Showing posts with label mapping. Show all posts
Showing posts with label mapping. Show all posts

Tuesday, 13 August 2024

Spatial Object Diagram/Drawings as Tuning Towards OOO

All Art is Ecological.

Timothy Morton.

On the significance of things, an attunement that is alert and relaxed.


Site drawing from a propositional garden.

Causal Environment.

Cyanotype/Sculpture Trail.








Art/Agencies and movements that open up the world to curiosity, wonder and lightness.

Tuesday, 29 November 2022

Exploratory Practices : Archive/Collage/Mapping



Displayed Books
Part of Visiting The Archive/Waveney and Blyth Arts 2011-2018

Exploratory Workshop

Pipers Places, Richard Ingrams. John Piper. 1983
The Poetics of Space, Gaston Bachelard. 1964
The Fate of Place, A Philosophical History. Edward S. Casey. 1997

The Experience of Landscape, paintings,drawings and photographs, Arts Council. 1987
Archaeology, Mark Dion. 1999
Kate Whiteford, Land Drawings, Installations, Excavations. 2008

Psychogeography, Merlin Coverley. 2010
This Enchanted Isle, Peter Woodcock. 2000
The Rings of Saturn, W. G. Sebald. 1998

Land, Antony Gormley, Clare Richardson, Jeanette Winterson. 2016
The Wild Places, Robert Macfarlane. 2007
A Field Guide To Getting Lost, Rebecca Solnit. 2017

Contemporary Art And Anthropology, Arnd Schneider, Christopher Wright. 2006
Melancholy And The Landscape, Jacky Bowring. 2017
The Eroded Steps, Giuseppe Penone. 1989

Mapping It Out, Alternative Atlas of Contemporary Cartographies, Hans Ulrich Obrist. 2014
Strange Tools, Art and Human Nature, Alva Noe. 2015
Ways of Curating, Hans Ulrich Obrist. 2014

Wildwood, A Journey Through Trees, Roger Deakin. 2007
One Green Field, Edward Thomas. 2009
Claxton, Mark Cocker. 2015

The Abstracted Vessel, Ceramics in studio, John Houston. 1991
A Potter's Book, Bernard Leach. 1977
An Anthropology Of Landscape, Christopher Tilley, Kate Cameron-Daum. 2017








Sunday, 31 July 2022

Littoral Environments : Arts and Subjectivity (the making of things)

Text Extract/Inclusion. "Pure Presence"

The enchantment of modern life: attachments, crossings, and ethics : Jane Bennett 2001.

It is a commonplace that the modern world cannot be experienced as enchanted--that the very concept of enchantment belongs to past ages of superstition. Jane Bennett challenges that view. She seeks to rehabilitate enchantment, showing not only how it is still possible to experience genuine wonder, but how such experience is crucial to motivating ethical behavior. A creative blend of political theory, philosophy, and literary studies, this book is a powerful and innovative contribution to an emerging interdisciplinary conversation about the deep connections between ethics, aesthetics, and politics.

As Bennett describes it, enchantment is a sense of openness to the unusual, the captivating, and the disturbing in everyday life. She guides us through a wide and often surprising range of sources of enchantment, showing that we can still find enchantment in nature, for example, but also in such unexpected places as modern technology, advertising, and even bureaucracy. She then explains how everyday moments of enchantment can be cultivated to build an ethics of generosity, stimulating the emotional energy and honing the perceptual refinement necessary to follow moral codes. Throughout, Bennett draws on thinkers and writers as diverse as Kant, Schiller, Thoreau, Kafka, Marx, Weber, Adorno, and Deleuze. With its range and daring, The Enchantment of Modern Life is a provocative challenge to the centuries-old ''narrative of disenchantment,'' one that presents a new ''alter-tale'' that discloses our profound attachment to the human and nonhuman world.





























The making of things and discovering relationships.

Constructing site and situation based methodologies.

Playing out in the public realm, exploring through spatial engagements the "virtues" of courage, caution, confidence and risk.

Saturday, 11 June 2022

The Arts : The inherent finality of the human condition is concisely and eloquently measured and mapped.



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Russell Moreton  Spatial Practices MA, UCA Canterbury.
Visual artist who currently uses simple descriptive gestures and processes drawn directly from the human body. His practice continues to explore issues around "Spatiality" and the "Postmodern Human Condition." The use of site specificity and materials "at hand" are employed to further underpin the practitioners sense of place, memory and dwelling. His descriptive working narratives are in effect physical working ideas, spatial  entanglements between the relations of  life and art.  

Drawing.
Installation and Working Sites
Architectural Glass and Ceramics
Liquid Light and Pinhole Photography







OUTLINE

Drawings by sculptors that place the relationship of the line derived from the body on the same field as material/media residues. These configurations give rise to conceptual associations and meanings. This contemporary approach is in evidence in a number of artists work where the per formative aspects of drawing are the key issue. To put it simply there is a growing awareness of the gesture of drawing as the work, and not just simply the representational merit of recognition that has previous acquainted skill and draughtsmanship. I am talking about the authentic gesture of inscription, the combination of both the trait and trace that the trait has circumscribed. This almost primal visual rendering from a sensation of blindness is captured succinctly in the myth of butades, or as it has come to be known "the birth/origin of painting” This myth preserved through the device of its very nature contains an irony trapped, almost withheld until the contemporarily of its content could be recognized. It is my aim to expand on these issues using the situation of my own practice as a bridge to attempt to illustrate some of the complexities unearthed.


Analysis of a drawing.


Crafting the mind : Human Inhumation/Containment




Julian Stair

Quietus/The Body Politic


Morality

Jonathan Sacks






Jozef Van Wissem

Grand Central Confessional






Nature Boy

He said that in the end it is beauty

That is going to save the world, now

Nick Cave and The Bad Seeds


THE PHYSICAL

THE EMOTIONAL

THE CONCEPTUAL

First Intension (noun) Medicine the healing of a wound by natural contact of the parts involved.

Fecundity, Fertility, Creativity, Inventiveness, Fruitfulness, Productiveness. What response within ones subjectivity created the desire and its necessity to be

embodied, to be brought into the realm of things? CREATIVE POST-MORTEM 19.08.2010.

Outline of a female body on light-weight Chinese paper, life size, laid out as if in the process of making passage through a fluid. The body stance seems tensioned with arms outstretched and together above the head, as is it is being propelled, or conversely the feet together might signify the body is sinking into a space occupied by a fluid. The body seems to be caught in some sort of stasis, between sliding back or diving head first. This outline has been in places in filled with a blue photographic material ( cyanotype).This material that displays a floral print caused by the displacement and actuality of seed heads having been placed directly in contact with the paper. This floral marking occupies only part of the territory which was once occupied by the body. There is evidence that this fluid substance (blueprinting of a fecundity) has transgressed, seeped through the boundaries of the traced form. It has done so through the cyanotypes fluidity and the absorbency inherent in the structure of the paper. Within the territory of the body, there are spaces void of the cyanotype material, these appear as barren areas, unfertile yet they seem to suggest an infinite space which gives the cyanotype surface its ability to both record an actuality and suspended it. This appears to question the spatio-temporal aspect of the relations between the application of the fluid and the drawing of the trace. What is apparent is that they have become superimposed and strangely contingent. There exists a sense of transition between fluidity of the cyanotype and the fixed “registration” of the hand drawn trace this creates different senses of temporalities on the same surface. The residues left over from the cyanotype process are still clearly visible, channeled into a flow which is delivered to a reservoir at the foot of the trace. The outline in what appears to be black marker pen preserves a permanence against this flow. This same marked permanence records an intervention of two back slashes which tags a closure of performance of the trace with a date simply stated across the foot. One might be tempted to consider if this marking and its proximity might have associations that reference the labelling of the mortuary corpse. The inclusion of this precise date marking, renders other material traces some sort empirical touchstone, an observation point clearly defined from which to see other phenomena present. This observational mode of inquiry is perhaps promoted by what appear to be astronomical markings that are only "‘present” within the territory of the body, curiously they appear to have been inscribed from the reverse side of the paper. They appear akin to body markings, tattoos or some other form of writing information on the body. These marks suggest some sort of cartography which can only be read by others, this information is clearly “hosted” for the benefit of others, a message that might contain an augury. The host body might be a vessel for these speculations, but it is clearly not their author in fact the astronomical details place their own authorship right through the vessel of this un-gendered female form. Given that the astronomical markings have been assigned to a human form, a form of mobility the knowledge of these marks therefore exceeds the temporality of the host form, in the literal sense this is already confirmed by an existence only recorded by its trace, its absent presence. This terrestrial being with its absent presence marked and dated is further appropriated into a territory containing celestial mappings and traces from its own host planet. The inherent theme of fecundity and fragility supported by the inherent finality of the human condition is concisely and eloquently measured and mapped. Like a shroud this work is delivered to reaffirm the body as a site.






There is no authority in the gesture, it is an act of reassurance, he is fixing reality. James Salter

Saturday, 4 June 2022

Architectures within the photographic process : Intermediary Surfaces of Information and Affect

 AWKWARDNESS. 

I work from awkwardness, by that I mean I don’t arrange things. 

If I stand in front of something instead of arranging it. 

I arrange myself.

Rem Koolhaas, S,M,L,XL.






Working Practice

Possible Strategies/Tools/Agents/Abstractions for "working sites" that occur within a site/field of practice. Interested in the abstraction of information, its collection/registering, its wrapping/framing, and un-wrapping/transmission to inform others, and its relation to embodied knowledge.

A spatial practice that unavoidably inserts the role of the observer into the language and function of "working situations" and to participate in the analysis of "the objective statement" and its subjectivity around "sites activities".


INFORMATION, THE NEW LANGUAGE OF SCIENCE. Baeyer.





Ockham's Razor,(economy of expression) Briefer is better. "The philosophical principle that values simpler, briefer explanations over more complex ones."1 Interesting notion that this could be used a device to "prune the proliferating set of primitive entities, and reduce the number of a priori assumptions that must be fed into a theory." 2


Fechner's law, on the magnitude of a sensation being proportional to the intensity of the stimulus. Today regarded as a historical curiosity after serious departures from it in the 1950s, but it is still emblematic of a profound relation. "If the intensity of the material world is plotted along the horizontal axis, and the response of the human mind is on the vertical, the relation between the two is represented by the logarithmic curve."3After this illustrative definition Hans Christian von Baeyer posits a speculation and retires with this rather enchanting question to his reader.

Could this rule provide a clue to the relationship between the objective measure of information, and our subjective perception of it?

Boltzmann interpretation of entropy. The term entropy invented by the German physicist Rudolf Clausius as a theoretical counterpoint to energy, defined mathematically, entropy is heat divided by temperature. It does however have a peculiar quality not shared with energy. When entropy (heat from a cup of tea) is left out in the ambient and open condition of the surrounding air, the two entropies combine to give an entropic state that will always remain constant or increases, what it cannot do is to become diminished. It displays a one-way set of relational coordinates.

Entropy can be used as a simple additive quantity as in "combining two identical volumes of gas , and you get twice the mass, twice the energy and twice the entropy of one vessel".4 What Boltzmanns interpretation of entropy was able to supply was firstly a mechanical model which supports the traditional values of entropy, with something that was entirely new to physics. Entropy now gained a strange subjective quality imparted by the number of ways in which a system or more "specifically the number of rearrangements consistent with the known properties of the system."5

Entropy by this interpretation is not an absolute property of a system, but rather it displays a relational component with is wholly subjective to the amount of "information" that is available.


Boltzmann goes further with these connections, he makes them specific. By "pointing out that since the value of entropy rises from zero , when we know all about a system, to its maximum value when we know least."6 Hans Christian von Baeyer interprets and theorises this as illustrating that entropy was actually measuring "our ignorance about the details of the motions of the molecules of a system,"7 Which can be interpreted and appropriated to mean that entropy can register our lack of information about a system through the possibility and probability of what occurs and what might not occur in that system.

This intersection of the "relational" both empirical and subjective is an interesting site in which to stage a per formative element with empirical phenomena. This offers up to the "work site" a duality and a paradoxical sense of resonance.

In much the same way in which Democritus understood that all empirical evidence found in science is "collected" through and "mediated" by the senses, “working sites” could help to usher-in this gesture of analysis. This gesture of "sense experiments" creates and affirms and gives insights into our relational reality.

“We are all observers, equipped with both senses and intellects and whilst trying to understand the universe we are trying to understand man. We work from a theoretical objective (not absolute) reality from which we proceed to an understanding of the human senses and its consciousness."7 The work is in-effect using the notion of the "logarithmic curve" of Fechners law as the route of experiences encountered by interlocutory aspects of the "guest" as they are registered by the "axis's" of the architectural installation and its laboratory like situation.



Strangely and with some irony as in all scientific theories and break-throughs we inevitable end up learning more and simultaneously knowing less. This duality which contains, a theoretical state of reflection with its exactitudes and phenomena's held captive on one hand; whilst reflecting our own "un-captiveness" (or perhaps we are captive through un-captiveness) our being constantly temporal and momentary with all relations having to be applied/registered through a human subjectivity. 





This interrogative compound of the theoretical and the temporal sensuality of being, of becoming relational to self/other/others and its/their placement in worlds forms the main-spring of my practice.

We live in worlds that are in effect part of a "participatory universe" according to John Wheeler(dean of American theoretical physicists).In worlds in which "the observer cannot be redacted out of the picture".8As such the observer must therefore set-up some sort of apparatus were the subjectivity of its information also quantifies the effect of the observers presence and perspective. Unfortunately the choice of apparatus, even if freely made will partially determine the possible answers to the question at hand. The apparatus fundamentally makes things "knowable" through its ability to formulate a measurement (in the world of things) in the context/inquiry of a particular question.

What if this apparatus which gives measurement was situated not to give evidence to a context of questioning criteria, but was allowed to record/register without relevance to any specific question or questions, but just to record a empirical condition or occurrences, perhaps a sensor more than an actual apparatus, something that doesn’t produce information, which is already already positing a value, a recognition of a question. If the abstractive data information from this sensor was "without determination" other mechanics could be "framed up" so as to allow a relational space frame to render-up a temporal subjective perspective and hence give a relational enactment of being. 

Being in the atomic perspective of the universe.


1 Hans Christian von Baeyer, Information, The New Language of Science (London: Weidenfeld &Nicolson, 2003) page 17.

2  Ibid., Page 40.

3  Ibid., Page 85

4  Ibid., page 96

5  Ibid., page 97

6  Ibid.

7  Ibid.

8  Ibid., page 13


Working Spaces/Sites of Inquiry and Dialogue. Canterbury 2010

Mechanisms Of  Seeing/Architectures and Images

Perception is in the “condition” of an interruption. 

Rehearsal is the creative part of any performance.

Interested in the speculative nature of work-sites that contain a narrative intervention via a device that registers and records the documentary and its rehearsal.

Work as revealed into a final sequence of superimposures on a surface created from the collective transparency of the text.

Thresholds that reveal the interspace between the Human and its condition/environment.


MAKING SPACES PARTIAL to the material flows and currents of sensory awareness in which IMAGES and OBJECTS reciprocally take shape/meaning.


The Poetics of Space : The house, from cellar to garret. 

The significance of the hut.


"He will revive the primitivity and the specificity of the fears. In our civilization, which has the same light everywhere, and puts electricity in its cellars, we no longer go to the cellar carrying a candle. 

But the unconscious cannot be civilized. It takes a candle when it goes to the cellar."

Gaston Bachelard.

TRANSPARENCY AND THE DIALECTICAL IMAGE AS AN ARCHITECTURAL SURFACE.

A “PLAY” CONSOLIDATED INTO BOTH SURFACE AND PROJECTED FORM. 

Temporal issues in and around activities of “SITE” and its Performativity/drama of encounter and residency.

Notes from introduction/Allegory, Montage, Dialectical Image. 

Between ART and ARCHITECTURE. Jane Rendell.

A way of thinking about temporal issues of SITE/Situation and event. 

VISUAL

MATERIAL 

SPATIAL REGISTERS

Allegories are, in the realm of thoughts what ruins are in the realm of things. Benjamin on the origin of German Tragic Drama.

DRAMAS- sadness at the transience of life, represented as nature petrified in the form of fragments of death, and as civilization disintegrating as ruins of classical monuments and buildings.

ALLEGORIES OF THE HUMAN CONDITION RUIN its relation to TIME

FRAGMENT as RUIN and on melancholia as an attitude of retrospective contemplation. 

DIALECTICS AT A STANDSTILL, a moment where the past is recognized in the present as a ruin that was once desired, allowing Allegory to be “understood” felt as a contemplative calm/equilibrium in the becoming and wrapping nowness of the  self/situation.

DIALECTICAL THINKING involves the clarification of ideas through DISCUSSION/CONTRADICTION.

WHAT REMAINS AFTER THE PROCESS OF DIALECTICAL THINKING? An initial THESIS IS OPPOSED by an antithesis then RESOLVED through a SYNTHESIS of the two terms, which can in turn become a NEW THESIS.

Proposal to use pinhole camera to capture/explore threshold space of image/architecture/environment

An architectural darkness is a silent solid, but light gives texture to its stillness

The camera obscura’s darken room becomes a stage and a cinema; a drawing black boarded room for making creative reciprocal social practices.





Draft Proposal/itinerary/Layout for “Forum Presentation UCA"

Move assembled group from lecture room to studio space to start presentation as a situation in which to arrange oneself, the group, the fieldwork and research.  

Work Experience/early art works and influences; note any traits that have remained faithful to ones formative years.

Closer analysis on the nature of SITE and its performative role in the Practice. Material Soundings, Drawing and Photography, Sculpture and installation in-situ work. 

Dialogues and Proximities in performative of making space recorded in-situ as a surface/membrane of the architectural structure.

Photographic surface of relational gestures becoming consolidated and simultaneously projected into what is now an altered reality. The architectural “text” remains as a collaborative custodian to the light entering the building.

Transparency as a “custodian value” and interface for the interaction of encounters and farewells.

Requiem of surface inscriptions that allows light to overwrite its projection in a visionary present.

Photographic surface of events, a visual entropy resolved as a history of consolidated exactitudes/enactments.

The photographic surface shows that which no longer exists, it concretizes contingences on offer into an image of irreversibility.

Double Occupancy , Dwelling with the critique and its realization of an uncovering event, criticism collides with and into the work. Deleuze, Baroque house (65).

DRAWING INTO THE READING ROOM

FLEDGLING ARCHITECTURE IN THE MAKING ISOTROPIC SPACE

SOCIALIZED SOCIABLE

INTERIOR ARCHITECTURE through a sensitive adaptation of place studies, and using materials and built spaces to form the container/scaffold/stage for an activity not its contents. Working spaces that can be given a multiplicity of tasks that can accommodate the humanities and the life sciences.

Architecture and landscape, together with the localised weather, and the sheltering buildings all contribute to finding the mental spaces for the retreat.

APPARATUSES DURATIONS EFFECTS

THINGS-MAKING-PEOPLE-IN THE WORLD

Heightening the experiential experiences of place. Ramps, stairs and passages as devices (movable) to examine and to create immediate architectural interventions. Notion of the observatory as being part built/part still under development through drawing, (monuments as instruments/astronomical, Japor, India).