Monday, 12 June 2023

Exhibition/Intervention/Civilizing Rituals : The Sensitivities of The Physical Self/Architectural Body

 Outpost Studio 130423












The Changing Culture of Display.

How things work in museums.


Body/Mind/Movement/Material/Craft

Dynamics of Display inside The White Cube.


Liminality of glass display cabinets, spatialities of object narratives, forms and materials.


Artist as 'interventionist' in specific settings, such as collections and places of distinctive architecture. 


The more 'aesthetic' the installations, the fewer the objects and the emptier the surrounding walls, the more sacralized the museum space.


A new generation of complex narratives and juxtapositions in museum displays has evolved as a challenge to the minimal installation.


Civilizing Rituals.

Inside Public Art Museums.

Carol Duncan. 1995.


The formal qualities of the 'objects' and their haptic qualities directly speak to the visitor.

Julian Stair.


Giving 'Pots' universal aims and characteristics/utilities.

Ceramics.

Philip Rawson.









In this land we placed baptismal fonts

And an infinite number were baptized

Americo. 

Patti Smith.


Refraction phenomena produce a particular magic in architecture that is adjacent to or incorporates water.

Parallax.

Steven Holl.








Site specific artworks/research responding to themes initiated by Water.


To explore 'water' as both a spiritual and corporeal source and vessel for artworks.


Gathering research and responding to the historical site of St Peter Hungate.


To further develop exploratory working ideas through site specific research using drawing, cyanotype printing, leaded glass, clay.


Hungate, Norwich. 2023











A child 'concretizes' its existential space.

Existence-Space and Architecture.

Christian Norberg-Schulz.



Architectural Body.

Organism/Person/Environment

Gins and Arakawa.


'Lever' 1989-92

Antony Gormley.


Indios Verdes No 4 1980

Manuel Neri.


Figure 2. Upright human body, space and time. Space projected from the body is biased toward the front and right. The future is ahead and 'up.' The past is behind and 'below.'


These objects are moving through time and space.

The temporal enactment/kinaesthetic relationship with how things operate/work through the body 


Key Words: Profane, Sacred, Past, Left, Right, Front, Back, Horizon, Future. Upright Human Body, Space, Time,


Experiential Values.

Responding to Quietus and the liminality that is created. 

The passage from life to death and the stillness and presence of the objects as generative of a particular kind of haptic and visual experience.


Making art that is the pivot for human behaviour.

Pots operate on so many levels.


When we appreciate/apprehend objects, touch them, hold them in our hand, somehow its a material reinforcement of our physical selves as we negotiate our way through life, both physically and intellectually. 


Pots can become invisible, so familiar that they disappear. 

My interest in pots is in making an art that one engages with, an idea of art operating in a social context, in which the experience of the everyday is important. I have come to realise is that I want to make art that shapes human actions, and is also like an active narrative through the body.


The Presence of Unglazed Clay.

Seeing Raw Material.

Working Vessels.


Quietus, 12 years in the making.

A 'Well Conceived Idea' an exhibition about pots and death.


In the mechanics of appreciation there is both the optic and the haptic.


I wanted to see if I could keep hold of that idea of a single stand-alone object that existed on its own, in its own space, form and surface colour, but on a larger architectural scale. So it was not just about holding a body, but about holding architectural space including outside areas.


I didn't even have an idea of what I was going to make. The making process is absolutely central to the evolution of the idea. If you sit down to work, in six months you can be in a totally different place, so that decisions are made in an incremental way.


Critical thinking/theory is really empowering to me, equipping myself with knowledge has enabled me to chart my way through the present.


Archaeology of an Exhibition.

Quietus-Reviewed. 2013

Julian Stair.

Godfrey Reggio on Singularity 1 on 1: We Are in the Cyborg State!

Thursday, 8 June 2023

Ruins

Andrei Tarkovsky + David Sylvian (Nostalghia)

A PAINTING IS BOTH CONCEPTUAL AND SENSATE : Towards a spatial inquiry into THE TRANSPOSITION AND ABDUCTION OF PLACE

 

COLLAGE and ARCHITECTURAL PRACTICES

THE TRANSPOSITION AND ABDUCTION OF PLACE








What protects us against delirium or hallucinations are not our critical powers but the structure of our space.


The Phenomenology of Perception, Merleau-Ponty


The Field-Fieldwork-Ethnography-Anthropology

The Body-Spatiality-Creative Practices- Arts and the Humanities




A PAINTING IS BOTH CONCEPTUAL AND SENSATE, Robert Mangold


TRANSFORMATION AND PROPHECY

JACOB’S LADDER----Robert Fludd



The Spatial Practice of Humans


The idea of the human being as both transmitter and receiver of energetic forces on spiritual, physical and emotional levels.


Beuys, Klein, Rothko “ Paintings as Presences”



The Ruin as a facilitator in the search for forms and patterns of Spatiality.








Environments, emotional states, late capitalism and its technology as it feeds into the posthuman predicament.


Materiality(creative speculative response to the found situation), the innovative presence of building processes and their subsequent spaces.



PRODUCTION COLLAGES TO ILLUMINATE DESIRES AND CONCERNS.








Colour, Space, Building and the Multiplicity of Dwelling in Place.


Contextual creative content through research material, collages and site based qualitative drawings and experiences with materials and the sense of place.





CREATIVE STRATEGIES

DEEP ECOLOGY : FINE ART, ARCHITECTURE, PLACE STUDIES

Extracting, Abstracting, Subjectivities from the experience of Place


ABBEY : INTERPRETIVE SITE FOR EXPORTING INTERIOR DESIGN THROUGH RELATIONAL AESTHETICS


ART WORKS AS IDEALIZED MODELS FOR GENERATING FORMAL STRUCTURES AND THEORIES


A UNIQUE UNIT OF PRODUCTION WITHIN A DEVELOPING DESIGN PROCESS (Mangold 1996)


SECTIONAL UNITS THAT COULD BE ADDED


THE CRITICAL DISTINCTION BETWEEN OBJECT AND UNIT.


A section is part of something concretely physical, but a unit is merely an independent entity, equal in existential status to others of its kind , perhaps nothing more than an element within a conceptual system, a digital unit (value).

Richard Shiff 2000



MEANING IS NEVER MEANT IN ANY WAY TO BE AN EXPLANATION OF THE PAINTING OR A REPLACEMENT OF THE VIEWING OF THINGS

(Mangold 1987)


Mangold uses writing to ponder the mystery of his own visual production, within the privacy of his studio, long periods of ‘looking and thinking’ about his paintings are followed by a ‘third activity’, as if it were, if not an equal, then at least an essential part (catalyst) of the complex of his creativity. (Mangold 1994 Lecture notes)



NATURALISTIC ABSTRACTIONS FROM THE BUILT ENVIRONMENT


CONCERNED WITH THE MAN MADE LANDSCAPE IN PARTICULAR THE GAPS IN THE MASS OF STRUCTURES AND THEIR RUINS THAT DOMINATE THE HORIZON.


One of the things that used to fascinate me was those architectural sections between buildings (Life between Buildings/Spatial Practices), sections of air that would glow. Sunsets or mornings … you’d see these incredible areas of light, and they were architectural shapes and yet they were nothing, because they were the voids of architecture. I used to think about them, and I used to think about a painting that would be atmospheric and architectural. (Mangold 1978)

Robert Storr, Betwixt and Between, 2000:81






VISUAL ACUITY/ACCUTANCE IS BEING REPLACED BY THE EXPLICIT RENDERING/ACCURACY OF THE SIGN/DISPLAY AND ITS IMAGE


Tensions between aesthetic appreciation and objective measurement can occur even within the realm of measurement and calculation.

The analogue slide rule and the miniaturized digital calculator ( both handheld devices) (Shiff 2000:56)


MEANING THROUGH IDEOLOGICAL VALUES OF AUTONOMY ACTUALITY AND EXPERTISE.


THE FACT PRESENTED IN THE LIGHT OF ITS PRESENCE

BEYOND APPEARANCES: ART, SCIENCE AND TECHNOLOGIES OF PERCEPTION



CONSTRUCTING ELLIPSES BY EYE

A LIBERTY DEPENDANT ON A SPACE OR MOMENT OF ACTUALITY which is in itself inhospitable to anything ’scheduled’,’ calculated’ or ‘controlled’.



THE SILENT RECEPTION OF A TRANSLATION NOT ON OFFER

THE LACK OF RECOGNIZABLE REPRESENTATIONAL IMAGERY


Krauss as critic is concerned with meaning.


Mangold as artist is concerned with experience.


Little common ground can be established, except to ask: what is the meaning of aesthetic experience itself, experience without ‘meaning’?

Can an artist strive to increase the directness or intensity of experience without also attempting to communicate ‘meaning’? (Shiff 2000:17)


Having assigned no meaning in advance, Robert Mangold presents his works to his viewers’ experience without guarantee of conceptual payback.


The paintings exist to record consciousness and underpin the subjectivities, timbre and shape of conversations through the soul into a personal knowledge./


ARCHITECTURE as becoming formal exercises in aesthetic problem-solving.

Society lacking the resources to locate the significance the work was creating.


AUTONOMY AND ACTUALITY:

TOWARDS A SPATIAL INQUIRY.

A THEORY OF MAKING LAYERED SPACES.


The painter probes into the situation of his paintings, an art of ‘answers’ that lack articulated questions, or maybe the questions have not yet been ‘realised’ enough to be asked.

Finding significance and situation in the art/activities of others


ACTUALITY


Between moments of ‘meaning’ lie spaces or blanks of immediate experience. Such blanks are actuality. Usually the blank, the actuality, goes unnoticed because it works so efficiently to differentiate one meaningful event from another.


THE SHAPE OF TIME, George Kubler 1962


Actuality is when the lighthouse is dark between flashes. It is the interchronic pause when nothing is happening. It is the void between events. Yet the instant of actuality is all we ever can know directly. The rest of time emerges only in signals relayed to us. The nature of the signal is that its message is neither here nor now, but there and then. (Kubler 1962:17)




Meaning is always differentiated, dependent on what cannot be co-presented. Meaning, distanced from the thing it purports to interpret, resemble, identify with, has the problematic structure of de Man’s realization that ‘I’ cannot say and cannot mean ‘I’.


THE VOID ALLOWS DIFFERENTIALS TO CO-EXIST

THE BODY IN SPACE AND TIME

MEMORY AND THE FATE OF PLACE


Blankness, the void, the ‘dark’ between flashes, generates meaning by distinguishing events, separating one moment from another. Or simply marking time; but it has no form or structure in itself and therefore no ‘meaning’.


STILLED SENSE OF ACTUALITY- SLOWED TIME

CULTIVATING STILLNESS

EXTENDING THE DURATION OF ACTUALITY

DEEPENING THE DENSITY OF THE VOID

CHORA


Imagine the blanks between constructs. Committed to preserving his independence and its autonomy, Mangold has achieved an art outside articulated critical discourses, neither Formalist (Greenberg) nor Minimalist (Morris), neither picture nor object- an art that moves ‘outside’ by becoming ‘between’.

The meaning of this no-reference, no-meaning art is actuality (the condition of being between) as much as it is autonomy (the capacity to move outside, unbounded).

(Shiff 2000:47)

PRACTICAL DEFINITION OF AUTONOMY

He sees perhaps the very best evidence of his own autonomy, achieved in making an object devoid of ‘meaning’, one without a fully determining discourse to enframe or fix it.


GESALT AND VARIABLES

REFERENCES TO AN ABSTRACT UNIVERSE


The painting, whatever it was, was actual?


ACTUAL, What have I done?

Rather than a relay or reference to something belonging to some other moment or situation.



CRITICAL EVALUATION :

VISUAL SYNERGIES formed from FORMAL and PERSONAL SUBJECTIVITIES

THE PAINTINGS OF BRIAN CLARKE and ROBERT MANGOLD.







Brian Clarke, On Polarities of Experience.


Decoratively speaking these amorphs introduce a sense of oxygenating randomness into the experience. (Clarke 2010:5)


Robert Mangold, The Correlative of Active Intuition is Passive Contemplation or The Assessment of Rightness.


The success of a work by Mangold must continually be reaffirmed though the artist’s prolonged encounter with it. The artist needs a great amount of time alone with each and every painting, taking in the ‘oxygen’, which becomes for him an expansive experience (as it should be for his viewers). (Shiff 2000:47)




ABBEY SITE SUBJECTIVITY BECOMES A GESALT/ORGANISATIONAL MOTIF (LEITMOTIF, small signs or shapes that constitute the basic building blocks of the design, its intervals, spaces between figure and ground)


Robert Mangold : Studio Notes (29 April 1993)


Painting and Seeing and Being.

A camera cannot see, it can only record.

A person can only see, he or she cannot record.

When you view a painting, you exist in relation to it.

The relationship is one of seeing and being, not seeing along, since it is impossible to separate seeing from being.

It is the experience of seeing and being in front of a work which affects us.

Artists are always struggling against history and the moment, to propel themselves forward, not forward as in progress, but forward as reaching for oxygen, or as a plant reaches for light. You struggle both on behalf of and against what you have already accomplished. (14 March 1994)



AN ART DERIVED FROM EMPIRICAL EXPERIENCE: OF ARRANGEMENTS AND RE-ARRANGEMENTS OF CONCRETE ELEMENTS.


‘Thrusts of the moment’ it approaches neither a limit nor a totalising conclusion. Open, it seeks its fortune rather than attaining some aim.


RECEPTIVITY IN ARCHITECTURE




Robert Mangold speaks of an architecture that is not conducive for the contemplation of art.


Mark Rothko said a picture lives by companionship, expanding and quickening in the eyes of the sensitive observer. It dies by the same token. It is therefore a risky and unfeeling act to send it out into the world.


RECEPTIVE SPACES IN ARCHITECTURE FOR PUBLIC INTIMACY


In confronting a Rothko, the viewer becomes acutely sensitised and conscious of his own receptivity on many levels. He also seems to dematerialise in response to the nature of the painting in front of him, identifying with it almost to the extent of becoming it (dwelling within it). But while the receptivity is part of it, the viewer also loses the intrusive sense of self as he feels the emotion the painting contains.

(Seymour 1987:12) Beuys, Klein, Rothko, Transformation and Prophecy.


THE ARCHITECTURE OF SCIENCE IN ART

THE ANATOMY LESSON

SPECTATORIAL ARCHITECTURES AND EXHIBITIONS DEDICATED TO CORPOREALITY.


The Anatomist is the allegory of curiosity and the invader of private spaces. He could reveal to the world not only the superficial misdemeanors of the exterior of the naked corpse that he pawed and trawled alone in his nocturnal morgue, but also its interior felonies. (Greenaway 1998:221)


THE BUILDERS: Peter Greenaway, 100 Allegories to represent the World


The Architect, the Gardener and the Greenman are a small family concerned with the building and the protection of a sense of place.

BUILDING AND CONSTRUCTING VOID SPACES


Green Tilted Ellipse/Grey Frame 1989

Acrylic and pencil on canvas

256.5x424cm


The centre space, the void, had to be large enough for a big expanse to be there. It isn’t like a hole, but an actual area of wall (Mangold 1989)


I’ve always had the desire to make the work a unity, to make all the elements-the periphery line and the internal line, the surface, colour-equal, totally locked together.

(Mangold 1990)


A beautiful thing about a quarter circle is that it is a fragment that implies a circle, but is also a complete thing in itself. (Mangold 1993)


‘Red Wall 1965’ was almost like a revelation to me. I understood the essential nature of what painting is: painting is surface, painting is edge - and painting is flat. (Mangold 1993)


In Mangold’s hands, colour and its shaped support acquired neither illusion nor allusion, nor any general theory that could explain that colour and shape. He had his own way of letting materials and forms remain mere matter-as matter-of-fact as the edge of a building or the distant horizon, no explanation necessary. (Shiff 2000:29)


Robert Irwin was concerned to preserve the direct experience of a physical form, one that would dissipate into second-hand worlds of exchangeable ‘meaning’ or ‘identity’ if distributed by photography, verbal description, or any other means of representing what the artist had already presented. Mangold shared Irwin’s concern for material specificity and physical ‘fact’, as well as his apprehensiveness regarding reproduction.

(Shiff 2000:34)


I am concerned with specifics and reject the generalities of photographs. Every element in painting has had both an identity and a physical existence-identity has always lent itself to being transferred in both photographic and literary terms. The physical existence never has. (Irwin1965:23) Artform 3 June 1965.



GORDON MATTA-CLARKE

CONICAL INTERSECT, 1975

FOUR GELATIN SILVER PRINTS

42x42x3in each, framed.


GORDON MATTA-CLARKE

SPLITTING 32, 1975

FIVE GELATIN SILVER PRINTS, CUT AND COLLAGED

41x30.5in, framed.




Surface Membrane : Painting, sensations in material agency/grisaille/landscape

Painting and Mapping/Choreutics : The Numinous

Areas of Grisaille.

Anthropology of Landscape

Christopher Tilley

Kate Cameron-Daum


Spirituality in Contemporary Art

The Idea Of The Numinous

Jingu Yoon


New Global Ecologies

Baratunde Thurston


The Rooms

To Love Is To Live

Jehnny Beth


Painting

We are not in the presence of a passively representative image, but a vector of subjectivation.

Guattari, 1995 :25











https://www.performanceparadigm.net/index.php/journal/article/view/132

Francesca Woodman : becoming-woman, becoming-imperceptible, becoming-a-subject-in-wonder

Lone Bertelsen, 2013



Studio Blackboard


ODYSSEY  Aesthetic Intervals/Timbre/Traces  


Immateriality/Temporal/Transitions material and movement/Human agency

A Species of Spaces


Construction/Making/Collage  

Forming, slowness and repetition, elements of painting

Assemblage, sensation, surface, objects and spaces between them gathered/thresholds

Sheltering/Weathered/ Exploring a fragility of a painting in the landscape


Robert Mangold, Paintings and Architectural Forms


Fragments from sketchbooks


Ephemeral Architecture


Canvas as spatial verb

Yellow Ochre, Molochite, Gesso, Canvas, Paper, Textiles,Wood, Lead, Nails


Canvas as folded construction/shelter/place

Operative Design, A Catalogue of Spatial Verbs


Georg Simmel, text Frames, Handles, Landscapes and the aesthetic ecology of things


Monday, 5 June 2023

Transformative Drawing and Cyanotype Processes : The Drowned World, JG Ballard/Humanity an Emotional History, Stuart Walton.



Biosphere (Ecology and Entropy) 2012. by Russell Moreton
Biosphere (Ecology and Entropy) 2012., a photo by Russell Moreton on Flickr.

Transformative Drawing Processes
Sun Printed Cyanotype
The sun has gone mad and stripped the earth of its ionosphere. For decades blasting radiation has poured upon earth, melting the polar caps and turning permafrost into streams, rivers, oceans. Huge deltas have been built, lakes formed, seas have risen.

The Drowned World, JG Ballard.



The Custodians, Richard Cowper 1976.
russellmoreton.wordpress.com/

russellmoreton.tumblr.com/archive

Humanity : An Emotional History
Stuart Walton. 2004

Fear
Anger
Disgust
Sadness
Jealousy
Contempt
Shame
Embarrassment
Surprise
Happiness

Life Drawing : An Emotional History of The Performative/Rhizomatic Body

Humanity : An Emotional History
Stuart Walton. 2004


Fear
Anger
Disgust
Sadness
Jealousy
Contempt
Shame
Embarrassment
Surprise
Happiness


Oxford Dictionary of Geography: spatiality
 
The effect that space has on actions, interactions, entities, concepts, and theories. Physical spatiality can also be metaphorical. It is used to show social power—thrones are higher than the seats of commoners, and ‘high tables’ for university teachers in most Oxbridge colleges physically elevate the teachers over the taught. People use proximity to show how intimate they want to be with others (See personal space), or orientation; we may face someone or turn away from them. Institutions and governments have used large architectural spaces to invoke awe, while restaurateurs may create ‘cosiness’ in small spaces.


LIFE DRAWING : Phenomenological Reductions

The body is not an object, but the condition and context through which I am able to have relations with others. 
Merleau-Ponty

A study of one body in front of another body.

Our body is our connection with the world and all its phenomena, it is fundamental in our communication and interactions.

The body is a force of creative action and a site of resistance.

An exploration in various forms of physical dialogue between performing bodies.
Energetic flows from others, what energy and phenomena will these relationships bring about on these bodies and the space they inhabit.

Personal and public boundaries of others, a being towards things through the intermediality of the body.

For Deleuze and Gauttari the body is rhizomatic (containing multiplicities, intensities and flows) and in active connection and interaction with its becomings, surroundings and situatedness.

What a body can do, what a body is capable of

The body without organs (BwO) is an attempt by Deleuze and Gauttari to denaturalize 'human bodies' and place the body in direct relation and connection to flows and particles of other bodies and things, creating constellations from its modes of organization of disparate substances.
















"Spatial turn" The increased attention to matters of space, place and mapping in literary and cultural studies, as well as in social theory, philosophy, and other disciplinary fields.

Spatiality, Robert T. Tally Jr. Routledge 2013.

The origin of "True Humanity" : Tim Ingold