A life-lived as it is evolving.

Of Japanese/Chinese reclusive poets.

Interstitial Spaces.

The interior structure braces the external timber shell against snow loads. Between the braces are interior rooms for looking out. Moving between these rooms is like walking in the space 'between' which is sometimes 'clogged' by structure.

Kamiichi Pavilion, Peter Salter. 1995 

The hut and its hut life is a material process of living a relation, not (restricted or contextualized) as form or its container. The hut retains that which is frequently 'explained away' by relating things to a decade, a country, a state of human economic relations.

Roof top turrets, bits of former utility. A city of huts, of hut dwellers, of found places, of inspiration for new memories even as they invoke old ones. Visiting one another's sites, they climb creaky stairs and slip onto rooftops, balconies, or parapets. There they touch something deep in the needs and memory of people. Something that refuses to be dismissed, yet is fully alive only in the hut.

Anne Cline.

Kamiichi Mountain Pavilion.

4+1 Peter Salter : Building Projects.

The Buildings Reactions to the Weather/Ground/River and View.

Steadily the snow buries the building, but the exterior shell, which takes compression like a boat and behaves almost as if the building were in water, inversely anticipates the snow-load. This annual load exerts wear and tear, and will repeatedly leave its marks and defacements by way of distortion and pressure. But the building is designed to encode and record these batterings.

Conditions of Connection, Peter Beardsell.

The building is located in a clearing on the edge of a meltwater river. The intent is to provide a place to rest and enjoy the view. The building is first seen from a bridge through a clearing in the trees. Visitors approach it by a path along the river's edge.

Once within the building, their movement is directed towards a special room which is oriented towards the borrowed landscape, with a view of the two mountain peaks at the head of the valley.

A large gutter on the south side brings this water into the building, as if to guide the visitor. This same gutter also becomes the entrance canopy to the building, offering shade from the summer sun. The building aims to be cool in summer, full of shadows, with views out to the bright reflected light.

The building is naturally lit, with no electricity, and fresh water is provided by a hand-pump. All timber used in the construction has been taken from renewable or second-hand sources. The building is closed down in winter and becomes a part of the snow covered landscape.

Before the onset of winter, the townspeople of Kamiichi come to clean and prepare the building for the expected snow. It is then left to the small hibernating mammals and roosting birds. In the spring the shutters are opened and the snow barriers removed.

The copper water tank collects water from the gutter on the south elevation. Three overflows celebrate the abundance of meltwaters in the spring.

Section of first proposal. It was intended that the building should collect snow along its slatted roof structure, allowing the melted snow to drip down through the interior of the building.

Paper cut-outs were used to reassess the mass of the building proposition.

The building is snow-bound for seven months of the year, with snow reaching 12m. It is shaped hydro-dynamically to resist the snow, with two timber latticed compression shells. Within these shell structures a new landscape is created, as a resting place for climbers and a winter hibernation space for animals.

Students in Peter Salter's Diploma Unit are often asked to work at scales of 1:500 and 1:5, and nothing in-between. The defining properties of a strategy (not a programme) describable at 1:500 should carry a definitional force capable of determining detail at 1:5. Intermediate scales are disallowed to let a strategy's connective energies make their way, unimpeded, into detail. One applying pressure on the other, both tightens and expands the possibilities of connection and exchange.

Afterword/Making with beautiful circumstances.

Rules For Detail/A Search For Legibility Through Detail.

Peter Salter.

Rules are made to govern the definition of space through the accuracy of constructional detail. In the reading of such detail the spatial emphasis of the room can be understood to be mute or otherwise, giving it a kind of legibility. This ordering and quality of space help determine the accommodation and relevance of the architecture in circumstances where the programmatic brief is unavailable, underdeveloped or redundant. Legibility implies a variation in the reading and definition of the proposition. This is explored through a number of recurring strategies:

To make ever finer territories in order to relieve the burden of scale upon the architectural piece.

To look for possible scale differences – architecture as furniture – as a way of offering emphasis within a sequence of rooms.

To work with an additive architectural programme rather than a conglomerate form.

To introduce the metaphor of the boat as a raft that assembles parts of programme common to the wider building form.

Each strategy offers tactics for proceeding and the possibility of detail. Each implies a layering, a kind of stratification of idea and details; the control of the spatial hierarchy and the design of the door furniture can be layered together.

The strategy offers rules for construction when intuition runs out, and a way of testing form. The layering suggests an in-situ construction – a serialising of programme that offers a crafted building.

Ceramics

Anglian Potters.

Cambridge Exhibition.

https://www.anglianpotters.org.uk/members/russell-moreton/