The Inner Room~Clay/Jug and the Primacy of Being : The Potter and The Philosopher, Coper/Heidegger.

15 March 2015

UCA Farnham.

Working Notes. Visuals and Text

Extracts from Waverley Project/Research Folder, MA Interior Design.

Clay and the Primacy of Being

The Potter and The Philosopher

Innerness and Defined Space

Manifesting the everyday crafts of life in a physical form.

Ceramic Assemblage : White Spaces/The Patina of Objects.

The Potter ( Hans Coper) and the Philosopher (Martin Heidegger),

Throwing, Building, Dwelling, Thinking.

Brian Clarke, Stained Glass, Sainsbury Centre.

The innerness of a ceramic vessel can be seen to be dealing with presences and absences, as like that of a building it can demonstrate the presence of its making and the absence of that same presence.

The Philosopher. Martin Heidegger.

Building Dwelling Thinking. 1951

Heidegger “resolutely romanticised the rural and the low-tech before, during and after Nazism, skating dangerously close to fascist rhetoric of blood and soil.”¹

Architecture can help to centre people in the world; it can offer individuals places from which to inquire for themselves. Heidegger felt that this was how architecture had been understood in the past, and that the insatiable rise of technology had obscured that understanding.

Heidegger interested on centring his qualities of architecture around those of human experience, to reintegrate building with dwelling, making the qualities of its inhabitation become part of the buildings authenticity to its locality.

This almost vocational unfinished architecture finds itself more at home with the ongoing daily life than any sort of finished product.”²

Contemporary architects of which Peter Zumthor is an exemplary example utilise and readily acknowledge the influence of Heidegger’s thinking. The inner spaces, the materiality and the locality are all directly traceable to traits found in Heidegger’s notion of the value of human presence and inhabitation.

Heidegger claims for architecture “the authority of immediate experience”³

As recorded in his most architectural writings.

The Origin of the Work of Art 1935/trans 1971

Being and Time 1927/1962

Art and Space 1971/1973

“To Heidegger, proper thinking was highly tuned to the fact of being and its traces. These traces, like our own shadow, the outline of the hills or the sounds of birdsong and stream, remain reminders of our miraculous presence,”⁴

Building locates human existence,

Heidegger “ believed that building was set out around human presence, configured by it but also configuring the activities of that presence over time”⁵

This almost vocational activity of building human presence it at the heart of what it means “to dwell”, the poetics of which form the phenomenological inquiry of Gaston Bachelard’s, Poetics of Space. Heidegger acknowledges that the inhabitants lives are in turn configured by the building.

Adam Sharr, notes that “for Heidegger, a building was built according to the specifics of place and inhabitants, shaped by its physical and human topography.”⁶

Heidegger on Thinking,

The forest track, the clearing, wandering from a starting point and remaining open to findings reached on the way, it could not be readily summarised or contained by a system. It was referential, mystical model that sought to promote the authority of being.

Heidegger on the Void at the centre of the Jug.⁷

Made from earth/clay/fire connected the human experience of earth and sky. Heidegger attributed sacred qualities to the jugs ability to give/to pour. Part of his fourfold cosmology of earth, sky, divinities and mortals. This “fourfold” represents Heidegger’s attempt at what he judges to be the most primary circumstances of existence, “ the inescapable pre-requisite of the world into which humans are thrown without consent (1962,164-168).

Mythic and mystical, far from the strictures of logical thinking.

Influences on the “fourfold”

Meister Eckhart/mystic theologian.

Lao Tse/eastern philosopher.

Friedrich Holderlin/poet.

George Steiner on the “fourfold” suggests it is a manifestation of an “ideolect” a personal language offered as universal.

Heidegger would refute this on the grounds that it is our technocratic conception of the world that is unhinged not his.

Heidegger: A mysticism that seems to border onto/into the realm of site specific art?

Waverley Project 2014.

Spaces and Shadows in Architecture, Defined Light and Volumes.

In Praise of Shadows. Junichiro Tanizaki

Architectural Voids/ Spaces only assessable whilst under construction, scaffolding and specific access points, maintenance and service corridors/rooms.

Kengo Kuma on “Ma” a void or pause, a rich emptiness, it can be created in many ways: through the

effect of light, or through attention to details.⁸

Being close to things, Heidegger on Nearness.

“The thing is not “in” nearness, “in” proximity, as if nearness were a container. Nearness is at work in bringing near, as the thinging of the thing,”(1971:177-178)⁹

This spatial complexity ( Critical Spatial Practices) suggests that we do indeed think through things, this is picked up by Tim Ingold in The Perception of the Environment (Essays in livelihood, dwelling and skill) 2000.

Also see, The Politics of Things/Immediate Architectural Interventions : Durations and Effects. Alres/Lieberman 2013.

On building a house. Ingold.

“The architect, then, conceives the lineaments of the structure, while the builder’s task is to unite the structure with the material”¹⁰

Simon Unwin defines architecture as “the determination by which a mind gives intellectual structure to a building”, whereas building is “the performance of physical realization”, of which “a building” is the product. (Unwin. Understanding Architecture 2007)

Inner Spaces/The Quiet Room

The Poetics of Space.

Gaston Bachelard.

An abode of intimate space, it is Blanchot's inner room.

Here everything is simpler, more radically simple.

The cell of myself fills with wonder.

The white-washed wall of my secret.

Pierre Jean Jouve, Les Noces.

Heidegger notes that “nearness is a fundamental aspect of human experience, and as such it can be experienced and appreciated through the tactile, cognitive and sociological familiarity of things”¹¹

It is a this relationship of nearness to the daily intricacies of living, being/becoming and dwelling that Heidegger’s philosophy is appropriated into architectural theory and practice. “Nearness thus becomes a function of immediacy : in that one is near to what one finds immediate, however far away it may be.”

For Heidegger, the definite characteristic of a thing (of a pot) is its possibility to bring people nearer to themselves, to help them engage with their existence and the fourfold.¹²

Heidegger attributed both the Jug and Buildings the potential to gather up and to be able to carry connotations of meeting and assembly, the jug and the building both have a corresponding void, that has the potential to contain/embody his preconditions of existence (the fourfold). This sensing space/void/Ma, can be reflected in the interiors of architecture and can be found within innerness spaces of objects.

The pot like the building participates in daily life.

This can be further theorised into the realm of building social spaces.

In Heidegger’s reasoning by using a table we are in effect constituting ourselves in the process of dwelling, by moving the table to accommodate the needs of its users, we are in effect turning the room back into a building.

Heidegger’s building and dwelling take place together over time, forming ongoing relationships with the world. Like the Potter in his Studio, these critical spatial relations inform both the working practice and the situation and biography of their making.

“Heidegger suggested that it was this disruption of relations between building and dwelling, rather than the production of houses, that remained the most important plight in the contemporary world”¹³

Piety of Thinking. 1976 (Piety for Heidegger listened to and facilitated the world around)¹⁴

Quietude : Allow and enabling what is already there.

Silence in Ceramics. Coper/Rie.

Clay and the Primacy of Being.

Studio Spaces.

The residents’ dwelling was recorded over time in the fabric of the building and the paraphernalia of their lives placed there.

For the philosopher , buildings are rich in insight, comprising a “workshop of long experience and incessant practice. 1971,161.¹⁵

Notes:

1 Adam Sharr. Heidegger for Architects.

2 Adam Sharr. Heidegger for Architects. 3

3 Adam Sharr. Heidegger for Architects. 3

4 Adam Sharr. Heidegger for Architects. 7

5 Adam Sharr. Heidegger for Architects. 9

6 Adam Sharr. Heidegger for Architects. 10

7 Adam Sharr. Heidegger for Architects. 30

8 Kengo Kuma. Sensing Spaces. Royal Academy of Arts. 2014, 65

9 Adam Sharr. Heidegger for Architects. 35

1⁰ Tim Ingold. Making. 59

1¹ Adam Sharr. Heidegger for Architects. 35

1² Adam Sharr. Heidegger for Architects. 35

1³ Adam Sharr. Heidegger for Architects. 43

1⁴ Adam Sharr. Heidegger for Architects. 45

1⁵ Adam Sharr. Heidegger for Architects. 71


Wallace Stevens :  Anecdote of the Jar/Vessel takes dominion/Edmund de Waal

Related 

Jackie Leven ; Clay Jug (The Mystery of Love is greater than The Mystery of Death)

• Russell Moreton
• visual art
• visual fine art
• spatial practice
• research creation
• ecology of experience

Between Science and Poetry/Bachelard.

 

Between the abstract and the figural.

Cyanotype Process/Drawing Boundaries/Bodyscapes.

https://visualartpractices.wordpress.com/

https://russellmoreton.tumblr.com/

Collage/Abstraction/Assemblage/Beyond Discourse : Architectural Plan/ Library/Victorian Corset/Blueprint/Spatial Frame

Postmodernity is no more than 'modernity' without illusions

Zygmunt Bauman

We are less interested in whether we are living in a critical or post-critical era, because these terms circle round each other. Indeed, it is the fate of all 'post' terms (postmodern, post-critical, post-theoretical) that they never escape the hold of the condition that they would wish to succeed.

On Discourse

From a sociological point of view, discourse includes all that a particular category of agents say (or write) in a specific capacity and in a definable thematic area. Discourse commonly invites dialogue, but discourse is not open to everyone, but based on social appropriation and a principle of exclusion.

Beyond Discourse : Notes on Spatial Agency. Tatjana Schneider and Jeremy Till.

Blueprint, Photogram and Collage

Collage : Diversions/Contradictions/Anomalies

Collage and Architecture

https://www.flickr.com/photos/russellmoreton/

a thousand plateaus
Deleuze, Guattari

http://www.rhizomes.net/issue5/poke/glossary.html

Assemblage

The beauty of the assemblage is that, since it lacks organization, it can draw into its body any number of disparate elements. The book itself can be an assemblage, but its status as an assemblage does not prevent it from containing assemblages within itself or entering into new assemblages with readers, libraries, bonfires, bookstores, etc.


Becoming
Body Without Organs
Nomad
Rhizome
Smooth Space
State
War Machine

Camera Obscura : Reflections and the dark room.

The Library : A Meditation on the Human Condition (Giacometti, artist-philosopher)

Books can step up to us- into us- in many ways.
Voices from Chernobyl by Svetlana Alexievich was for me that rare precipitate force which calls another book into being.

Mario Petrucci, Heavy Water, a poem for Chernobyl.

Paths and Boundaries : Stonehenge

Postmodern : Ever Changing, Fleeting, Positive, Nihilistic,

"There are no simple concepts. Every concept has components and is defined by them.
It therefore has a combination [chiffre]. It is a multiplicity, although not every multiplicity
is conceptual...
Not only do Descartes, Hegel, and Feuerbach not begin
with the same concept,
they do not have the same concept of beginning...
Every concept has an irregular
contour defined by the sum of its components,
which is why,
from Plato to Bergson,
we find
the idea of the concept being a
matter of articulation,
of cutting and
cross-cutting.
The concept is a whole because it totalizes
its components, but it is
a fragmentary whole.
Only on this condition can it escape the
mental chaos
constantly threatening it, stalking it, trying to reabsorb it."


-- Gilles Deleuze and Felix Guattari, What is Philosophy?, pp. 15-16.

Footnote

Critical Modernism, where is post-modernism going?
The Garden of  Cosmic Speculation
Charles Jencks

Articulating Feeling Thought : The multiple sense of being brought from the earth.

Propositions for Thought in Motion.

Feeling-is affect bleeding into thought, activating complexities on the verge of expression.

Will to Power.

Activating new parameters for thought.

Feeling is power's compulsion of composition, (Whitehead, 1979/1978).

To posit a subject for feeling means, engaging with the creative from outside. Force propulses a will toward the creation of a dynamic form, opening feeling to its activation, generating expression in its passing. This taking form is less the formation of a concrete identity, than the culmination and residue of a process. 

The compulsion to compose is an aesthetic drive, a will toward sensation, a will to power-feeling.

Erin Manning.

Relationscapes/Movement/Art/Philosophy.

Anthropomorphic Form : Field Chalk with Photographic Emulsion 

150x254 cms. 2013/2018.

10 Days – Negative Capability part 1’ at The Link Gallery, University of Winchester, 2013.

‘Profiles in Transit: Anglo-Saxon

Graves’ (‘Song of a Leper Spirit’) and ‘Anthropomorphic

Vessels: Correspondence’ (‘Vacant Vessels’), Russell Moreton; 

From Behind The Frosted Glass Poems.

IIse Cornwall-Ross. 2017

https://www.academia.edu/36770152/From_Behind_The_Frosted_Glass_Poems?email_work_card=view-paper

New Ceramics/Drawings/Constructions/Apparatuses/Daylight

Ceramic Forms/Inscriptions/Lines of Knowing.

Wayfaring, walking/sensing between things. 

As wayfarers we experience what Robin Jarvis has called a progressional ordering of reality, or the integration of knowledge along a path of travel.

Up. Across and Along, Tim Ingold.

Structural Modalities/Making/Tensions : Spatial Forms to gather/interact with discursive research

Sensing Spaces : Through displacements and hidden volumes.

The Hut is a vessel in the making for reflective dwelling.

The Pot with its interior underpins its fidelity, its completeness.

Some pots are tuned and balanced for their “innerness”; others promote their surfaces (noise) at the expense of their interior integrity (quietness)

Vessels of Defined Spaces : Creatures of Light and Dark

In sensing a pots interior from its surface, we are as it were in some intimate tacit correspondence with its spatial sensing centre. We become known to it through its maker’s creative gesture of innemess. This anthropological inner space linking us to the potter is both sensual and distant; its vacancy allows us dwell in the maker’s absence.

https://www.flickr.com/photos/russellmoreton/

To build, dwell and explore the space of drawing through intuitive and abstract making.

Drawings/Constructions/Apparatuses.

There is no stage at which humankind does not demarcate, beacon or sign their space, leaving traces that are both symbolic and practical.

The Production of Space.

Lefebrve.

Like drawings, assemblages drawn and made showing the paths taken.

Landing Sites/Holding Places.

Between The Body/Sensing Spaces/Voids.

Perceptions, body, organism, environment,

Mezzanines, lofts, basements, balconies, walkways, scaffolds, access platforms.

Living Architectures/Narratives/Dwelling within the Ruinous. 

Tarkovsky.

Bachelard.

Making Gestures and Connections in Space. 

The Memory of Objects.

The Provocative Combination of Densities.

Inner Architectures/Clay/Sensorial/Conceptual/Places

I placed a jar in Tennessee, 

And round it was, upon a hill. 

It made the slovenly wilderness 

Surround that hill.

The wilderness rose up to it,

And sprawled around, no longer wild. 

The jar was round upon the ground 

And tall and of a port in air.

It took dominion everywhere. 

The jar was gray and bare. 

It did not give of bird or bush, 

Like nothing else in Tennessee.

Wallace Stevens, ‘Anecdote of the Jar’ (1919)

Innerness for the potter is always at the heart of the practice, as manifested through the opening up of the thrown vessel.

Inner spaces of defined interiors forming vessels that are intrinsically cyclical through light and dark by way of their surfaces and volumes.

Like the cellar, the pots interior and its containment of light and shadow becomes a dwelling space for a submerged primordial memory. (Bachelard/Trigg)

The clay links the vessel to both locality and our geocentric position.

‘Pleasure is moving from darkness to light and vice-versa.’ 

Grafton Architects. Sensing Spaces: 2014

The pot promotes an architecture of the soul, of an intimate yet social interior illuminated through the imagination.

In The Making : Hollowing out Space through Innerness and Difference. 

Quietus : Interiors of Silence and Space.

Innerness : A (sensorial) space or even a place interior to its environment 

Splitting.

Spatial representations/cuttings into the urban/social fabric of architectural redundancy.

Gordon Matta-Clark.

The co-existence of overlaying fragments of construction, by selective excavation and creative demolition.

Castelvecchio an attitude to history. Carlo Scarpa.

Site is the un-doing of place.

Generative and provisional, site-specific investigations for sensing place.  

Hand Built, Slab Ceramics.

Oxide washes, incised lines and piercings undertaken to the raw clay forms.

Architectural Facades/Camera Obscura. 

Dark Room.

Garry Fabian Miller.

The internal mechanisms with which we see and experience visual and physical phenomena depend on a bottom-up approach. Building up from elements of abstraction, the opposite top-down approach of given figuration stifles necessary imagination.

Curiosity, imagination and enthusiasm all hold a power in the mind to ignite the creative act.

The Lake of The Mind.

Steven Holl.

Stochastic thinking suggests an interconnected ecosystem of architecture together with all of the arts to achieve new levels of correlation.lay

Blue Planet : Bioscleave/Blue Particle Cloud/Diagram.

 

ARCHITECTURAL Body

An ORGANISM that PERSONS

Gins and Arakawa 2002

Although the human condition is a crisis condition if ever there was one, few individuals and societies act with the dispatch a state of emergency requires. The fact that the human condition is a crises condition gets routinely covered up, with culture invariably functioning to obscure how dire the condition is and to float it as bearable

If organisms form themselves as persons by uptaking the environment, then they involve not only bodies but domains, spheres of activity and influence 

Start by thinking of architecture as a tentative constructing toward a holding in place. Architecture's holding in place occurs within and as part of a prevailing atmospheric condition that others routinely call biosphere but which we, feeling the need to stress its dynamic nature, have renamed bioscleave

Procedural Architure/Architectural Body 

Gins and Arakawa

The role of architecture as a tool for researching the body-environment towards the implementation of these considerations is paramount

The goal of an experimental teaching and learning space based on architectural procedures would be that the process of design and construction would allow students/staff to rethink, re-imagine and enact the curriculum

An Arakawa and Gins Experimental Teaching Space/A Feasibility Study 2013

Jondi Keane

An Architecture of Viability

To help to sustain one throughout life/ to stay tentative

Bioscleave House as an inter-active laboratory of everyday life 

Wayfinding (unpacking discourse/meaning) through Landing Sites and Architectural Bodies

What is the metachallenge that bioscleave demands of us? Is it, I propose, wayfinding, a wayfinding defined at many scales from finding one's way as a person to finding one's way in a strange physical or social environment

Exploring the Roles of Trajectoriness, Affectivatoriness, and Imaging Along 2013

Reuben M. Baron

Figure/Ground : Double Occupations of Discourses and Events (relationships/co-existances)

So as a diagram (performative agent), the figure/ground does not function to represent even something real. But rather constructs a real that is yet to come (theoretical object/apparatus) as a new type of reality

Situated Field/Constructed Site of People, Institutions, Apparatuses, Events, Discourses

We see intraventions as heuristic devices, as apparatuses that are imbued with a will to transform.

The intravention is not autonomous but contingent and relational and dependent on many other things

The intravention is made as it happens, and it makes us at the same time

Immediate Architectural Interventions, Durations and Effects

Oren Lieberman, Alberto Altes

AEffect initiating Heuristic Life

Procedural architecture, developed in both their written and buillt discourse, providing a process by which to connect theory to practice, disciplinary inquiry to knowledge and art to life

Research should be conducted , not in a library or laboratory but where living happens, enabling the complexity of relationships to be studied within and across the organism-person-environment 

Jondi Keane

Carnal Knowledge

Towards a New Materialism through the Arts

Estelle Barrett, Barbara Bolt

To provide observational heuristic devices so that persons may devise transformational and reconfigurative opportunities

Heuristic tools whether built hypothesis or discursive sequences, are of no use if they do not provide a way forward, a way of learning

This house is a tool, a procedural one

A functional tool, whether it be a hammer, a telephone, or a telescope, extends the senses, but a procedural tool examines and reorders the sensorium

Interlude : Cornering a Beginning

An object becomes the threshold for thinking feeling

Relationscapes : Movement, Art, Philosopy

Erin Manning 

Born into a new territory, and that territory is myself as organism. There is no place to go but here. Each organism that persons finds the new territory that is itself, and having found it, adjusts it

Ellipsis,(gaps in everyday narratives) 

The Construction of Representation of Identity

Using their bodies and immediate surroundings and environment as both subject and context

An Organism-Person-Environment

You cannot see me from where I look at myself

Francesca Woodman

An organism-person-environment has given birth to an organism-person-environment

Bioscleave

Chaos, Territory, Art

Deleuze and the framing of the earth

Elizabeth Grosz

Body, Personal Relations, Spatial Values

Upright Human Body : Space and Time

Yi Fu Tuan

Figuring It Out

The Parallel Visions of Artists and Archaeologists

Colin Renfrew

The act of relating is analysed as a constitutive feature of human agency. Relating is viewed as the continuous work of connecting and disconnecting in a fluctuating network of existential events

Categories and things may make it easier for us to grasp reality but they also hide its underlying complexities

Relationality 2005

Robert Cooper

https://www.flickr.com/photos/russellmoreton/

Science poetry: Mario Petrucci

Intermedia : Articulating Sensory Thought. Yard and Metre Event

 Cyanotype Project/Poetry Reading : Winchester College

Shroud

Richard Stillman

Yard and Metre Event, Winchester

As the marks resonated, did they sound true? 

Could we tolerate margins of error or latitude? 

Is there strength in that built by blue ink?

It is hard to see without certainty.

Why have they flown, gathered, shrouded? 

Is the date significant? A memorial?

Or is it white noise reverberating, 

striking parallels, refusing focus, insisting?

The shape of the cross is still distinct

but opening out, refusing definition,

never quite caught as an intention, 

pinned on dimensions it wants to refuse.

Cyanotype from a site drawing, Space for Peace, Winchester Cathedral 2011.

When objects or atmospheres collide energy is transferred, a new force may be created. And, as forensic scientists can attest, when objects touch they exchange traces, each leaves something of itself with the other.

This is why artists enjoy collaborating. Working with another artist can give a jolt of inspiration, a spark of creative thinking, a surge of new skill, the stimulus for a new work. And the experience will leave its mark in some way on each individual’s practice.

The specific ‘collision’ may also result in a work which has its own integrity, which does not belong’ to either party and where their particular contributions merge indistinguishably - in effect fusion takes place.

This is the thinking behind 10 days | Creative Collisions and for The Yard artists  and Hyde Writers it was the ideal excuse to come together, to let the shockwaves flow and see what new possibilities emerged. As with all the best creative practice, in science or in art, this has been an experiment, it involved risk, trust and open minds. Whether or not the outcomes are fully resolved they will be filled with potential - and with potency.

Stephen Boyce

The Hyde Writers

The writers  revelled in a close engagement with artists  and their work. Rather than respond to emailed images, the writers could immerse themselves in the artist’s world. Writers  could examine the artist’s  studio space, watch the artist working and feel with their own hands  the materials  in use. They  could smell the turpentine, feel clay under their nails  and trail their fingers  over the rippling textures of paintings. Some writers took artists’ work home, so that they could live with the work. Naturally some artists provided a response to the writer’s work and the non-verbal feedback was unusual and exciting.

Writers  faced a dilemma over which aspect of an artist to focus  on. Some writers  found inspiration in the personality of an artist and others were entranced by a part of the artist’s  process. The art itself, of course provided a rich source of creativity. Writers  found that the artists’ studios  and individual objects  within them were inspiring. A fractured shell of a first world war helmet might suggest several stories. Writers  could see familiar techniques, such as  collage being used by  the artists, but they  could also understand the strange dictatorship imposed by  physical materials. The materials  are often tricky  things  that impose their own rules  and can bring uncontrollability  into a process.

It was  an experience that changed the writers. For ever afterwards a small part of us will be noticing the world from a different viewpoint, such as  that of a painter or a sculptor.

Hugh Greasley

The Hyde Writers are a group of poets, novelists, script and short story writers  who meet every  first and third Monday  in the Hyde Tavern, Winchester.

Founded in 2007, the group aims to produce high quality, challenging writing across a diverse range of genres.

The group acts as a workshop to facilitate the development of an individual writer’s works through rigorous yet supportive critical comment

Our members  include prize winning novelists  and short story  writers, published poets and broadcasters, as well as young writers developing their craft.

The Yard Artists

When the studio management group discussed how to represent The Yard in 10 days Creative Collisions, we could not have possibly  envisaged the quality  and ambition of the project. Several months  later, following a successful proposal, speed dating event and BBQ, two thriving creative communities  in Winchester have collaborated, partnering artist with writer, and produced twenty  six  ‘creative collisions’ of new and innovative work. These projects  have been prepared for an evening of projection, performance and poetry  at Winchester College.

As  a collective, Yard and Metre fuses  traditional with contemporary, the analytical with the intuitive, the tangible with the abstract, in a collision of observation and enquiry. The breadth of subject and concept, as well as  the standard of work  produced, is  testament to the dedication and enthusiasm of those participating in the project.

Thanks  to  Beatrix  Kovacs,  this  beautifully  designed  publication  documents  the  collaboration  between The Yard artists and Hyde Writers and pays tribute to the significance of the event.

Jane Price

The Yard is a working studio environment in Wharf Hill, Winchester, established in 2007 by a group of local artists with the assistance of Winchester City Council. It provides affordable studio space within a vibrant, supportive community for up to twenty five artists and aims to promote contemporary fine art in the Winchester district

Cyanotype from a site drawing, Space for Peace, Winchester Cathedral 2011.

Working Title : Creating Loops

 Behind Appearance
A Study of the relations between painting and the natural sciences in this century
C. H. Waddington

Adam Fuss
Home and the World

Strange Loops
Art, Science and Consciousness
An Exploration of Mind, Matter and Form through the Work of Susan Derges
Stephen Gaughan

The Music of Waves
The Poetry of Particles
Thoughts on Implicate Order for Susan Derges
Martin Kemp

Adam Fuss
Eugenia Perry

Drawing and Assemblage/ Field Perspective and Shadows : Cyanotype Process

P3228227a : Engineering Blueprint on Watercolour Paper. 2011
Slumped glass panel " evolved " from a head gasket (Hillman Imp) and a note recording failing compression readings.

Drawing and Assemblage : Cyanotype process on watercolour paper with lead profiles.

Terrestrial Movements  : #2  Solar Spore.

Aerial Composition (movements inside the Cathedral) : Cyanotype and Sunlight.

Panspermia Exodus  2011
Blueprinted drawing with pierced markings taken from research material gathered whilst registering "Space for Peace" Winchester Cathedral.

Field Perspective and Shadows.
Blueprint from pinhole camera
http://theyardstudioswinchester.com/section/434901_Yard_Metre.html

The Fleeting Cathedral
http://s3.otherpeoplespixels.com/sites/47308/resume.pdf