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Dwelling in Brockwood/Kilquhanity : Drawing isn't a matter of tools but perception-a form of engagement.

Outpost 140223

Matters of Concern.

Starting conditions for responsible and curiosity driven engagements with the world. 

Creative entanglements in a world of materials.

https://www.flickr.com/people/russellmoreton/

Improvisation is drawing.

Drawing isn't a matter of tools but perception-a form of engagement.

Roni Horn.

Kilquhanity Free School.

Mission statement to enjoy childhood.

Kilquhanity promotes a playful difference amongst the locality.

Back To Freeschool : Drawing Out Of The Archive.

At Freeschool I turned a dwelling place into both a site of introspection and a social construction.

By living together as a social group, learning by the practical 'doing' from which to extract a sense of practical wisdom.

Useful work, promotes a sense of being amongst the social group, of an equality of joined forces for the benefit of Kilquhanity.

Kids encouraged to build camps around the grounds, personal and inter-personal temporary structures that reinforce our sense of 'passing through'.

Kilquhanity seems to suit the individual with confidence and those with good social skills, Architects, Film Makers, Craftspeople, others have found it difficult to rejoin society.

Brockwood Park School

Our consciousness is not actually yours or mine, it is the consciousness of humanity evolved, grown, accumulated through many, many centuries, when one realises this our responsibility becomes extraordinarily important.

J. Krishnamurti.

Projective Speculations, through questioning and research, asking ourselves, how are our intraventions capable of generating previously non-existent possibilities or ideas?

How can architectural projections become tools for engagement in the actual transformation of the world, and to what extent can they be tools for thinking as well as for the articulation, interrogation, and challenging of discourse.

Intraventions in live situations are the main form of engagement, we take part from the inside, in the construction and articulation of 'sites'. We do this by using expanded conditioned, ecologies, localities and actors within a phenomenon in which we operate 'an architecting' as responsibly as possible.

Oren Lieberman, Alberto Altes.

Raveningham Site Visit/Walking in the Landscape.

Ephemeral-Site-Drawings.

The Choreographic Object in The Lanscape.

Land/Demarcations/Spaces/Occurrences with others

Filtered light pieces/land markers

Field Studies/Gathering/Dwelling/Reading/Light/Time/Media

A Phenomenal Lens.

Water/glass dishes/construction, floating/submerged objects/.Cyanotype Print.

Sculptural Array/Sky Watcher/Imaginative Spaces.

Apparatus for Solargraphy.

Mast/Conductor/Transponder,

Hungate Study Day.

Corporeal Annotations.

Reading/Materials/Substances/Phenomena

Water/Light/Architecture/Vessel/Place/Canvas/Filtered Light/Ceramic/Clay

Undercroft Norwich.

Plaster/Slab Components/Assemblages/Forms

Spatial Agents/Local Materials : Kilquhanity Free School/The Yard and Link Gallery, Winchester.

Camera Obscura : Kilquhanity 2011

Dark Session's : Shadowy speculations in the pottery. Kilquhanity 2011

Silver gelatin prints from a "room obscura" set up at Kilquhanity, Scotland 2011 as part of "Back to Free school, Drawing out the Archive."

Site drawing from "a pathway between sunrise and sunset" staged at Kilquhanity, Scotland 2011. This research has led to notions of architectural "interventions" and " footprints" through the direct observational mapping of celestial alignments and movements as they pass over the landscape.

Thoughts relating to Spatial Practice as a site of operation in which to locate my practice. Use of spatial correspondences (place, identity gesture and resonances) as a means of mapping the diversity of human presence and passage into architectural space. 

Possibilities of using methodologies and aptitudes gained from visual fine art and experience with glass and ceramics as architectural interfaces to instigate situations and promote a sense of an interactive spatiality through the role of the viewer becoming an active interlocutor into the dynamics of the site.

Artist Statement, re Galloway/Kilquhanity excursion Easter 2010.

My work utilises simple scientific phenomena and by appropriated registering apparatuses ( chambers to act to become placed in relations to place, this placement is in effect an act of intervention and place becomes site, a proposal is delivered through this action. This proposal is in the form of a relational device/threshold that attempts to fold into the place, a site of creative intervention around a paradoxical inquiry, into objectivity and abstractions, between embodied knowledge’s and findings. These

“working Sites” attempt to engage the interlocutor on their own theoretical and subjective relations and to reveal and form their own singularities from the experience of becoming placed. This immersion into the objective, the philosophical, and the poetic, could be seen as trying to create a “metaphor around dwelling/becoming." A subjectivity enlightened by theorising around issues of the production of space and the notion that time is both a structure and an event. The interlocutor (the

view/relation of others present) becomes brought into “place” becoming as it were a ’’guest” of place through this placing inquiry, place can become ones own familiarity of space.

The Yard Studios, Winchester.

Multi-disciplinary practice, drawing on a long association with Art, Craft and the Building/Construction industry. Working mainly on drawing/mapping with local materials ( Arte Provera), alternative photographic processes and architectural interventions/installations that explore our sense and experience of place. Interested in the intimacy and mobility of “Artists” books and journals as a device to accompany the experience of place. My work commands and demands a need for a reflective solitude, a sense of dwelling amongst absences, that have themselves been transposed into another physicality. Interested in using drawing and materiality as a site of exchanges, traces formed into inclusions within its own experimental field of experience. The practice is continually informed by contemporary practitioners such as Roni Horn, Melanie Counsell, Christopher Bucklow. My work sets out to contains its own sense of a consolidation of time through ephemeral processes and reflection. The use of elemental mobile photographic devices is being investigated as a means of “registering” durations of human occupation continually superimposed amongst the agencies of “Place” and “Time”. The use of the human body as a trace allows my drawings a direct spatial encounter of absence. This method of working directly with the body is a direct result of earlier sculptural works in concrete and clay.

Artists Information & Material For

Interfaith-Group-Show: STRONG VOICES part of Hyde 900/2010

Co-organised & curated by Stephen Cooper & Arielle Klobusiczky

Russell Moreton

Process  &  Materiality:  mirror  arcane  symbols  ranging  from  science  - humanity spiritual -pagan mythology & Christianity

Symbol & Vision: 3 Layers containing a portable space of vision/ thought 

Binding Factor : Layers & Locality (Non places)

Layer I

Lyrical  intervention  with/&/or  of  Space  particular  Non  spaces 

Tracing activity contain in suspended materiality placed in space

Layer II Consolidation of Time

Capturing  notion  of  time  bound  process,  performance  and  procedure 

Documentation of resulting absence from ephemeral activity

Layer  III 

Surface & Traces

Sense  of  Equilibrium  between  matter  and  process  material  &  activity  paused 

Haptic Tactile resonance

Locality

Site Specific

response to space, architecture and surroundings including work 

of others issues of frontality versus experiencing 3d work over come by designing samples/glimpses of concepts II!

Material & Process: all include water/moisture/ and light 

Blue, Cyanotype ( Blue Print)

Off White, China Clay & /or Chalk 

Negative Image, Pin Hole Camera 

Orange/Brown, Rust

INTERFAITH GROUP SHOW AT THE LINK GALLERY 2010 

Artist Statement

Spatial Practitioner using a multi-disciplinary art practice to explore relations in Architecture, Fine Art and Performance. Interested in the production of spaces that are relational and collaborative to both the practitioner and the visitor/interlocutor. My work utilizes simple indexical strategies to engender interest and perhaps a con spiritual enchantment for the everyday. These resultant correspondences “trace strategies” are open, active and present in-situ; they become “placed geographies around human relations.” Previous workings have used the agencies of natural light in both photographic apparatuses and projection through transparency and clay both as a material from which to retain impressions of mobility through its material memory and its analogy to the “Promethean myth" and its use of clay to fashion mortal man. This particular event invokes for me the notion of a shared humanity, a mutuality that could be understood as reflexive through simple material relations and collaborative gestures. Art space can promote these working intimations that are in the realms of beliefs.

Working Notes for Proposal

Notion of a shared hospitality/threshold that excepts diversities through a simple gesture. Explorative/relational surface or device to register and contextualize spatial relations produced by the participation of this event and its reception.

Artist Statement, re proposal for “Strong Voices”.

It is my intension to utilise the ambiguous and strangely intimate nature of a continuous line around a human being to act as a site for the viewer to inhabit an engagement with the work. I am interested in utilizing the “open space” the territory within the traced outline as a sort of vessel for the temporary thoughts and reflections of others. This space hopes to set up a condition, a place that allows a dispassionate observer or thinker time to find and form their own thoughts. The use of material residues left from enactments seems to concur a metaphysical presence to that of the inner trace. The use of simple materiality (clay, chalk, rust) invokes a notion of a shared simple relation, to the human form; these sensibilities are reflected in artists like Giuseppe Penone and other Arte Povera artists. The use of light sensitive materials, liquid light and cyanotype brings the representation of worlds into proximity of a human absence. Photographic processes also bring with them a surface of compressed and superimposed time, an event through which time has left behind, like the trace we are left thinking and reflecting a loss that creates equilibrium in the present. To add a presence of temporality and nowness, water vapour has been sprayed onto the chalk creating moisture a breath around absences.

The Link Gallery , Winchester. Strong Voices, part of Hyde 900

Untitled 2010

Wax, field chalk and pencil on paper 230x150 cm

This work utilises the ambiguous and strangely intimate nature of a continuous line performed around a human being to act as a site for the viewer to inhabit an engagement within the work. I am interested in the performativity of this “open space” the territory within the staged trace, creates an outline as a sort of absent vessel for the temporary thoughts and reflections of others. This space hopes to set up a residency, a place that allows a dispassionate observer or thinker time to find and form their own thoughts.

Wax, Field Chalk and Pencil on Paper, focuses our attention on the vulnerability and finitude of the human condition through a representation of its absence given only in the traces of past gestures. Inviting meditation, the simplicity of the materials and their use, directly evokes an emotional register and aesthetic sensibility tied to the human form. In the open space performed by a continuous line, the work seeks to offer us a temporary haven for reflection, a quiet space of respite, shielded from the incessant press of events.

What is the aspect of Faith/Belief in this work? 

Personal Statement.

The work allows for me a space for reflection, however awkward its present location engenders. This drawing its manufacture and its materiality for me speak of the intimate space of a domicile, a domesticity and a sense of a proximity to material and geographical relations. For me there exists within its presence a space to ponder issues, some relevant to ones own intimate beliefs and observations. The poetics engendered by the materiality seek a sense of encounter harboured by territory of a human gesture. This encountered materiality is explicitly subtle, yet it is for me raw, open, unclothed and perpetually awkward. For me the confrontation of this awkwardness reveals the trace as being both vital and mortal. It is into this state of the vital and mortal I can begin to harbour my sensitivities and those of others.

Speculative Projective Reading/Making : Life outside the circle of architecture

In troubled times they all sought to experience life away from social definitions of success or failure. From there, these primitive huts marked personal, original inquires into the ever-mysterious nature of human existence.

Anne Cline. A Hut of One’s Own

Life Outside The Circle Of Architecture.

The realisation of my interiors project consists of two separate but relational elements that are presented into a built environment. The small ‘Scriptorium’ conceived as a space as a refuge, an intimate minimal construction that features a doorway and an interior that contains a place for objects, perhaps books, as well as a small sitting area. 

This construction, an open cell perhaps is evocative to a state of contemplation between the fabric of the everyday. The rather hybrid design appropriates a merging of minimalism, modernism and the plastic architecture of a ruined Cistercian Abbey. The construction comes into close contact with its occupant, it is a restricted spatial apparatus that attempts to promote through its awkwardness distinctive experiences. In particular the apparatus of the Scriptorium and its materiality is attempting to promote a sensory intensification that is further underpinned by the cognitive processes of reading and perhaps other social dialogues. The sensory intensification of a hut like space promotes a haptic sensibility, allowing the nearness and intimacies of both the built space and the imaginative, virtual realm to become entangled. 

Ultimately the Scriptorium is trying to build on unique human subjectivities that are manifested through a kinaesthetic repertoire or script that helps to enact further spatial experiences. It might be useful to think of this constructed space as itself still under construction, a site that acts as its own vessel within the multiplicities of human perception itself. The influence of the Cistercian Order, the site of Waverly Abbey and its pastoral landscape, have all contributed to a sense of the design process, The Scriptorium like the ruins themselves is open to the elements. Waverley Abbey remains as a sensory site between the remains of architecture and its society and the effects of our own global culture in the information age.

Spatial Practice could be a program and a site for a critical approach to social engagement and interdisciplinary collaboration.

A HUT WITHIN THE INFLUENCE AND NATURE OF ARCHITECTURE 

The tendency of technological culture to standardize environmental condition and make

the environment entirely predictable is causing a serious sensory impoverishment. Our buildings have lost their opacity and depth, sensory invitation and discovery, mystery and shadow.

Juhani Pallasmaa. Hapticity and Time. Notes on Fragile Architecture. 2000 

The Scriptorium

Description of Work

The ruined site of the abbey at Waverley, near Farnham has been appropriated as a site and as a place within which to position and develop architectural and sociological inquires. The design processes of interiors have been employed as a tool to both critique and to create how we might further develop the contents of architecture. This Spatiality and its diffractions of differences and similarities, narratives and subjective experiences are what my interior spaces attempt to initiate.

Design as a interactive structure, an interlocutory interior in the making of space and spatial relations.

Interior design presented as an interactive and immersive spatial inquiry

The Scriptorium brings together a varied and discursive set of objects, texts and interior architectures. This work seeks to understand how the virtual changes physical

architecture and how this affects the space between people and buildings. The

“performativity of research" is presented through specifically designed apparatuses and partitions. These designed components, made objects together with annotated texts and drawings conspire to create a complex design led inquiry a “Place Study” staged in a niche-like space. This interior presents itself as both distinct and relational to the other projects in the MA Interiors Show. The interior presents the many manifestations of creative research, structures and even symposia that have been developed through engaging with the site. The visualization of the research and the relational architectures rendered through montage and collage explores digital and analogue technologies. This hybridisation and the use of pinhole photography and film footage further explore interests in the field of performance as an immaterial architecture drawn in the presence of place.

Praxis could be the energy produced between combining research and creative embodiment as speculative strategies/assemblages.

The Reading Room
Materials and Objects in Social Space
Spatial Practices in The Politics of Things


'Ordinary things contain the deepest mysteries'

The Social Condenser in Operation.
Five figures and a stature distributed evenly in its isotropic space; a picture of the socialized as opposed to the sociable.

Robin Evans,
Figures, Doors and Passages

Project Proposal Waverley Abbey Site 2014.

Exploratory project centred around the proposal to return the site with its Cistercian origins and its surviving ruins into a self sustaining pastoral and educational retreat.

Secular Retreat, Peter Zumthor

 

Krishnamurti Centre

Brockwood Park School, Holistic, Sustainable, Education.

This site requires a new working order much the same in stature as before its dissolution. This holistically based institute would operate as both a learning centre with research facilities and practical workshops that would facilitate in the development and maintenance of the site and its structures.

It is envisaged that new enclosures will articulate the project space as a whole and help to regenerate this once prolific pastoral community. The choice of materials and building practices is being reviewed and extended to allow the hybridising of the vernacular with the technological advancements of new building processes and materials. The new structures built into the existing site will mutually accommodate any existing feature or surface.

The scaffolding systems of construction will inform the envelope of the internal frames and built components will be incorporated as single spatial entities within the headroom of the structure. The seductive densities of materials and substances will theatrically inform space and surfaces.

Rooms can become thematic, theorised even through their content of substances, materiality, space and ambient light.

It is a design feature that these new adaptations for dwelling spaces should in some way index and register the spaces that have been erased by a process of over writing in the sense of a double occupancy, a place reopened back to a site. New surfaces become facsimiles of existing forms (use of clay impressions as floors) from which to create within the building a series of subtle palimpsests.

Spaces become fused with the monumentality of the existing historical remnants. Corridors navigate both the passage of individuals and the interventions that set-up possibilities for spaces between walls and floors.

The adaptation of this ruinous mass of historical architectural forms becomes enmeshed through sensitive and site responsive adaptations; living architectures that can playfully through a vocational necessity that (a being close at hand) crafts evocative, poignant and precise interior spaces.

Photographic Collage with text fragments and disparate images

Originally published 14 February 2017, revisited 2021 

Processual Drawing : Bioscleave/Blue Particle Cloud/Diagram.

 https://www.flickr.com/people/russellmoreton/

ARCHITECTURAL Body

An ORGANISM that PERSONS

Gins and Arakawa 2002

Although the human condition is a crisis condition if ever there was one, few individuals and societies act with the dispatch a state of emergency requires. The fact that the human condition is a crises condition gets routinely covered up, with culture invariably functioning to obscure how dire the condition is and to float it as bearable

If organisms form themselves as persons by uptaking the environment, then they involve not only bodies but domains, spheres of activity and influence 

Start by thinking of architecture as a tentative constructing toward a holding in place. Architecture's holding in place occurs within and as part of a prevailing atmospheric condition that others routinely call biosphere but which we, feeling the need to stress its dynamic nature, have renamed bioscleave

Procedural Architure/Architectural Body 

Gins and Arakawa

The role of architecture as a tool for researching the body-environment towards the implementation of these considerations is paramount

The goal of an experimental teaching and learning space based on architectural procedures would be that the process of design and construction would allow students/staff to rethink, re-imagine and enact the curriculum

An Arakawa and Gins Experimental Teaching Space/A Feasibility Study 2013

Jondi Keane

An Architecture of Viability

To help to sustain one throughout life/ to stay tentative

Bioscleave House as an inter-active laboratory of everyday life 

Wayfinding (unpacking discourse/meaning) through Landing Sites and Architectural Bodies

What is the metachallenge that bioscleave demands of us? Is it, I propose, wayfinding, a wayfinding defined at many scales from finding one's way as a person to finding one's way in a strange physical or social environment

Exploring the Roles of Trajectoriness, Affectivatoriness, and Imaging Along 2013

Reuben M. Baron

Figure/Ground : Double Occupations of Discourses and Events (relationships/co-existances)

So as a diagram (performative agent), the figure/ground does not function to represent even something real. But rather constructs a real that is yet to come (theoretical object/apparatus) as a new type of reality

Situated Field/Constructed Site of People, Institutions, Apparatuses, Events, Discourses

We see intraventions as heuristic devices, as apparatuses that are imbued with a will to transform.

The intravention is not autonomous but contingent and relational and dependent on many other things

The intravention is made as it happens, and it makes us at the same time

Immediate Architectural Interventions, Durations and Effects

Oren Lieberman, Alberto Altes

AEffect initiating Heuristic Life

Procedural architecture, developed in both their written and buillt discourse, providing a process by which to connect theory to practice, disciplinary inquiry to knowledge and art to life

Research should be conducted , not in a library or laboratory but where living happens, enabling the complexity of relationships to be studied within and across the organism-person-environment 

Jondi Keane

Carnal Knowledge

Towards a New Materialism through the Arts

Estelle Barrett, Barbara Bolt

To provide observational heuristic devices so that persons may devise transformational and reconfigurative opportunities

Heuristic tools whether built hypothesis or discursive sequences, are of no use if they do not provide a way forward, a way of learning

This house is a tool, a procedural one

A functional tool, whether it be a hammer, a telephone, or a telescope, extends the senses, but a procedural tool examines and reorders the sensorium

Interlude : Cornering a Beginning

An object becomes the threshold for thinking feeling

Relationscapes : Movement, Art, Philosopy

Erin Manning 

Born into a new territory, and that territory is myself as organism. There is no place to go but here. Each organism that persons finds the new territory that is itself, and having found it, adjusts it

Ellipsis,(gaps in everyday narratives) 

The Construction of Representation of Identity

Using their bodies and immediate surroundings and environment as both subject and context

An Organism-Person-Environment

You cannot see me from where I look at myself

Francesca Woodman

An organism-person-environment has given birth to an organism-person-environment

Bioscleave

Chaos, Territory, Art

Deleuze and the framing of the earth

Elizabeth Grosz

Body, Personal Relations, Spatial Values

Upright Human Body : Space and Time

Yi Fu Tuan

Figuring It Out

The Parallel Visions of Artists and Archaeologists

Colin Renfrew

The act of relating is analysed as a constitutive feature of human agency. Relating is viewed as the continuous work of connecting and disconnecting in a fluctuating network of existential events

Categories and things may make it easier for us to grasp reality but they also hide its underlying complexities

Relationality 2005

Robert Cooper

Mesh/Material/Light : Cyanotype Process/Drawing Place

Movements and Archaeology  : Traces and Piercings.
Cyanotype photogram from Winchester Cathedral with pinholes.

The Cathedral : Place Studies

Pastoral Space: Material, Inquiry and Craft.

Material Agency : Carl Knappett, Lambros Malafouris
Visualising Environmental Agency

"Agents are defined as persons or things, which have the ability and intention to "cause" something "in the vicinity" or "in the mileau" to happen ( Gell 1998)"
"These latter artefacts are described with the term "index", to remove the appellation "art" and to imply that they are indexes of agency."
Some Stimulating Solutions, Andrew Cochrane.

Filament, drawing on lightweight paper.
Chapel Arts Studios, Andover.

Mesh/Material/Light, Cyanotype Process

Remote Sensing : Medieval Structures

Cyanotype is a photographic printing process that produces a cyan-blue print. Engineers used the process well into the 20th century as a simple and low-cost process to produce copies of drawings, referred to as blueprints. The process uses two chemicals: ammonium iron(III) citrate and potassium ferricyanide.

The English scientist and astronomer Sir John Herschel discovered the procedure in 1842.[1] Though the process was developed by Herschel, he considered it as mainly a means of reproducing notes and diagrams, as in blueprints.[2] It was Anna Atkins who brought this to photography. She created a limited series of cyanotype books that documented ferns and other plant life from her extensive seaweed collection.[3] Atkins placed specimens directly onto coated paper, allowing the action of light to create a silhouette effect. By using this photogram process, Anna Atkins is regarded as the first female photographer.[4]

From Wikipedia, the free encyclopedia

Maternal Body/Dwelling Place : Clay Impression and Fragmented Form/Raku Beaker Form

Auguries into the maternal body. Un-fired clay and silica sand.

Constructed in-situ at the Yard, Winchester. A life-size record and memory of a human presence as a site for mutual introspection.

 Inspired in part from the novel  " The  Children of Men "  by P D James.

Artist Statement/Chapel Arts Residency 2010

Practitioner using the creative receptiveness of material together with the inclusion of drawing to harbour transits and passages of human presence, vulnerabilities centred around the human condition. My work adopts strategies which articulate a sense of absence and anonymity within the abandonment of the work to its location. I feel drawn to this registering of passage, encounter together with its farewell. The choice of materials gathered together implies a personal geography, with both an emotional and aesthetic sense of locality and place. The performative recording by physical means which renders itself as a trace of human presence, now becomes a vacant territory open for the consideration of others.
My work continues to investigate this sense of material response with the performative trace of a human absences. The place-ment of these acts attempts to promote thresholds from which to reflect upon spatial, sociological and psychological conditions and perceptions.
Currently working in clay, low fired to produce and promote a fragile vessel. This vessel is installed to act as a dwelling presence reverberating in a resting place. from which work is drawn into the human form to register a surface of absences resulting from past gestures and solitudes.

Russell Moreton a visual artist uses simple gestures of drawn Human traces gathered and presented amongst natural materials. Exploring themes around the Human condition, vulnerability and abandonment. Materials are employed to further underpin our sense of place and time. The act and gesture of drawing adds a ephemeral mark amongst the materiality and locality of place. Currently using clay to register these themes, installing work Augury Vessel into Chapel Arts as part of their research residency programme.

Aesthetics and Subjectivity : Experiential Spaces/The feeling of what happens

Tides of Being/Becoming


Antonio Damasio
The Feeling of What Happens
Body, Emotion and the Making of Consciousness

Gaston Bachelard, The Poetics of Reverie.

Nick Cave, The Lyre of Orpheus.

Hildur Gudnadottir, Saman.

Architectural Light : Drawing into the photographic process

When you make photograms, without the use of a camera, you can indeed call that abstract photography, as the lens and the corresponding registration medium are lacking. No longer do you have pictures of reality or objects; you only have their shadows. It is a bit like Plato’s cave, where one could only imagine reality; the objects themselves were not visible.

Thomas Ruff

Found Objects : Archaeological Photogram

Drawings : Speculative Constructions in Photography

Deleuze claimed that he did not write “about” art, literature, or cinema, but, rather, undertook philosophical “encounters” that led him to new concepts.  As a constructivist, he was adamant that philosophers are creators, and that each reading of philosophy, or each philosophical encounter, ought to inspire new concepts. Additionally, according to Deleuze and his concepts of difference, there is no identity, and in repetition, nothing is ever the same.  Rather, there is only difference: copies are something new, everything is constantly changing, and reality is a becoming, not a being.

Cell

Court

Domain

Drawing into the photographic process

Poche/Niche : The shaped presence between two surfaces/volumes

Reading Rooms : Waverley Project