Material absorbed in its own thoughts :
Sunday, 27 August 2023
Oscar Tuazon “See Through” : Working with Disjunction/Spatial Forms/Windows/Spatial Collages
The Living Thing : Hidden Curriculum (Intermezzo)
Deleuze, Guattari
Assemblage
Becoming
Body Without Organs
Nomad
Rhizome
Smooth Space
State
War Machine
.jpg)
ASSEMBLAGE:
An assemblage is any number of "things" or pieces of "things" gathered into a single context. An assemblage can bring about any number of "effects"—aesthetic, machinic, productive, destructive, consumptive, informatic, etc. Deleuze and Guattari's discussion of the book provides a number of insights into this loosely defined term:
In a book, as in all things, there are lines of articulation or segmentarity, strata and territories; but also lines of flight, movements of deterritorialization and destratification. Comparative rates of flow on these lines produce phenomena of relative slowness and viscosity, or, on the contrary, of acceleration and rupture. All this, lines and measurable speeds constitutes an assemblage. A book is an assemblage of this kind, and as such is unattributable. It is a multiplicity—but we don't know yet what the multiple entails when it is no longer attributed, that is, after it has been elevated to the status of the substantive. On side of a machinic assemblage faces the strata, which doubtless make it a kind of organism, or signifying totality, or determination attributable to a subject; it also has a side facing a body without organs, which is continually dismantling the organism, causing asignifying particles or pure intensities or circulate, and attributing to itself subjects what it leaves with nothing more than a name as the trace of an intensity... Literature is an assemblage. It has nothing to do with ideology. There is no ideology and never has been. (3-4)
The book, as described above, is a jumbling together of discrete parts or pieces that is capable of producing any number effects, rather than a tightly organized and coherent whole producing one dominant reading.
The beauty of the assemblage is that, since it lacks organization, it can draw into its body any number of disparate elements. The book itself can be an assemblage, but its status as an assemblage does not prevent it from containing assemblages within itself or entering into new assemblages with readers, libraries, bonfires, bookstores, etc.
http://www.rhizomes.net/issue5/poke/glossary.html
Speculative Learning Environment : Russell Moreton.
Re- Imagining Education, Brockwood Park School.
Spatial Representation/Practice : Discursive photography and documentation
The Poetics of Space : The house, from cellar to garret. The significance of the hut.
Sensorium : A Partial Taxonomy, Caroline A. Jones.
This schematic offers a partial taxonomy.
Caroline A. Jones, Sensorium : Embodied Experience, Technology and Contemporary Art 2006
Immersive
the "cave" paradigm, the virtual helmet, the black-box video, the earphone set
Alienated
taking technology and "making it strange," exaggerating attributes to provoke shock, using technologies to switch senses or induce disorientation
Interrogative
work that repurposes or remakes devices to enhance their insidious or wondrous properties; available data translated into sensible systems
Residual
work that holds on to an earlier technology, repurposes or even fetishizes an abandoned one
Resistant
work that refuses to use marketed technologies for their stated purpose; work that pushes viewers to reject technologies or subvert them
Adaptive
work that takes up technologies and extends or applies them for creative purposes, producing new subjects for the technologies in question
Friday, 25 August 2023
Red is not a colour/Filtered Light/Program/Tschumi/Sainsbury Centre.
RODIN AND BEUYS
THE ALCHEMY OF BUILDING WORKING PRACTICES
RUINS, REDUCTIONS, and the LOSS of SUBSTANCE.
FRAGMENTS, ASSEMBLAGES and INTERIORS that re-enter the world of creativity.
The Theatre of Research is a working space that creates and crafts both theoretical and practical objects, things and documentation. Its reason for being is to explore the praxis for creative narratives between the Arts and The Humanities. It attempts through performance, fine art and architecture to collage qualitative and diffractive dialogues into new relational discourses, the results of which become exhibited or staged as open workshops engendering praxis, publication and production. In its fledgling state it is seen as being part of a University faculty that has interests in the Arts and The Humanities.
We have art so that we may not perish by the truth. Friedrich Nietzsche Can one achieve architecture without resorting to ‘design’? What if, instead of designing a new building, you keep the one skated for demolition? How do you insert an original program inside the old and new structures simultaneously? How do you reconcile coherence with multiplicity? Bernard Tschumi 2012
PROGRAM. Tschumi, Le Fresnoy: Architecture In/Between, 1999/2012 Architecture was no longer an autonomous and isolated discipline but participated in the movement and confrontation of ideas. Tschumi, Red Is Not A Color. 2012
Collage/Abstraction/Assemblage/Beyond Discourse : Architectural Plan/ Library/Victorian Corset/Blueprint/Spatial Frame
a thousand plateaus
Deleuze, Guattari
http://www.rhizomes.net/issue5/poke/glossary.html
Assemblage
The beauty of the assemblage is that, since it lacks organization, it can draw into its body any number of disparate elements. The book itself can be an assemblage, but its status as an assemblage does not prevent it from containing assemblages within itself or entering into new assemblages with readers, libraries, bonfires, bookstores, etc.
Becoming
Body Without Organs
Nomad
Rhizome
Smooth Space
State
War Machine
Camera Obscura : Reflections and the dark room.
The Library : A Meditation on the Human Condition (Giacometti, artist-philosopher)
Books can step up to us- into us- in many ways.
Voices from Chernobyl by Svetlana Alexievich was for me that rare precipitate force which calls another book into being.
Mario Petrucci, Heavy Water, a poem for Chernobyl.
Paths and Boundaries : Stonehenge
Postmodern : Ever Changing, Fleeting, Positive, Nihilistic,
"There are no simple concepts. Every concept has components and is defined by them.
It therefore has a combination [chiffre]. It is a multiplicity, although not every multiplicity
is conceptual...
Not only do Descartes, Hegel, and Feuerbach not begin
with the same concept,
they do not have the same concept of beginning...
Every concept has an irregular
contour defined by the sum of its components,
which is why,
from Plato to Bergson,
we find
the idea of the concept being a
matter of articulation,
of cutting and
cross-cutting.
The concept is a whole because it totalizes
its components, but it is
a fragmentary whole.
Only on this condition can it escape the
mental chaos
constantly threatening it, stalking it, trying to reabsorb it."
-- Gilles Deleuze and Felix Guattari, What is Philosophy?, pp. 15-16.
Footnote
Critical Modernism, where is post-modernism going?
The Garden of Cosmic Speculation
Charles Jencks
Tuesday, 22 August 2023
Radical Perspectives : Sky Watching /Outpost Studio Space
Outpost 070922
Radical Perspectives.
Space-time Manifolds.
Intertwined cinemas within a bottle of light.
Fissure space reflection on underside of suspended cinemas.
Concept Studies/Diagrams.
Space was perceived by the body moving through time.
Parallax, Steven Holl.
Plastic Media
Performative Apparatuses.
The Observer and The Observed.
A return via the time exposures to the unexpected and a intricate order made up of patterns, movements and constellations.
New thrilling metaphorical structures.
Beyond the purely visual, to get a flat surface to interact with physical phenomena, which would be recorded without any intervention or involvement. Photographic events in which some images recorded very determined fixed forms, and in other time-exposures the images became more about traces and about movement.
Susan Derges.
Infra-ordinary
Dust Breeding.
Giacometti's Cell/Studio.
A Species of Spaces.
Intra-acting
Contemporary Architectural Practices.
Spatial Practices/Visual Fine Art.
Quantum Superposition.
At the moment a measurement is made in Beijing, everything remains in quantum superposition with respect to Vienna. The equipment making the measurements, the scientists reading them, the notebooks in which they are written down, the messages in which the results of the measurements are conveyed, are all quantum objects themselves.
Helgoland,Carlo Rovelli.
Quantum intra-acting
The concretization of colour as substance/matter/movement/agency.
Beuy's brown and Klein's blue form a pair of opposites, according to the hermetic-alchemical world view, such opposites contain the arcane power of polar dissimilarity that seeks to be augmented and joined together.
Beuys Brown and Klein Blue, Magdalena Broska.
Elective Affinities
Susan Derges/Garry Fabian Miller.
The direct use of physical materials, the interest in systematic experimentation and a preoccupation with the fluctuating perception of events depending on the position of the observer and the nature of the light.
Through the realm of perceptual experiences.
Both art and science alter our perceptions and knowledge, whether from philosophy, science or the arts it filters down into our general awareness to affect our world view.
Wondrous essences put back into existence, through re-achieving a direct and primitive contact with the world.
Plastic media, time based immateriality.
Surface interactions produced from physical phenomena made visible.
Metaphors for phenomena
Patterns as either/both particles and waves.
Unknowing Expectation.
Prints of a scientific exactness.
This reduction of process down to such a simple method.
He felt amazed by the clarity of the procedure, it seemed incredibly releasing and radical, and something to aspire to.
Working series that focusses on the immense through engagement with the specific.
Homeland, the body gains access to the world as a way of living and working.
Making a garden after the making of the mornings pictures, feels like the right way to fill the hours which remain in the day.
Field Studies/Kilquhanity.
Building template for positioning of circulatory pathways.
Garden drawings and sculptural mappings of the passage of sunlight.
Shifting relationships of the real world have been assimilated into her imagery.
In particular her world view was affected by the ideas of contemporary physicists.
New possibilities for plastic media has been that phenomena are no longer seen as static entities in space and time, but as dynamic and interrelated with specific structured laws and principles.
The Darkroom as cell and workroom, a room apart from the world.
Science, Order and Creativity.
David Bohm.
The Implied Observer
Towards an understanding of how matter comes to matter.
Performativity is precisely a contestation of the excessive power granted to language to determine what is real, performativity is actually a contestation of the unexamined habits of mind that grant language and other forms of representation more power in determining our ontologies than they deserve.
Thingification, the turning of relations into things, entities, relata, which infects much of the way we understand the world and our relationship to it.
In Posthumanist Performativity, Karen Barad advocates agential realism as an alternative to representationist ontologies that split semiotic from material reality.
Barad argues that matter is not a substance but an intra-activity, and that agency is not an exclusively human attribute, but rather the enactment of iterative changes across macro/microscopic levels of matter.
Matter is performative in that it reproduces itself through the effects of its own intra-active dynamic material relationships. Relata do not pre-exist these relationships, but emerge through them in the fluid, diffractive boundaries that crystalize phenomenon/matter into things/thingification that are positioned in a spatial-temporal affective relation.
The subject/object dichotomy is performatively enacted through the specific spatial temporal proximity between the two necessary for apprehension, in which the approximal relationship through which subject and object emerge. The cognitive split that constitues the I is a discursive practice called the agential cut which is a conception of separability between one thing and another that grants the illusion of agency.
For Barad, discursive practices are not only linguistic expressions of human language, but extend to other material specific practices of intra-action entangled with other intra-actions that produce material phenomena. The material apparati which constrain, but do not over determine these practices find within their own diffractive limits possible dynamic reconfigurations of the world.
Because being is not a static relationality but a doing, that always entails constituting exclusions, a posthumanist engagement with performative matter must not only account for the sites of human/non human cuts, but also challenge the ethical stakes of such cuts.
Summary Notes : Karen Barad, Posthuman Performativity, S.A. Colclough.
Intra-actions produce material phenomenon.
Sunday, 20 August 2023
Palimpsest/Architectural Models/Formworks : Installation/Ceramic Forms/Sketchbooks
Friday, 18 August 2023
Violence of Architecture : Bodies Violating Space/Space Violating Bodies.
Outpost 170823
The Movement of Bodies in the Space of Architecture.
White Cubes/Art Museums/Architectures of Ritualized Display.
Violence of Architecture.
Bodies Violating Space/Space Violating Bodies.
Any relationship between a building and its users is one of violence, for any use means the intrusion of a human body into a given space, the intrusion of one order into another. This intrusion is inherent in the idea of architecture; any reduction of architecture to its spaces at the expense of its events is as simplistic as the reduction of architecture to its facades.
By 'violence,' I do not mean the brutality that destroys physical or emotional integrity but a metaphor for the intensity of a relationship between individuals and their surrounding spaces.
Bodies carve all sorts of new and unexpected spaces, through fluid or erratic motions. Architecture, then, is only an organism engaged in constant intercourse with users, those bodies rush against the carefully established rules of architectural thought. No wonder the human body has always been suspect in architecture: it has always set limits to the most extreme architectural ambitions. The body disturbs the purity of architectural order. It is equivalent to a dangerous prohibition.
Spaces are qualified by actions just as actions are qualified by spaces. One does not trigger the other; they exist independently. Only when they intersect do they affect one another. The same occurs in architecture: the event is altered by each new space. And vice versa: by ascribing to a given, supposedly 'autonomous' space a contradictory program, the space attains new levels of meaning. Event and space do not merge but affect one another.
When spaces and programs are largely independent of one another, one observes a strategy of indifference in which architectural considerations do not depend on utilitarian ones, in which space has one logic and events another.
A ritual implies a near-frozen relationship between action and space. It institutes a new order after the disorder of the original event. When it becomes necessary to mediate tension and fix it by custom, then no single fragment must escape attention. Nothing strange and unexpected must happen. Control must be absolute.
Bernard Tschumi.
Everyday Life/Spatial Intimacy.
The original, spontaneous interaction of the body with a space is often purified by ritual.
Concerned with the way art museums offer up values and beliefs.
Civilizing Rituals/Inside Public Art Museums.
Carol Duncan.
Art always risks the plurality its iterations, that they can become colonized, immobilized and arrested within dominant belief structures. It is always the plurality alive in the art work that always risks being overtaken by the forces of encounter it invites.
Erin Manning, Relationscapes.
The Diagram/Drawing of the Work
In-Gathers the Works Feeling.
The Dreaming's, potential to create new kinds of futures in the present.
Making works/drawings that resonate/openings into the indeterminacy of experience.
Allowing the workings of art to facilitate the opening of the present to its potential for experiential complexity through the ontogenetic plurality of sense(s).
Napangardi's work activates the Dreaming's potential, becoming both a technology of the future and a technique for the present.
Erin Manning/Dreaming's paintings by Napangardi.
The Final Act/Fact in the Work of Art.
Landing Sites, we land into the focus of an awareness that becomes with us.
The Decision of Emphasis is how the work satisfies its becoming, this satisfaction is the present finality of its current iteration.
Alfred North Whitehead.
Creating art-work that remains open to an infinity of potential evocations.
Feeling Drawing/Spatial Experience.
Indexical Traces/Decarcations/Materiality/Media
The flow of time in the event/duration of drawing.
Figuring it out, drawings/diagrams/lines/paths of sensory inquiry.
How we feel things/phenomenology.
Uncovering unconscious things/psychoanalysis.
Life Drawings/Propositions with/for the human body.
What the ecology of the drawings show, what is hidden, seeing naked or nude.
Naked in Norwich.
Undercroft.
Space violating bodies : Architectures of Display/Ritual/Violence.
General Ritual Features of Art Museums.
Firstly, the achievement of a marked of 'liminal' zone of time and space in which visitors, removed from the concerns of their daily, practical lives, open themselves to a different quality of experience.
Secondarily, the organization of the museum setting as a kind of script or scenario which visitors perform. Carol Duncan has argued that western concepts of the aesthetic experience, generally taken as the art museum's raison d' etre, match up rather closely to the kind of rationales often given for traditional rituals (enlightenment, revelation, spiritual equilibrium or rejuvenation).
In the liminal space of the museum, everything, and sometimes anything, may become art,including fire extinguishers, thermostats, and humidity gauges, which when isolated on a wall and looked through the aesthetizing lens of museum space, can appear if only for a mistaken moment, every bit as interesting as some of the intended-as-art works on display, which in any case do not always look very different.
Circumstances are everything.
Notes on the making of a conditional art.
Robert Irwin.
Art is primarily a situation.
Robert Morris.
Like everything else in life, art is not defined by its physical description, its formal qualities or even its conceptual foundation, circumstances are everything. Something could be art or it could not be art, it all depends on the situation.
Bernard Tschumi agues that architecture is never autonomous, never pure form, not a matter of style and cannot be reduced to a language. He opposes an over-rated notion of architectural form, and hopes to reinstate the term function and more particularly, to re inscribe the movement of bodies in space, together with the actions and events that take place within the social and political realm of architecture. In Architecture and Disjunction he refuses the simplistic relation by which form follows function, or use, or socioeconomics. In contrast, he argues that in contemporary urban society, any cause-and-effect relationship between form, use, function, and socioeconomic structure has become both impossible and obsolete.











































