Saturday, 22 February 2025

Rendering Visible : Heuristic Mappings/Assemblages and the Production of Open Subjectivities

Visual material must capture non visible forces. Render visible, not render of reproduce the visible
Deleuze and Guattari

Interior : Gridshell

A Hut of One's Own, Ann Cline

For Irigaray, wonder corresponds to time, to space-time before and after that which can delimit. 
Wonder constitutes an opening prior to and following that which surrounds/enlaces.

The Intuition of The Infine

The intuition of a subject that at each point in the present remains unfinished and open to a becoming of the other that is neither simply passive nor simply active.

The Poetics of Space : The house, from cellar to garret. The significance of the hut.

"He will revive the primitivity and the specificity of the fears. In our civilization, which has the same light everywhere, and puts electricity in its cellars, we no longer go to  the cellar carrying a candle. But the unconscious cannot be civilized. It takes a candle when it goes to the cellar."

Gaston Bachelard.

Texts,Annotations, Foundations, Pathways, Corridors, Bookmarks, Walking, Thinking, Ramble, Cross Country, Disciplines,

Walking into Emergent Landscapes : Covehithe Beach
The OLD WAYS, a JOURNEY ON FOOT, Robert Macfarlane
“ Walking was a means of personal myth-making, but it also shaped his everyday longings:
 Edward Thomas not only thought on paths and of them, but also with them.”


“To Thomas, paths connected real places but they also led out-wards to metaphysics, backwards to history and inward to the self. These traverses- between the conceptual, the spectral and the personal-occur often without signage in his writing, and are among its most characteristic events. He imagined himself in topographical terms.”

DSC_0205 Archipelagic

Research Collage, Waverley Project/Reading Rooms

Blueprints : Anthropological Forms
Botanical traces with leper graves

Walberswick : DSC_0181a/Digital Pinhole. 2016

Being/Becoming : Aesthetics and Subjectivity
Gaston Bachelard, The Poetics of Reverie.
Nick Cave, The Lyre of Orpheus.
Hildur Gudnadottir, Saman.

Prints From Secrets and Ambiguity
Is there still an aesthetic illusion? And if not, a path to an “aesthetic” illusion, the radical illusion of secret, seduction and magic? Is there still, on the edges of hypervisibility, of virtuality, room for an image?
— Jean Baudrillard, The Conspiracy of Art, 2005

Jana Sterbak
Remote Control 1989

A heuristic technique (/hjᵿˈrɪstᵻk/; Ancient Greek: εὑρίσκω, "find" or "discover"), often called simply a heuristic, is any approach to problem solving, learning, or discovery that employs a practical method not guaranteed to be optimal or perfect, but sufficient for the immediate goals.



Sensate
Non Spaces : Fire escape Winchester School of Art























Ceramic Practice/Perception/Mind and Medium/The Jug/Things and Abstracts.

Ceramic Practice and Perception

Mind and Medium

Heuristic Material : Collage 

1. encouraging a person to learn, discover, understand, or solve problems on his or her own, as by experimenting, evaluating possible answers or solutions, or by trial and error: a heuristic teaching method.

2. serving to indicate or point out; stimulating interest as a means of furthering investigation.

abstracts : The Ruins of Cinema/Waverley Abbey Construction.












Flux/Fusion with nothingness and absorption 

Symbiotic relationship, feeding life, breath, energy, immanence


The visceral dark pots, meditations on existential feelings, volumes for thoughts, voids for imagination and fear, ecologies for living. 


The “New Ceramic Presence” a metamorphosis of meanings rather than in the eternity of symbols.


As always, the artist is led, not by patron, not by populace, certainly not by the critic, artist is led by artist. The artist is his/her own culture.

Rose Slivka. The New Ceramic Presence. 1961


The Garden Of Forking Paths

Chieko Mori, Spiral Wave

James Blackshaw, The Broken Hourglass

Helena Espuall, Home of Shadows and Whirlwinds

Jozef Van Wissem, The Mirror of Eternal Light

Chieko Mori, Tokyo Light



The very materiality forces its very form.

Pots invite us to consider the world that is gathered around them and through them. 


Loss of Relativity and the Forgetting of Air

Ceramics of immediacy/sensate in its own implicit space


And into the Fire

Post Studio Ceramics in Britain

Glenn Anderson. 2010


The politics of place rather than the nature of objects.

Clare Twomey most defines the post studio moment in British Ceramics.


Potters are making pots to be 'expressively photographed'.

Paintings have lost their 'relativity' becoming images rather can things. 


Rawson's ideal pot would die quietly in a glossy photograph, but comes to life in the hands.


Clay and mind works with the tactility formed and found from the voids of inside/outside divisions.


For Heidegger, the potter's medium is not clay, but space itself.

The thing of his essay is not a particular jug, but the essence of one.


The thrown walls of a jug may address that space. But the content or purpose of the object remains the voids within it and around it, which it brings into a sort of communion with one another.


Raku as an ideology


A philosophy must be arrived at through a direct involvement with the materials and the process.


Clay,The Body, Breath.


Ceramics, Fire,Energy.



The vessel's thingness does not lie at all in the material of which it consists, but in the void that holds it


The potter who forms sides and bottom on his wheel does not strictly speaking make the jug, he only shapes the clay, no, he shapes the void. For it, in it, and out of it, he forms the clay into the form. From start to finish the potter takes hold of the impalpable void and brings it forth as a container in the shape of a containing vessel.

Heidegger. Poetry Language Thought 1971. The Thing 1950.


Pots always inhabit espace-milieu for the pots own space is continuous with the space around it, into which it extends and which makes it perceptable.


Anecdote of The Jar.

Wallace Stevens. 1919.


The pot/jar/jug does very little to dictate what happens around it. But it nonetheless conditions that reality, takes dominion.


The Vessel

Death and The Human Body


Each object has palpable weight, stands its ground, each has a definite thickness. A thick wall that reciprocally shields the darkness within, from the light without.

Glenn Adamson. Matters of Fact.



The containment of the body in death.


Existential

Clay Jug as an emblematic object full of billions of stars

Jackie Leven


There is something about clay that is elemental, prebiotic. Many creation myths refer to the forming of man from clay, its the stuff of the world we live in, its what we walk on. Taking that material which symbolises our origins and then making vessels to house the body, creates a wonderful kind of circularity.

Julian Stair. Quietus 2012.


Paul Soldner on Raku as a state of mind, a way of thinking, a way to continue to create with the pot after firing. Raku for me creates a way of living, not a technique but an attitude for life. 

The intrinsic nature of the intimate contact with the pot continues to stimulate the potters response, the pot in its becoming is both a beginning and an end.


A distinguished Japanese potter, Mr Kawai of Kyoto, when asked how people are to recognize good work, answered simply, “with their bodies”. 


Bernard Leach

A Potter's Book


Symbiotic Relationships


Atmospheres and Surrounding Objects

Peter Zumthor 





Unknown Craftsman

Soetsu Yanagi


Put aside the desire to judge immediately, acquire the habit of just looking.


Do not treat the object as an object for the intellect.


Just be ready to receive passively without interposing yourself.


Monday, 27 January 2025

The Centrality of the Human Body to Architecture : Quotidian Aesthetics/Interventions

Outpost 270125









https://www.flickr.com/photos/russellmoreton/

In-Transit


The Complex Process of Knowledge Production.

The Narrative of Theoretical 'Unravelling'.

What Is An Artist?

Irit Rogoff. 2006



Robert Morris

Catalogue Entries.


Columns, 1961

Passageway, 1961

Box For Standing, 1961

Portals, 1961

Box With The Sound Of Its Own Making, 1961

Early Minimalism

Measurement, 1963

Imprints And Body Casts, 1963-64

Site, 1964

Leads, 1971

Felts, 1967-83

Dirt, 1968

Continuous Project Altered Daily, 1969

Observatory, 1971-77

Rubbings, 1972




INFRA-THIN

Sensations between objective knowledge, difference and truth.

Post-structuralism, A very Short Introduction.

Catherine Belsey.


The Architecture of Emergence.

The Evolution Of Form In Nature And Civilisation.

Michael Weinstock.


The Architecture Of Continuity.

Lars Spuybroek.


The Body.

The Lived Body.

The Flesh of Things

Donn Welton


Written On The Body.

The World and Other Stories.

Jennette Winterson.


Painting for Bacon was a visceral event a sensation, driven by emergent behaviours and phenomena.


Ceramic spatial inceptions with circulating totems. 

Slab built, Stoneware. 2025


Tentative/Theoretical/Speculative Landing Sites.

Between Organism-Person-Environment and its Spatial/Architectural Body.


Preface.

Stefan Fichtel


Well-made animated information graphics are based on clear decisions about what matters and what should be left out.


Human Body/Indexical Trace on dot-matrix paper.


The Centrality of The Human Body to Architecture.




Undone/Assemblages of Concern.

Collage as the third aesthetic.

Ranciere argues for collage as 'third' aesthetic: it can combine two relations and play on the line of indiscernability, between forces of sense's legibility, and the force of non-sense's strangeness.

The Dark Monarch.

Magic and Modernity in British Art. 2010



The Bricoleur/sweeping the floor/movements in matter/spatial layering, thought in motion.


Embodying Emotion Sensing Space:

Introducing emotional geographies.

Joyce Davidson, Christine Milligan. 2004


Studio Floor Material.


The Artist's Reality

Philosophies of Art

Mark Rothko.


Culture, Creativity and Environment.

New Environmentalist Criticism.

Fiona Becket, Terry Gifford.


Ecology Without Nature.

Towards a Theory of Ecological Criticism.

Timothy Morton.


Visual Ecology

Transparency : Expressing the Unseen.


Transparency-the ability to see into and understand the inner workings of a landscape-is an absolutely essential ingredient to sustainability. In a world where more and more of the technology controlling our lives is not only beyond our individual control but is also invisible and incomprehensible to the average person, the landscape sreves not only as the foundation for our only genuine 'tangible' reality, but as the only mechanism by which we can really know where we are-and how and why as well. It can be argued that as humans we have a right to know where we are, how we are connected, and how we are doing.

Gray World, Green Heart.

Robert L. Thayer, Jr. 


Julia Kristeva

Black Sun.

Depression and Melancholia.


Susan Sontag

Under the Sign of Saturn


After Hiroshima

elin o'Hara slavick


On Pictures and the words that fail them.

On An Image Of A Bottle

James Elkins


A Field Guide to Melancholy

Melancholy and The Landscape

Locating Sadness, memory and reflection in the landscape.

Jacky Bowring



Who Comes after the Subject?


The essays collected in this volume present the current research of nineteen contemporary French philosophers on one of the great motifs of modern philosophy: the critique or the deconstruction of subjectivity.

Eduardo Cadava, Peter Connor, Jean-Luc Nancy.


The Enchantment Of Modern Life.

Attachments, Crossings, and Ethics.

Jane Bennett


Ordinary Lives.

Studies in the Everyday.

Ben Highmore.


Everyday/Quotidian Aesthetics.

Ranciere is perhaps the contemporary writer most alive to the productive and necessary confusion between aesthetics as a general field describing the realm of sensate perception, and the more limited meaning relevant to the field of art that has taken shape in the West in the last two hundred or so years. And it is this confusion (a confusion that infuses both the general and the limited economy of aesthetics) that we can find the materials to help us build a quotidian aesthetics.


The Politics of Aesthetics.

The Distribution of the Sensible

Jacques Ranciere.


Emergent behaviours/phenomena to generate buildings.

Screen-shot CCTV.

Fire exit intervention WSA. 2008





The Centrality of the Human Body to Architecture.

Framing/Temporal Containment/Instances and Immediacies : Human Bodies/Spatial Bodies.


Sunday, 8 December 2024

Drawing The Body/Figure Event : The Luminescence Of Space.

Outpost 230323


Drawing, depicting something found through the process of making visible.






https://www.flickr.com/photos/russellmoreton/


The Luminescence Of Space.

An Archaeological Inquiry Into Drawing.

Correspondences/Reclaiming the drawings.


The Affect and Memory of Drawing.

To interrogate ways of seeing/looking, John Berger. 


The world of the creative practitioner promotes conditions, gestures and responses that articulate social, political and other theoretical findings which are all 'present' at the inception of the work.

Colin Renfrew.


The Myth of Butades.

Figure/Ground Relationships.



Theoretical Thought : Diagram and map.

Neo-Sumerian temple plan on clay tablet from c. 2100BC.


The drawing/work may take the form of the result of an act or action carried out at a specific time but which itself does not persist.


Art can be the expression in the material world of a concept, or the transformation into one material form of a structure that exists in another.


Drawing/Substance/Memory/Display.

The artist's creative act, is of a self amongst others.

Material/Thinking Matter.

Drawings mediated by the distance of memory.


Art Works, subtle embodiments, visual markers both spatial and sociological.


Life/Drawing/Figuring It Out.

The Luminescent Dematerialization Of The Subject.

Expressions Of Both Figuration And Abstraction.

Phenomenological approaches to Drawing/Looking/Others.


Demarcation/drawing boundaries/wayfaring/paths on the land, re The Making of Space.



Walking/Movement is quiet literally what made us human.


The walk is a 'mark' laid upon thousands of other layers of human and geographical history on the surface of the land. Bipedalism is the precursor to the evolution of a large brain, creative intelligence and language.

Richard Long/Colin Renfrew.



Charles Mausson.

Walking Man, No. 3. 1990.

Oil, crayon, 203.0 x 137.0 cm.


Starting from a subject or a simple figurative form, Charles Maussion sets of like an explorer, in search of unexplored lands, looking for something spiritual. It is through walking/drawing/thinking that one can remain human even while seeking out, and without even knowing it, finding it, or finding yourself in lands which are thousands of light years from our society, whilst nevertheless being very close to it. A calm, a loudness, that is extreme, beautiful.

Robert Combas. 1993.

 


The simple presence of a figure is sufficient to suggest the unity of the individual in a universe which is patiently observed and precisely apprehended. There is a complete absence of any compositional device suggested within the canvas, all that emanates is a climate of strangeness, serenity and disquiet. 

Sophie Dupont. 1995.


The blurring of the conventional distinction between the figure and the ground, so as to capture an atmospheric effect, which sought to approximate the murkiness of visual perception.

The legibility of the photographic image was denied by the process of blurring the image.

Paintings, abstract identities of surface and material, introducing content via a dematerialization, so as to engage in a process of pure vision, pure silence, reincarnated, vibrant, alive.

William Jeffett. 1995. 


Drawing on the consciousness and corporeality of others, of figural dissolution of the traditional figure/ground relationships, and fragmentation/blurring of the human form. The contemporary body and its environments are experientially brought into abstracted absences, corporeal traces of visual matter, movement and dissolving/reappearing forms.


Figural Expressions.

Figural dissolution of a nude descending a staircase, Marcel Duchamp.

Stop-motion photography of the human body in motion, Etienne Marey.


Figural, paintings/drawings not as representations of tangible subjects, but as registers of a more abstract range of emotions, as a series of studies, always incomplete and never finished, a work in progress. The nude/ the human body has become mediated by the mechanical effects of photography and the distance/blindness of memory.


Notations.

Contemporary Drawing as Idea and Process.

Fred Sandback.


The Drawing Room.

The Secret Theory of Drawing.



Jim Dine.

Figure Drawings, 1975-79.


The Drawings of Richard Diebenkorn.

John Eldenfield.


Manuel Neri.

Drawings/Relief Sculptures.


Naked To Nude.

Life Drawing in the Twentieth Century.

Georg Eisler.







Sunday, 1 December 2024

Spatial Practices/Apparatuses/Events : The Scriptorium : Collage, Architecture and Blueprints.




A HUT WITHIN THE INFLUENCE AND NATURE OF ARCHITECTURE

The tendency of technological culture to standardize environmental condition and make the environment entirely predictable is causing a serious sensory impoverishment. Our buildings have lost their opacity and depth, sensory invitation and discovery, mystery and shadow.

Juhani Pallasmaa. Hapticity and Time.

Notes on Fragile Architecture. 2000



Contemporary artists aim to produce specific relations with the technologies they adopt and adapt;
This schematic offers a partial taxonomy.
Caroline A. Jones, Sensorium : Embodied Experience, Technology and Contemporary Art 2006

Immersive
the "cave" paradigm, the virtual helmet, the black-box video, the earphone set

Alienated
taking technology and "making it strange," exaggerating attributes to provoke shock, using technologies to switch senses or induce disorientation

Interrogative
work that repurposes  or remakes devices to enhance their insidious or wondrous properties; available data translated into sensible systems

Residual
work that holds on to an earlier technology, repurposes or even fetishizes an abandoned one

Resistant
work that refuses to use marketed technologies for their stated purpose; work that pushes viewers to reject technologies or subvert them

Adaptive
work that takes up technologies and extends or applies them for creative purposes, producing new subjects for the technologies in question 





Domain-Court-Cell : Research Collages, UCA Interior Design MA

Reclamations/Ruins on the photographic surface : Volatile Inscriptions around the Body/Cartwheels

The Photographic Image/Volatile Bodies/Architectural Ruins




















Helena Eflerova
Interior Spaces, Waverley Abbey.



The future must no longer be determined by the past. I do not deny that the effects of the past are still with us. But I refuse to strengthen them by repeating them, to confer upon them an irremovability the equivalent of destiny, to confuse the biological and the cultural. Anticipation is imperative. 

Helene Cixous, “The Laugh of the Medusa” (1980:145)























The Language Of Women


Volatile Bodies/Sexed Bodies : Elizabeth Grosz

1  have  attempted  to  read  the  male  discourses  dealt  with  here  as  discourses for  and  about  men,  discourses  which  have  ignored  or  misunderstood  the  radical implications  of  insisting  on  a  recognition  of  sexual  specificity,  discourses  which have  presented  their  claims—radical  as  these  might  be—without  any  understand­ ing of their relevance to or usefulness for women’s self-representations. I have not attempted  to  give  an  alternative  account,  one  which  provides  materials  directly useful  for  women’s  self-representation.  To  do  so  would  involve  knowing  in  ad­vance,  preempting,  the  developments  in  women’s  self-understandings  which  are now  in  the  process  of  being  formulated  regarding  what  the  best  terms  are  for representing  women  as  intellectual,  social,  moral,  and  sexual  agents.  It  would involve  producing  new  discourses  and  knowledges,  new  modes  of  art  and  new forms  of  representational  practice  outside  of  the  patriarchal  frameworks  which have  thus  far  ensured  the  impossibility  of  women’s  autonomous  self-representa­tions,  thus  being  temporally  outside  or  beyond  itself.  No  one  yet  knows  what  the conditions are for developing knowledges, representations, models, programs, which provide women   with  nonpatriarchal  terms  for  representing  themselves  and the world from women’s interests and points of view. This book has been a pre­liminary  exploration  of  some  of  the  (patriarchal)  texts  which  feminists  may  find useful  in  extricating  the  body  from  the  mire  of  biologism  in  which  it  has  been entrenched.  But  the  terms  by  which  feminists  can  move  on  from  there,  can  su­persede  their  patriarchal  forebears,  are  not  dear  to  me.  But  perhaps  the  frame­ work  I  have  been  trying  to  use  in  this  book—a  framework  which  acknowledges both  the  psychical  or  interior  dimensions  of  subjectivity  and  the  surface  corporeal exposures of the subject to social inscription and training; a model which resists, as much  as possible,  both  dualism and  monism; a model which  insists on  (at least) two surfaces which cannot be collapsed into one and which do not always harmoniously  blend  with  and  support each  other; a model where the join,  the interaction of the two surfaces, is always a question of power; a model that may 
be represented  by  the geometrical form of the Mobius strip’s two-dimensional torsion in three-dimensional space—will nevertheless be of some use if feminists wish to avoid the impasses of traditional theorizing about the body.


Patti Smith
Cartwheels

Come my one, look at the world Bird beast butterfly
Girls sing notes of heaven Birds lift them up to the sky
Spring is departing Spring is departing
Her thoughts are darting like a rabbit Like a rabbit 'cross the moon
Shines of light over your hair As boys croon
Pretty in pink It makes me wonder
What could ever bring you down I see tears falling
From those eyes of brown
Hearing a voice, you turn your head You vanish into the mist
Of your thoughts And I
Want to grasp What brings you down
Open up those eyes of brown
The world is changing Your heart is growing
Hearing a voice you turn your head Girls turn by ones, by twos
Notes pour bad and tender Eradicate your blues
The good world The good world
Come my one, look around you Bird, beast, butterfly
Girls sing




Thursday, 21 November 2024

Drawing Projects/Architecture is a verb : Blueprints for thinking and making.

 Outpost 111023


What we have to remember is that what we observe is not nature itself, but nature exposed to our means of questioning it.

Werner Heisenberg.


Fields of Care.

The metaphor of the container and the contained that has guided Western thought with its vocabulary of inert matter, fragmentation, and frozen and petrified movement has crippled the architectural imagination for over two millennia.

Architecture Is A Verb, Sarah Robinson. 2021









https://www.flickr.com/photos/russellmoreton/


Drawing Projects.

An exploration of the language of drawing.

Mike Maslen, Jack Southern. 2011


The Eye That Feels.


We must learn to think with our feelings and feel with our thoughts.


Towards A Feeling Response.


Human beings are lumps of perceptions in a state of flux, and 'being' is a constantly changing state of infinite variety. Drawings are made by human beings and like their makers, they can be complex, somewhat vulnerable, unresolved, and imperfect. Equally, they can be confident, measured, controlled, well understood and decisive.


A drawing is a lexis of marks that represent and describe what our eyes see, and to some extent what our minds/bodies know and feel. It is made by the co-ordination of the eye/brain/hand/medium, and arranged in an organised and cohesive way to form a visual description/illusion. It is a trail of contained energy, incorporating the history of its own making, and recorded through a passage of time. It is an approximate attempt at depicting a perceived truth, and will have been made in either a confident, cautious, well seen, well understood, generalised, decisive, indecisive, 'right', or 'wrong'way.  


We live in an age when computer generated reprographic processes provide us with a world of 'technological perfection' and 'high definition'.Three-dimensional imagery offers limited, but enhanced and often 'super-real',virtual reality. It is a time in which the large flat TV screen is providing our children with replacement substitutes for what might to a previous generation have been exposed to, and an active involvement with, an experience of rich sensory pre-verbal childhood play. It is more important than ever that, in this world of 'perfect reproduction', our children do not literally get 'out of touch' with their senses, and that a drawing retains its value as a unique, hand-made object, which contains and expresses qualities that are as individual and special  as its creator.


The Body/Corporeality of Drawing.

Seeing/Becoming/Situatedness


The process of making is a magical act, organic and physiological.


The drive to create a cosmos originated in the magic structure of consciousness.


All basic physical and mechanical laws, such as leverage, traction, bearing, adhesion, all constructions such as the labyrinth, the vault, all such technical achievements or discoveries are pre-given to us. Every invention is primarily a rediscovery and an imitative construction of the organic and physiological.

The Ever Present Origin, Jean Gebser. 1984



All arts we must remember, are phases of the social mind. We are in the habit of thinking of them in terms of art products that we forget that the arts themselves are groups of ideas and acquisitions of skill, that exist in the minds, muscles and nerves of living human beings.

Franklin Henry Giddings. 1914




The earliest buildings are grown, they are woven structures. Borne of gathering around a fire and weaving walls.

Understanding Building as Weaving.

Gottfried Semper.



Architecture is a verb outlines an approach that shifts the fundamental premises of architectural design and practice. 


It acknowledges the centrality of the human organism as an active participant interdependent in its environment.


It understands human actions in terms of radical embodiment, grounding the range of human activities traditionally attributed to mind and cognition, imagining, thinking, remembering, in the body. 


It asks what a building does, that is it extends the performative functional interpretation of design to interrogate how buildings move and in turn move us, and how they shape thought and action. 


It is committed to articulating concrete situations by developing a taxonomy of human building interactions.

Sarah Robinson. 2021


Homo Faber.


Architecture shapes ideas, ideas are born through the act of forming.

Thinking and making have traditionally been relegated to two different domains and like architecture and building the former is privileged over the latter. 


Seldom do we consider the act of making as a method of knowing. For Tim Ingold, both the maker and the theorist are engaged in processes of knowledge, with the important difference that the craftsman thinks through making, while the theorist imposes thought on matter. 


The temple at once embodied the interdependent arising of craft and community, and replaced the caves and sacred  groves of earlier divine appearances, to become a place apart. 


A crafted place where divinity was revealed. The world appeared for the first time through something people made. Through building the temple, cosmos was discovered through making.

The top-down abstract knowing of the theorist verses the bottom-up embodied knowing of the craftsman has come to define our hierarchy on the valuation of knowledge.


The Origins of Architecture in Weaving.

They Wove Their Walls.

Vitruvius.

Tim Ingold comments that just as baskets are woven, so buildings are grown, not built. Their form, and its usefulness emerges from the process of growth rather than from the mandates of a preconceived design on formless raw material.

Materials are not understood in terms of their component parts, but in terms of what they do.

Making is not a matter of imposition, but of intervening in the fields of force and flows of material.

Cyanotype processing of architectural drawings.


Blackboard/Whiteboard Fragments.

Organism/Person/Environment.

DSC_2068 Structured Modalities : Rules/Individual Resources







Braking down research.

Radical pedagogy transduces rather than transmits.

Re-combinent poetics/praxis.


The Architectural Scriptorium

The Photographic Darkroom.

Saturday, 16 November 2024

The Darkness of Interiors/ The Absence of Openings.

Outpost 081024

Connections remaining sensuously in play.

The Darkness of Interiors/ The Absence of Openings.

https://www.flickr.com/photos/russellmoreton/













On the formation of the Japanese house.

In making for ourselves a place to live we first spread a parasol to throw a shadow on the earth, and in the pale light of the shadow we put together a house. The quality that we call beauty must always grow from the realities of life, and our ancestors, forced to live in dark rooms, presently came to discover beauty in shadows.

In Praise of Shadows, Jun'ichiro Tanizaki. 1933


The Trace Drawing

Interstitial Mappings/Spaces/Interiors/Parts/Intimacies.


Obviously, it is not being suggested that we should somehow be able to think something timber back into its tree, nevertheless, the reciprocal associations enjoyed by obtaining the one from the other depend upon certain conditions of connection remaining sensuously in play.

Peter Beardsell.


Making with circumstance/attention to place.

Giving buildings decisive readings that inform our readings of place.


A 'decisiveness' arrived at through attention and circumstance.


Living in a world reconstructed by information, deformed by restrictive economies.


Ontologically/Making Relations, having something to do with its being, not with exactly how it appears or its data – measure. Flat ontology is an idea that things exist in the same kind of way, no matter what they are. 


Things are much more mashed together than we like to think, and also much more distinct.


The biosphere is made of its parts, but it is distinct from its parts, and these parts are not reducible 'upwards' into wholes – the 'biosphere'.

There is one Biosphere, and its whole is less than the sum of its parts. Because the whole is one, and the parts are many and things exist in the same kind of way (flat ontology). Parts are distinct and non reducible if they exist in the same kind of way, no matter what they are.

Timothy Morton. 



You Are The Weather.

Roni Horn.


Weather isn't just a symptom or climate.



Anselm Kiefer.

The High Priestess. 1989


VIII : Book 88


In this book as a whole nature and architecture alike convey only the absence of life.

Armin Zweite.


Grey Works/Charcoal.

Lead/Ceramic/Inscriptions.



Weird Things


Things are entangled with interpretations of things, yet different from them.


Tim Morton, the thinker of that thought.


Reflecting on the bamboo screens and log columns of Osaka and Kamiichi, I realise that those details could be read as some kind of mask for a bucolic future. However, the choice of detail is derived from the capability of the material's presence to determine the quality of space- what the late David Pye refers to in his book Nature and the  Art of Workmanship as 'the weather in the space'. Japan has confirmed my view that architecture is inclusive – a collusion between different technologies and constructions that make the relevant accommodation for society.

Peter Salter. 



A Hut Life.

A life-lived as it is evolving.

Of Japanese/Chinese reclusive poets.


Interstitial Spaces.

The interior structure braces the external timber shell against snow loads. Between the braces are interior rooms for looking out. Moving between these rooms is like walking in the space 'between' which is sometimes 'clogged' by structure.

Kamiichi Pavilion, Peter Salter. 1995 


The hut and its hut life is a material process of living a relation, not (restricted or contextualized) as form or its container. The hut retains that which is frequently 'explained away' by relating things to a decade, a country, a state of human economic relations.


Roof top turrets, bits of former utility. A city of huts, of hut dwellers, of found places, of inspiration for new memories even as they invoke old ones. Visiting one another's sites, they climb creaky stairs and slip onto rooftops, balconies, or parapets. There they touch something deep in the needs and memory of people. Something that refuses to be dismissed, yet is fully alive only in the hut.

Anne Cline.


Kamiichi Mountain Pavilion.

4+1 Peter Salter : Building Projects.


The Buildings Reactions to the Weather/Ground/River and View.


Steadily the snow buries the building, but the exterior shell, which takes compression like a boat and behaves almost as if the building were in water, inversely anticipates the snow-load. This annual load exerts wear and tear, and will repeatedly leave its marks and defacements by way of distortion and pressure. But the building is designed to encode and record these batterings.

Conditions of Connection, Peter Beardsell.


The building is located in a clearing on the edge of a meltwater river. The intent is to provide a place to rest and enjoy the view. The building is first seen from a bridge through a clearing in the trees. Visitors approach it by a path along the river's edge.


Once within the building, their movement is directed towards a special room which is oriented towards the borrowed landscape, with a view of the two mountain peaks at the head of the valley.


A large gutter on the south side brings this water into the building, as if to guide the visitor. This same gutter also becomes the entrance canopy to the building, offering shade from the summer sun. The building aims to be cool in summer, full of shadows, with views out to the bright reflected light.


The building is naturally lit, with no electricity, and fresh water is provided by a hand-pump. All timber used in the construction has been taken from renewable or second-hand sources. The building is closed down in winter and becomes a part of the snow covered landscape.



Before the onset of winter, the townspeople of Kamiichi come to clean and prepare the building for the expected snow. It is then left to the small hibernating mammals and roosting birds. In the spring the shutters are opened and the snow barriers removed.


The copper water tank collects water from the gutter on the south elevation. Three overflows celebrate the abundance of meltwaters in the spring.


Section of first proposal. It was intended that the building should collect snow along its slatted roof structure, allowing the melted snow to drip down through the interior of the building.


Paper cut-outs were used to reassess the mass of the building proposition.


The building is snow-bound for seven months of the year, with snow reaching 12m. It is shaped hydro-dynamically to resist the snow, with two timber latticed compression shells. Within these shell structures a new landscape is created, as a resting place for climbers and a winter hibernation space for animals.


Students in Peter Salter's Diploma Unit are often asked to work at scales of 1:500 and 1:5, and nothing in-between. The defining properties of a strategy (not a programme) describable at 1:500 should carry a definitional force capable of determining detail at 1:5. Intermediate scales are disallowed to let a strategy's connective energies make their way, unimpeded, into detail. One applying pressure on the other, both tightens and expands the possibilities of connection and exchange.


Afterword/Making with beautiful circumstances.


Rules For Detail/A Search For Legibility Through Detail.

Peter Salter.


Rules are made to govern the definition of space through the accuracy of constructional detail. In the reading of such detail the spatial emphasis of the room can be understood to be mute or otherwise, giving it a kind of legibility. This ordering and quality of space help determine the accommodation and relevance of the architecture in circumstances where the programmatic brief is unavailable, underdeveloped or redundant. Legibility implies a variation in the reading and definition of the proposition. This is explored through a number of recurring strategies:


To make ever finer territories in order to relieve the burden of scale upon the architectural piece.


To look for possible scale differences – architecture as furniture – as a way of offering emphasis within a sequence of rooms.


To work with an additive architectural programme rather than a conglomerate form.


To introduce the metaphor of the boat as a raft that assembles parts of programme common to the wider building form.


Each strategy offers tactics for proceeding and the possibility of detail. Each implies a layering, a kind of stratification of idea and details; the control of the spatial hierarchy and the design of the door furniture can be layered together.


The strategy offers rules for construction when intuition runs out, and a way of testing form. The layering suggests an in-situ construction – a serialising of programme that offers a crafted building.



Ceramics

Anglian Potters.

Cambridge Exhibition.

https://www.anglianpotters.org.uk/members/russell-moreton/